生命与伦理:齐美尔生命哲学基础上的个体法则

以其早年对货币经济下的个体处境及两种个体主义的思考为背景，晚年的齐美尔在生命哲学的基础上集中阐述了有关伦理准则的个体法则。西方的主导伦理思想视伦理为普遍法则对个体行动的约束，普遍法则的合法性建立在一种二元对立的、机械的、理性的、目的论的视角之上。个体法则却以作为应该的个体生命为源泉，打破了以康德为代表的西方伦理思想中的各种视角局限，同时回应了齐美尔早年有关货币经济、文化悲剧和个体主义的思考，提供了一种与功利主义、利己主义等不同的个体主义话语。     

A Sociological Analysis of the “Strong Central,Weak Local” Pattern of Trust in Government: Based on Three Stage Tracking Data after the Wenchuan Earthquake*

Individual and community social capital have had a significant impact on the gap between trust in higher-level governments and trust in local governments. A model including data from thirty villages gathered after the Wenchuan earthquake discovered that “the size of the Spring Festival (Chinese New Year) greeting network,” “the size of the official network at/ above township level,” and “trust in fellow villagers” all had a considerable negative effect on the gap between trust in higher-level and local governments. Building individual and community social capital is conducive to establishing a balance between trust in different layers of government; individuals and communities who cooperate with each other have more channels for solving their economic and livelihood issues. Social capital can lead to a significant improvement in the effectiveness of resource matching and utilization involving governments and other sectors of society as well as increasing interaction with government. This can enhance trust in local governments and narrow the gap between trust in higher-level and local governments.     

实证、诠释与话语：以现代化研究为例

实证主义的“现代化”分析模式将“现代化”过程视为一种纯粹给定的、独立于社会成员个人主观意识之外的“客观性现实”,诠释学（或现象学）的“现代化”分析模式则将“现代化”过程视为一种由社会成员个人的主观意识建构出来的“主观性现实”;与它们都不同,多元话语分析学者则将“现代化”视为一种由社会成员在特定话语系统的约束和引导之下、借助于一些特定的话语策略而建构出来的“话语性现实”。与此相应,实证主义“现代化”分析模式的支持者们在对“现代化”过程进行研究时总是致力于探究支配着“现代化”过程形成和变化的“客观规律”,诠释学（或现象学）分析模式的支持者们则总是致力于考察导致“现代化”过程的那些个体行动及其行动者在从事这些行动时赋予其行动之上的那些主观意识,而多元话语分析学者们则主张致力于探讨人们将我们现在称为“现代化”的那种社会变迁过程建构为“现代化”过程的那些话语策略及其背后的话语系统（话语构成规则）。     

Knowledge Variables in Cross‐National Social Inquiry*

Objectives. This article examines the impact of “don't know” responses on cross‐national measures of knowledge regarding science and the environment. Specifically, we explore cross‐national variance in aggregate knowledge levels and the gender gap in knowledge in each of 20 nations to determine whether response‐set effects contribute to observed variance. Methods. Analyses focus on a 12‐item true‐false knowledge battery asked as part of a 1993 International Social Survey Program environmental survey. Whereas most research on knowledge codes incorrect and “don't know” responses identically, we differentiate these response forms and develop procedures to identify and account for systematic differences in the tendency to guess. Results. Substantial cross‐national variance in guessing rates is identified, variance that contributes markedly to variance in observed “knowledge” levels. Also, men are found to guess at higher rates than women, a tendency that exaggerates the magnitude of the observed gender gap in knowledge. Conclusions. Recent research has suggested that “don't know” responses pose threats to the validity of inferences derived from measures of political knowledge in the United States. Our results indicate that a similar risk exists with cross‐national measures of knowledge of science and the environment. It follows that considerable caution must be exercised when comparing data drawn from different nations and cultures.     

教化的终站：“成为你自己”--尼采哲学对现代教育的启示

在工业社会背景下,现代教育日益被功利化的社会目标绑架并显示出短暂性和单一化的弊端。尼采哲学中关于教育的思想从阐释教育的现代趋势入手,分析了“扩大规模”和“缩小内涵”所导致的教育短命的后果,提出教化的目标应当是使人学会反思性观察和个体性思考。他认为人应当依据自身的崇高精神品质和内心的召唤来提出真正的教育需要,教育的终极意义不在于得到丰厚的物质回报,而在于寻获个体的真实心性并“成为你自己。”     

Relationships among financial satisfaction,life satisfaction,and political action: A comparative study of the United States and South Korea

This study explores the potential impact of cultural orientation on the relationship between financial satisfaction, life satisfaction, and political action within the United States and South Korea. The total sample size was 3,432 individuals (United States = 2,232, South Korea = 1,200). 1 confirmatory factor analysis (CFA) model and a path analysis model were assessed using a maximum likelihood estimation. The findings showed a strong positive relationship between financial satisfaction and life satisfaction in both countries. Also, in both countries, more progressive individuals participated in more political actions. When exploring political action, we find an inverse relationship—with greater political action among lower‐income individuals in the United States and greater political action among higher‐income in South Korea. In South Korea (culturally “collectivistic”), middle‐income individuals were also found to participate in political actions that likely benefit larger segments of society. From a cultural dimensions theory perspective, these data suggest political actions in the United States (classified as “individualistic”) were largely conducted by low‐income individuals, potentially as means to enhance their individual well‐being.     

Xun Zi Holds That Human Nature Is Simple and Uncarved,Not Evil

For more than two thousand years, the chapter of the Xunzi titled “Man’s Nature Is Evil” has labeled Xun Zi as a representative of the doctrine that human nature is originally evil. In fact, Xun Zi holds to a belief in human nature as originally simple and “uncarved.” The ideas of human nature in that chapter conflict with those in the other chapters including “Discourse on Ritual Principles,” “An Exhortation to Learning,” “Discourse on Nature,” “On the Correct Use of Names” and “Of Honor and Disgrace.” According to these chapters, human nature is not evil, but simple and uncarved; its good or evil is undetermined, it may become either good or evil, etc. Furthermore, we can find other evidence, such as the sayings of Xun Zi’s disciples, the Records of the Grand Historian, the doctrines of human nature in the Western Han dynasty, and so on, for the statement that Xun Zi holds that human nature is simple and uncarved.     

Health care privatization processes in Europe: Theoretical justifications and empirical classification

This article analyses the health care system reform process in Europe based on the concept of privatization. This notion is understood from two perspectives. First, privatization may concern the health care financing or the provision of health services. Second, privatization can be “imposed” on individuals or be “internalized” and then introduced by individuals (patients and doctors). So we emphasize the diversity that privatization can assume. We classify privatization mechanisms used by different countries and identify which of the perspectives presented are more common in 14 European Union countries since the 1980s. The article shows that even if privatization processes are widespread, they assume different patterns in each country.     

Categorical Imperatives: The Interaction of Latino and Racial Identification*

Objective. Most large data sets solicit “ethnic” identification and “racial” identification in separate questions. We test the relative salience of these two identifications by exploring whether individuals who chose both a Latino “ethnic” label and a “racial” label on separate survey questions still chose both of these labels when they were given a single combined question about their racial and ethnic origins. Methods. Using the May 1995 Race and Ethnicity Supplement to the Current Population Survey, we estimate a multinomial logit model of identification choices. Results. We find that most individuals who chose a Latino label and a racial label chose a Latino‐only identification. Selection of multiple labels was more common for Latinos than non‐Latinos, however. Language use, local ethnic context, national origin, and age were all significantly related to these identification choices. Conclusion. The format of “race” and “ethnicity” questions on surveys has significant implications for the identification patterns of Latinos.     

“一体多面”：中华帝制时期的国家—社会关系再研究

关于中华帝制时期国家与社会的关系特征国内外学术界提出了诸多理论概括,诸如“士绅自治”“吏民社会”“官民合作”,等等。本文从行政发包制理论的视角重新审视关于中华帝制时期国家—社会关系的现有理论概括,借助“行政外包”这一分析概念,强调特定的治理领域特征与行政外包的具体形态之间的对应关系,进而揭示国家与社会互动关系的运行机制和内在逻辑。本文试图提出“一体多面”的概念,重新概括中华帝制时期国家与社会关系的总体特征,为理解中华帝制的“权力一元性”与“治理多样性”的奇妙结合提供新的观察视角和分析框架。     

A Joined-up Approach to User Participation in Public Services: Strengthening the "Participation Chain"

Participation has emerged as a key theme for social policy and administration in the UK. Public service providers are often keen to consult users, and users themselves want to make their voices heard. Despite this, however, there is a perennial problem in getting people to participate, and participation is often better supported in principle than in practice. The motivations of key actors are crucial, but are often poorly understood. This article attempts to build a more detailed understanding of the motivations to participate of one key group: service users. Using Mutual Incentives Theory, it shows the extent to which users are motivated by individualistic or collectivistic concerns. These “demand side” factors are then combined with others on the “supply side” in a model we call the “participation chain”. This model provides a systematic framework for understanding what makes public service users participate, and seeks to demonstrate that, while the question of participation requires a combination of answers, it is a combination that can be predicted, planned for and acted upon.     

Models of supranational policymaking and the reform of the EMU

Under what conditions do sovereign governments agree to create a common policy institution? And what model of supranational policymaking may be preferable? To answer these questions, we introduce a policy game of two interdependent countries with reciprocal negative externalities created by shocks to a socially relevant variable. Depending on national preferences over policy options and their outcomes, both countries incur welfare losses if governments pursue non-cooperative policy choices. Then we examine what kind of supranational policy regimes may be endorsed by both governments according to the Pareto criterion. Two regimes are “technocratic” (they do not take national preferences into account), two are “political” (they do). One political regime that we call “union” aggregates the national preferences additively. The thrust of our analysis is that the technocratic regimes are dominated by non-cooperation, so that the single alternative is between the union and non-cooperation. Yet an important point is that the union is the Pareto-dominant regime only within a limited range of asymmetry between countries’ preferences. This result has notable implications for the debate on the reform of the European Economic and Monetary Union (EMU) facing the challenge of further integration of member countries. Application to the EMU case is assisted by numerical simulations based on empirical parameters drawn from qualified external sources, which show that aymmetries in national attitudes towards policies that “Europe wants” may jeopardize the creation of a union in alternative to non-cooperation.     

消极“安全化”与政治社会化:日本儿童版《防卫白皮书》的双重逻辑CSSCI

2021年8月16日,日本防卫省首次发布面向中小学生的儿童版《防卫白皮书》。该白皮书采用儿童易于接受的形式,着力渲染了来自中国等各方面的威胁,而其背后则隐藏着消极“安全化”与政治社会化的双重逻辑。一方面,日本政府不遗余力渲染威胁、塑造敌人,炮制各种安全问题,并将此类负面价值向儿童宣传灌输;另一方面,日本政府面对后疫情时代变数较多的国内外形势,着力推进儿童政治社会化政策,以通过保持政治文化的一致性来维护稳定。可以说,儿童版《防卫白皮书》是以上两者相交融的扭曲产物,必然会对日本本国儿童及地区国家关系产生十分消极的影响,其后续动向值得高度警惕。     

Pressures on State Welfare in Post‐industrial Societies: Is More or Less Better?

Although contemporary comparative welfare state research has advanced our knowledge of how welfare states respond to exogenous and endogenous pressures, the nature and implications of these pressures themselves on post‐industrial societies remains somewhat unknown. In the research literature phenomena such as globalization, Europeanization, demographics, individualization and changing labour markets are often claimed to put considerable pressure on welfare states. We analyse which of the alleged pressures are real “crises” or “challenges” to welfare states and which pressures should only be considered as “controversies”—phenomena whose impacts are nonsignificant, ambiguous, or have not been asserted. We suggest that pressures on post‐industrial societies may not, as is commonly believed, be countered with retrenchment and restructuring of welfare states. In fact, some pressures seem to call for more rather than less welfare state.     

Judged Terror Risk and Proximity to the World Trade Center

In November 2001, a nationally representative sample of Americans (N = 973, ages 13–88), queried via WebTVs at home, judged the probability of five terror-related events (e.g., being injured in an attack) and three “routine” risks (e.g., being a victim of other violent crime), in the following 12 months. Judgments of terror risks, but not routine risks, were related to whether respondents were within 100 mi of the World Trade Center. This relationship was found only in the following demographic groups, and not their complements: men, adults, whites, and Republicans. These differential responses to risk have both theoretical and policy implications.     

The role of roles in uniquely human cognition and sociality

To understand themselves as playing a social role, individuals must understand themselves to be contributing to a cooperative endeavor. Psychologically, the form of cooperation required is a specific type that only humans may possess, namely, one in which individuals form a joint or collective agency to pursue a common end. This begins ontogenetically not with the societal level but rather with more local collaboration between individuals. Participating in collaborative endeavors of this type leads young children, cognitively, to think in terms of different perspectives on a joint focus of attention - including ultimately an objective perspective - and to organize their experience in terms of a relational-thematic-narrative dimension. Socially, such participation leads young children to an understanding of self-other equivalence with mutual respect among collaborative partners and, ultimately, to a normative (i.e. moral) stance toward “we” in the community within which one is forming a moral role or identity. The dual-level structure of shared endeavors/realities with individual roles/perspectives is responsible for many aspects of the human species' most distinctive psychology.     

Unbending the mind: or, commercialized leisure and the rhetoric of eighteenth-century diversion

This essay opens by asking why the formative period in the “commercialization of leisure” in England (c. 1690–1760) happens also to be the period during which intrusion, obstruction, and interruption first began to thrive as conspicuous rhetorical techniques in commercial literature. The essay answers this question through a series of close readings that reveal the complex reciprocity between what I call “cultural diversion” and “discursive diversion,” between those social amusements which provide relief from the serious concerns of daily life and those linguistic and textual devices which characteristically disrupt so much of the discourse of the late seventeenth and early eighteenth century—devices such as extravagant metaphors, rows of asterisked ellipses, and, most pervasively, digressions. Where modern discussion of such devices has tended to rely on the critical touch-stone of “self-consciousness,” this essay restores disruptive rhetoric to what I see as its original cultural context by demonstrating how frequently self-conscious authors associate the form and function of devices like digression with London’s “Reigning Diversions.”     

Won't You Be My Neighbor? Norms of Cooperation,Public Broadcasting,and the Collective Action Problem*

Objectives. The logic of collective action suggests that public broadcasting stations should not receive the empirically observed level of member support they do. Why do people contribute to public television when they can view it without contributing? Methods. The hypothesis tested is that “norms of cooperation” govern the behavior of individuals in collective action situations. This article tests the hypothesis with an original survey of public television viewers in three large communities. Results. The survey data provide support for the “norms of cooperation” hypothesis. The higher the level of characteristics of an individual that measure cooperation, the more likely the individual is to give to public broadcasting, all other factors being equal. Conclusions. Norms of cooperation—an important part of social capital—help overcome the logic of collective action where it concerns public television contributions.     

“老来得子”幸福吗？--农村地区大龄生子与心理健康分析

从生育行为主体出发、基于子女性别结构,利用2013年中国社会综合调查（ CGSS）数据,分析了大龄生子群体的心理健康状况。初步研究发现,大龄生子群体的心理健康低于非大龄生子群体,“老来得子”忧大于喜;“38岁前仅生女、38岁及以后生子”群体的心理健康低于“38岁前已生子、38岁及以后生子／女”群体。这说明,男孩偏好下的“老来得子”并不必然提高心理健康;生育作为复杂的人口事件,子女数量、子女性别以及生育年龄等均成为心理健康的扰动因素。