Trapped in the Working Class? Prospects for the Intergenerational (Im)Mobility of Latino Youth

Opportunities for upward mobility have been declining in the United States in recent decades. Within this context, I examine the mobility trajectories of a contemporary cohort of 1.5‐, second‐, and third‐plus‐generation Latino youth. Drawing on survey data from California that accounts for the precarious legal status of many 1.5 generation immigrants, I find that Latino youths' patterns of postsecondary enrollment and employment do not differ by generation since migration. Additionally, I do not find evidence of racial/ethnic barriers to Latino youths' enrollment in less selective colleges and participation in the labor market. Yet, given the low socioeconomic origins of many Latino youth and their correspondingly low 4‐year college enrollment rates, only a small proportion will likely enjoy upward mobility through jobs that require a bachelor's degree. Overall, the cohort of Latino youth coming of age during the Great Recession is poised to experience working‐class stagnation. This group's future access to economic and political positions of power will likely be limited by their low enrollment rates in 4‐year colleges in general, but in selective postsecondary institutions in particular.     

Botswana Expansive School Transformation Project (BeST): A Response to Serpell’s Commentary

Those who are acquainted with Vygotsky's theory probably know that his publications were blacklisted in the Soviet Union from 1936 until 1956. Regrettably though, only a few adherents of Vygotsky in the West are informed about the great pains taken by the Russian Vygotskians to get hold of a firm position in the local psychological landscape between 1956 and the origin of the perestroika at the end of the 1990s. With this in mind, we here present Vasilii Davydov's vivid account of an endeavor to organize an open conference on Vygotsky's theory at the Moscow Institute of Psychology in 1981. Ultimately, the Communist Party officials prohibited this conference. The story involved is actually an excerpt from an unedited audiotaped interview I had with Davydov in my residence on June 13, 1994. Davydov spoke in a flawless, sparkling Russian. Therefore, it was a great challenge to translate his narrative adequately. Elina Lampert-Shepel and I have done our best to render the subtleties that reverberate in Davydov's account of the event concerned.     

Young people’s drinking spaces and Im/Mobilities: a case of ‘hyper-diversity’?

This paper draws on a ‘palette’ of interdisciplinary methods to explore young people’s alcohol consumption practices and experiences in the hyper-diverse suburban locations of Chorlton and Wythenshawe, Manchester, UK. This paper contributes to literature on the emerging theme of hyper-diversity by exposing the heterogeneity of young people’s drinking experiences, with a focus on bars, pubs, streets and parks. I demonstrate how young people’s inclusion and exclusion from such spaces is bound up with the traditional identity markers of age, gender and class, alongside more performative, embodied, emotional and affective aspects; for instance, the atmospheres, smell and soundscapes of particular drinking spaces. More than this, the paper enhances understandings of hyper-diversity by elucidating the ways in which young people’s everynight alcohol-related mobilities and diversity interpenetrate each other. Through analysing young people’s alcohol consumption practices and experiences, I show how young people are hyper-diverse in terms of their alcohol-related lifestyles, attitudes, and activities.     

“He’s My Dad Because He Just Is!”: Cohabiting (Step)Children’s Responses to Discursive Challenges

Cohabiting (step)families have become one of the fastest growing family forms in the United States. This study explored the types of discursive challenges experienced by cohabiting (step)children, as well as the ways in which cohabiting (step)children might respond to potential challenges of legitimacy. In this study, we interviewed 28 (step)children who resided with 1 biological parent and their parent’s nonmarital partner for at least 2 years. Results demonstrate that despite recent increases in prevalence and acceptance of unmarried partner households, cohabiting (step)children are often called on to explain their family’s legitimacy through accounting strategies when they experience discursive challenges to their (step)family’s form.     

Artificial resuscitation: Beijing’s manipulation to pan-Turkism

Pan-Turkism emerged in the middle of the 19th century as an attempt to uniting all Turkic people along the Silk Road from the Mediterranean to China. After the ascent of modern Turkey under Mustafa Kemal as well as the Soviet incorporation of Central Asia, pan-Turkism had practically withered – although apparently not as an ideology. Indeed, the collapse of the Soviet Union and the subsequent independence of the Central Asia republics have provided for the revival of the pan-Turkism vision, perceived by Beijing as a threat not only to its interests in Central Asia but, moreover, to Xinjiang’s internal stability and China’s sovereignty. While this vision could hardly be accomplished, China’s intensive preoccupation with pan-Turkism has facilitated its artificial resuscitation, though it appears already deceased. Xi Jinping’s One Belt One Road initiative aims, among other things, at blocking pan-Turkism.     

Peering into the Abyss: Andreev’s Rejoinder to Tolstoi’s Kreutzer Sonata

This essay argues that Leonid Andreev’s (1871–1919) short story “The Abyss” (Bezdna) is an important and often misunderstood response to Lev Tolstoi’s (1828–1910) novella Kreutzer Sonata (Kreitserova Sonata), representing a fundamental shift in the way that pessimistic philosophy and degeneration theory would be incorporated into the cultural, intellectual and literary discourse of the Russian fin de siècle. For Andreev, intellectual currents were suggesting that civilized society was under attack by forces beyond its control. Tolstoi, however, asserted that celibacy and mortification of the flesh could conquer humanity’s primitive urges. In response, Andreev animated popular theories on sexual degeneracy to reject moral restraint as an option against sexual aggression. This rejoinder is significant for many reasons, not the least of which as an important intellectual segue between Tolstoi and subsequent decadent literary discourse on sexuality. After all, morality was no longer solely resident within religious thought in fin de siècle Russia, especially in light of mounting evidence that moral insanity was the result of hereditary taints and biological regression. Consequently, “The Abyss” should be reinterpreted as an important intellectual bridge between what would be deemed high- and lowbrow literature on human sexuality at the turn of the century.     

Ethnic differences and married women’s employment in Malaysia: do government policies matter?

Government policies can affect labor market outcomes. In 1971, the Malaysian government implemented the New Economic Policy (NEP), which gave differential economic benefits to Malays compared to non-Malays. In 1982, the New Population Policy (NPP) was introduced, which strongly encouraged the formation of larger families. Using the first and second Malaysian Family Life Surveys (MFLS), this study investigates whether these two policies differently affected the employment patterns of married women of three ethnic groups. The study finds that these policies did not have significantly different impacts on married women’s employment across ethnic groups.     

Volunteers Managing Volunteers: The Role of Volunteer Board Members’ Motivating and Demotivating Style in Relation to Volunteers’ Motives to Stay Volunteer

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - Against the background of declining volunteering rates in nonprofit and voluntary organizations, this study examined the...     

(Re)tracing queerness: archiving indentureship’s ‘coolie homo/erotic’

The erotic lifeworld of Indian indentureship remains buried. This visual essay probes the ‘coolie homoerotic’ as a creative reflection on the place of the homoerotic and queerness within the trans-oceanic lifeworld of coolie indentureship. It uses the methodology of visual assemblage to creatively and critically engage with a rare archival record of alleged sodomy on a coolie ship, the Mersey, bound for British Guiana from Calcutta in 1898. The author uses the archival document, as a residue of homoerotic possibility, to re-trace and deliberately reconfigure the historically present narrative of indentureship through a seven-image collection entitled Postcards from the Perineum. In critically responding to Victorian imagery of moral-labour discipline, the postcards were produced using techniques such as photography, sketching, painting, crafting and body printing. The aim is to visually and imaginatively open up a space for contemplating an aesthetic-eroto-political field of knowledge production in relation to the violence and indignities of indentureship. In doing so, the essay also suggests that indentureship is a site of contrapuntal queerness, through which we might critically provoke normative understandings of this term.     

Holy Rus: (Re)construction of Russia’s Civilizational Identity

ABSTRACT

Originally connected with the idea of Moscow as the Third Rome and the universal Christian idea of an Empire of Faith, Holy Rus (literally ‘Holy Russia’) has developed today into a transcendental concept of a unifying national force and inter-confessional dialogue based on common moral and spiritual values. The discourse of Russia’s civilizational identity has emerged with new vigor against a background of national and social disintegration. The idea promoted by the state and the Russian Orthodox Church is that Orthodoxy as a quintessence of fundamental moral values is destined to unite the peoples separated by state borders under the auspices of Holy Rus. The core of the civilizational perception is constituted by the supranational nature of Russkiy Mir (literally ‘Russian World’) based on the idea of sobornost. The research is based on the analysis of speeches delivered by President Putin and Patriarch Cyril dedicated to identity issues. The author argues that this official rhetoric is aimed at redefining the place of the Russian Orthodox Church vis-à-vis both Western modernity and domestic secularism within the context of its recovery as an institution after decades of oppression.     

The Relationship Between Wife’s Education and Husband’s Earnings: Evidence from 1960 to 2000

Previous research finds a positive relationship between a wife’s education and her husband’s earnings using data from the 1960s. Earlier theories suggest that benefits accrue from informational sharing between partners in a marriage. This paper tests the hypothesis that a wife’s education is positively associated with her husband’s earnings, using data from the 1960, 1970, 1980, 1990, and 2000 Censuses. Between 1960 and 2000, the educational attainment and labor-force participation of married women has increased dramatically. As women have embarked upon their own careers, has their education continued to be positively associated with their husbands’ earnings? Yes. The coefficient of the wife’s education remains positive and significant for all the years under study. The size of the coefficient decreases, however, from 1960 to 2000.