Reactions to issues concerning sexual orientations, identities, preferences, and choices

Most etiological theories of homosexuality suffer from unomania, the preoccupation with single causes. Unomania, in MacDonald's terms, reflects a singularistic, as compared with a pluralistic cognitive set. It also reflects the rigid dichotomization of feminine roles for females and masculine roles for males. It is hoped that current research on bisexuality will be spared the unomania that has afflicted research on homosexuality.     

Allies and persecutors: science and medicine in the homosexuality issue

Using Magnus Hirschfeld (1868-1935) and his Zwischenstufentheorie (theory of intersexual stages) as an example, the problems raised for homosexuals by etiological research into homosexuality are scrutinized. Hirschfeld, one of the most influential sex researchers working in the first part of the century, fully intended his biological theory to support his campaign on behalf of homosexuals' rights. However, the Zwischenstufentheorie and modern variations of it, such as the ideas of the endocrinologist, Günter D?rner, have been converted into strategies for preventing or curing homosexuality. From an historical point of view, it becomes clear that, in a society hostile to homosexuals, the results gained from research into the causes of homosexuality can be used against homosexuals and, in fact, have been.     

Historicizing (bi)sexuality: a rejoinder for gay/lesbian studies, feminism, and queer theory

One of the principal aims of queer theory has been to challenge heteronormative constructions of sexuality and to work the hetero/homosexual structure to the point of critical collapse. Despite an epistemic location within this very structure, however, the category of bisexuality has been largely marginalized and even erased from the deconstructive field of queer theory. This article explores some of the factors behind this treatment of bisexuality and suggests that bisexuality's marginalization and erasure brings into relief the strained relationship between the fields of gay/lesbian history, feminism, and queer theory. In exploring some early influential queer deconstructionist texts, it argues that in overlooking the role the category of bisexuality has played in the formation of the hetero/homosexual structure, the project of queer deconstruction has in important ways fallen short of its goals. The author concludes with a call to rethink conventional deconstructive reading practices.     

On our memory of gay Sullivan: a hidden trajectory

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892-1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their "homosexual" orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their "unconventional" sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as "sickness." This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

On Our Memory of Gay Sullivan: A Hidden Trajectory

ABSTRACT

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892–1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their “homosexual” orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their “unconventional” sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as “sickness.” This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

A comment on cultural attributes and fluidity of bisexuality

Selected aspects of the "essentialist" critiques and reviews in Bisexual and Homosexual Identities: Critical Theoretical Issues (De Cecco & Shively, eds., 1983/1984) of the idea of the bisexual identity are examined from the standpoint of their cross-cultural significance. Examples from recent studies in Melanesia are used to highlight possible areas of exploration for future research in homosexuality and bisexuality. The idea of fluidity of sexual identity is examined, including the associated notion of sexual desire.     

Erasing Bisexual Identity: The Visibility and Invisibility of Bisexuality as a Sexual Identity in the Dutch Homosexual Movement, 1946-1972

Scholars of bisexuality commonly agree that bisexuality as a distinct sexual identity remained invisible for epistemic reasons until the 1970s. This article examines this dominant explanation for the late invention of bisexual identity by discussing how bisexuality functioned in the homosexual movement in the Netherlands from 1946 to the early 1970s. This historical case study shows that in the Netherlands bisexuality as an identity existed in the movement in the first postwar decades and was erased in the late 1960s, not only for epistemic reasons but also for tactical ones. The article aims to contribute to a better insight into the history of bisexuality and the politics in the Dutch postwar homosexual movement.     

“It Is What It Is”: Masculinity,Homosexuality, and Inclusive Discourse in Mixed Martial Arts

In this article we make use of inclusive masculinity theory to explore online media representations of male homosexuality and masculinity within the increasingly popular combat sport of mixed martial arts (MMA). Adopting a case-study approach, we discuss narratives constructed around one aspirational male MMA fighter, Dakota Cochrane, whose history of having participated in gay pornography became a major talking point on a number of MMA discussion/community Web sites during early 2012. While these narratives attempted to discursively rescue Cochrane’s supposedly threatened masculinity, highlighting both his “true” heterosexuality and his prodigious fighting abilities, they also simultaneously celebrated the acceptance of homosexual men within the sport that Cochrane’s case implied. Thus, we suggest that these media representations of homosexuality and masculinity within MMA are indicative of declining cultural homophobia and homohysteria and an inclusive vision of masculinity, as previously described by proponents of inclusive masculinity theory.     

Identity conflict or adaptive flexibility? Bisexuality reconsidered

A definition of bisexuality is offered, followed by a discussion of two opposing models of bisexual functioning: the "conflict model," which views bisexuality as problematic, stemming from identity conflict and confusion that marks a transitional stage to a homosexual orientation; and the "flexibility model," which views bisexuality as the coexistence of heteroeroticism and homoeroticism, as the successful integration of homosexual and heterosexual identities into a dual sexual orientation. The Kinsey data are reviewed in an effort to determine the incidence of bisexuality in the U.S. population. Finally, specific clinical and empirical studies investigating bisexual subjects are reviewed in light of the two models.     

Between Legal Recognition and Moral Policing: Mapping the Queer Subject in India

ABSTRACT

With the decriminalization of homosexuality in India in 2009, Indian queer subjects have become visible in various ways. Where Indian queer identities have asserted their public presence through Pride marches and protests, incidents of moral policing and surveillance, especially after decriminalization, have highlighted the broader social and religious attitudes that continue to pathologize homosexuality with grave outcomes. This article argues that debates around access to health care of Indian queer subjects must be framed against the social and religious pathologization of homosexuality in various contexts, which remains a primary bioethical dilemma, particularly in relation to legal change.     

Health Status and Risk Behaviors of Sexual Minorities Among Chinese Adolescents: A School-Based Survey

This study aimed to examine the association between sexual orientation and health disparities among a stratified random sample of 3776 secondary students in Hong Kong. The prevalence of homosexuality and bisexuality were 1.5% and 2.6% in boys and 1.8% and 3.7% in girls, respectively. A total of 10.7% of boys and 8.8% of girls were unsure of their sexual orientation. Homosexual and bisexual boys reported poorer physical and mental health than their heterosexual peers. Homosexual and bisexual boys were more likely to engage in smoking, frequent drinking, and vaginal sex and be subjected to sexually transmitted disease and sexual victimization. However, lesbian and bisexual girls were less likely to engage in risky health behaviors except for smoking and being subjected to sexual victimization. There is a gender-specific problem that may warrant prevention and intervention programs to address the unique health issues facing homosexual and bisexual adolescents in Hong Kong.     

The politics of counter-rejection: gay christians and the church

This paper analyzes the accounts constructed by 60 gay male Christians in managing the stigma imposed on them by the Church. These accounts signify that they, having developed a positive self-image, are involved in the politics of counter-rejection of the Church and its official positions on the issue of homosexuality. Their counter-rejection of the Church as a moral arbiter is predicated on four bases: (1) the Church's ignorance of sex and sexuality, (2) the Church's ignorance of all sexualities as God's creation, (3) the Church's misinterpretation of biblical passages on homosexuality, and (4) the Church's fallibility. Having counter-rejected the Church by challenging its credibility, the counter-rejection of the Church's official positions is a matter of course. Their experiences highlight the ability of stigmatized social actors to invent social biographies not only to defend their moral choices, but also to challenge the credibility of sources that question and stigmatize their choices.     

Community Cleavages: Gay and Bisexual Men’s Perceptions of Gay and Mainstream Community Acceptance in the Post-AIDS,Post-Rights Era

Changes in gay and bisexual men’s connectedness to the gay community are related to the declining public visibility of HIV/AIDS and greater acceptance for homosexuality and bisexuality in mainstream society. Little work, however, has focused on perceived acceptance for subgroups within the gay community or broader society. Using interviews (n = 20) and a survey (n = 202) of gay and bisexual men in a mid-sized Canadian city, we find perceived hierarchies of acceptance for the various subgroups as well as an age effect wherein middle-aged men perceive the least acceptance for all groups. These differences are linked with the uneven impact of social, political, and institutional changes relevant to gay and bisexual men in Canada.     

Troubling the canon: bisexuality and queer theory

This essay explores the notion that bisexuality and contemporary bisexual political movements both align and trouble canons of queer theories of sexuality and gender. This project provides an historical review and assessment of recent bisexual theorizing to highlight key themes in its evolution as well as a discussion of how these themes have shaped the relationship of bisexuality and queer theory. Drawing on this assessment and a wider discussion of GLBT scholarship, we invite critical inquiry regarding the implications of bisexual theorizing on queer theory and vice versa. We address questions of bisexual epistemologies, its discursive roles within queer theory, and its impact on queer politics and organizing. Noting bisexuality's absence in much of this research and scholarship, we suggest these projects have been limited in their ability to fully and effectively address sexual subjectivity both in theory and in its everyday lived experience.     

The Relationship Between Socioeconomic Factors,Wellbeing, and Homosexuality in the Theatrical Profession

This article relates to the theory suggesting that there is a prevalence of male homosexuality within the theatrical profession that can be explained through male performers becoming homosexual due to their low socioeconomic position. In a questionnaire-based study, the socioeconomic status (SES) is measured of 121 homosexual performers who considered themselves to have been heterosexual at the time of joining the profession, and results are compared with a control group of 121 heterosexual male performers. The experimental group was chosen in this way due to the suggestion of the hypothesis that the change in sexual orientation occurs after the man begins performing professionally. Results were not significant and little difference was noted in any of the parameters of SES, including annual earnings and home ownership. However, a marginal though insignificant increase in SES was noted in the experimental group of homosexual men. Consequently, existing theories for homosexuality and possible reasons for the high prevalence within the performing profession are discussed; the notions of adult performing and creativity being extensions of childhood gender atypical behavior are considered and possible links between sexual orientation and these traits. Elements of genetic heritability of homosexuality are likewise implicated.     

Homosexual Moral Acceptance and Social Tolerance: Are the Effects of Education Changing?

Using data from the General Social Survey, this research evaluates the effect of education on both the moral acceptance and social tolerance of homosexuality in America and how that effect has been changing. In terms of moral acceptance, it is shown through multivariate logistic regression that while education is associated with more liberal attitudes, it has not significantly influenced trends. In the second part of the analysis, these results are compared to a similar investigation of social tolerance. From this, it is seen that education has a stronger connection with tolerance, but its effect has been decreasing over time.     

Homosexual moral acceptance and social tolerance: are the effects of education changing?

Using data from the General Social Survey, this research evaluates the effect of education on both the moral acceptance and social tolerance of homosexuality in America and how that effect has been changing. In terms of moral acceptance, it is shown through multivariate logistic regression that while education is associated with more liberal attitudes, it has not significantly influenced trends. In the second part of the analysis, these results are compared to a similar investigation of social tolerance. From this, it is seen that education has a stronger connection with tolerance, but its effect has been decreasing over time.     

Religion and the Rainbow Struggle: Does Religion Factor Into Attitudes Toward Homosexuality and Same-Sex Civil Unions in Brazil?

The provision of civil liberties to LGBT persons has become part of a global movement in societies across the world. In Brazil, a recent judicial ruling for the first time established the right for homosexual couples to enter into civil unions, despite the presence of widespread disapproval of homosexuality among the population and opposition from prominent religious groups. Picking up on this issue, the following study examines whether religion may factor into the attitudes Brazilians hold toward homosexuality and same-sex civil unions. Using data from the Brazilian Social Research Survey, we find that the most restrictive views toward homosexuality and the strongest opposition to same-sex civil unions are most prevalent among devoted followers of historical Protestant, Pentecostal, and Catholic faith traditions, whereas adherents of Afro-Brazilian and spiritist religions, as well as those with no religious commitment, are inclined to assume a more tolerant moral posture toward such issues. The findings point to religion as a potential influence in future public policy initiatives and social movements involving LGBT issues in Brazil.