"Who Causes the Blind to See": disability and quality of religious life

Persons with physical or mental disabilities often turn to religious institutions for comfort and belonging. They are not, however, always openly welcomed into religious circles. Many churches and synagogues fail to make the necessary accommodations for parishioners with disabilities and some show covert signs of hostility towards them. Possible reasons for this exclusion are examined, theorising that they stem from the most ancient of beliefs about the nature of disability and its relationship to God. Sources within the Jewish and Christian faiths are examined and it is hypothesised that there are four central views inherent in these religions that act as barriers to those with disabilities. These beliefs must be challenged so that all may find fulfillment and inclusion within their religious faiths. Religious leaders and followers must also acknowledge and redress the fact that such beliefs have contributed to the establishment of disability and an oppressed political minority within Western society.     

Religious Belief Transformation: A Study of This Worldly Religion*

The controversy over contemporary this worldly religious beliefs’social effects is reviewed. Critics of cultic religious degenerations and eroding moral consensus disagree with cultural relativists on the central themes of today's this worldly religions, their relation to more classical other worldly religious themes, and the appropriate group for evaluating this worldly religions’effects. These general issues are addressed through a content analytic study of the Transcendental Meditation Movement's belief system. Over a twenty-year span, other worldly Hindu themes were displaced by familiar this worldly religious themes, including this worldly benefits, practical utilitarianism, instrumentalized techniques, scientific authority, and God's accessibility for humanity's purposes. Religious belief transformation advanced as an integrated process interacting with movement organizational developments. Still, it is argued that criticisms of contemporary this worldly religions as causes of classical other worldly religious decline are spurious and obscure the integrative potential of minority religious beliefs.     

DEREGULATION AND THE RELIGIOUS MARKET IN TAIWAN: A Research Note

The religious economy model predicts that when encountered with competition, loosely organized religions will fail or will be transformed into congregational religions. Over time, competition will drive congregational religions to establish an extended relationship with their consumers by generating exclusivist claims and exclusivist socialization. And thus exclusive religion tends to occupy the biggest market share. This model, however, has rarely been tested empirically. By analyzing religious trends in Taiwan after the deregulation of the late 1980s, we find that state suppression contributed to the weakness of organized religion while enhancing the popularity of unchurched congregational religions in Taiwan. We also find that deregulation is associated with the rise of organized and congregational faiths. But whether or not these newly organized religions become exclusive or not needs further studies. Implications of the findings for future research are offered.     

Towards a New Paradigm of Religious Organizations

Abstract  In contemporary Japan, religion is an important issue. Various types of religions such as new religions, occultism, the new age movement, traditional religions etc., attract supporters and exerts a favorable influence on certain aspects of their lives. But, such circumstances are not restricted to Japan. All over the world today, religions have the power to sway national policy and are indispensable in influencing human consciousness and behavior.
Religion is alive and influential even in the secularized world. As such, a cross-cultural study of religions is increasingly needed. Furthermore, the typology of religious organizations provides a means with which to make a comparative study of religion throughout the world.
However, we cannot help but conclude that the theoretical framework developed so far cannot sufficiently deal with the subject in question. This is primarily due to its strong bias towards Christianity, which renders it invalid for analyzing religions in non-Christian regions. This paper will focus on the "cult". The term cult, unlike church-sect-denomination, seems to be applicable to any religious tradition and culture. It is not confined to a specific one such as the Christian tradition and culture.
It should be noted that the cult as previously treated is problematic, too, because it is not free from a bias towards Christianity, and has too negative a connotation for a scientific concept. In this paper, utilizing the merits of the concept of cult, I would like to elaborate a new paradigm of religious organizations. This should allow for a cross-cultural comparison between religious phenomena.     

Abused Women in Taiwan Who Seek Religious Support

ABSTRACT

This research explores the types of religious healing that abused women use and surveys their experiences with these practices in Taiwan. Fifteen semi-structured interviews were conducted with a sample of abused women, who had been recruited from 12 agencies. The findings show that participants sought religious healing for a variety of reasons, and that they had both positive experiences (e.g., useful religious support) and negative experiences (e.g., encountering deceptive jitongs and spending a large amount of money on services) regardingr the support provided by different religions. This study also found that women who believed in traditional Eastern religions had more negative experiences than women who believed in Western religions.     

RISK, RATIONALITY, AND RELIGIOUS PORTFOLIOS

This paper derives a theory of religious behavior and organization from the assumption that people seek to limit the risk associated with their religious activities. Alternative risk reduction strategies lead to different styles of religion: one centering on collective production, exclusivity, and high levels of commitment; another centering on private production, diversified consumption, and fee-for-service transactions. Western religions, particularly their more sectarian forms, exemplify the collective style, whereas Asian and New Age religions approximate the private.     

Religion, religiosity and educational attainment of immigrants to the USA

This paper quantifies the association between religions, religiosity and educational attainment of new lawful immigrants to the US. This paper considers a broad set of religions that includes most of the major religions of the world. Using data from the New Immigrant Survey (2003), we show that affiliation with religion is not necessarily associated with an increase in educational attainment. Muslim and “Other religion” immigrants have less education compared to the immigrants who are not affiliated with any religion. However, affiliation with the Jewish religion is associated with higher educational attainment for males. With regard to religiosity, our results show that high religiosity is associated with lower educational attainment, especially for females. We also outline alternative frameworks that provide insight about the mechanisms that link religion and religiosity with educational attainment.     

Comparaison des représentations des amish et des mormons fondamentalistes (FLDS) dans deux téléréalités américaines

This research explores the representations of two minority religions in United States, the Amish and the fundamentalist Mormons (FLDS), in two reality shows produced in 2013: Breaking Amish and Breaking the Faith. To which extent these reality shows contribute to reinforce stereotypes about these minority religions? The hypothesis postulates that there is a convergence in the representations of minority religions in these reality shows which contributes to the reproduction of stereotypes. Based on theories of identity construction and on the study of new religious movements, the analysis shows that the same guiding lines are recurrent in both reality shows.     

浅析佛教和伊斯兰教在中国的传播差异

佛教和伊斯兰教传入中国后，由于自身教义宗旨和传播时机、方式的不同，在中华民族的思想领域产生了不同深度和广度的影响，衍生出不同文化现象。本文由这些相异的文化现象入手，通过对两种宗教文化在中国影响差异的历史原因分析，明确两者在民族性格和文化特征中所发挥的作用，以期对促进民族团结有所帮助。     

Visions of development: faith-based initiatives

As someone who fears all religions, reviewing a book on faith-baseddevelopment is a particular challenge for me. I am among thosewhom the editor of this book charges with seeing religion ‘aspart of the problem rather than as part of the solution.’(p. 167). So I ventured into this book with trepidation. My more basic fears were laid to rest, however. Among the storiestold from across the developing world, and from religions suchas Christianity, Buddhism, Hinduism, Islam, Mayan, the Bahá'ífaith, and various versions of animism, is a great deal of honesty.The stories     

Preservice Teachers and Religion: Serious Gaps in Religious Knowledge and the First Amendment

Recognizing the influence of religion on people's worldview and daily lives, we wondered if elementary and secondary social studies preservice teachers knew enough about religions not only to be culturally responsive in a classroom but also whether they knew enough to teach about these religions within the appropriate curriculum. We used questions from previously tested surveys to ascertain the students’ knowledge about world religions, the First Amendment's religion clauses, and the application of religion in schools. Our findings suggest that preservice teachers’ knowledge about all religions, including their own, and about the First Amendment's intent, is lacking.     

AFDC/TANF Exits and Re-entries for Families Raising Children with Educational Disabilities

Having a child with a disability is considered a barrier to self-sufficiency among welfare recipients. This study examines the impact of children's educational disability on single-mother families' welfare exits and re-entries for a cohort of children in a metropolitan region in Missouri, who were born between 1982 and 1994, and received AFDC/TANF at least once from 1990 through 2008 (N=4,928). A semiparametric proportional hazards model for recurrent events is used to analyze the relationship between a child's educational disability and family welfare exit and re-entry. Results show that families with children with disabilities (the disability group) are less likely to exit and more likely to re-enter the welfare system than families with children without disabilities (the nondisability group). After the 1996 welfare reform, the welfare exit rate increases more for the disability group than for the nondisability group, while the welfare re-entry rate decreases less for the disability group than for the nondisability group.     

The New Theology and the Sociology of Religion*

La nouvelle theologie represente une forme contemporaine d'expression religieuse qui est d'un interet tout particulier pour la sociologie des religions. Non seulement pouvons-nous decouvrir quelques-uns des facteurs sociaux qui ont suscité ces changements dans la theologie, mais aussi certaines des consequences sociologiques de la nouvelle theologie suggerent une revision theorique de la perspective traditionnelle (centree sur l'Eglise) de la sociologie des religions. Nous pretendons que cette nouvelle theologie peut fournir des donnees objectives dans noire recherche d'une comprehension sociologique plus exhaustive et universelle de la religion. The New Theology represents a contemporary form of religious expression that is of specific interest to the sociology of religion. Not only can we uncover some of the social sources of this change in theology, but there are also sociological implications of the new theology that encourage a theoretical review of the previously restricted church-oriented perspective of the sociology of religion. It is our contention that the new theology can provide objective data in the quest for a more comprehensive and universal sociological understanding of religion.     

Disabled people,inclusion and policy: better outcomes through a public health approach?

The social model of disability has implications for evaluation of disability policy. Public health analyses suggest that a population and environmental approach to enablement is more likely to impact positively on disabled people than person-centred action. The capacity of people living with disabilities to participate in a range of social activities and the attitudes of others to such participation are, along with environments, important factors contributing to disability situations and therefore the restriction of our promotion of personhood. These are areas where metrics could be used to evaluate the impact of disability policy.     

The socio-economic circumstances of children at risk of disability in Britain

Our aims were to describe the socio-economic circumstances faced by families supporting a child at risk of disability and to investigate the extent to which disability is associated with hardship once family income is held constant. We analysed data on 7070 family units containing 12,916 children aged under 17. Families supporting a child at risk of disability were significantly more disadvantaged across a wide range of indicators of socio-economic position. The hardship experienced by these families was only partly accounted for by between group differences in income, debt and savings. Children who are already at risk of disability as a result of a range of physical and cognitive impairments are more likely than other children to live under conditions that have been repeatedly shown to impede development, increase the risk of poor health and (additional) disability and increase the risk of social exclusion.     

iConstruct: virtual disabilities in online settings

The present study focused on cultural constructions of disability in virtual settings, examining specifically how cultural constructions of disability were mediated through the use of online technology. This was accomplished by identifying and analyzing Greek Cypriot online news media articles and online readers’ posts in response to these articles. Findings indicated that disability in these online settings mainly reproduced traditional models of disability, with the charity model being more prevalent. However, there were instances in which dominant discourses of disability were ruptured through the introduction of counter-narratives in users’ posts which echoed the human rights model of disability. Implications for the fields of media, education and disability studies are discussed in relation to the possibility of using digital media to contribute to the challenge of critical media literacy to address issues of diversity and disability.     

Normalisation, Emancipatory Research and Inclusive Research in Learning Disability

In this article I set out to trace the influence of two major sets of ideas: normalisation/srv, and the social model of disability on inclusive research in learning disability. The argument is that normalisation set the agenda for learning disability research for two or more decades. Inclusive researchers continue to apply normalisation thinking to work with people with learning difficulties, particularly in assuming the role of advocate - offering people the opportunity to take on valued social roles and assuming responsibility for promoting positive images. Latterly, a number of researchers have tried to rise to the challenges posed by emancipatory research, particularly in attempting to find ways to put people with learning difficulties in control. This illustrates the influence of thinking emanating from disability studies. However, the paper shows that whilst some ideas from emancipatory research have been applied in learning disability, there are debates in the disability literature that have not been addressed in learning disability research to date. The result is that inclusive research in learning disability is in danger of being marginalised, both in the context of disability studies and in the context of the broad sweep of learning disability research.     

Impact of retirement type on income for people with disabilities

The purpose of this paper is to investigate the impact of involuntary retirement on the economic security of persons with a disability. Very little research examines the economic consequences to forced retirement and no research focuses on persons with disabilities who have a higher rate of involuntary retirement than the general population. Analysing the 2006 Canadian Participation and Activity Limitation Survey, we find that persons with a disability who involuntarily retire have lower median personal and household incomes and they are more likely to be under the low-income cut-off point than those who retire voluntarily. When socio-demographic, socio-economic and geographical characteristics are controlled; those who retired involuntarily are more likely to be under the low-income cut-off point than those whose retirement was voluntary. Further, those who retired involuntarily are more likely to receive disability benefits whereas those who retired voluntarily are more likely to receive retirement income. The authors argue for employers and governments to implement accommodation in the workplace and flexible employment opportunities so that more persons with disabilities are able to continue in their employment for as long as possible.     

Why the Focus of Clerical Child Sexual Abuse has Largely Remained on the Catholic Church amongst Other Non-Catholic Christian Denominations and Religions

ABSTRACT

The current study considers reasons for the consistent focus of academic research and mainstream media on clerical child sexual abuse (cCSA) largely within the Roman Catholic Church, seeming to ignore cCSA in other Christian denominations and religions. This study includes an analysis of traditional mainstream media and case reports on cCSA in non-Catholic churches and other religious faiths. The authors highlight the inadequacy of research and identify a wide range of gaps in this so far neglected area. Commonalities of cCSA and institutional responses are identified across denominations and religions, and reasons for the apparent over focus on the Catholic Church are discussed. The mains potential reasons identified were: (a) the centralized nature of the Church’s universal organizational stature and management structure; (b) the anti-Catholic political and media bias in Protestant-dominated developed countries; (c) secular legal systems with access to powerful lawyers and insurance companies to locate responsibility at organizational level in order to seek compensation and finally; (d) the organized institutional power exercisable by respective bishops to silence victims. Future research needs to move beyond analysis of existing academic literature, press, and case review reports to comparative empirical studies across denominations and religions.     

THE RED, BLACK, AND GRAY MARKETS OF RELIGION IN CHINA

The economic approach to religion has confined its application to Christendom in spite of the ambition of the core theorists for its universal applicability. Moreover, the supply-side market theory focuses on one type of religiosity—religious participation (membership and attendance) in formal religious organizations. In an attempt to analyze the religious situation in contemporary China, a country with religious traditions and regulations drastically different from Europe and the Americas, I propose a triple-market model: a red market (officially permitted religions), a black market (officially banned religions), and a gray market (religions with an ambiguous legal/illegal status). The gray market concept accentuates noninstitutionalized religiosity. The triple-market model is useful to understand the complex religious situation in China, and it may be extendable to other societies as well.