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1.
This paper analyses gendered mobilities in Bishkek in the space of the most popular form of public transport: the minibus, or ‘marshrutka’. As the means by which women often access various important sites of daily life, the marshrutka itself is a site of negotiation and interaction. Utilizing theories of mobility and empirical data, we argue that marshrutkas are spaces that can give rise to two dichotomous conditions: positive marshrutka experiences may increase the social mobility of female passengers and subsequently increase social empowerment and influence, while negative ones can provide the grounds for social exclusion and gender inequality.  相似文献   

2.
This paper draws on a visceral approach to explore the role of sound/music for people who drive cars. We examine the ways in which gendered subjectivities emerge from the pleasures associated with listening to sound/music during short car trips. The first part of the paper reviews the recent literature on ‘feelings for cars’. We highlight why gender is often absent from the literature before offering a conceptual lens drawing on geographical feminist thinking to consider sound/music, feelings, gender and mobility. We draw on driving ethnographies to explore the role of sound/music in how gender is assembled with the flow of connections between bodies, spaces and affects/emotions. Considering the contextual pleasures of listening to sound/music on these trips and emergent gender subjectivities we provide a more nuanced interpretation of why people choose to drive cars. To conclude, we point to the implications for applied research for new context-specific transport and climate change policy.  相似文献   

3.
This paper analyses the role of practices and representations of mobility in supporting particular kinds of gender orders. While scholarship has shown the various ways women are materially and symbolically ‘fixed’ in place, less attention has been paid to how discourses and practices of mobility interface with systems of gender differentiation more broadly. This work is based on a robust empirical base of 55 interviews, 90 h of participant observation and an analysis of museum displays in Kalgoorile, Western Australia, an iconic frontier mining town selected for this investigation as a site of strongly bifurcated gender discourses. Analysing our field data through the lens of feminist theory which problematizes gender binaries, we argue that while some narrations of gender mobilities serve to reinforce gender binaries, lived practices of movement can also destabilise (idealised) notions of gendered movement. This paper extends conceptual work by advancing understanding about the role of mobility within systems of gender differentiation, showing how lived practices of mobility are just as likely to challenge idealised patterns of gendered movement as they are to reinforce these patterns.  相似文献   

4.
Bauman’s work plays an important role in post-modern and post-modernist sociology. However, his work has been barely discussed within feminist and gender theory. In my article, I offer a critical reading of Bauman’s work in the light of recent feminist debates concerning theories of subjectivation and discourse (esp. by Butler and Braidotti). This reading shows that, while Bauman’s notion of postmodernity as social diagnosis is much less subtle than gender theory has proven to be, his work on postmodernism is indeed quite along the lines of post-structuralist and post-modern feminist theory.  相似文献   

5.
This paper presents a small-scale qualitative case study of five women’s experiences of leadership roles in Irish media industries. Relational Leadership Theory is used to examine whether there is a gendered dimension to women’s leadership and to explore why women’s participation in leadership has not resulted in significant feminist gains or changes to media organisations. The article finds that: the women saw their leadership as relational and simultaneously as socially constructed in a gendered manner. Moreover, the women led organisational change towards greater gender equality in the norms of media work. However, while the women’s leadership was relational and feminine, it was not necessarily feminist; it did not aim to generate systemic changes within the gendering of the media as an institution. The changes that the women wrought incorporated women into a system of production that remained nonetheless masculinist.  相似文献   

6.
7.
As feminist scholarship has illustrated, historical resurgences of global migration raise questions about the intersections between war politics, persecution of activists, and its gendered implications. Informed by a new historicist approach, this article seeks to contextualize contemporary scholarly conversations on journalism, migration, and feminist studies by conducting a historical analysis of a bi-weekly column entitled “Half the World.” This column was published in the Daily Worker and was written by little-known Caribbean activist and journalist Claudia Jones. A close reading of all printed columns between 1950 and 1953 illustrate that despite Jones’ tendency to reinforce gendered dichotomies of war discourse, where women represented peace and men violence, she also placed women as the creators of a national and transnational movement against US intervention in Korea. Jones’ story, therefore, contributes to previous feminist histories on the role female journalists and activists have played in shaping the relationship between gender, nation, and war politics.  相似文献   

8.
艾滋病目前已成为美国一个严重的社会问题和大众健康问题。妇女从 2 0世纪 80年代在边缘徘徊 ,到 90年代已陷入了该危机的“震中”。本文将从女权主义的视野来审视这场社会性别化的传染病 ,即把社会性别当作主要变量来考察它同种族、族裔、阶级、性取向以及文化等诸因素的交叉互动 ,并从纷繁复杂的艾滋病现象和文献中梳理出妇女与艾滋病关系上的社会性别差异。文章最后将提出若干可资借鉴并值得我们警觉的建议  相似文献   

9.
Recent transformations of societies as well as the erosion of the fordist welfare compromise raise the question of a reformulated concept of work and labor in gender critical terms. Moreover, this new concept of labor should include the opportunity not only to organize labor in democratic ways but also that work enables for democratic behavior and action. The concept of “sociable work” suggests such a gender sensitive perspective. The article combines the two perspectives: the democratic organization of labor as well as the labor sensitive reorganisation of democratic institutions and practices. The article reviews recent feminist theories of democracies and analysis how these theories conceptualize labor, inequality and democracy. Moreover the article shows how and if these theories are able to include the reorganisation of labor as a prerequisite for democratization in gendered terms.  相似文献   

10.
ABSTRACT

Scholars have illustrated the significance of forenames in processes of social identity and personhood, yet little attention has focused on the relationship between names and gender identity among people of transgender experience. This article uses mixed methods to consider what’s in a name among people of transgender experience whose gender identities are within and outside of the gender binary. Chi-square analyses demonstrate a robust association between gender identity and gendered characteristics of the current name. While there are nuanced differences according to gender identity, renaming is fundamental to recognition and an important cultural practice for all people of transgender experience. Names are also controllable state objects, which pose tensions between administrative governance and the individual, who has the right to legally amend them. Ultimately, transgender name stories reveal the ways that names become active sites of contested citizenship.  相似文献   

11.
The traditional gendered division of household labor, where women did the bulk of all domestic labor, is eroding. The literature on housework, however, does not discuss the ways how to test for the non-traditional gender performances. Using the American Time Use Survey (2003–2016), the present study fills in this research gap and re-tests the relationship between relative earnings and the performance of housework. The analysis of women’s time spent on domestic work shows that the traditional gender display explanation still applies to women’s participation in routine tasks such as cooking and cleaning. Thus, breadwinning wives display gender neutralizing behavior and ‘do’ gender. On the other hand, American men show non-normative gender behavior in cooking and cleaning, but not in maintenance, where they still ‘do’ gender. This paper unveils a persistent traditional gender performance of women in housework and a new pattern for men’s involvement in indoor routine housework.  相似文献   

12.
This paper seeks to examine how female subjectivities are privileged by Canadian human papillomavirus (HPV) vaccination discourse and, in turn, how homosexual male subjectivities are displaced. Employing a Critical Discourse Analysis approach, I analyze selected HPV vaccination (HPVV) promotional materials, and depict the discursive strategies which privilege and exclude gendered subjectivities. My critical analysis is influenced by feminist linguistic works that seek to uncover the discursive constructions around sexuality, gender and identity, and the discursive strategies used to communicate ideas about sexual health risks and responsible citizenship. In addition, I adopt feminist theories of knowledge and power to rethink the discursive representations of some bodies and subjectivities as normal, and Others as unintelligible within HPVV discourse in today's neoliberal time.  相似文献   

13.
This article examines the feminist response to a 2013 online “feud” between singers Miley Cyrus and Sinéad O’Connor that began when Cyrus connected the video for her single “Wrecking Ball” to O’Connor’s video for “Nothing Compares 2 U.” O’Connor’s response criticised Cyrus’ sexualised image, and the exchanges that followed sparked debate among feminists over the limits of sexual “agency,” and the sexual politics of feminism. This took place within a wider media context that has seen an apparent increase in female celebrities explicitly identifying themselves as feminist. Critics of this “celebrity feminism” argue that the sexualised star systems of its proponents are at odds with the aims of feminist politics. This article draws on post-structuralist feminist theory to question the positioning of celebrity feminism as exterior to an imagined “feminist movement.” Using the Cyrus/O’Connor feud, I argue that such a binary potentially reaffirms the structures of power that feminism seeks to oppose, and ignores the ways celebrity culture and contemporary media practice might combine to produce new understandings of the field of feminism.  相似文献   

14.
15.
Prior research on media representations of race, gender, and sexual violence has established that media emphasize women’s role in preventing their own victimization and omit Black women as victims. This study uses feminist intersectionality to build on prior research by investigating not only how social groups are portrayed, but whether and how the intended audience matters for media representations. Specifically, who are the portrayed victims of sexual violence, and how is fear of sexual violence communicated to different audiences? Content analysis of articles in race- and gender-specific magazines shows two key mechanisms of representation through which racism and sexism work together: visibility and denial. Results show that White women are hypervisible as victims while Black women as victims are relatively invisible compared to Black men’s persecution and Black children’s victimization; men’s magazines deny the importance of sexual violence as a problem, focusing on false accusations and convictions. These narratives go largely unchallenged regardless of the source’s intended audience, demonstrating that portrayals of sexual violence are both gendered and racialized across multiple media sources.  相似文献   

16.
To explore the role of hierarchical taste culture discourses in cross-gender media fandoms, this article considers “Bronies,” the adult, largely male fandom of girls’ animated series My Little Pony: Friendship Is Magic. This fandom’s presence has often been identified as a significant gender taste norm violation with positive feminist implications. The authors’ open-ended qualitative survey of 2915 Bronies reveals this fandom extensively uses discourses of “quality” and hierarchical value to legitimate their interest in the series, and that in articulating its value, the fan culture reinscribes taste and gender hierarchies. Our findings show that by deploying masculinized taste norms, Bronies maintain traditional taste hierarchies within their gender-atypical fandom and marginalize the very audience and viewing culture from which My Little Pony: Friendship Is Magic originated. Rather than indicating an open-minded, stereotype-defying attitude toward girls’ media culture more broadly, fans often articulate the series’ value by denigrating other girls’ media texts. While unexpected fandoms may support cross-demographic viewing, we argue that these fandoms can nonetheless maintain gendered taste hierarchies that have marginalized women and are not as feminist as they appear at first glance.  相似文献   

17.
One of the most prominent positions within German sociological discussions of recent social changes in the structures and processes reproducing gender differences and gender hierarchies is the concept of de-institutionalization. Heintz and Nadai, the authors of this concept, observe a fundamental shift in the dominating mode of reproducing gender, and claim that as a consequence of this shift gender is no longer a structuring principle of social order but has become a principle of disorder. The following article confronts this thesis with the empirical findings of the research programme “Professionalization, Organizations, and Gender” funded by the DFG from 1998 to 2004 and follows two questions: (1) Which professional and/or organizational contexts provide opportunities to de-gender professional work, which contribute to an ongoing gendering of and within professions and organizations? (2) Which developments, and contradictions come into view if we look at different social levels: the everyday knowledge of professionals, the interactive ways of doing or undoing gender, the gendered or degendered (sub)structure of organizations, and the macro structures of the gender system? In answering both questions the article comes to the conclusion that the everyday gender knowledge of professionals has undergone a process of rhetorical modernization but that social practices and (sub)structures are still dominated by the ‘old’ modes of reproducing gender, and the gender order.  相似文献   

18.
This paper reviews the debate on population and the environment. The Australian debate is emphasized, but set within a global context, in recognition of the important interdependencies between countries of the North and South. The population-environment debate is long standing and highly controversial. It has been waged primarily as a war of ‘facts’ concerning capacity to support people at global, national and/ or regional levels. This has been inconclusive for it has failed to give due recognition to the inherent uncertainties in our knowledge, the paradigms which influence our judgements of key parameters, and the political ideology which has permeated the debate from the time of Malthus. Recent attempts to put the debate on a more analytical footing are considered. A framework which recognizes the inherent uncertainty in our knowledge of population-environment linkages is critical and decisions should be guided by the precautionary principle. Significantly the debate has been marginalized in mainstream discussion of each of population and the environment, both internationally and within Australia. It is suggested that this is a major barrier to progress towards sustainability. A population policy for Australia requiring development of institutions and decision-making processes which give a centrally important place to population-environment linkages in the day-to-day affairs of government, and which engage the community in debate about ‘desirable futures’ at national, regional and local levels, is endorsed. Importantly, the policy should require consideration of these issues within the context of Australia’s responsibilities both globally and to future generations.  相似文献   

19.

Inequality and social exclusion receive considerable contemporary policy attention. In the field of international development, inequality—both vertical (between individuals and households) and horizontal (between groups)—is a core concern in the 2030 Agenda for Sustainable Development. Despite considerable attention to horizontal inequality in both research and policy, there are notable gaps and weaknesses in our empirical knowledge about how it manifests within and across countries and over time. This has implications not only for the rigour with which we can build and test theories in this area, but also for informing policy, monitoring trends, and evaluating the impact of interventions. This article probes what more can be learned from existing survey and census data to address empirical gaps. It argues that key methodological, conceptual, and—in particular—political issues pose persistent challenges for such survey and census data on topics relating to ‘ethnicity’ broadly defined. These challenges imply not only real limits in the so-called data revolution for sustainable development, but also risks to ‘evidence-based’ policy making in this area when it relies too heavily on quantitative data. This article serves also as the introductory and framing paper for this special issue.

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20.
Josef Ploner 《Mobilities》2017,12(3):425-444
Whilst research into the changing landscape of the UK Higher Education (HE) has produced a burgeoning literature on ‘internationalisation’ and ‘transnational student mobility’ over the past few years, still fairly little is known about international students’ experiences on their way to and through the UK higher and further education. Frequently approaching inter- and transnational education as ‘neutral’ by-products of neoliberal globalisation, elitism and power flows, much HE policy and scholarly debate tend to operate with simplistic classifications of ‘international students’ and therefore fail to account for the multifaceted nature of students’ aspirations, mobilities and life experiences. Drawing on the notion of ‘resilience’ and insights from the ‘new mobilities paradigm’, this paper envisages alternative student mobilities which run parallel or counter to the dominant flows of power, financial and human capital commonly associated with an emerging global knowledge economy. Engaging with ‘resilient’ biographies of social science students studying at three UK HE institutions, the paper challenges narrow student classification regimes and calls for a critical re-evaluation of the relationship between international student mobility and other contemporary forms of migration, displacement and diaspora.  相似文献   

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