From communal charity to national welfare: Jewish orphanages in Eastern Europe before and after World War I

This article examines Jewish institutions for the care of orphans in an attempt to understand several aspects of Jewish life in Eastern Europe: (1) attitudes towards orphans on the part of communal leaders, intellectuals, and political activists; (2) the transition of Jewish charitable and (in the modern period) philanthropic institutions from the pre‐modern communal charity of the early nineteenth century to modern “scientific philanthropy” at the fin de siècle to national welfare in the interwar period; (3) and, to a lesser extent, the experiences of orphans themselves, as far as is possible to ascertain from documents relating to the institutions that cared for them. Marginal figures such as orphans were of growing concern to the organised Jewish community in its increasingly complex encounter with modernity in the Russian Empire, and traditional patterns of charity, family life, and relations between socioeconomic classes were cast into doubt by new government policies and modern scientific attitudes arriving from Western and Central Europe. The religiously mandated charity of the pre‐modern kehillah gave way to a paternalistic philanthropy that aimed to mould a generation of “productive” working‐class Jews. However, the upheavals of World War I and the mass politicisation of East European Jewry brought about a transformation in attitudes towards orphans and other marginal groups, whose care was made a centrepiece of national, and nationally minded, Jewish communal life in the interwar Polish Republic.     

Obstacles to the Integration of the Holocaust into Post-Communist East European Historical Narratives

Factors that have made it difficult for post-communist East European societies to integrate the Holocaust into their historical cultures include the communist heritage, which downplayed the specifically Jewish Holocaust; sensitivity to charges that a nation was complicit in the murder of the Jews; the framing of East European histories as national narratives into which it is difficult to incorporate the experience of other nations; the feeling that Jewish suffering is recognized, while that of other East Europeans is not; the positive re-evaluation of the interwar and wartime politics and culture after the collapse of communism; the survival and revival of anti-Semitism, with new inputs from the Middle East and from Western Holocaust deniers; the construction in the West of the Holocaust as a centrepiece of twentieth-century history; the influence of East European diasporas; the embedment of the discourse on the Holocaust in the political divide between nativists and Westernizers; the deployment of accusations of Holocaust collaboration as an instrument of foreign policy; and debate over the restitution of confiscated Jewish property. Often these factors come together into a reinforcing discursive structure. The essay’s conclusion suggests how to overcome these obstacles to the integration of the Holocaust into East European histories.     

Conflicting Holocaust narratives in Moldovan nationalist historical discourse

The effort to build a patriotic, usable past for Moldova has led important Moldovan post‐Soviet historians of the pan‐Romanian school to de‐emphasize and rationalize the Holocaust for fear of it staining a national myth grounded in Romanian victimization narratives. Much of this strategy has been focused on the Jewish connection to Soviet communism in interwar greater Romania, which supposedly undermined the Romanian state and thereby warranted a public outcry against the Jews. The construction and use of this interwar “mismemory” has been mimicked by post‐Soviet historians in recent years, whereby greater social, political and economic problems are glossed over in preference for a specifically threatening Jewish anti‐Romanianism. One’s position on this historical debate is seemingly important enough to influence one’s national credentials in the public forum.     

East European Jewish migration: inside and outside

This introductory article provides an overview of modern Jewish migration from Eastern Europe. It engages the foundational historiography of the field and explores intersections of Jewish migration with general migration theory. In addition to framing the six articles in this special collection, this essay presents longue durée factors linking today's post-Soviet diaspora communities on three continents with social and political trends beginning in the late nineteenth century and during the interwar period and postwar periods.     

Thinking with restriction: immigration restriction and Polish Jewish accounts of the post-liberal state,empire, race,and political reason 1926–39

This paper investigates how educated Jewish observers struggled to understand the causes of the global immigration restriction that so impacted East European Jewry in the 1920s and 1930s, and uses their competing explanations, convictions, and uncertainties to reveal underlying structures of Jewish political understanding in the interwar period more broadly. Efforts to explain restriction, the ways in which it seemed both to target Jews and to be part of a general closure of the developed world, and questions of timing demanded reflection on the most fundamental questions of the interwar political order. Did state policies flow from economic reason, and did nationalisation, democratisation, and socialisation of domestic politics alter this causal pattern? In a world where closed borders were the default, what difference did statehood or statelessness make? What was the meaning and implication of the deployment of “race” in others' debates about restriction, and what role did global race-thinking play in determining population policies? What was the causal significance of specifically anti-Jewish animus, its nature, and the role of Jews' own choices in determining their situation? Analyzing a number of loci of Jewish social policy debate, the essay focuses particularly on the diasporist emigration activist Il'ya Dizhur, the Zionist sociologist Aryeh Tartakover, and the cooperative-movement activist Majer Pollner.     

WOMEN'S MARITAL TIMING AT THE TURN OF THE CENTURY:

This article utilizes accelerated failure time models to estimate the effect of immigration, generation, and ethnicity on timing of first marriage among women living in the United States in 1910. Although historical research suggests that family need resulted in marital delay, I argue that family strategies for socioeconomic mobility is a more likely explanation. Second-generation women from groups experiencing substantial socioeconomic mobility across the generations demonstrate the greatest likelihood of marital delay; this is particularly notable for Jewish women. Migration does not have the expected delaying effect on marriage; those arriving as children or single adults marry at younger ages than either those who wed in the country of origin or their second-generation counterparts. Findings are discussed in light of ethnic group stratification and the importance of integrating women into mobility frameworks.     

Jews in Belorussia's judicial system, 1944–1953

The relationship and cultural transfer between Jews and Belorussians are still rather unexplored topics. This article aims at analysing a historical process neglected by the historians of both the Jewish people and the Soviet Union: the “Belorussianisation” of the Jewish people in the interwar period. It proposes to scrutinise the impact of the nationalities policy on the crystallisation of a Belorussian‐Jewish identity. On the one hand, it is obvious that Belorussian leading political figures, influenced by Jewish intellectuals, proved to be very favourable to the development of the Jewish culture and to a Jewish‐Belorussian rapprochement. On the other hand, this study suggests that the achievements of the Soviet nationalities policy with regard to the “Belorussianisation” of Jews were ambiguous. In the three fields studied – education, scholarship and art – the results appeared to be mitigated and paradoxical. The “indigenisation” policy led to a separation of the Jewish and Belorussian educational system but stimulated the flourishing of a joined Belorussian‐Jewish scholarship. In contrast, the most profound and fruitful encounter between the Jewish and Belorussian cultures occurred in a domain, the visual arts, where the Belorussian government did not set a clear policy of rapprochement.     

Police harassment and the politicization of Jewish youth in interwar Bessarabia

The article analyzes how regionalist antagonism and ideological bias mediated Romanian police officials’ surveillance of the Jewish community in interwar Bessarabia. It compares the characterizations of Jewish politics found in police files from Bessarabia with those in Yiddish-language autobiographies by Bessarabian Jewish young people. Because officials attributed subversive, conspiratorial intent to movements across the Jewish political spectrum, they were never motivated to acquire more than a cursory understanding of the complex Jewish political arena they were surveilling. Had their intelligence not been hampered by lack of relevant language skills, mistrust of all Bessarabians regardless of ethnicity, and antisemitic stereotypes, officials might have seen that the young people they found so threatening were involved in highly ineffective and powerless politics. Instead, Romanian officials and Bessarabian Jewish youth were caught in a cycle of intractable cultural misunderstanding: police harassment exacerbated frantic and ideologically incoherent political activity among Jewish youth, which in turn reinforced suspicions of a Jewish Bolshevik conspiracy. I argue that this dynamic conforms in some respects to regional patterns, but that those patterns alone are insufficient for understanding this case. Rather, the encounter between Romanian officials and Bessarabian Jews is reminiscent of a colonial encounter, one in which cultural misunderstandings have hardened into intractable distrust.     

Intolerance of "Others" among Palestinian and Jewish Students in Israel

This study analyzes intolerance against diverse sociopolitical groups and compares the social and political attitudes of two distinct and highly differentiated groups: Jewish and Palestinian high-school students in Israel. It examines their perceptions of the political context that structurates their "reality," and aims to find the factors that influence the extremity of their intolerance. The proposed model is more applicable to Jewish students than it is to Palestinians and shows that intolerance toward out-groups is influenced by religiosity, the salience of national and civic identity, national security issues, and political ideology.     

THE "BANALITY OF EVIL" REFRAMED: The Social Construction of the "Final Solution" to the "Jewish Problem"

Research on the Nazi Holocaust against the Jews has arguably been dominated by historians. Yet many historians remain confounded by the Holocaust's major paradox: the "banality of evil" that occurred during the Nazi regime. In this article I argue that understanding of the "banality of evil" paradox can be advanced by reframing previously unsynthesized research in terms of a constructionist theory of social problems. I view the "Jewish problem" and its "final solution" as having a "natural history" that is characterized by the development and unfolding of claims about problems and the formulation and implementation of solutions to problems. I trace the construction of the "Jew" throughout history and as it was identified, acknowledged, and applied in a particular sociocultural and political context. By providing the first application of constructionism to a genocidal event, I show that the social processes that construct genocide parallel those that construct other social problems, and that it is precisely this correspondence that makes the construction of the "Jewish problem" and its "final solution" banal.     

Taking and giving: the case of the JDC and OZE in Lithuania 1919–26

This article examines the conditions that facilitated the activity of the American Joint Distribution Committee (JDC) in Lithuania during the early 1920s. In particular, it discusses the interaction between the JDC and the Society for the Protection of the Health of the Jews (OZE). It demonstrates that, unlike in other countries, the JDC's involvement in Lithuania went beyond the conventional development of policies and controlling budgets. The JDC practically took over the health section of the Lithuanian Jewish National Council and implemented its own policies. This step was possible due to the unique political situation of Jews in Lithuania and the fact that the OZE centre in Vilna was detached from the rest of that organisation's activists. This study demonstrates the importance of close analysis of specific localities when dealing with the history of philanthropy and the politics of taking and giving in Eastern Europe during the interwar era.     

The national historical archive of Belarus 1

This essay considers a new, troubling development in the former Soviet Union. It calls for historians to be attentive and thereby perhaps to forestall or minimise potential damage to Jews and Jewish interests in the former Soviet Union which might result from the use and misuse of history. The essay assesses recent statements from a former minister in Russia regarding Jewish agricultural settlement in Crimea during the interwar period. These statements echo monstrous antisemitic fabrications from the High Stalinist years and suggest that Jews in the former Soviet Union may still be vulnerable to the effects of old Soviet‐style habits of historical manipulation.     

Understanding generations: political economy and culture in an ageing society

Sociological understanding of generations can be enhanced by avoiding defining them rigidly as chronological cohorts but rather linking people's accounts of their generational experience with an historically informed political economy. It then becomes possible, for example, to understand the complexity of generational politics. This paper uses data on the 'War Generation' taken from the Exeter Politics of Old Age project to link an empirically based political economy of generational inequality with a cultural sociology of generations. The 'War Generation' recognizes itself and is referred to by others in terms of a common identity. It is also an historical generation; its values, attitudes and, above all, sense of national solidarity and mutual obligation were forged in the direct experience of war. But it is also divided by divergent economic interests in property and pension rights based on the historical experience of the life course by successive groups and this segmentation can be observed in political action. The political culture of the War Generation manifests both continuity and change. Understanding these dynamics requires listening to people constructing their worlds, understanding their full range of historical experiences, and analysing the conditions for their conflicts and their cohesion.     

Global generations: social change in the twentieth century

The concept of generation within sociology has until recently been a marginal area of interest. However, various demographic, cultural and intellectual developments have re-awakened an interest in generations that started with the classic essay by Karl Mannheim. To date, the sociological literature has generally conceptualized generations as nationally bounded entities. In this paper we suggest that the sociology of generations should develop the concept of global generations. This conceptual enhancement is important because the growth of global communications technology has enabled traumatic events, in an unparalleled way, to be experienced globally. The late nineteenth and early twentieth century was the era of international generations, united through print media, and the mid-twentieth century saw the emergence of transnational generations, facilitated by new broadcast communications. However, the latter part of the twentieth century is the period of global generations, defined by electronic communications technology, which is characterized, uniquely, by increasing interactivity. The 1960s generation was the first global generation, the emergence of which had world-wide consequences; today with major developments in new electronic communications, there is even more potential for the emergence of global generations that can communicate across national boundaries and through time. If in the past historical traumas combined with available opportunities to create national generations, now globally experienced traumas, facilitated by new media technologies, have the potential for creating global generational consciousness. The media have become increasingly implicated in the formation of generational movements. Because we are talking about generations in the making rather than an historical generation, this article is necessarily speculative; it aims to provoke discussion and establish a new research agenda for work on generations.     

Post-Soviet Nostalgia in Israel? Historical Revisionism and Artists of the 1.5 Generation

ABSTRACT

The article examines contemporary Israeli poetry and visual art by Russian-Jewish artists of the 1.5 generation, artists who were born in the Soviet Union but resettled in Israel during the 1990s. By focusing on the representation of the Soviet–Jewish past in their works, I show that in contrast to the largely negative view of the Soviet experience by the previous generations of Russian-Israeli authors, the historical understanding of the 1.5 generation is fundamentally different. This cohort of artists resists the lachrymose portrayal of Jewish life in the USSR and the “Happily Ever After” finale in Israel. Instead, they propose a counter-narrative that is hinged on a romanticized depiction of life in the USSR and disillusionment in Israel that followed. I argue that nostalgic representations of the Soviet–Jewish past by these artists derive from the suffering, humiliation, and rapid downwards social mobility that the Russian-speaking community experienced in Israel.     

Division of Labor and Decision-Making in Arab Families in Israel: Processes of Change and Preservation

The study examines the changes that Arab families in Israel have undergone over three generations. It focuses on change and preservation in the division of labor between spouses, in the attitudes toward it, and оn how decisions are made in the family. It also examines the factors contributing to the preservation of traditional characteristics and those contributing to change. The study included 378 Moslem and Christian Arab women from three generations (grandmothers, mothers, and daughters). The findings indicate significant changes: the younger the generation is, the less traditional are the attitudes it holds and the more egalitarian the life of the couple is. The factors found to promote change were the woman’s education, work outside the home, intensive contacts with the Jewish population, and living near Jewish communities. The factor that was found to contribute most to the preservation of traditional patterns is consensual solidarity with the mother.     

Twelve Jewish boys from the class of '47 of a Budapest grammar school – and their families: memories and reminiscences

Based on personal memory and interviews with former classmates the author outlines the lives of 12 men from the professional middle class, who between 1939 and 1947 attended a segregated “Jewish class” of a renowned Budapest grammar school. The article follows their youth, education, survival of the Holocaust and their careers at home or abroad till the end of the twentieth century. Additionally, as far as it became known, one or two generations of ancestors, siblings, and spouses, and one or two generations of offspring are also presented. Finally, central issues of the lives of the “boys,” such as emigration, political conformism, and, above all, assimilation to the majority society will be discussed in separate chapters. These life and family histories may be regarded as typical of a not insignificant segment of Budapest Jewish society.     

国际体系转型与中国的中东外交

国际体系正处于新旧交替的历史时刻，单极秩序在削弱，多极力量在崛起，中国成为新的世界秩序构建过程中的一支重要力量。在越来越深地融入国际体系的过程中，中国的外交理念与实践也发生变革。在大变革的时代背景下，中东地区政治格局也发生了变化。在外部势力影响有所减弱的情况下，多支力量兴起并日趋活跃。欧美等大国之间的关系演变及政策变化将对中东政治格局产生深远影响。中国的中东外交将变得更加积极和富有进取性，同时也更加重视多边合作及与欧美等大国的协调。     

Paths to Democracy and Authoritarianism in Europe before World War One

This article offers a novel explanation of why some European democracies survived while others collapsed in pre-WWII Europe, describing historical paths which ended with establishment of either self-sustainable democracies or non-democratic regimes in the interwar period. The historical path to self-sustaining democracy began with the emergence, in the nineteenth century, of constitutional monarchies with executive power responsible to the monarch and freely elected legislatures. Such polities, without exception, became self-sustaining democracies unless the transition was achieved through regime discontinuity (as in Germany in 1918). An intermediate stage in this historical process consisted of development, in some countries, of competitive oligarchy as a transitional stage between the constitutional monarchy and democracy. If a country's political history did not follow the above-mentioned path, its initial democracy was susceptible to breakdown. This pertained to countries which transitioned directly to democracy or competitive oligarchy from absolute monarchy or other regimes lacking open-outcome elections.     

Fighting Battles with History: The Novelist Louis Golding and the Story of the 'Doomington Wanderer'

This article explores the writing of Louis Golding in the context of existing scholarship on the Anglo-Jewish novel. It assesses the importance of Golding's background and beliefs in shaping his fiction. Golding's views bridge the cultural gap between eastern European Jewish schtetl life and interwar British society. On one hand, he was a militant supporter of Jewish/non-Jewish intermarriage, of secular Judaism and religious freedom. At the same time his writing reveals a sustained belief in Jewish 'race' and Jewish spirituality. Golding's writing on 'race' will receive particular attention. Like so many other British Jews in the period, the author seems to have been caught between his desire to fight the racism of the Third Reich and his own confused 'racial' attitudes.