Population movement and redistribution among American Jews

Recently concern has been voiced in the American Jewish community about the distribution of the American Jewish population and its impact, especially at a time when American Jewish fertility has reached a low level and when intermarriage and assimilation appear to be threatening the demographic and socioreligious vitality of the community. This paper examines population movement and distribution among American Jews using data from the National Jewish Population Study (1970-71) sponsored by the Council of Jewish Federations and Welfare Funds, which sampled the Jewish population, including marginal and unaffiliated Jews, in every geographic region of the U.S. Lifetime and recent migration patterns, origin/destination of recent migrants, and socioeconomic differentials are described and discussed. The author concludes that the patterns identified reflect wider residential dispersion and point to an increasing "Americanization" of the Jewish population. Jews are participating in the major currents of population redistribution characterizing the American population as a whole. Regardless of which migration stream becomes popular in the future, the net result is likely to be a more geographically dispersed Jewish population in the future, a trend further reinforced by the observed socioeconomic differentials. Population movement must thus be seen as a key variable in any assessment of the future strength of the American Jewish community, from both local and national perspectives.     

Jews in the News – Representations of Judaism and the Jewish Minority in the Norwegian Contemporary Press

This article provides an analysis of how Jewish rituals and Jews as a minority group are represented and debated in the Norwegian press: How is “news about the Jews” framed by the media? Which discourses dominate the debates? Are notions of what it “takes to be Norwegian” put forward in these cases? The article is also an analysis of Jewish voices in the press, and based on the fact that Jewish advocates refer to minority-based legal rights suggests that the Jewish minority benefits from the use of a broader international human rights discussion in the press. I claim that a multicultural discourse provides the Jewish minority with language that makes it possible to argue for cultural rights without referring to Jewishness; offering protection against a general fear of anti-Semitism.     

THE HOLOCAUST AS RECURRING REALITY: VICTIMIZATION THEMES AND JEWISH AMERICAN ETHNIC IDENTITY FORMATION

Drawing on sociological studies that document the regularity through which marginalized ethnic groups construct an ethnic identity, this article examines identity formation in the Jewish American context. A content analysis of 100 short stories written between 1946 and 1995 demonstrates how victim-oriented identities are created out of the more mundane experiences of everyday life. These stories, which were intended for consumption by Jewish American readers, describe daily life within the Jewish American community and, with surprising regularity, bring issues of victimization into the imagined experience for their readers. In addition, the analysis shows how Jewish American short story writers present the Holocaust, victimization, and anti-Semitism as contributing heavily to the processes of identity formation within the community. The discussion of the data concludes by arguing that, as the Jewish American community becomes further removed from the events of World War II, the Holocaust is becoming a more salient recurrent reality in the formation of a Jewish American identity that is increasingly tied to issues of victimization.     

'Idealists Headed to Israel, Pragmatics Chose Europe': Identity Dilemmas and Social Incorporation among Former Soviet Jews who Migrated to Germany

Since German reunification in 1989, about 185,000 former Soviet Jews have been granted refugee status in Germany. Drawing on my observations and in-depth interviews with recent immigrants in five German cities, this qualitative study explores the identity dilemmas faced by Russian Jews who moved to the lands of the historic nemesis loaded with the memories of the Holocaust. The findings suggest that for most informants migrating to Germany (rather than Israel or North America) was a pragmatic decision based on the anticipated benefits from the German welfare system, security and comfort of living in Europe. All but a few informants were secular and had limited interest in the Jewish life, keeping in touch with the Jewish communities only inasmuch as it proved useful for their resettlement. Most middle-aged informants were traumatised by their occupational downgrading and/or chronic unemployment, but many also believed that the welfare aid they receive from the German state is morally justified as a continuing retribution for the wartime crimes. Older immigrants did not even try to narrow a cultural gap with German society, kept to their co-ethnic social circle, and were permanently intimidated by the shadow of anti-Semitism. Conversely, many younger informants opined that past grievances were no longer relevant, tried to adopt some cultural features of the mainstream, and saw themselves as citizens of unified Europe, rather than Germany as such.     

‘Idealists Headed to Israel,Pragmatics Chose Europe’: Identity Dilemmas and Social Incorporation among Former Soviet Jews who Migrated to Germany

Since German reunification in 1989, about 185,000 former Soviet Jews have been granted refugee status in Germany. Drawing on my observations and in-depth interviews with recent immigrants in five German cities, this qualitative study explores the identity dilemmas faced by Russian Jews who moved to the lands of the historic nemesis loaded with the memories of the Holocaust. The findings suggest that for most informants migrating to Germany (rather than Israel or North America) was a pragmatic decision based on the anticipated benefits from the German welfare system, security and comfort of living in Europe. All but a few informants were secular and had limited interest in the Jewish life, keeping in touch with the Jewish communities only inasmuch as it proved useful for their resettlement. Most middle-aged informants were traumatised by their occupational downgrading and/or chronic unemployment, but many also believed that the welfare aid they receive from the German state is morally justified as a continuing retribution for the wartime crimes. Older immigrants did not even try to narrow a cultural gap with German society, kept to their co-ethnic social circle, and were permanently intimidated by the shadow of anti-Semitism. Conversely, many younger informants opined that past grievances were no longer relevant, tried to adopt some cultural features of the mainstream, and saw themselves as citizens of unified Europe, rather than Germany as such.     

Mosaic identity and style: Phonological variation among Reform American Jews1

Scholars of American Judaism have argued that American Jews are losing their sense of a distinctive Jewish identity, and the cultural practices concomitant with that identity. This general attrition has resulted in what many label the mosaic identity of American Jews, whereby multiple group affiliations exist in tandem and in conflict. Utilizing a reworked framework of language style (based on Bell 1984 , 2001 ), I demonstrate how the claim that Jewish‐affiliated practice is compartmentalized and relegated only to specifically Jewish contexts is supported through an examination of the variable pronunciation of word‐final /t/. This paper illustrates the ways in which quantitative and qualitative analyses can work together to create a more developed picture of Reform American Judaism.     

British response to the involvement of the American Jewish joint distribution committee in illegal Jewish immigration to Palestine

Following the end of the Second World War Britain conducted a comprehensive campaign against the illegal immigration of Jewish refugees from Eastern Europe to displaced persons’ camps in Germany and Austria, and to Palestine. British inquiries at the time revealed that the American Jewish philanthropic agency known as the ‘Joint’ was assisting the illegal movement. The British government failed to bring this assistance to an end. British failure in this regard was primarily a consequence of the concern of the American administration for the situation of Jewish displaced persons, an attitude which was accounted for by Washington's assessment of the political power of American Jews.     

Foreigners and Outsiders: Exclusionist Attitudes towards Labour Migrants in Israel

This paper examines theoretical propositions regarding the social mechanisms that produce hostility and discriminatory attitudes towards out‐group populations. Specifically, we compare the effect of perceptions of socio‐economic and national threats, social contact and prejudice on social distance expressed towards labour migrants. To do so, we examine exclusionary views held by majority and minority groups (Jews and Arabs) towards non‐Jewish labour migrants in Israel. Data analysis is based on a survey of the adult Israeli population based on a stratified sample of 1,342 respondents, conducted in Israel in 2007. Altogether, our results show that Israelis (both Jews and Arabs) are resistant to accepting and integrating foreigners into Israeli society. Among Jews, this is because the incorporation of non‐Jews challenges the definition of Israel as a Jewish state and poses a threat to the homogeneity of the nation. Among Arabs, this is probably due to threat and competition over resources. The meanings of the findings are discussed within the unique ethno‐national context of Israeli society and in light of sociological theories on ethnic exclusionism.     

Mortality patterns among elderly American Jews

"Mortality studies of ethnic and religious subgroups within a nation are of interest as they provide indicators of health differentials that may result from differences in life style and risk-factor exposures. The mortality experience of North American Jews has been documented over many years and is of particular interest because of the unusual pattern that has been observed, a crossover from relatively low rates at younger ages to relatively high rates at older ages. This study examines mortality in 1979-81 among more than 100,000 Medicare enrollees who held 22 surnames common among American Jews. The findings substantiate those of a recent mortality study of a Canadian Jewish population which indicated more rapid improvement in life expectancy among elderly Jewish than non-Jewish males, and a lessening of the relative disadvantage of elderly Jewish women."     

IT'S IN MY GENES: Biological Discourse and Essentialist Views of Identity among Contemporary American Jews

During the 19th and early 20th centuries, an era when immigrant groups were seen as divisible into races with distinct physical and mental traits, American Jews thought of themselves as a race. In the post-Holocaust era, however, racial language was eschewed, and American Jews instead adapted terms such as "community" and "ethnicity." Our research on unsynagogued Jews and adult children of Jewish intermarriage, however, revealed that many contemporary Jews actually continue to employ an essentialist understanding of Jewishness that emphasizes the biological, genetic basis of their identities. Their reliance on ascribed characteristics as central to their identities in an era when the idea of a Jewish race has been debunked, and when most scholars eschew racial categorizations, is surprising and constitutes the analytic focus of this article.     

Perceiving the other: hostile and danger attributions among Jewish and Arab social work students in Israel

The aim of the present paper is to examine the possible relations of hostile and danger attributions and cultural competence socialization. We conducted an empirical study based on a factorial survey, focusing on the significance of formal cultural competence classes and the ongoing interpersonal contact among members of majority and minority groups: Jewish and Arab social work students in an Israeli University. The experimental design manipulated variables of ethnicity, potential dangerousness, and potential intended harm, using vignettes. The results indicated that Arab students attribute more hostility to both Hebrew- and Arabic-speaking figures than their Jewish counterparts. Jews attributed more danger to Arabs, and Arabs attributed more dangerousness to Jews. The most striking finding is the significant and positive association between multicultural competence socialization and attribution of danger and hostility. The findings are discussed within the framework of ethnic and political conflicts in turbulent areas, anti-oppressive social work, and their implications to social work education.     

Obstacles to the Integration of the Holocaust into Post-Communist East European Historical Narratives

Factors that have made it difficult for post-communist East European societies to integrate the Holocaust into their historical cultures include the communist heritage, which downplayed the specifically Jewish Holocaust; sensitivity to charges that a nation was complicit in the murder of the Jews; the framing of East European histories as national narratives into which it is difficult to incorporate the experience of other nations; the feeling that Jewish suffering is recognized, while that of other East Europeans is not; the positive re-evaluation of the interwar and wartime politics and culture after the collapse of communism; the survival and revival of anti-Semitism, with new inputs from the Middle East and from Western Holocaust deniers; the construction in the West of the Holocaust as a centrepiece of twentieth-century history; the influence of East European diasporas; the embedment of the discourse on the Holocaust in the political divide between nativists and Westernizers; the deployment of accusations of Holocaust collaboration as an instrument of foreign policy; and debate over the restitution of confiscated Jewish property. Often these factors come together into a reinforcing discursive structure. The essay’s conclusion suggests how to overcome these obstacles to the integration of the Holocaust into East European histories.     

Manufacturing national attachments: gift-giving, market exchange and the construction of Irish and Zionist diaspora bonds

This article explores nation building as an organizational accomplishment and uses the concept of boundary object to explain how the groups that compose the nation cooperate. Specifically, the article examines the mechanisms devised to secure a flow of money from the Irish-American and Jewish-American diasporas to their respective homelands. To overcome problems associated with conventional philanthropy, Irish and Jewish nationalists issued bonds and sold them to their American compatriots as a hybrid of a gift and an investment. In the Irish case, disagreements about the entitlement to the proceeds resulted in the termination of the bond project. In the Jewish case, the bond served as a boundary object allowing American and Israeli Jews to cooperate despite ongoing tensions. The Israeli bond provided Jewish-Americans with an additional way to invest themselves financially and emotionally in Israel. This bond is an example of a socio-technical mechanism used to create national attachments.     

ANTI-SEMITIC ATTITUDES OF THE MASS PUBLIC: ESTIMATES AND EXPLANATIONS BASED ON A SURVEY OF THE MOSCOW OBLAST

In this article we examine anti-Semitism as expressed by a sampleof residents of the Moscow Oblast (Soviet Union). Based on asurvey conducted in 1920, we begin by describing anti-Jewishprejudice and support for official discrimination against Jews.We discover a surprisingly low level of expressed anti-Semitismamong these Soviet respondents and virtually no support forstate policies that discriminate against Jews. At the same time,many of the conventional hypotheses predicting anti-Semitismare supported in the Soviet case. Anti-Semitism is concentratedamong those with lower levels of education, those whose personalfinancial condition is deteriorating, and those who oppose furtherdemocratization of the Soviet Union. We do not take these findingsas evidence that anti-Semitism is a trivial problem in the SovietUnion but, rather, suggest that efforts to combat anti-Jewishmovements would likely receive considerable support from ordinarySoviet people.     

The Islamic Regime in Iran and Its Attitude towards the Jews: The Religious and Political Dimensions

Anti-Semitism is deeply ingrained in Shi `i Iran, both religiously and historically. Apart from being the first enemies of Prophet Muhammad, Jews have been been the subject of gross accusations, such as having a desire for world control, exaggerating the dimensions of the Holocaust, committing genocide, using blood in making unleavened bread, and distorting Holy Scriptures. The establishment of a Jewish state, Israel, added a political dimension to the already hostile religious attitude towards the Jews. This hostile religious-political attitude was contained to a large extent under Mohammad Reza Shah Pahlavi, but it burst out with vigour after Khomeini and his fellow clerics took over the reins of power in 1979. Faced with the constraints of international game rules and the pressure of a Western public opinion sensitive to expressions of anti-Semitism, the ruling clerics attempted to conceal their anti-Semitism by adopting a number of tactics, such as issuing far fewer public anti-Semitic statements, or by allowing others, through ‘freedom of speech’, to ‘freely’ express their anti-Semitic views. This is in line with taqiyyah (concealment) – one of the basic principles of Shi `i Islam. The primary purpose of this article is to show that in spite of its repeated public announcements in differentiating between ‘Jews’ and ‘Judaism’ (the religious dimension), on the one hand, and ‘Zionism’ and ‘Israel’ (the political dimension) on the other, the Islamic regime in Iran not only fails to make such a differentiation, but actually often identifies the two as one.     

Public attitudes toward child maltreatment in Israel: Implications for policy

Objective

The public view of the severity of social problems and their perceptions of how effectively they are being addressed have a major impact on public policies and resource allocation. The present study focuses on public attitudes toward child maltreatment. It examines perceptions of child maltreatment as a social problem, and attitudes toward prevention and treatment strategies in cases of child abuse and neglect.

Methods

A survey was conducted among a representative sample of 812 Israeli adults: 688 Jews, and 124 Arabs. Fifty additional Ultra-Orthodox Jews were added for comparisons among Jewish participants.

Results

The participants tend to view violence and alcohol consumption among youth as a more serious problem than parental maltreatment of children. Low-income participants tend to view child maltreatment as a more serious problem than did high-income participants. Jewish participants (except for ultra-Orthodox Jews) view child maltreatment as a significantly more serious problem than did Arabs and Ultra-Orthodox Jews. Most of the participants believe that parents who maltreat their children should be punished, but they should be taught how to refrain from maltreatment, and learn to change their behavior. Many participants believe that the courts do not sufficiently punish parents who maltreat their children. In their assessments of the quality of professional work, the highest evaluations are given to services provided by physicians and social workers, whereas the lowest evaluations are given to judges and police. Most of the participants (70%) believed that social workers play an important role in protecting children.

Conclusions

The survey findings have implications for enhancing public awareness of child maltreatment as well for policy making in the area of child abuse and neglect. The differences in the perceptions of participants based on their religious, cultural and economic background toward child maltreatment should be further studied and addressed in policy and interventions in this area.     

THE CULTURAL FRAMEWORKS OF PREJUDICE: Reputational Images and the Postwar Disjuncture of Jews and Communism

Responses to prominent reputations provide a framework for understanding the growth and decline of group prejudice. In the 1930s, the connection between American Jews and Communism was both an empirical and cognitive reality—Jews constituted a significant portion of the American Communist Party and many Americans stereotyped them as such. However, by mid-century, the perceptual linkage between Jew and Communist had largely vanished. We explain the change in public attitudes by treating prejudice as a cultural framework for collective memory. Building on Blumer (1958) and the empirical conclusions of other prominent sociologists of the period, we argue that group prejudice depends on a group's distinctiveness, its perceived moral imbalance, and the discursive utility of attacks. When components of this three-part frame weaken, prejudice dissipates. Specifically, we claim that the specificity of reputations serves as a concrete stand-in for more diffuse images of social groups. While group position is not only the result of the reputation of prominent figures, the public images of these figures help to shape prejudice and its decline. As an empirical case, we examine the cultural framework for interpreting the linkage of American Jews and Communism in the late 1940s and early 1950s through the reputations of Alger Hiss, Roy Cohn, and Adolf Hitler. Presented by reputational entrepreneurs, these images emphasize American Communists who were decidedly non-Jewish, underline the prominence of anti-Communist American Jews, and delegitimize public anti-Semitism.     

Max Weinreich,assimilation and the social politics of Jewish nation-building

Through an analysis of the methodological and theoretical writings of Max Weinreich that were devoted to the inter-war Jewish youth research programme at the Jewish Scientific Institute (YIVO), this article discusses the ideological and political assumptions that lay behind this scientific project. Deconstructing the main research categories of the project, the author presents ways in which Weinreich and his associates constructed the Jewish nation and its place in the new inter-war political and social reality. This reality was seen in a complex manner, as a simultaneous chance for Jewish modernisation, upward mobility, productivisation, and as a response to the threat of modern state institutions that were introducing discriminatory policies, and, most importantly, assimilation. The last process was seen as the biggest danger, which could fragment and finally even dissolve the essentialist, secular and national model of Jewish community as envisioned by Max Weinreich and YIVO. The author shows how the essentialist vision of the nation omnipotent in inter-war Poland (among both Polish and Jewish communities) introduced unresolved tension between the need for social and cultural integration of the Jews, which was important for Weinreich and his circle, and the simultaneous aim of building a culturally and politically coherent Jewish nation. Further discussion shows how this kind of perception of social reality transformed a scientific research project into a kind of social intervention and nation-building programme, comparable to the ideologies of Jewish national secularist political parties. While presenting itself as a universal, national institution and addressing its call to all Jewish youth, YIVO promoted a particular political view of the Jewish nation and its tradition, history and religion. By engaging Jewish youth in a research programme devoted to its “personality,” one of the hidden aims of the project was to influence the political and social consciousness of Eastern Europe's Jewish youth.     

MARGINALITY AND LIBERALISM AMONG JEWISH ELITES

Although much has been written about the Jewish proclivity towardliberalism, little has been written about elites who are Jewish.This article extensively compares American elites, both Jewishand non-Jewish, on a wide variety of social, economic, and politicalattitudes. Jewish elites are found to be consistently more liberalthan their non-Jewish counterparts on four different measuresof liberalism. We find small differences between religiouslyliberal and religiously conservative Jews. The differences betweenJewish and non-Jewish elites persisted after controlling fora number of background variables including current occupation.These results are explained as a result of Jewish socializationinto a tradition of marginality which has persisted despitechanging conditions. This conclusion is supported by showingthat parental ideology can partially predict respondents' ideologicalviews.     

National Minority, National Mentality, and Communal Ethnicity: Changes in Ethnic Identity of Former Soviet Union Jewish Emigrants on the Israeli Kibbutz

In this paper we examine and compare the ethnic identity of the Jews in the former Soviet Union (FSU) and the process of change in ethnic identity among the new immigrants from the FSU. This analysis considers the role of the kibbutz as the first experience of Jewish community in their lives, as well as the location of the first phase of their process of absorption and resocialization into new and unfamiliar surroundings. The data are drawn through a longitudinal research design, with a pre‐ and post‐analysis of changes in the ethnicity of migrants studied from their arrival on the Israeli kibbutz until the completion of the five‐month kibbutz programme. We found that pre‐migration Soviet Jews defined their ethnicity as a discriminated national minority with a weak symbolic ethnicity content. The ambivalent nature of the ethnicity of Jews while in the FSU was expressed in the fact that although a majority were deculturized from traditional dimensions of Jewish life, they nevertheless felt they belonged to a specific ethnic group. Post‐migration ethnicity was found to be remarkably altered; the former ambivalence was dissolved. On the macro‐level, membership in the economically and politically successful Russian‐speaking group of Israeli society is a source of self esteem, rather than a sign of shameful otherness. On the micro‐level of ethnicity, the encounter in the initial phase of absorption in Israel, within the kibbutz Jewish community, often demands a re‐examination of their private concept of Jewishness, serving as a first step in resolving their ambivalent ethnic identity. Consequently, their new ethnic identity may now well have weaker boundaries, but a more positive (non‐alienating) content than that left behind.