IMMIGRANTS AND ETHNICS:

Immigration is both an historical and contemporary phenomenon in the United States. As a result, various ancestral generations coexist. For example, third generation Polish American ethnics share social space with recent Polish immigrants in Chicago. While common ancestry leads immigrants and ethnics to think they ought to work together, dissimilarities between the groups lead to conflict. Two sources of conflict are identified. First, disparate cultural identities emerge because immigrant culture is embedded in the homeland, while ethnic culture is constructed over generations in the context of the host country. Second, immigrants and ethincs have different needs: the newcomers need to learn the culture of the host society, the established ethnics need to maintain an attachment to the culture of the home country. The findings suggest that ancestry does not always function as a basis for solidarity between immigrant and ethnic populations.     

The Changing Value of the Child – A Review of the Literature Regarding Social Perceptions of Sick and Dying Children

This article reviews the literature pertaining to the changing value of the child in England since the 19th century, highlighting the relative policy neglect of contemporary sick and dying children. The review discusses the relationship between the value of the child, social constructions of childhood and social policy. The review demonstrates how the value of the child has altered from one of utility to a contemporary position of sacralisation, illustrated by mortality statistics as a measure of associated policy impact. However, large reductions in mortality rates conceal the more complex picture of contemporary child health. Children die each year from life‐limiting and life‐threatening disorders. Moreover, technological developments increasingly allow children to live longer with such conditions, albeit with ever more complex ill health. Such children are therefore dying over protracted periods of time. However, they are largely absent from policy, which tends towards standardised outcome measures which may not reflect the needs of this minority group. Therefore, although contemporary constructions of childhood focus upon sacralisation, reflecting psychological value to parents and society, the most vulnerable child members of society remain neglected in policy and service provision.     

Conjugal intimacy,gender and modernity in contemporary China

The new generation of modernity theorists have forecast the democratization of gender relations within intimate relationships in late‐modern times. Chinese society has undergone rapid and dramatic changes in its unique trajectory of political, social and economic reform. Using China as an example of a region which has been largely ignored in contemporary social theory, this article enters the debate to contest the extent to which conjugal relationships are democratized in line with modernity. We further test the assertion that modern marriages are characterized by increased self‐disclosure and communication between partners. Data from a national survey on Chinese families is analysed in relation to the level of self‐disclosure between husbands and wives; gender division of housework; household decision‐making; and home ownership. We highlight the impact of gender, cohort and location (urban, rural or migrant) on experiences of modernity and draw attention to the material, social and cultural factors which continue to shape conjugal relations in contemporary Chinese society. Based on our findings, we contest the argument that disclosing intimacy between intimate partners is a defining characteristic of modern relationships, and suggest that other social factors may condition degrees of self‐disclosure in marriage. Similarly, we question the extent to which heterosexual conjugal equality is attained: the cultural practices and values of patrilineal family organization, together with material circumstances, continue to influence marital relations in China.     

From the streets to assisted living: perceptions of a vulnerable population

The rapid growth of assisted-living facilities is paralleled by the necessity to understand the needs of the people living in them. A hallmark challenge for individuals who are poor and disabled, and often marginalized from mainstream society, is maintaining integrity and being a whole person, rather than a sum of broken parts. A key to maintaining this integrity is the ability to find stable housing and support systems. The inner-city assisted-living facility in this study is unique in that all of its residents are funded by Medicaid. The residents have complex needs related to histories of homelessness, mental illness, drug and/or alcohol addiction, and chronic illness. The purpose of this study was to explore the needs of this vulnerable population as they adapt to a new home and a new concept of assisted, yet independent, living. Structured interviews with key informants and oral survey questionnaires with residents provided quantitative and qualitative data about physical and mental health status, social support, perception of control, psychological wellbeing, and life satisfaction. This study provided valuable insights into the challenges inherent in providing a high quality of life in assisted living for a vulnerable population with diverse needs.     

Independent living: the frontier of communitarian welfare? 1

We hear so much about the ‘cost’ of care, today;and so little about the value society places upon ‘care’ and welfare, which, in turn, can promote economic, social and civic participation within society at large. The question of what should be supported and valued in contemporary society needs exploring critically. In the following I explore three well-established responses to the question of how society should support and deal with disadvantage. I argue that communitarian politics/thought and the independent living movement have key roles to play in forging a better society for disabled people.     

Learning to be seen: the depiction of encounters between Israeli and newcomer children in children’s literature

Books written for and about children may serve to convey central cultural tenets to new members of society. This paper looks at the depiction of encounters between newcomer and locally born children in contemporary Hebrew literature aimed at teenage readers and presents the major resources and practices by means of which the newcomer protagonists are portrayed as coming to find their place in the new society. The paper suggests that, rather than introducing Israeli‐born readers to newcomer cultures, as might be expected in the current ideological climate of cultural pluralism, these books serve as a means of conveying to children and young people socially sanctioned modes of coming to belong to Israeli society.     

The Myth of Management: Direction and Failure in Contemporary Organizations

Life in organizations and society appears tomany social commentators as increasingly more demandingand insensitive to the needs of people. In this paper,the Myth of Management is explored to investigate some of the key beliefs and images throughwhich contemporary management is practiced. Myth, inthis context, is understood as consisting of beliefs andvalues which serves to provide meaning for human action. The adoption of a particular mythicframe is argued to direct the management oforganizations to particular ends and purposes. Centralto a Myth of Management are the doctrines of SocialDarwinism and Function Rationality, and these are brieflyevaluated in their impact on organizational life. Anarchetypal approach, with particular reference to thearchetype of the hero, is employed to explore the depth dimensions which underpin the formulationand exercise of the Myth of Management. The conclusionreached is that the myth of management exacts a criticalcost on people and society which can only be addressed through a reflectiveconsciousness.     

Gender, home and family in cultural capital theory

The paper argues that Bourdieu's stress on early familiarization for the highest value of cultural capital is closely linked to his idea, strongly emphasized in Distinction, about the role of family and domestic life for individual development and social positions. The role of women, as mothers and homemakers, is crucial in this process. Yet, Bourdieu defines social origin as deriving from the father. The centrality to Bourdieu's thinking of a resilient traditional pattern of masculine domination and feminine submission constitutive of the Western gender habitus explains both his stress on ‘normalcy’ for the production of legitimate dispositions, and his resistance to incorporating into his thinking the implications of recent transformations in home family living, which have destabilized the gender order. It is thus important to consider contemporary feminist analyses of the family and home life and their significance for a renewed theory of cultural capital. The paper considers two sets of literature. Firstly, it addresses the manners in which home and family are conceptualized in Bourdieu's key texts where these issues were prominent in the development of his thinking on cultural capital. The second set of literature includes texts by feminist academics in the fields of family, gender and the body, which analyse the destabilizing of the gender order and everyday family living in contemporary society. Two questions are addressed on the basis of these reflections: (1) Is cultural capital an individual or a household resource? (2) How does cultural capital relate to personal interdependencies at the level of family and households?     

Urban Space and Cyberspace: Urban Environment in the Age of Media and Information Technology

Today, the many innovations and the spread of new media and information technologies are bringing new realities to contemporary society. In Japanese sociology, this social transformation is called johoka , or information–oriented transformation. The present study examines two aspects of today's urban environment, concerning this social transformation. One is the phenomenon of "Disneylandization" of the urban environment and the other is the emergence of "cyberspace" or the "cybercity". The former is the proliferation of areas and buildings filled with signs and designs that are quoted from other historical or geographical contexts, and arranged under some "theme" or "concept", such as theme parks. The latter is the emergence of "virtual spaces" and the "virtual city" in computer networks, especially on the Internet. The former is a change in the physical urban environment and the latter is a phenomenon of the non–physical environment, inside computers. However, in spite of this contrast, these phenomena can be considered to result from the same social transformation—that is, the new relationship between space and society. The semantic emptiness, and expectations and desires for a sense of "placeness" in contemporary society are the preconditions of both phenomena. Often these elements are regarded as postmodern phenomena, yet it is of interest to explore Disneylandization and the emergence of the cybercity as the latest versions of the modern urban transformation and the modern urbanism.     

"We don't forget the old rice pot when we get the new one": discourses on ideals and practices of women in contemporary Cambodia

Drawing on microlevel research with men and women of differing ages living in rural and urban Siem Reap (home to the global heritage and tourist site of Angkor), this article focuses on the key discourses and practices that men and women draw on to (de)stabilize putatively traditional ideals of Cambodian womanhood and to (re)situate them in the contemporary period. Mapping the complex ways that people represent, make sense of, and respond to prerevolutionary cultural norms of female behavior in a very different era (with particular, though not exclusive, attention paid to mobility and education), the article demonstrates how deeper ideological changes concerning women’s relationship to Khmer tradition will have to accompany the surface reordering of Cambodian gender relations if equality between women and men is to be achieved. Until then, the ideal woman in contemporary Cambodian society is ultimately one who can creatively negotiate and balance the multiple demands placed on her by society, family, and self.     

当代青年的道德表现与体系重构

从“杭州胡斌飙车案”、“复旦学子虐猫”到“时尚女孩拒绝帮扶摔伤老人”,形形色色的表象后蕴含着同一实质：当代中国青年在社会化过程中,面对西方思潮与社会转型的冲击,其价值观念、行为方式都已发生剧变,部分青年表现出道德自我意识膨胀、道德功利性明显、道德价值混乱等多方面的道德偏失。重构当代青年道德体系．培育与现代化社会发展相适应的道德人格和道德主体精神,使每个个体走出道德困惑,不仅是青年成人成才的自我要求,更是构建和谐社会的迫切需求。     

Homeward bound: the circular migration of entertainers between Japan and the Philippines

One feature of globalization is the growing number of temporary labour migrants, but their experience of settlement does not always fit the dominant perspective of transnational migration. Unlike transnational migrants, circular migrants tend not to be equally entrenched in home and host societies, but instead hold feelings of greater affinity for the home society. They engage in repeated short periods of work abroad, an example being migrant Filipina entertainers in Tokyo, Japan. This article describes the settlement of these circular migrants and demonstrates how it is a process of returning to the home society that entails limited integration in the host society; they are routinely segregated in time and space. Migrant Filipina entertainers start thinking about their departure almost as soon as they arrive, and their departure is marked by a carefully‐planned ceremony, or sayonara party. Questioning the assumption in the literature that circular migrants will eventually become permanent residents, in this article I call for the formulation of new theoretical frameworks that better capture the qualitatively distinct experiences of circular migrants.     

THE MEANING OF WORK AND HOME

In contemporary society, work and home represent the two most significant domains in the life of a working individual. Changes in family structures and technological changes (e.g. mobile phones and portable computers) that enable job tasks to be performed in a variety of locations have blurred the boundaries between work and home. This all suggests that the meaning that people may have attached to these domains has changed also. The present research uses in-depth qualitative interviews with 10 employees from an Information Technology company to explore the meaning of each persons work and home domain, and the ways in which they interact. Interviews were transcribed into text documents and analysed. Frequency of word use provided a socio-linguistic profile of the words that participants used when asked to talk about their work and home domains. Content analysis of the sentences relating to work and home provided a measure of how frequently respondents talked about their home-life when asked about work, and vice versa. In addition, each participant filled out an adapted version of the PANAS, which assessed affective state in both the work and home domains specifically. Results are discussed in relation to the generation of future hypotheses.     

How are George Orwell’s writings a precursor to studies of popular culture?

George Orwell is known as an acclaimed novelist, essayist, documentary writer, and journalist. But Orwell also wrote widely on a number of themes in and around popular culture. However, even though Orwell's writings might be considered as a precursor to some well-known themes in studies of popular culture his contribution to this area still remains relatively unacknowledged by others in the discipline. The aim of this article is simply, therefore, to provide a basis to begin to rethink Orwell’s contribution to contemporary studies of popular culture. It does so by demonstrating some comparable insights into culture and society between those made by Orwell and those found in the work of Bakhtin, Bourdieu, and Deleuze. These insights are also related to four main areas of discussion: debates in contemporary cultural studies about the contested pleasures of popular culture and experiences; the relationship between language and culture; how social class needs to be defined not just economically but also culturally; and how one might escape cultural relativism when writing about popular culture. The article concludes by suggesting that Orwell is a precursor to contemporary studies of popular culture insofar that some of the cultural themes he explores have become established parts of the discipline’s canon.     

Economic sociology as disequilibrium economics: a contribution to the critique of the new economic sociology

This paper analyses the problem of the asocial view of the market at the theoretical core of contemporary economic sociology. Despite much emphasis on the apparent interpenetration of society and the economy, contemporary economic sociology is rooted in an analytical distinction between the two spheres. The implicit reliance on the neoclassical economic conception of the market helps to explain why the ‘new economic sociology’ often collapses into disequilibrium economics, where disequilibrium becomes the central but unstated prediction of a good deal of the work in the paradigm. Using a sample of contributions from the field, I demonstrate that a strong tendency running through much of the new economic sociology tends to understand society as a fundamentally distortionary force. To resolve this problem, I argue that an independent field of economic sociology necessitates a distinction between social relationships and social relations.     

Unsettling connections: transnational networks,development and African home associations

With the transnational turn in the social sciences attention has now turned to ‘global civil society’, ‘transnational civil society’, ‘transnational networks’ and, most recently, ‘migrant’ or ‘diasporic civil society’. Claims are being made about the developmental potential of these new configurations of civil society, and the global connections forged by migrant and diaspora associational life have been reified into things called ‘networks’ for the purpose of enrolling them into development policy. In this article, we challenge the network model through an analysis of transnational Cameroonian and Tanzanian home associations. The idea of a network suggests an overly robust and ordered set of linkages for what are in effect often loose and transient connections. African home associations draw attention to the historically‐embedded and mundane ways in which forms of associational life can be ‘transnational’ outside the formalized structures and Eurocentric development hierarchies created by international NGOs and other development institutions. Although they form largely invisible connections operating outside these hierarchies, African home associations unsettle assumptions about the geography of civil society and its relationship with development. Close attention to the histories and geographies of African home associations reveals that power and agency more often lie with migrants and elites within Africa than with the transnational diaspora.     

Educationally Channeled International Labor Mobility: Contemporary Student Migration from China to Japan

International education is an important channel of labor migration. Most commonly, this form of labor migration is considered as “brain drain,” represented by the retention of graduate students in science and engineering in the host labor market. This case study of contemporary Chinese student migration to Japan shows that international students have different credentials, interests, and motivations for migrating abroad, and consequently provide the host society both unskilled and skilled labor power. Moreover, Chinese students’ labor market practices as skilled labor migrants show their important roles in the economic globalization. Aside from scientific and engineering skills, Chinese students use their linguistic and cultural competencies to act as intermediaries between their host and home economies.     

Parenting Education in Australia

SUMMARY: The provision of parenting education in Australia has increased dramatically in recent years in response to the rapid changes in contemporary society and the involvement of professionals in family life and relationships. Informed by a critical perspective which highlights the impact of individuals and society upon each other, the paper argues that the value base of parenting education programmes needs to be made clear. Parents need to be helped to consider their personal experiences of mothering and fathering in relation to the under structural tensions shaping their individual responses which impact in turn on the broader situation. A study being undertaken in Melbourne, Australia is drawn on to illustrate certain aspects of parenting education, and ways in which programmes can perpetuate dominant ideologies which can disadvantage parents, but especially mothers, are noted.     

The social context of hoarding behavior: Building a foundation for sociological study

This paper aims to build a foundation from which sociologists can effectively address hoarding as a social problem embedded in a wider economic, cultural, and historic context. By focusing on practices of consumerism, interior design, collecting and waste disposal, we can see how socially constructed attitudes toward objects are linked with three primary hoarding behaviors: the acquisition of objects, clutter within the home, and difficulty discarding items. The transformation of shopping into a leisurely pastime has created a cultural context in which the acquisition of objects is normal and expected. Arrangement of objects within the home can be used to create of a sense of class membership, and collecting as a hobby and a lifestyle has been socially and economically encouraged since the late 1800s. Finally, a look at disposal practices reveals that the way we get rid of objects can be just as socially dictated as the way we use them. The behaviors associated with hoarding have been historically developed and are actively encouraged in contemporary western society. By examining the social context of hoarding behaviors, we can move toward an understanding of the ways that hoarders and nonhoarders alike navigate the social and economic landscape using material culture.     

Estimation of elderly housing demand in an Asian city: Methodological issues and policy implications

Projection of elderly housing demands and needs has always been complex because of the volatility and heterogeneity of the factors involved. This paper argues that in a society where the tradition of elderly parents co-habiting with the children's family is breaking up, the projection of elderly housing demands for planning and policy purposes may not be scientifically possible. This owes to the impossibility to gauge housing affordability of the elderly by conventional indicators and the lack of information on the market behaviour of the elderly alone. This paper suggests the analysis of pre-retirement income, housing arrangements and housing aspiration to help elderly housing service providers to make more informed decisions. However, the projection of housing needs is more plausible if the underlying demographic projection models take care of major demographic trends such as household sizes and types, and if surveys are carried out to gauge housing aspirations of contemporary elderly persons. By using the above methods, the paper projected the future elderly housing needs and demands of Hong Kong, and found that public rental housing was perceived as the most secure type of housing regardless of affordability. This preference may reflect anomalies in elderly policies, particularly the lack of housing choices to suit the varied needs and affordability.