Do today’s sociologists really appreciate Weber’s essay The Protestant Ethic and the Spirit of Capitalism?

It is noted that Max Weber is held in very high regard by the majority of contemporary sociologists, while his essay, The Protestant Ethic and the Spirit of Capitalism, is generally considered his most important as well as his most famous work. However attention is drawn to the marked contradiction between the practice of today’s sociologists in routinely heaping praise on this essay and the fact that their own self‐confessed theoretical statements constitute a direct rejection of Weber’s approach. This contradiction is illustrated by demonstrating that although The Protestant Ethic is essentially an examination of the role of motives in human action the concept of motive is effectively missing from contemporary sociology. A possible explanation for this apparent contradiction is then considered in the form of the claim that those theoretical positions favoured by contemporary sociologists could be considered as ‘developed out of’ or ‘descended from’ Weber’s theory of ‘motivational understanding’. This however is shown to be an untenable claim, given that the vocabulary of motives perspective, the treatment of motives as reasons, and rational choice theory all represent straightforward rejections of Weber’s position. Consequently it is concluded that there remains an unresolved and largely unrecognised contradiction between the iconic status accorded to Weber’s essay by contemporary sociologists and their own very obvious rejection of his theoretical approach.     

Revitalizing sociology: urban life and mental illness between history and the present

This paper proposes a re‐thinking of the relationship between sociology and the biological sciences. Tracing lines of connection between the history of sociology and the contemporary landscape of biology, the paper argues for a reconfiguration of this relationship beyond popular rhetorics of ‘biologization' or ‘medicalization'. At the heart of the paper is a claim that, today, there are some potent new frames for re‐imagining the traffic between sociological and biological research – even for ‘revitalizing’ the sociological enterprise as such. The paper threads this argument through one empirical case: the relationship between urban life and mental illness. In its first section, it shows how this relationship enlivened both early psychiatric epidemiology, and some forms of the new discipline of sociology; it then traces the historical division of these sciences, as the sociological investment in psychiatric questions waned, and ‘the social' become marginalized within an increasingly ‘biological' psychiatry. In its third section, however, the paper shows how this relationship has lately been revivified, but now by a nuanced epigenetic and neurobiological attention to the links between mental health and urban life. What role can sociology play here? In its final section, the paper shows how this older sociology, with its lively interest in the psychiatric and neurobiological vicissitudes of urban social life, can be our guide in helping to identify intersections between sociological and biological attention. With a new century now underway, the paper concludes by suggesting that the relationship between urban life and mental illness may prove a core testing‐ground for a ‘revitalized' sociology.     

‘Family ideology’: identification and exploration

The issue of ‘family ideology’ has been systematically ignored by a majority of ‘family¹ scholars whilst it has been taken for granted by a minority. The following study arises from the author's attempts to explore the issue of alternative theoretical approaches to the analysis of family life’.² Increasing numbers of contemporary researchers concur in recognising the diversity of ‘family forms’ and the inappropriateness of speaking of ‘The Family’.³ Despite these recognitions many researchers find themselves re-adopting the term ‘The Family’ in their discussions and especially in the titles of their work. For example. Segal clearly recognises that the ‘traditional family model’ no longer reflects the reality of our lives (1983, 11) and yet the title of her book is What is to he done about THE FAMILY? (emphasis added). One reason for the re-importation of the idea of ‘The Family’ may be found in the rather limited nature of previous conceptualisations of ‘family ideology’. With the exception of Barrett (1980), recognitions of ‘family ideology’ tend to be conceptualised in terms of sets of partisan beliefs supporting a particular ‘family form’. Thus the concept of ‘The Family’ is rarely regarded as being problematic in itself, rather attention is paid to the presumed virtues or deficiencies of the particular form of ‘The Family’ which is assumed to be prevalent. Notwithstanding the recognition of ‘family diversity’ or the inappropriateness of the term ‘The Family’, nearly all discussion becomes a straightforward attack upon, or defence of. ‘The Family’.⁴ Only very rarely does analysis avoid this trap and question whether ‘The Family’ really exists to be attacked or defended; thus Collier et al. have asked ‘Is there a Family?’ (1982) and the present author has asked ‘Do we really know what “The Family” is?’(Bernardes, 1948a). The objective here is to identify and explore a specific conceptualisation of ‘family ideology’. The aim is to avoid engaging in attacks upon, or defences of, ‘The Family’ but rather to address the ideological context of such debates themselves, especially in respect of the assumed existence of ‘The Family’. It is hoped that this approach will stimulate a much more critical examination of ‘family ideology’ and the concept of ‘The Family’. More generally, the attempt to conceptualise ‘family ideology’ in this much broader sense is seen as a pre-requisite for the development of an alternative theoretical approach to the analysis of ‘family life’.     

Positivism and ‘Functional Theory’ in the Thought of Karl Polanyi, 1907–1922

Karl Polanyi is the author of a modern social science classic, The Great Transformation, as well as a number of well‐known and widely debated essays collected in Trade and Market in the Early Empires and Primitive, Archaic and Modern Economies. These texts were researched and written either during his second exile in 1930s Britain or in wartime or post‐war North America. Not so well known, however, are his Hungarian writings from the 1910s. Until recently, very few of these had been republished or translated, although this is in the process of being rectified [ Gareth Dale (forthcoming) : Karl Polanyi: The Hungarian Writings]. With reference to new translations of his Hungarian writings, to interviews with his daughter, Kari Polanyi‐Levitt, as well as to biographical essays by György Litván, Évá Gábor, Endre Kiss, and Zoltán Horváth, this article explores his early influences, drawing attention in particular to his flirtation with and then violent reaction against philosophical materialism and ‘objectivist’ sociology, his appreciation of Ernst Mach’s positivism, and his adherence to the ‘functional theory’ of contemporary Guild Socialism.     

‘Live to Work’ or ‘Work to Live’? A Qualitative Study of Gender and Work–life Balance among Men and Women in Mid‐life

Many contemporary studies of ‘work–life balance’ either ignore gender or take it for granted. We conducted semi‐structured interviews with men and women in mid‐life (aged 50 to 52 years) in order to compare their experiences of work–life balance. Our data suggest that gender remains embedded in the ways that respondents negotiate home and work life. The women discussed their current problems juggling a variety of roles (despite having no young children at home), while men confined their discussion of such conflicts to the past, when their children were young. However, diversity among men (some of whom ‘worked to live’ while others ‘lived to work’) and women (some of whom constructed themselves in relation to their families, while others positioned themselves as ‘independent women’) was apparent, as were some commonalities between men and women (both men and women constructed themselves as ‘pragmatic workers’). We suggest ways in which gender‐neutral theories of work–life balance may be extended.     

The new ‘hidden abode’: reflections on value and labour in the new economy

In a pivotal section of Capital, volume 1, Marx (1976 : 279) notes that, in order to understand the capitalist production of value, we must descend into the ‘hidden abode of production’: the site of the labour process conducted within an employment relationship. In this paper we argue that by remaining wedded to an analysis of labour that is confined to the employment relationship, Labour Process Theory (LPT) has missed a fundamental shift in the location of value production in contemporary capitalism. We examine this shift through the work of Autonomist Marxists like Hardt and Negri, Lazaratto and Arvidsson, who offer theoretical leverage to prize open a new ‘hidden abode’ outside employment, for example in the ‘production of organization’ and in consumption. Although they can open up this new ‘hidden abode’, without LPT's fine‐grained analysis of control/resistance, indeterminacy and structured antagonism, these theorists risk succumbing to empirically naive claims about the ‘new economy’. Through developing an expanded conception of a ‘new hidden abode’ of production, the paper demarcates an analytical space in which both LPT and Autonomist Marxism can expand and develop their understanding of labour and value production in today's economy.     

Mother Died Today or Maybe Yesterday: Reflections of L'etranger on Team‐Based Forms of Work Organization

One of the most enduring images of late twentieth‐century popular culture was the individualist and iconoclastic portrayal of the ‘grumpy old man’ Victor Meldrew in the BBC television series One Foot in the Grave. Richard Wilson's portrayal of the recently retired security worker is the antithesis of everything that contemporary organizations require from the idealized vision of employee as ‘team‐player’. As one who revels in the way that the epitaph ‘Victor’ is thrown at me at regular intervals both by my partner and children, at times when I think I am behaving normally, I thought it would be interesting for me to reflect, in public, on my relationship to contemporary workplace relations. It is my contention that Meldrew's characterization is not wholly based around the age dimension but is equally based upon his portrayal as an individual ill at ease with the mores of gregariousness. The essay therefore is a self‐reflective piece in which the author places himself in a particular milieu—that of L'etranger and uses this ‘placing’ in order to discuss the relationship between what he defines as ‘the outsider’ and the issue of age discrimination in contemporary blue‐collar environments. It is suggested that whilst the outsider or L'etranger is accepted under certain conditions within the managerial labour process this same level of organizational tolerance is not afforded to older workers within blue‐collar areas. It moves from a reflective, even autodidactic exploration of the relationship between the author and cultural articulations of L'etranger and uses this to inform an analysis of the acceptance of L'etranger within some aspects of the managerial labour within team based manufacturing units. In exploring these issues the essay then attempts to develop a third narrative in terms of now L'etranger, approaching the age of retirement fits in to the new academic labour process.     

On the relation between ‘visual research methods’ and contemporary visual culture

One of the most striking developments across the social sciences in the past decade has been the growth of research methods using visual materials. It is often suggested that this growth is somehow related to the increasing importance of visual images in contemporary social and cultural practice. However, the form of the relationship between ‘visual research methods’ and ‘contemporary visual culture’ has not yet been interrogated. This paper conducts such an interrogation, exploring the relation between ‘visual research methods’ – as they are constituted in quite particular ways by a growing number of handbooks, reviews, conference and journals – and contemporary visual culture – as characterized by discussions of ‘convergence culture’. The paper adopts a performative approach to ‘visual research methods’. It suggests that when they are used, ‘visual research methods’ create neither a ‘social’ articulated through culturally mediated images, nor a ‘research participant’ competency in using such images. Instead, the paper argues that the intersection of visual culture and ‘visual research methods’ should be located in their shared way of using images, since in both, images tend to be deployed much more as communicational tools than as representational texts. The paper concludes by placing this argument in the context of recent discussions about the production of sociological knowledge in the wider social field.     

The hostile environment,Brexit, and ‘reactive‐’ or ‘protective transnationalism’

The ‘reactive transnationalism hypothesis’ posits a relationship between discrimination and transnational practice. The concept has generally been studied using quantitative methods, but a qualitative approach augments our understanding of two context‐specific dimensions: the nature of the discrimination involved, and the types of transnational behaviour that might be affected. Drawing on in‐depth interviews with Bangladesh‐origin Muslims in London, Luton and Birmingham, in the UK, we demonstrate how anti‐Asian and anti‐Muslim racism have been conflated with intensified anti‐migrant racism in the context of ‘hostile environment’ immigration policies and the EU referendum (Brexit), producing an amplification of racist discourses associated with purging the body politic of its non‐white bodies. The insecurity generated is altering some people's relationships to Bangladesh, incentivizing investment in land and property ‘back home'. While this represents an example of ‘reactive transnationalism', we argue that ‘protective transnationalism’ might be a more appropriate way of describing the processes at work.     

‘Workaholics’ and ‘whingeing women’: Theorising intimacy and emotion work — the last frontier of gender inequality?

In a variety of discourses and empirical studies it has been argued that compared with women, men show more reluctance to express intimate emotion in heterosexual couple relationships. Our paper attempts to theorise this gender asymmetry in intimate emotional behaviour as a sort of ‘emotional power’, within the wider context of continuing gender inequalities of resources and power in society. To the extent that men's role as breadwinner becomes their central life interest (they become ‘workaholics’), women are left with emotional responsibility for the private sphere, including the performance of the ‘emotion work’ necessary to maintain the couple relationship itself. Increasingly women's dissatisfaction in relationships (which men dismiss as unjustified ‘whingeing’) stems mainly from this unequal division. Yet many women still collude with male power by living the family ‘myth’ and ‘playing the couple game’; they perform emotion work on themselves to convince themselves that they are ‘ever so happy really’, thereby helping to reproduce their own false consciousness. This suggests that gender asymmetry in relation to intimacy and emotion work may be the last and most obstinate manifestation and frontier of gender inequality.     

A struggle on two fronts: boundary drawing in the lower region of the social space and the symbolic market for ‘down‐to‐earthness’

In this article we use qualitative interviews to examine how Norwegians possessing low volumes of cultural and economic capital demarcate themselves symbolically from the lifestyles of those above and below them in social space. In downward boundary drawing, a range of types of people are regarded as inferior because of perceived moral and aesthetic deficiencies. In upward boundary drawing, anti‐elitist sentiments are strong: people practising resource‐demanding lifestyles are viewed as harbouring ‘snobbish’ and ‘elitist’ attitudes. However, our analysis suggests that contemporary forms of anti‐elitism are far from absolute, as symbolic expressions of privilege are markedly less challenged if they are parcelled in a ‘down‐to‐earth’ attitude. Previous studies have shown attempts by the privileged to downplay differences in cross‐class encounters, accompanied by displays of openness and down‐to‐earthness. Our findings suggest that there is in fact a symbolic ‘market’ for such performances in the lower region of social space. This cross‐class sympathy, we argue, helps naturalize, and thereby legitimize, class inequalities. The implications of this finding are outlined with reference to current scholarly debates about politics and populism, status and recognition and intersections between class and gender in the structuring of social inequalities. The article also contributes key methodological insights into the mapping of symbolic boundaries. Challenging Lamont's influential framework, we demonstrate that there is a need for a more complex analytical strategy rather than simply measuring the ‘relative salience’ of various boundaries in terms of their occurrence in qualitative interview data. In distinguishing analytically between usurpationary and exclusionary boundary strategies, we show that moral boundaries in particular can take on qualitatively different forms and that subtypes of boundaries are sometimes so tightly intertwined that separating them to measure their relative salience would neglect the complex ways in which they combine to engender both aversion to and sympathies for others.     

‘This is Our City’: branding football and local embeddedness

In 2005, with a view to cultivating the loyalties of local supporters rather than attracting new support, Manchester City Football Club launched its Our City branding campaign. The campaign suggests that ‘real’ Mancunians support City and not local rivals like Manchester United, which it implicitly conceives of as a global, non‐local, corporate entity. By building on established fan culture and the myths surrounding the local and the global, City is portrayed as ‘authentic’, ‘cool’ and rooted in a traditional ‘working‐class community’. Contending that football is a revealing field in which to explore contemporary formations of identity, in this article we critically explore the relationship between branding, place and identity. We describe the campaign, explore the myths with which the Our City campaign is aligned and discuss the embedded contexts that constrain the global branding of football.     

Poverty talk: how people experiencing poverty deny their poverty and why they blame ‘the poor’

Drawing on life history interviews with sixty men and women in north‐east England who were caught up in ‘the low‐pay, no‐pay cycle’, this article describes how people living in poverty talk about poverty – in respect of themselves and others. Paradoxically, interviewees subscribed to a powerful set of ideas that denied poverty and morally condemned ‘the poor’. These findings are theorized in four ways: first, informants deployed close points of comparison that diminished a sense of relative poverty and deprivation; second, dissociation from ‘the poor’ reflects long‐running stigma and shame but is given extra force by current forms of ‘scroungerphobia’; third, discourses of the ‘undeserving poor’ articulate with a more general contemporary prejudice against the working class, which fuels the impetus to dissociate from ‘the poor’ (and to disidentify with the working class); and fourth, the hegemonic orthodoxy that blames ‘the poor’ for their poverty can more easily dominate in contexts where more solidaristic forms of working‐class life are in decline.     

Revisiting the youth corridor: from classical through post-modern to late-modern sociology

This paper makes a critical appraisal of the contemporary sociological conceptualisations around the study of social transformations and youth transitions. It is argued that new theoretical positions, mnemonically indicated by the prefixes post, reflexive, late, and liquid, tend to challenge the adequacy of classical notions about ‘youth’ as a transitional phase of life, and life-course as a series of stages, linear, cumulative, and non-reversible. Conversely, the post/late variety theories draw upon flexibility, diversity and communication, decentralisation, internationalisation, and de-traditionalisation, reflexivity and individualisation. By repercussion, the ‘take-off’ from childhood to adulthood is increasingly understood as non-linear and heterogeneous. Indeed, youth is conceptualised as one identity amongst many, which may be adopted or dropped at will – something highly contested and fluid, rather than static and given. This paper is divided into seven sections. It begins by considering the literature on classical conceptions of youth transition, and then moves on to post-modern social theory and youth identity. The third section examines reflexive/late-modernisation and transition to adulthood. The fourth section explores the socio-economic terrain of contemporary young people through the lens of global perspective. The fifth section analyses a tendency of returning to a classical sociological toolbox in youth research. The sixth section takes on Bourdieu's key arguments on habitus and social reproduction, and the last section develops the concluding arguments.     

KI: The ‘Fervor of Vitality’ and the Subjective Self

Curiously, in the word ki, we find that the Japanese have internalized physical energy into a felt-feeling (e.g., a sense of vital potency and aliveness), thereby significantly expanding the substance of the T phase of the self. Of conceptual interest here is that in the word ki—used as a root word to indicate and connect elementary feelings and thought processes—the Japanese have reified ‘energy’ into a subjective entity that moves the individual to become both activator and respondent of interactional processes. The general awareness of ki by the people themselves is evidenced in various facets of their personal consensual life—from socialization practices to formal presentation. In closing, the author attempts to link ki to Mead's ‘impulse’ concludes that (a) ki is more substantive and active than ‘impulse’ in the movement of the social act; and (b) in contrast to that of Mead, the Japanese model provides an explicit conceptual demonstration of the substantive role of the ‘I’ as well as affective elements in social interaction.     

Post‐maritime transnationalization: Malay seafarers in Liverpool

The lives of seafarers may provide examples of transnational connections prior to the globally interconnected era in which ‘transnationalism’ has risen to prominence. In this article, I examine the long‐distance connections of seafarers from Southeast Asia who settled in Liverpool, UK. Drawing on oral history/life story interviews with Malay pakcik‐pakcik (elders) in Liverpool, I examine the ways in which connections with Southeast Asia have changed over the course of their lives. Much of this concerns political geography, which is often overlooked in the literature on transnationalism. During the period of Liverpool's pre‐eminence as a seaport, irrespective of the depth or intensity of maritime linkages with Southeast Asia, connections did not involve the crossing of ‘national’ borders. Ironically, transnational connections are being forged in the post‐maritime stages of the lives of pakcik‐pakcik in Liverpool. I also show how Malay ‘transnationalization’ has resulted from expanded technological possibilities for long‐distance travel and communications. Post‐maritime transnationalization takes place in a ‘community’ clubhouse in Toxteth where the lives, emotional attachments and memories of pakcik‐pakcik are intertwined with those of people with diverse connections to contemporary Malaysia and Singapore.     

‘This is Not Just About History…’ Addressing the Disconnect in Historic (Non‐Recent) Child Abuse Investigations

• Historic (non‐recent) child abuse investigations need to consider the effects of investigative processes on victims and survivors.
• Such investigations include those undertaken by the police and by the Independent Inquiry into Child Sexual Abuse (IICSA).
• Victim and survivor accounts need to be taken seriously and investigated thoroughly in order for victims/survivors not to feel let down by, and disconnected from, criminal justice and IICSA processes.

‘Historic (non‐recent) child abuse investigations need to consider the effects of investigative processes on victims and survivors’

In response to the then chancellor George Osborne's announcement in 2014 that the UK government would set up an independent inquiry into the handling of historic child abuse cases, then shadow home secretary Yvette Cooper made a statement that highlighted:

‘This is not just about history, this is about the need for proper strong systems of child protection for the future, so that we get both justice for victims in the past but also a system that is strong enough to protect young people going forward.’ (The Guardian, 2014 )

The government held good to its promise and set up the Independent Inquiry into Child Sexual Abuse (IICSA) ( https://www.iicsa.org.uk ) in 2014, announced by then home secretary Theresa May. Its objectives would not only be to investigate claims of a cover‐up of an alleged paedophile ring said to have operated in Westminster in the 1980s, but also to investigate broader institutional failures. Today, the IICSA aims to ‘examine the extent to which institutions and organisations in England and Wales have taken seriously their responsibility to protect children’, and to examine allegations of child sexual abuse involving ‘well known people’, that is, those in the media, politics and other areas of public life (see https:// www.iicsa.org.uk ). Its remit also includes collating testimonies from child abuse victims and survivors through its Truth Project (via private interviews and in writing) (IICSA, 2017 ). But for the victims/survivors of abuse, it is at this intersection – between holding to account both public and private institutions over child abuse, and listening to and believing victims – where a disconnect occurs, that is, between past and present; between the abuse itself and the reporting process; and between expectation and outcomes of the investigative process.

‘For the victims/survivors of abuse… a disconnect occurs… between the abuse itself and the reporting process’

This short report considers progress to date on the IICSA drawing on evidence from the inquiry itself, from press reports and from the author's personal experience of reporting historic abuse to the police and to the IICSA's Truth Project.

‘Considers progress to date on the Independent Inquiry into Child Sexual Abuse (IICSA)’

A ‘Legacy’ of Failures

In August 2016, after Theresa May launched the ‘new‐look’ inquiry in 2015 with new statutory powers, its chair, Dame Lowell Goddard, resigned. In her resignation statement, Goddard cited family reasons for going but perhaps more tellingly, the fact that the inquiry was ‘not an easy task, let alone one of the magnitude of this’, she added, ‘Compounding the many difficulties was its legacy of failure which has been very hard to shake off’ (BBC News, 2016a ). And it is some legacy. In its first year, the IICSA saw two of its chairs, Baroness Butler‐Sloss and Dame Fiona Woolf, step down over questions about their links to key establishment figures prominent in the 1980s. Since 2014, a number of lawyers supporting the inquiry have also either resigned or been dismissed. Historic or non‐recent child abuse has been at the centre of public, political and media debate since allegations against TV presenter and DJ Jimmy Savile emerged in 2011. This led to the setting up of Operation Yewtree in 2012 (and, down the line, to the IICSA), now just one of many separate similar operations currently being run by police forces across the country. Indeed, such is the scale of the problem that there is now a central hub – Operation Hydrant – to oversee all of these separate police investigations.

‘[Since Savile] historic or non‐recent child abuse has been at the centre of public, political and media debate’

Without a doubt, some of these have been successful in bringing to justice well known figures and ‘celebrities’ such as Rolf Harris, Stuart Hall and Paul Gadd (Gary Glitter). But other investigations have failed to establish the extent of child abuse allegations said to have been committed and subsequently covered up at Westminster, at Dolphin Square in Pimlico (Operation Midland), Elm Guest House in London (Operation Athabasca) and others, some of which have closed and others still being investigated by the police, a number of them linked to prominent public and political figures. At the same time, the police themselves are also under scrutiny as part of the IICSA and the Independent Police Complaints Commission is currently investigating 187 claims of police and establishment cover‐ups involving 18 forces (The Independent, 2016 ).     

Where now for ‘child protection’ in Scotland?

In common with the rest of the UK, child care and protection practice in Scotland has undergone unprecedented change over the last ten years, including a wide‐ranging three‐year Child Protection Reform Programme. In 2006, The University of Dundee's Centre for Child Care and Protection and Barnardo's Scotland Research and Development team were commissioned by the then Scottish Executive to undertake a process review of the Child Protection Reform Programme (Daniel et al., 2007 ). Drawing on findings from the process review, this article considers the impact of the Child Protection Reform Programme. The process review concluded that, in the view of the respondents, the Child Protection Reform Programme made a substantive contribution towards the improvement and delivery of child protection services in Scotland, particularly in terms of raising awareness and increased multi‐agency working. It was beyond the scope of the review to measure outcomes for children as a result of the reforms. Since the completion of the Child Protection Reform Programme, national policy emphasis has broadened from ‘child protection’ towards integrated support for children under the Getting it Right for Every Child reforms of children's services. The paper concludes with a discussion around where ‘child protection’ now fits within this context of universal support for children and argues that there is a need to ensure that the valuable work which was done to improve child protection services in Scotland under the Child Protection Reform Programme is not lost. Copyright © 2010 John Wiley & Sons, Ltd.