Living everyday lies: the experience of self

Lying is a ubiquitous feature of everyday social convention and also permeates the intimate bonds of romantic and family life. This article reviews the research literature on the gender-based motivations for lying and the contexts in which it occurs, along with relevant psychoanalytic perspectives, which help to explain how lying is related to one’s experience of self. Emphasis will be placed on contemporary psychoanalytic formulations, which emphasize the subjective nature of truth and the multiplicity of self-experience. A case illustration is offered to demonstrate the applicability and complementarity of various viewpoints on the topic.This article is based on a keynote address given at the New York State Society for Clinical Social Work 29th Annual Conference held in New York City. The Conference theme was entitled “Secrets and Lies: Intrapsychic and Interpersonal Dimensions.”     

Investigating the organizational everyday: a critical feminist approach

ABSTRACT

This article considers the possibilities and limits of applying institutional ethnography, a feminist theoretical and methodological approach that contributes to collective projects of investigating and transforming social life. Elaborating on the approach, the article reports on an ethnographic exploration of visual artists’ experiences and struggles in Canada's art world – a project that started from the standpoint of practising visual artists, examined their work and relations, and explicated practices and logics of art and valued work conditioning their lives. Speaking back to formal or text-based investigations of particular institutions, the article grapples with how to engage in research that more fully reveals the ‘social,’ attending to everyday life, to the ‘life work’ that people do, and to social forms that are threaded through intersecting, localized intimate and institutional spheres.     

Thematization in everyday life: a critical approach

This paper presents an examination of some of the ways in which social criticism can be developed on the basis of the analysis of everyday life in modern societies. An attempt is made to combine the results of phenomenological (Schutz), ethnomethodological (Garfinkel), and dialectical (Kosik) approaches to the everyday world as the world-taken-for-granted, with the study, founded on semiological theory, of social images and the ideological elements implicit in them. At the centre of the discussion lies the mechanism of thematization by which the subjects assign predicates to persons, objects and events in a given social context.     

Transforming everyday life: Islamism and social movement theory

The Islamist movement in Turkey bases its mobilization strategy on transforming everyday practices. Public challenges against the state do not form a central part of its repertoire. New Social Movement theory provides some tools for analyzing such an unconventional strategic choice. However, as Islamist mobilization also seeks to reshape the state in the long run, New Social Movement theory (with its focus on culture and society and its relative neglect of the state) needs to be complemented by more institutional analyses. A hegemonic account of mobilization, which incorporates tools from theories of everyday life and identity-formation, as well as from state-centered approaches, is offered as a way to grasp the complexity of Islamism.

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The time and space of everyday life

This article argues that everyday life is related to all social relations and activities, including both the ‘official’ practices that are codified and normalized and the ‘unofficial’ practices and articulations of experience. Indeed, everyday day life is seen as the single plane of immanence in which these two forms of practice and articulation interrelate and affect one another. The lived experience of everyday life is multidimensional, composed of various social fields of practice that are articulated, codified and normalized to different degrees and in different ways (either officially or unofficially). Moving through these fields in daily life, we are aware of passing through different zones of time and space. There are aspects of everyday relations and practices more open to government, institutionalization, and official codification, while others are more resistant and provide the basis for opposition and social movements. Everyday life is a mixture of diverse and differentially produced and articulated forms, each combining time and space in a unique way. What we refer to as ‘institutions’ associated with the state or the economy are attempts to fix social practice in time and space – to contain it in specific geographical sites and codify it in official discourses. The relations and practices more often associated with everyday life – such as friendship, love, comradeship and relations of communication – are more fluid, open and dispersed across time and space. However, the two should not be uncoupled in social analysis, as they are necessarily interrelated in processes of social and political change. This is especially so in contemporary capitalism or, as Lefebvre called it, the ‘bureaucratic society of controlled consumption’.     

Intimations of everyday life: Ubiquitous computing and the city

Ubiquitous computing seeks to embed computers into our everyday lives in such ways as to render them invisible and allow them to be taken for granted, while social and cultural theories of everyday life have always been interested in rendering the invisible visible and exposing the mundane. Despite these related concerns, social and cultural studies have been almost entirely absent in discussions of the design of ubiquitous technologies. This essay seeks to introduce researchers in both fields to each other, and begin to explore the ways in which collaboration might proceed. By exploring mobile and ubiquitous technologies currently being used to augment our experiences of the city, this paper investigates notions of sociality, spatialization and temporalization as central to our experiences of everyday life, and therefore of interest to the design of ubiquitous computing.     

Intentions and strategies among elderly people: Coping in everyday life

Many studies of the elderly adopt a provider perspective, focusing on social policy, organizations, and professional groups. Less is known about how the elderly manage when they eventually need help in everyday living. This study examined the everyday behavior and strategies of the elderly through conducting semi-structured, in-depth interviews with 22 people over age 65. The intentions and strategies found revealed that the elderly managed or coped in active, adaptive, and passive ways, ranged along a continuum from actively maintaining their independence to passively depending on others.     

Children with problems: focusing on everyday life

This article presents the results of interviews with 24 children who had been in contact with child welfare and protection, school counselling or the child psychiatric clinic in a suburban community in Norway. The interview was constructed to cover the children's daily life and positive and negative life events, as well as their contact with the child welfare services. The results showed that the majority of the children lived rather structured lives within a variety of family constellations. Many children had little information about their contact with the child welfare services, and consequently had difficulties evaluating the effects of the assistance received. Their confidence seemed to depend upon the personal relationship established with the counsellor. The results can be used to counterbalance the bias from ‘problem- or deviant-oriented' research by focusing on competence and resources to get a realistic representation of client children's lives. Copyright © 1999 John Wiley & Sons, Ltd.     

Disability Studies and Phenomenology: the carnal politics of everyday life

This paper is an attempt to develop a sociology of impairment and to theorise embodiment in the lebenswelt. Disability studies has failed to address adequately the fundamental issue of bodily agency. The impaired body is represented as a passive recipient of social forces. Such a conception of the body is losing ground within social theory. This paper attempts to overcome disability studies' disembodied view of disability by utilising a phenomenological concept of embodiment. Phenomenology offers the opportunity to transcend the traditional Cartesian dualisms which posit the body as a passive precultural object. However, such a view, when extended to impairment is empty of political content since phenomenological analyses have relied upon medicalised and individualised understandings of disability. In order to counter the disablism evident in phenomenology on the one side and disability studies' disembodied view of disability on the other, we argue for a radical phenomenological approach to the (impaired) body. To demonstrate the vitality of such an approach, we also attempt to deploy Leders' (1990) concept of dys-appearance as a means of analysing the carnal politics of everyday life.     

Men's discursive constructions of balance in everyday life

Fathers' involvement in paid and unpaid activities and the notion of the ideal father is evolving in contemporary Western society. Little is known about how fathers construct balance in everyday life and what ideologies underpin these constructions. We explored balance using qualitative interviews with 15 men in dual-income heterosexual partnerships who had young children. Phenomenographic and critical discourse analyses generated two key constructions of balance: managing life and participating in a mix of activities. The first construction highlighted the subject position of the Ideal Father, which embraced the ideologies of the ideal father and the model paid worker. According to this construction, fathers attained balance by ensuring the family's financial security, participating in family life, and serving the greater good of the family by meeting its needs. The second construction reflected the Contented Man position, which was informed by the ideology of occupational justice. It emphasized that men achieved balance by engaging in diverse experiences, enjoying the freedom to spend time alone, and meeting personal needs. The tensions that arise among these three ideologies (ideal father, model paid worker, and occupational justice) can impede men's attainment of balance, which has implications for health and social policies and services.     

Ageing in transnational contexts: transforming everyday practices and identities in later life

ABSTRACT

This Special Issue on ‘Ageing in Transnational Contexts: Transforming Everyday Practices and Identities in Later Life’ extends our understanding of how ageing is experienced in transnational contexts. It focuses on how everyday lives and identities in older age are being negotiated by individuals who have migration histories or who are affected by the mobilities of others in their lives. In the introduction, we situate our approach within an emerging strand of research investigating the inter-related processes of ageing and transnational migration. We also present the seven empirical case studies that constitute the issue and discuss their collective contribution for the research field.     

Changing everyday activities of couples in late life: Converging and keeping up

The influence of mutual spousal interrelations in domains such as health and wellbeing has been demonstrated, but little is known about the domain of everyday activities of couples in late life. In the present explorative study, we considered all of the activities participating couples talked about to be their everyday activities. Its aim was to understand, over time, changes in everyday activities as experienced by late-life community-dwelling couples. In a two-year period, 41 individual and joint interviews were conducted with 8 couples, who were purposefully selected from the Longitudinal Aging Study Amsterdam. Analyses involved the construction of couple narratives and constant comparisons within and across couples. Changing everyday activities in late-life couples was interpreted to be a two-way process of (1) converging, and (2) keeping up, which occurred in three fluid phases. Converging was a slow inward movement with a shift towards diminished everyday activities performed in a smaller world. Keeping up was an outward movement in order to resist the converging process by using everyday activities as a means to keep fit, physically and mentally, and to connect with the wider social world. In the first phase, couples maintained their unique linked activity pattern. In the second phase, spouses resisted converging by keeping up. In the third phase, spouses co-performed everyday activities closely together. The findings support the need to develop couple-oriented interventions that aim to enhance the couples' functioning in the domain of everyday activities.     

Housing,memory and everyday life in contemporary Britain

With specific reference to public policy and the housing market in post-Second World War Britain, this article explores the relationship between housing, memory and everyday life. It argues that the house owes its cultural and emotional power to its capacity to separate itself ideologically from what Marc Augé calls the ‘non-places’ of everyday life. The extent to which houses have come to be seen as refuges from the non-place requires a great deal of symbolic work to conceal their sameness and everydayness. The association of the house with nostalgia, in particular, represents a denial of what Henri Lefebvre sees as the ‘residuality’ of the everyday, its capacity to lag behind the more dramatic transformations of modernity. In order to explore these questions, the article focuses on different types of housing in contemporary Britain, which are all based on a serial repetition and collectivity that are often denied. It examines: how the demolished terraced house and the surviving slum reveal the broader structures of everyday life in a way that the refurbished middle-class town house, alternating between a commodified past and a self-promoting futurism, specifically conceals; how the high-rise estates represent the most visible manifestation of the residuality of the everyday; and how new suburban houses are built in ‘timeless’ vernacular styles and sold as well-equipped interiors for exclusively privatized use, in a way that obscures their links to systems of mass production and consumption. The article concludes that the cultural economy of houses denies the reality of uneven development, and the ways in which our carefully refurbished homes are achieved at the expense of other everyday spaces.