A spatial analysis of indigenous cover patterns and implications for ecological restoration in urban centres,New Zealand

High levels of endemism, the sensitivity of species that have evolved without humans, and the invasion of exotic species have all contributed to severe depletion of indigenous biodiversity in New Zealand. We considered the contribution that urban restoration can make to maximising biodiversity by analysing landcover patterns from two national databases along an urban–rural gradient. Thirteen of 20 land environments in New Zealand are represented in cities, and nearly three-quarters of all acutely threatened land environments are represented within 20 km of city cores nationally. Despite this, remaining indigenous landcover is low within urban cores, with less than 2% on average, but increasing to more than 10% on average in the periurban zone. Threatened lowland environments are most commonly represented within cities, and least represented within protected natural areas. Restoration of existing urban habitat is insufficient to halt biodiversity loss. Ecosystem reconstruction is required to achieve a target of 10% indigenous cover within cities. A co-ordinated national urban biodiversity plan to address issues beyond a local and regional focus is needed. Analysis of national patterns of urban land environments, indigenous cover and remnant ecosystems will support action at a regional and local level while enhancing national and global biodiversity goals.     

Identity,dislocation and belonging: Chinese/European narratives of mixedness in Aotearoa/New Zealand

With over 10% of the population identifying with multiple ethnic groups, identities in New Zealand are increasingly complex. This article explores identifications of individuals of mixed Chinese and European descent: the ways in which personal location, classification and race influence feelings of belonging within and between multiple ethnic groups. The fluidity and diversity of the New Zealand context and the resulting positioning of ‘mixed race’ provide an interesting counterpoint to the comparatively well-studied American and British contexts. Drawing on 20 interviews with individuals of mixed descent, this research highlights how individual identity diverges from official classification and how this dissonance is understood through experiences of dislocation and belonging. ‘Mixedness’ is negotiated and enacted in many ways, as individuals find ways to belong in the face of wider dislocation, intertwining aspects of heritage, experience, community and nation.     

Exotic monk parakeets (Myiopsitta monachus) in New Jersey: nest site selection, rebuilding following removal, and their urban wildlife appeal

Understanding how birds exist in highly urban cities is important to maintaining biodiversity within these environments, and exotic species pose a unique opportunity to examine adaptation. The non-native monk parakeet (Myiopsitta monachus) nests mainly in cities in the United States, and in some places, is considered a nuisance by utility companies. Monk parakeets nest communally (many nests in one nest structure) and colonially (many nest structures in one area). We studied monk parakeets in urban New Jersey to determine where they nested, if nest sites were similar among parakeets nesting in trees and utility poles, and if they rebuilt following removal. Of the 51 nest structures we studied, 37% were on utility poles, 8% were on a man-made gazebo, and the rest were in trees. Nest structures located on poles were located closer to the ground, had fewer nest holes, and the distance to nearest tree was greater than for tree nest structures. The pole nest structures were closer to the top of the “canopy” or structure, and were always located on or around the pole rather than out on one of the cross beams. The nest structures were similar in size and shape whether they were located on poles, other man-made objects, or in trees. Thus monk parakeets built similar nest structures, and located them about the same distance from the ground and from houses whether they were in utility poles or in trees, leading to the conclusion that poles provide suitable sites for them. The parakeets persisted in nesting on the utility poles and another man-made gazebo despite being removed over several years, and despite the presence of other nearby unused trees. After parakeet nest structures were removed from poles by the utility company, most birds began rebuilding within the day. The persistence, despite persecution, of the monk parakeet on poles, and the fact that poles provide attractive and secure support for nest structures, suggest that they will continue to do so. Managers must either learn to live with the parakeets, redesign the utility pole structure to be less appealing to the birds, provide them with alternative nest sites on the utility poles or nearby, or continue to forcibly remove them. Local support for the parakeets, and their potential to serve as urban icons, have resulted in New Jersey’s utility company working with local enthusiasts and scientists to ensure the birds are not harmed during nest removal.     

Influence of urban landscape structure on bird fauna: a case study across seasons in the city of Valencia (Spain)

Studies on bird fauna of urban environments have had a long history, but the potential of studies mapping the distribution of birds in cities probably has not fully developed. The bird fauna of the municipality of Valencia (Spain) was studied to determine the influence of urbanization on bird species richness and abundance. Birds were censused during winter and the breeding season of years 1997–1998 in 197 squares measuring 49 ha each from a rural and an urbanized area. Across seasons the number of species decreased around 40% in the city compared with the rural landscape surrounding it. Such pattern could be attributed to the low number of farmland species capable to use the habitats inside the city, and the limited ability of urban parks in attracting woodland species. In the urban landscape, the influence of the dimensions and spatial arrangement of habitat patches was outweighed by the amount of each habitat per square. Bird richness and the abundance of most species were negatively related with the amount of built-up habitat per square and positively with the amount of urban parks, and of habitat diversity. Conversely, bird fauna was largely independent of mean park size per square especially during winter, indicating that at the landscape scale even small patches of habitat could play an ecological role. Conservation of urban bird diversity could benefit of two complementary strategies: (i) the protection of the surrounding rural landscape from urban development; (ii) habitat enhancement within the city. Particularly, a proper design and habitat management of urban parks could improve their suitability for urban bird fauna.     

(Un)becoming Dayak: Intermarriage and the Dynamics of Identity and Belonging in East Kalimantan

Much of the ethnographic literature on East Kalimantan has assumed relatively stable group identities. Intermarriage between different Dayak groups has been frequent, but is usually perceived as leading to swift cultural assimilation of the in-marrying party. Similarly, Dayak-Malay intermarriages have been understood in terms of socio-religious assimilation (masuk Islam). This article suggests that a number of socio-historical developments, including Christian mission work, the spread of formal education and recent advances in regional political autonomy, have resulted in high cultural adaptability among East Kalimantan's ‘Dayaks’, leading to hybrid identity formation. Simultaneously, people of mixed ancestry are confronted with ethno-nationalist revitalisation and often face a problematic lack of belonging, challenging them to become—or un-become—‘Dayak’. This article explores the marital histories and social networks of two extended families in the urban and semi-urban centres of the province. It suggests that children of mixed parentage have cultivated various modes of adaptation to the expectations of Dayak indigenism, often involving the strategic invocation of essentialised ethnic labels (suku).