SEX AND POWER IN SAME-SEX COUPLES

The purpose of this paper is to present a part of the findings of a study of 82 homosexual couples (40 gay and 42 lesbian couples) living in three states and in city and country areas. The respondents were chosen by means of snowball sampling and the methods of data collection were semi-standardised questionnaires and interviews. The paper explores the gender identity of homosexual partners, and the power structure of the homosexual units, and examines the types of sexual relationships maintained by homosexual partners. The paper concludes that homosexual couples are diverse in their sex identity, sexual relationships and power structure, and that although in terms of power they are similar to heterosexual couples they are definitely different from them in their sexual attitudes and behaviour and in the perception of their sexual identity. The paper, finally, underlines some implications for social theory and social policy.     

The Limits of Demographic Categories and the Politics of the 2004 Presidential Election

This study looked at responses to the Iraq War in a nationwide sample of college students. The study focused mainly on the role of sex, religiosity, and the location of the school in a "red" or "blue" state. It also looked at a number of other psychological variables, including some related to cognitive competence. Support for the war was measured by an instrument comprising two independent factors—"patriotic militancy" and "internationalism." As expected, support for the war in Iraq was significantly higher among students who considered themselves religiously involved than among students who rated themselves as more secular. Predicted sex differences in attitudes about the war were not found. However, several measures of cognitive competence including grade point average were significantly associated with less favorable attitudes toward the war. As expected from the election results later that year, students from "red" states were more supportive of the war than students from "blue" states. However, these effects appear to be due to a confound between religious affiliation and religiosity. The results are explained in terms of political rhetoric that focused on religious values as well as on the reduced importance of feminism as an ideological stance. They are discussed in terms of the need for a more social psychological analysis of political attitudes and behaviors that takes into account contextual factors and the transformation of demographic categories into meaningful psychological variables.     

Dating Intimacy as a Function of Age,Sex, and Religion

A study of the dating behaviour of 237 male and 324 female university students showed that while females remain more conservative than males this was only with regard to the deeper forms of intimacy behaviour. There was no evidence to suggest rampant teenage sexuality although petting behaviour was almost universally experienced. Both similarities and differences were found when the results were compared with overseas data. It was also found that religious affiliation had little influence on sexual behaviour.     

Changes in the Religious Practices and Beliefs of Students at an Australian University: 1965–1977

This paper compares the attitudes towards religious practice and belief of internal students at the University of New England in 1977 with those reported in the literature for their 1965 counterparts. A major shift away from religious practice but only a minor decrease in religious belief was found over this period. These results are compared with those of a British study and sex and denominational differences are discussed. A possible interpretation of the findings is also presented.     

Professionals' attitudes about victims of child sexual abuse: implications for collaborative child protection teams

In responding to victims of child sexual abuse, considerable attention has been given to multidisciplinary collaborative response teams. Recent evidence, however, suggests that team members may be divided by differences in attitudes towards victims and offenders and about the causes and consequences of abuse. This paper draws on a larger study of the various professionals who make up one child abuse response system in Newfoundland, Canada. In particular, the paper focuses on social workers, teachers and the police, and their views about the characteristics and credibility of sexual abuse victims, and the extent to which they attribute to the victim some responsibility for the abuse. Data for the study were collected in two stages: key informant interviews; and a survey of social workers, teachers and police. The analysis includes an interpretation of the role of gender, professional group membership and experience with cases. The most striking finding is the extent to which the child's age and behaviour appears to influence differentially attitudes about the victims' credibility. These differences complicate multidisciplinary collaborative initiatives since it would appear that those with the least real case experience, and the least knowledge about the relationship between abuse and behaviour, are the ones most likely to be the first point of contact for reports or disclosures.     

Defining the boundaries: social worker assessment of sexual abuse in a cultural context – multivariate analysis of personal and professional factors influencing social workers' labelling of intimacy behaviour

To explore personal and professional factors influencing social worker assessment of family intimacy behaviour in diverse cultural groups, a 27‐item questionnaire was mailed to a random, stratified sample of MSW‐level social workers. The instrument measured rank‐order responses to 10 questions about attitudes towards public exposure to sexual stimuli and rank‐order responses to questions about three vignettes depicting culturally informed family intimacy behaviour. The instrument also measured sample characteristics such as area of social work practice and per cent of caseload involving sexually abused as well as diverse clients. Completed questionnaires (n = 387) were analysed for association between respondents' definition of intimacy behaviour (dependent variable), attitude towards sexual stimuli, and intervening variables thought to explain variance in the dependent measure. Labelling theory provided a basis for hypotheses testing. When mean attitude scores were correlated with mean definition scores, Pearson's r returned a significant low, positive association between conservative attitudes towards exposure to sexual stimuli and definitions of cross‐cultural scenarios as sexual abuse. Holding attitude scores constant, regression modelling of the sample's definition of scenarios indicated that practice area, minority status, and per cent of caseload with sexual abuse clients were significant predictors of R² change in the dependent variable. Further analysis of data through regression tree modelling showed that a small group of conservative practitioners with ethnically diverse caseloads were more likely to label culturally influenced behaviours as deviant. Among conservative practitioners with less diverse caseloads, number of hours in sexuality training had a moderating influence on deviancy labelling. Tree modelling of the data also indicated that an ethnic minority subgroup within the sample accounted for the lowest ranking of scenarios as sexual abuse. Results support earlier work on social worker assessment of child maltreatment as a function of agency setting. Another implication for social work is the need for practitioners to understand their attitudes towards human sexuality in relation to assessment of diverse patterns of childhood sexual socialization.     

Managing Communication: Appropriate Behaviour in Medical Consultations

The interaction process between doctors and their patients represents a relatively infrequently explored strand of medical sociology. This paper is primarily concerned with one aspect of the attitudes and expectations which both doctors and patients bring to their interaction—the role which the patient is expected to play in the medical consultation. The data provide a detailed picture of the sorts of things which it was felt that patients should and should not do. Furthermore, the data indicate a high degree of overlap between doctors' and patients' views on what characteristics are representative of ‘good’ and ‘bad’ patients. Finally, some consideration is given to the implications of what is seen to be ‘appropriate’ behaviour in medical consultations for broader health care outcomes.     

Beliefs,Death Anxiety,Denial, and Treatment Preferences in End-of-Life Care

Abstract

This study examined cultural and religious beliefs, death anxiety, denial, and medical treatment preferences in end-of-life care in a sample of social work students, community residents, and medical students in a mid-western city of 49,000. Results indicated that most social work students, community residents, and medical students preferred palliative as opposed to life-prolonging care during terminal illness. The three groups differed in cultural and religious beliefs and all three reported a moderate amount of death anxiety. Students reported less denial of terminality than community residents. Implications for personal and professional preparation to provide end-of-life care are discussed.     

The Victim of Rape: WHAT Progress?

This article utilizes a recent statement made by a member of the judiciary, in which female 'hitch-hikers' are admonished on the basis that such behaviour is likely to provoke a sexual assault. The attitudes, recent research and genesis of sex-role stereotypes are explored in order to elucidate the rationale underlying this statement. Particular attention is drawn to the fact that such statements are addressed exclusively to females.     

Religious affiliation and beliefs about racial inequality: White college students’ attitudes about Black-White and Native American-White inequality

Is religious affiliation associated with attitudes about racial inequality? While prior research has explored the relationship between religion and attitudes about Black-White inequality, studies exploring attitudes towards Native Americans are rare. Our study is the first to explore the association between religion and attitudes about Native American-White inequality. We find that religious subcultural differences do exist as Catholics, Protestants, and those with no religious affiliation tend to use different explanations for racial inequality, although the relationship between religious affiliation and attitudes is similar regardless of whether African Americans or Native Americans are the target. We also find that across religious groups there is a greater tendency to use person-centered or individual explanations for Native American-White inequality and structural explanations for Black-White inequality. We argue that consistent findings for the association of religious affiliation and attitudes for different racial groups provide support for the presence of religion specific cultural toolkits.     

Beliefs, death, anxiety, denial, and treatment preferences in end-of-life care: a comparison of social work students, community residents, and medical students

This study examined cultural and religious beliefs, death anxiety, denial, and medical treatment preferences in end-of-life care in a sample of social work students, community residents, and medical students in a mid-western city of 49,000. Results indicated that most social work students, community residents, and medical students preferred palliative as opposed to life-prolonging care during terminal illness. The three groups differed in cultural and religious beliefs and all three reported a moderate amount of death anxiety. Students reported less denial of terminality than community residents. Implications for personal and professional preparation to provide end-of-life care are discussed.     

Insights on medical tourism: markets as networks and the role of strong ties

Despite a huge amount of speculation and expectation surrounding medical tourism, hard empirical evidence is only now beginning to emerge. This paper widens the focus of discussion by contrasting two country experiences (UK and Korea) which on the surface illustrate the diversity of medical tourism and little else. However, considered more comparatively, the accounts contribute toward wider, albeit tentative, theoretical understandings, and insights. The paper is drawn from two broad programs of empirical study conducted over three years in UK and Korea, respectively. The article is structured in three parts: first, a brief overview of policy, legislative, and accreditation frameworks that exist to govern medical tourist flows. Second, we present evidence around flows, demographics, treatment, and medical tourism for Korea and UK (both for supply and demand). Third, we examine conceptual and theoretical implications of this evidence. We argue that viewing medical tourism as a global market is problematic; some medical tourist markets are best viewed as networks with long-term exchange relationships; some specific areas of activity do function more strongly as price-related; decision making around medical tourism frequently involves a range of information and social networks (economic action as embedded social structure); and medical tourism is a function of globalization.     

Comparative study of attitudes to religious groups in New Zealand reveals Muslim-specific prejudice

ABSTRACT

The March 15th terrorist attack started a national dialogue about prejudice in New Zealand. Previous research has investigated attitudes towards Muslims in comparison to ethnic minorities. However, presently, there are no nationally representative studies in New Zealand systematically comparing attitudes to Muslims with attitudes to other religious groups. Here, we present evidence from the New Zealand edition of the International Social Survey Programme module on religion, a national postal survey (N?=?1335) collected between September 2018 and February 2019. We assess perceived threat and negativity towards Christians, Muslims, Hindus, Buddhists, Jews, and Atheists. We find substantially greater perceived threat and negativity towards Muslims compared with other groups. In particular, older people, New Zealand Europeans, men, and those with more right-wing attitudes report greater threat and negativity towards Muslims. In line with previous studies, higher religious identification and higher education predict greater acceptance. Taken collectively, these results reveal that the Muslim Acceptance Gap in this country is substantial, and greater challenges for acceptance are evident among lower-educated, right-wing, older, secular, and male populations. The magnitude of this gap reveals a substantial challenge to the future of New Zealand where religious and secular people can live without evoking prejudice.     

Child Sexual Abuse Cases: Facilitating Their Detection and Reporting by General Practitioners

General Practitioners are frequently the first resource for families affected by child sexual abuse, and in many places are legally required to report suspected cases to the authorities. Based on a recent survey of GP experiences and attitudes concerning child sexual abuse, the issues relevant to GP's ability to respond appropriately are analysed in terms of (a) their ability to detect occurrence, and (b) their willingness to make official reports. As children are relatively powerless, child victims of sexual abuse may be particularly dependent on appropriate protective action by the GP, and suggestions are offered for reducing the identified obstacles to detection and reporting by GPs.     

Interethnic Contact, Curriculum, and Attitudes in the First Year of College

Since Brown v. Board of Education (1954), social scientists have argued that education is important to change in racial attitudes given opportunities for interethnic contact. Students today are presented, also, with opportunities for interethnic learning through curriculum and extracurricular programming. The importance of contact, curriculum, and residence hall programs for the attitudes of first-year college students from three ethnic groups was examined. Students ( n = 791) completed surveys at the beginning and end of the year. Regressions tested the relationships of these first-year experiences to intergroup attitudes (awareness of ethnic inequality, support for policies addressing ethnic inequality) at the end of the first year, controlling for initial attitudes and background. Contact and curriculum were related to attitudes for European American students .     

Religion and Giving in Australia

This article draws on a household survey of giving and volunteering undertaken as part of the Giving Australia project to explore the relationship between religion and the giving behaviour of adult Australians. We find that people who identify themselves as having a religion are more likely to give and to give more on average than people who do not but that this relationship is produced by a subset of this group; namely, people who regularly attend religious services. Indeed, the likelihood of giving and average amounts given by givers over a year increase with levels of attendance at religious services. The relationship holds even after allowing for other factors that affect the likelihood of a person giving and the amount given. It also holds for giving to nonreligious causes (ie when giving to religion is omitted). However, when we also omit giving to charities and look at giving to civic causes alone we find that the frequency of attendance at religious services has an ambiguous relationship with giving. A suggestion in overseas literature that it is participation in religious groups, rather than attendance at religious services that is associated with giving is not supported.     

Religion and Giving in Australia

This article draws on a household survey of giving and volunteering undertaken as part of the Giving Australia project to explore the relationship between religion and the giving behaviour of adult Australians. We find that people who identify themselves as having a religion are more likely to give and to give more on average than people who do not but that this relationship is produced by a subset of this group; namely, people who regularly attend religious services. Indeed, the likelihood of giving and average amounts given by givers over a year increase with levels of attendance at religious services. The relationship holds even after allowing for other factors that affect the likelihood of a person giving and the amount given. It also holds for giving to nonreligious causes (ie when giving to religion is omitted). However, when we also omit giving to charities and look at giving to civic causes alone we find that the frequency of attendance at religious services has an ambiguous relationship with giving. A suggestion in overseas literature that it is participation in religious groups, rather than attendance at religious services that is associated with giving is not supported.     

Managing sexually abused and/or abusing children in substitute care

This paper reports on research on the characteristics, management and therapeutic treatment of sexually abused and/or abusing children in substitute care. Of the 40 sexually abused and/or abusing young people aged 10 or over in the interview sample, two‐thirds showed sexual behaviours in the placement studied but one‐third did not. The range of sexual behaviours shown by the young people is described. Analysis of the findings shows that four key components of effective management are supervision, adequate sex education, modification of inappropriate sexual behaviour and therapeutic attention to the needs that underlie such behaviour. Supervision includes planning for safe care before placement, preparing other children in the setting, teaching young people how to keep themselves safe when out on their own, and careful monitoring of contact with birth family members. The need for a proactive approach to sex education is stressed. Effective management approaches to masturbation, sexualized behaviour and sexually abusing behaviour are discussed but the processes of denial and minimization of sexual abuse and the development of high thresholds for action when looked after children are abused or at risk are shown to present obstacles to effective care. Finally, the importance of addressing children's deeper needs is emphasized, including the importance of regular review of their need for counselling. At the end of the article two case examples from the study are given.     

Attribution of Responsibility for Marital Sexual Dysfunction and Tradionalism

Attribution of responsibility for sexual dysfunction among couples seeking sexual counseling was investigated in relation to sex of respondent and traditionalism of religious affiliation. Subjects were 190 married couples applying for treatment of sexual dysfunction. The results indicated a tendency for women to attribute responsibility to their spouses complemented by men's attribution of responsibility to themselves. However, when traditionalism of religious group affiliation was employed as a moderator, these sex differences in attribution were found to characterize only members of nontraditional religious groups. No sex differences were found for members of traditional religious groups, with average attribution scores falling around the midpoint of the spouse-self attribution dimension. Implications of the findings for further research and for practice are discussed.     

What children want to know about in‐ and out‐groups,and how knowledge affects their intergroup attitudes

One of the key factors contributing to the development of negative attitudes toward out‐groups is lack of knowledge about them. The present study investigated what type of information 3‐ to 4‐ and 5‐ to 6‐ year‐old Jewish Israeli children (N = 82) are interested in acquiring about unfamiliar in‐ and out‐group individuals, and how providing children with the requested information affects their intergroup attitudes. Children were shown pictures of individuals from three groups—an in‐group (“Jews”), a “conflict” out‐group (“Arabs”), and a “neutral” out‐group (“Scots”)—and were asked what they would like to know about them. The experimenter responded by either answering all of children's questions, half of the questions, or none. Children's attitudes toward the groups were also assessed. It was found that children asked the most questions in regard to conflict out‐group individuals. Moreover, the older age group asked more questions regarding the psychological characteristics, and fewer questions regarding the social identity, of the conflict out‐group than of the other two groups. Finally, full provision of information improved attitudes toward the groups, especially among 3‐ to 4‐year olds, and especially regarding the conflict out‐group. These findings have implications for understanding the sources of intergroup biases, and for developing interventions to reduce them.