The (racial) biases of communication: rethinking media and blackness

The media studies approach to race often examines blackness through depictions in music lyrics, movies, and videos. The vast majority of these studies posit that media may provide ‘fair’ or ‘unfair’ depictions of blackness. Less examined is the importance of media environments to the structuring of racial relations in the United States. This article extends the contemporary literature on black media studies by taking a ‘medium theory’ approach to analyzing blackness. I argue medium theory aids studies of blackness by showing the ways in which the technologies we use transform the environments we inhabit in ways that further racialization processes beyond depictions of music lyrics or reality TV. To examine the interrelations between media environments and blackness, I offer a critical rereading of the Underground Railroad. I argue the Underground Railroad's success was related to the necessity of brilliant planning and a complex understanding by slaves and conductors of the essential overlapping of space- and time-biased media cultures. In short, the different understandings of media ensured that the slaves and slave catchers inhabited radically different yet interconnected worlds or galaxies, increasing the effectiveness of the Underground Railroad for runaway slaves.     

Multi-ethnic public sphere and accessible ethnic media: mapping online English-language ethnic media

The multi-ethnic public sphere requires a functioning media system that facilitates intercultural dialogue across communities. As producers of multi-ethnic voices, the role of ethnic media is important in this debate. However, studies so far have focused on ethnic media’s role within their respective communities rather than their role within broader society. Equally, theoretical debates on ethnic media as independent spheres focus on speaking by and listening to minority voices without consideration of the necessary conditions that need to be in place in order to enable these voices to be heard. This study advances Charles Husband’s notion of the ‘multi-ethnic public sphere’ by using a notion of an ‘intercultural media system’ that considers both availability and accessibility of ethnic media for a broader audience as a necessary condition to enable listening. Drawn from New America Media’s NAM National Ethnic Media Directory, the study provides a case study on the ethnic media sector in the U.S. by mapping accessible ethnic media, that is, ethnic media that produce content in English or bilingually online. The findings suggest the existence of a substantial base of accessible ethnic media with a growing interest in serving audiences beyond their respective communities.     

The EC hotspot approach in Greece: creating liminal EU territory

ABSTRACT

This article makes a theoretical argument stemming from our study of the European Commission’s hotspot approach to the management of migrant populations. It draws on empirical research findings from field research which took place on the island of Lesbos and in the city of Athens over the course of 20 months and links these to emerging critical studies of the new EU border regime. No clear definition exists of what comprises a hotspot: instead, the European Commission describes this as an integrated ‘approach’ for the enhancement of the capacity of member states to deal with crises resulting from pressures at the Union’s external borders. Effective in its ambiguity, the ‘hotspot approach’ therefore constitutes, as we argue, an integral part of the Europeanisation and institutionalisation of border management: a powerfully ambiguous dispositif in the EU’s emerging border regime. The article unpacks the notion of the hotspot from a historical perspective and explores the ways in which the hotspot contributes toward the culmination of European integration, paving the way for the flexible governance of mobility and asylum. We situate the hotspot within the historical shift of migration and mobility control from the border to the territory as a whole and conclude by arguing that the hotspot plays the role of a territorial incubator for the liminal EU territory: a paradigmatic space for a new form of governance that further disentangles territory from rights.     

The ‘new Chinatown’: the racialization of newly arrived Chinese migrants in Singapore

Studies of racism tend to rely on a presumed dichotomy between whites and ‘Others,’ whether Black or Asian. Even as many scholars have established that whiteness is manufactured, ethnographic studies of racism still have not escaped the color paradigm, basing their studies on the enactment of racism by white people on Others. Using the case study of Singapore, this article challenges the color paradigm by exploring racism between co-ethnic Chinese. I show that Singapore’s modernity is highly tied to place and that the ‘new Chinatown’ is used to ‘place’ and racialize newly arrived Chinese migrants. The racialization discourse, in this case, is subtle, and renders it a form of new racism - one that is reinforced by the media as well as state structures inherited from the nation’s colonial past. The aims of the article are two-fold: first, the paper aims to show parallels between the racialization of Chinese migrants in Singapore and colonial racism. However, this is not to say that locals are merely emulating colonial discourse which leads to the second aim of the paper: to locate this particular racialization process as a product of the intersection of global capital with Singapore’s local modernity. I conclude that although Singaporean-Chinese may enact racism against Chinese migrants, they do not hold unimpeded power. Rather, Singaporean-Chinese' construction of a ‘new Chinatown’ ironically acts to displace them.     

Crossing borders in initial teacher education: mapping dispositions to diversity and inequity

In this article, we share a study focused on engaging teacher candidates with multiple forms of diversity and inequity to study emerging patterns of dispositions. Our primary concern is in understanding the processes through which societal inequity becomes reconstituted through teacher education. Our study attempts to deepen discourses of ‘equality’ and ‘equity’ in education, to consider the ways teacher candidates relate to broader systems of power and global and local inequities through their role as educators. Inspired by both decolonial and Western critical theories, we frame this as research that seeks ‘otherwise’ as we invite teacher candidates to ‘cross borders’ to what is ‘other’ to themselves. In this article, we share our study’s priorities, methods, methodological/theoretical framework, data analysis and findings. Our findings identify a significant gap between the priorities of social equity to which teacher candidates state they commit and the educational practices that would affirm those commitments.     

Monitoring social media and protest movements: ensuring political order through surveillance and surveillance discourse

ABSTRACT

Social network sites (SNSs) such as Facebook, Twitter, and YouTube are often claimed to be central in their role as a facilitating medium for contemporary protest movements. Protestors are able to coalesce around particular keywords such as found in the use of ‘hashtags’ on the SNS Twitter, while sympathetic audiences across the globe are able to follow events in real time. While the role of Twitter use in protests has been celebrated as a means of reducing the information asymmetry between protestors and police, this article problematises this view by exploring the ways in which social media data are beneficial to law enforcement agencies and the state. The article examines the extent to which intelligence agencies are able to monitor activists, drawing on the Edward Snowden revelations of widespread SNS surveillance, and the ways in which internet users are altering their online activities as a result of the revelations. Far from challenging the state, social media use and the data it provides offer the state a multitude of resources to extend its reach and to ensure political order.     

The rise and fall of the ‘inner city’: race,space and urban policy in postwar England

ABSTRACT

In postwar England, the ‘inner city’ has loomed large in urban discourse and policy, serving as an important site through which ‘race’ has been rendered socially and spatially meaningful. Drawing on insights from history, geography and sociology, this paper traces the material and symbolic processes through which the ‘inner city’ has been the subject and object of socio-political knowledge and action. The article examines what shifting understandings of the ‘inner city’ and related policy responses reveal about the racialisation of space and bodies, and the role of the state in rationalising and enacting specific urban imaginings and interventions. In historicising dominant conceptions of the ‘inner city’, we identify three periods revealing key transformations within this formation: firstly, we consider how the idea operated as a spectre, in which the American ‘ghetto’ was seen as a predictor of ‘race relations’; secondly, we contend that during the 1970s and 1980s, the ‘inner city’ came to be ‘territorialised’ as a pathological, racialised space subject to particular modes of institutional regulation; finally, we examine the relative fragmentation of the ‘inner city’ in recent decades, through urban regeneration and changes in the spatialisation of ‘race’ and ethnicity.     

‘A town new and modern in conception’: non-racial dreams and racial realities in the making of Gaborone,Botswana

ABSTRACT

Botswana has long been praised for its financial and political achievements. High economic growth rates and uninterrupted democratic governance since independence in 1966 have led to Botswana's labeling as the ‘African Miracle’. Long before Botswana's emergence as a darling of Western development agencies however, Tswana elites and colonial officials also saw Botswana as exceptional: surrounded by states divided along racial lines, these individuals sought to construct a nation organized around principles of racial and tribal unity. Aspirations of non-racialism were to be exemplified in Botswana's newly constructed capital city, Gaborone. At the same time, underlying the planning vision for Gaborone was a competing set of narratives, practices and aspirations that undercut these lofty ideals and resulted in the creation of a city highly stratified by racial segregation. This essay identifies three complementary urban planning rationales that produced urban exclusion in Gaborone: the desire to build Gaborone as an administrative capital, borrowing from both colonial and indigenous Tswana traditions that privileged spatial divisions related to status and race, and the goal to build a ‘modern’ urban center to lead Botswana into the future. These tensions divided the city in ways both familiar and unexpected and set the parameters determining who counts as a legitimate resident of the city. The paper, therefore, seeks to explore how a city founded on an ideal of racial unity instead became a site of stark division(s).     

Don't ask don't tell: examining attitudes about black homosexuality and the media in an online forum

On 8 November 2005, a posting appeared on the BET.COM Bulletin Board under the heading Noah's Arc. It read: ‘Has anyone caught the new show called Noah's Arc? It comes on a gay/lesbian channel called LOGO and the show is really good. It is about four gay men living and loving in Los Angeles … it gives us a glimpse into a world of gay men and the struggles that they endure in life. I suggest that all of you watch it.’ Using textual analysis, this study examines the responses of forum users addressing the following research question: Thematically, what attitudes and opinions emerged from the postings surrounding the question ‘Has anyone caught the new show Noah's Arc?’ Eight themes emerged from the postings submitted by 84 respondents as BET.COM visitors engaged in a four-month discussion about sexual orientation and identity, race, religion and spirituality. The analysis reveals that while many respondents were homophobic and heterosexist, others had a more sophisticated and enlightened understanding of sexuality, media images and stereotypes, religion, and identity politics. Results suggest that an inevitable consequence of discussions of homosexuality is a discussion of morality and religion.     

Beyond the nation-state Polish national identity and cultural intimacy online

This article analyses the debate on ‘new patriotism’ in a Polish online discussion forum. We study the ways in which national identity is constructed in this setting. Digital communication contributes further to expanding discourse on national identities beyond nation-state borders. We analyse close to 6000 posts from a large Polish Internet discussion forum through the methods of quantitative concept mapping and qualitative close readings. Our results show that patriotism is negotiated beyond strictly national frameworks. It is not merely a question of national interest as it also connects people through a process of establishing and maintaining of cultural intimacy.     

‘I’m not being offensive but…’: intersecting discourses of discrimination towards Muslim children in school

This article examines forms of implicit discrimination towards Muslim children in children’s discourses of Otherness. Findings in this paper draw on qualitative data exploring the discourses of 17 children from a Year 6 class in a culturally diverse primary school in the East of England. Building on Critical Race Theory and Critical Discourse Analysis, this article shows that children’s discourses of Otherness acted in tacit discriminatory ways by constructing difference as problematic, which positioned Muslim children as the ‘bad Other’. These findings show the intersectionality of discrimination experienced by Muslim children in school, and offer a reflection on the role of multiculturalism in schools and the limitations of uncritical discourses of tolerance in fostering an understanding of difference and Otherness.     

Contamination,deception and ‘othering’: the media framing of the horsemeat scandal

Food and consumption practices are cultural symbols of communities, nations, identity and a collective imaginary which bind people in complex ways. The media framed the 2013 horsemeat scandal by fusing discourses beyond the politics of food. Three recurrent media frames and dominant discourses converged with wider political debates and cultural stereotypes in circulation in the media around immigration and intertextual discourse on historical food scandals. What this reveals is how food consumption and food-related scandals give rise to affective media debates and frames which invoke fear of the other and the transgression of a sacred British identity, often juxtaposing ‘Britishness’ with a constructed ‘Otherness’.     

States and standardisation: constructing the co-ethnic migrant story in Germany

ABSTRACT

This article addresses the standardisation of stories about diaspora return (also called ‘co-ethnic migration’ or ‘repatriation’). Using the concept of ‘standards’, the author analyses how the German state distributes certain texts about diaspora history over others, forming a legible and homogenous narrative of co-ethnic migrant identity. The article is based on a critical discourse analysis of texts relating to Russian–German history and analysis of biographical narratives of co-ethnic Germans residing in Germany. The study identifies mechanisms by which states homogenise narratives, and to understand which co-ethnic history and identity constructions are reproduced by the state, and which are silenced. This approach enriches the study of diasporas in two ways: first, it sheds light on how states govern diaspora members who have migrated ‘back’ to their ‘origin’ countries; second, it departs from the state-centric approach prevalent in the study of diaspora governance by focusing on stories told by diaspora members.     

The golden handcuffs? Choice,compliance and relocation amongst transnational professionals and executives

People who routinely cross borders for their jobs are often cast as beneficiaries of globalisation. But in a world of economic downturns, un- or underemployment as well as political unrest access to an increasingly global market becomes the personal and organisational solution to a host of unwanted happenings. In these circumstances, it therefore becomes less clear whether the heightened mobility of transnational workers is a benefit or indeed a choice. This article examines the onus placed on employees to be geographically mobile for their jobs. Relocation enables organisations to operate in expanding transnational markets and fields; it is therefore a prerequisite of jobs in an increasing number of sectors. Through systematic comparison of the attitudes to mobility of highly skilled employees in a ‘market’ (corporate) and a ‘moral’ (UN) case-study organisation, this article makes a contribution to our understanding of work orientations in transnational institutions. It interrogates the myth of choice of highly skilled movers and identifies the aspirations, contradictions and dilemmas that are associated with relocating for their jobs. Analysis of biographical interviews in tandem with online survey data elucidates the complex ways that the competing repertoires of choice and compliance are woven into transnational narratives.     

Renovating ethnic identity on Restaurant Makeover

Food can be a novel way of understanding and explaining some of the pointed paradoxes of multiculturalism and the ‘management’ of ethnicity. Many studies of culinary culture are attentive to the exoticization of ethnicity in and through food media, which now includes a vertiginous array of cookbooks, travel literature, magazines and, most important for our purposes here, television series. Among various programs is Restaurant Makeover, a popular Canadian reality series broadcast on Home and Garden Television (HGTV) as well as the Food Network Canada. In each episode, dining experts are hired by struggling restaurateurs (often ethnic) to ‘spice up’ the existing menu, ‘modernize’ the décor and, by extension, ensure the welfare of the (immigrant's) family. While the series is not explicitly directed at ethnic restaurants, it seems to be increasingly interested in ‘non-white’ establishments (i.e., Mexican, Chinese, Thai, etc.). This participation in culinary multiculturalism may be symptomatic of wider political changes in immigration and ‘diversity’ in Canada. Based on the authors analyses of specific episodes this paper argues, firstly, the growing interest in ethnic cuisine on Restaurant Makeover can be read as a (neo)liberal response to an emerging conservative ‘multicultural’ agenda that recognizes migrants predominantly as laborers (as opposed to citizens) and, secondly, that behind its rehearsal of liberal benevolence is a skewed set of power relations that authorize the experts’ (re)construction, cultivation and containment of ethnicity.     

Pornographic eroticism and sexual grotesquerie in representations of African American sportswomen

Sport is used as a lens through which ‘white’ people are encouraged to analyse how they construct and view ‘black’ people. Sport is linked to an analysis of the ways that sections of the media have framed tennis champions Serena and Venus Williams as threats. This article examines how key media spokespeople use disparaging racist and sexist stereotypes that no longer focus on female passivity and weakness to denigrate their physical power and mental strength. It argues for a new critical race consciousness that can inform sporting commentary and media narratives to enable African American women and men to envision and achieve equality within a broader framework of social justice.     

Labour migrants in post-Soviet Moscow: patterns of settlement*

This article explores the impact of the social and the spatial structures of Moscow on the patterns of settlement of labour migrants. It emphasizes the ways in which the structure of post-Soviet urban environment differs from the European and U.S. one, and uses interviews with guest workers from Central Asia to map out the strategies they employ in their search for accommodation in Moscow, as well as the barriers they encounter. Special attention is paid to the role played by ethnic networks in the lives of migrant workers, and the ways in which these networks are configured by the urban space. This article demonstrates how the absence of spatial segregation in the post-Soviet city, inherited from the Soviet period, affects the trajectories of social and economic integration of migrants and explains the absence of ‘ethnic areas’ in today’s Moscow.     

‘Our own Hurricane Katrina’: Aboriginal disadvantage and Australian national identity

Since Prime Minister Howard's declaration in 2007 that child sex abuse in Northern Territory Aboriginal communities was Australia's ‘own Hurricane Katrina’, the trope of natural disaster has been a regular feature of print and television media coverage of Indigenous affairs in Australia. The effect of this rhetorical strategy is to separate what happens to Aboriginal people from the fabric of ‘mainstream’ Australian cultural and political life; to render it alien and unconnected to the relative privilege enjoyed by other Australians. This strategy also produces peculiar temporal effects by erecting a cordon sanitaire around Australian history and the national identity that it supports. Howard's comparison of Aboriginal disadvantage with Katrina, if read alongside his politicization of the teaching of Australian history, demonstrates an unwillingness to incorporate systemic injustice toward Indigenous people within the composition of that history. This article interrogates the relationships between the manifold understandings of Aboriginal disadvantage and attempts to commemorate its violent history, as these aspects of Australian life are both integrated and refused by national identity narratives. Specifically, the paper reinterprets the trope of natural disaster as a means of comprehending Indigenous disadvantage and Australian identity by drawing on Walter Benjamin's philosophy of history. Benjamin's understanding of activism as a constructive retrieval of the past will be developed to reconnect catastrophe to history, and to enable an exploration of responsibility for that history as an integral condition of contemporary Australian identity.     

‘They don’t look like children’: child asylum-seekers,the Dubs amendment and the politics of childhood

In October 2016, following a campaign led by Labour Peer Lord Alfred Dubs, the first child asylum-seekers allowed entry to the UK under new legislation (the ‘Dubs amendment’) arrived in England. Their arrival was captured by a heavy media presence, and very quickly doubts were raised by right-wing tabloids and politicians about their age. In this article, I explore the arguments underpinning the Dubs campaign and the media coverage of the children’s arrival as a starting point for interrogating representational practices around children who seek asylum. I illustrate how the campaign was premised on a universal politics of childhood that inadvertently laid down the terms on which these children would be given protection, namely their innocence. The universality of childhood fuels public sympathy for child asylum-seekers, underlies the ‘child first, migrant second’ approach advocated by humanitarian organisations, and it was a key argument in the ‘Dubs amendment’. Yet the campaign highlights how representations of child asylum-seekers rely on codes that operate to identify ‘unchildlike’ children. As I show, in the context of the criminalisation of undocumented migrants‘, childhood is no longer a stable category which guarantees protection, but is subject to scrutiny and suspicion and can, ultimately, be disproved.