On the probability of observing Borda’s paradox

Previous studies have shown that, when voters’ preferences become more internally consistent or mutually coherent, the probability of observing Condorcet’s Paradox of cyclic majorities is reduced and tends to zero, in accordance with intuition. The current study shows that the impact of an increasing degree of mutual coherence among voters’ preferences on the likelihood of observing Borda’s Paradox is much more subtle and more difficult to analyze. The degree of the impact in this case depends both on the measure of mutual coherence that is considered and on the voting rule that is used. In some circumstances, the probability that Borda’s Paradox will occur actually increases when voters’ preferences become more internally consistent.     

Dowry in the absence of the legal protection of women’s inheritance rights

Review of Economics of the Household - The practice of dowry is often thought to be the root cause of the unequal treatment of girls in India, as represented by sex-selective abortion and female...     

Exploring the Potential of Shadow Controls in the Evaluation of Children’s Services

This article describes and presents a framework for an under‐used evaluation technique in the context of an evaluation of a programme for disaffected young people. Shadow controls—the use of expert judgement to estimate the success of a programme—are often dismissed in research design as an unreliable form of comparison, but can be useful in situations where there is limited scope for a control group or to enhance the causal inference attributable to non‐experimental evaluations. The exercise described uses a practice tool as a structure for making predictions about the situations of the young people on the programme, assuming they do not receive an intervention. These predictions (shadow controls) are then compared to outcome data for the young people at the end of the programme. The results of the exercise provide some important messages about the programme’s effectiveness and the potential for strengthening non‐experimental evaluation methods. The article also discusses how the method can usefully inform evaluations of social programmes and encourage agency and user collaboration.     

Skuka and the Absurd in Gogol'’s Tale of the ‘Two Ivans’

The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?     

Complete characterization of functions satisfying the conditions of Arrow’s theorem

Arrow??s theorem implies that a social welfare function satisfying Transitivity, the Weak Pareto Principle (Unanimity), and Independence of Irrelevant Alternatives (IIA) must be dictatorial. When non-strict preferences are also allowed, a dictatorial social welfare function is defined as a function for which there exists a single voter whose strict preferences are followed. This definition allows for many different dictatorial functions, since non-strict preferences of the dictator are not necessarily followed. In particular, we construct examples of dictatorial functions which do not satisfy Transitivity and IIA. Thus Arrow??s theorem, in the case of non-strict preferences, does not provide a complete characterization of all social welfare functions satisfying Transitivity, the Weak Pareto Principle, and IIA. The main results of this article provide such a characterization for Arrow??s theorem, as well as for follow up results by Wilson. In particular, we strengthen Arrow??s and Wilson??s result by giving an exact if and only if condition for a function to satisfy Transitivity and IIA (and the Weak Pareto Principle). Additionally, we derive formulae for the number of functions satisfying these conditions.     

Arthur Ransome’s Rewriting of the Russian Folktale Historicised

ABSTRACT

The young Arthur Ransome’s Old Peter’s Russian Tales (1916) that has today attained the status of a classic is of chief interest here as part of the British–Russian cultural interaction and interconnections at the turn of the twentieth century. In an attempt to historicise the author-translator in his creative effort to rewrite the Russian folktale, this paper focuses on his quest for magic and the collection of fairy stories, resulting from interacting with both place and people. A microscopic analysis of the translator’s life and work in his early years in Russia, via a study of archival material (Brotherton Collections, University of Leeds Library) and other relevant documents, has helped to reconstruct them in a richness of detail that sheds light on the bigger picture of the British–Russian relationship. The translator's gift to his reader, a token of fruitful experiences in this new and exciting fairyland, was, in fact, the product of mediation agency between the two worlds, the role that Ransome had found crucial and realised successfully in practice. As a result, another cultural and emotional bridge was built to interconnect these two countries.     

Derrida’s way out of the dead end of contemporary messianism

This article seeks to determine which role Jacques Derrida’s notion of messianicity without messianism (1993) plays within the contemporary discussion of the value of the messianic tradition for political theory. My point of departure is the belief that Benjamin’s, Taubes’, and Badiou’s antinomic approaches to the issue of justice oversimplify some aspects of law. Is there a real need to abrogate the law? I also claim that even Scholem, Rosenzweig, and Lévinas, who believe that a certain law, namely divine law, serves to overcome natural law, fail to provide a consistent account of the interaction between law and justice. This paper is an attempt to demonstrate, firstly, that a messianic narrative that develops a way to achieve justice without needing to turn to transcendence can be found in Agamben and Derrida. And secondly, that they also provide the most complete understanding of the law. They base their arguments on a subtle distinction between the laws in force – which in their messianic narratives must be surpassed – and the force of law, a force that keeps its validity but is not translated into concrete laws [Geltung ohne Bedeutung]. Yet while Agamben considers that even the force of law must be overcome in order for justice to arrive, Derrida says it constitutes the most redemptive stage to which we can aspire. I compare their messianic narratives and claim that Derrida seems to offer a more substantial strategy – not completely exempt from problems, though.     

Japanese Children’s Knowledge of the Facial Components of Basic Emotions

While numerous studies have investigated children’s recognition of facial emotional expressions, little evidence has been gathered concerning their explicit knowledge of the components included in such expressions. Thus, we investigated children’s knowledge of the facial components involved in the expressions of happiness, sadness, anger, and surprise. Four- and 5-year-old Japanese children were presented with the blank face of a young character, and asked to select facial components in order to depict the emotions he felt. Children’s overall performance in the task increased as a function of age, and was above chance level for each emotion in both age groups. Children were likely to select the Cheek raiser and Lip corner puller to depict happiness, the Inner brow raiser, Brow lowerer, and Lid droop to depict sadness, the Brow lowerer and Upper lid raiser to depict anger, and the Upper lid raiser and Jaw drop to depict surprise. Furthermore, older children demonstrated a better knowledge of the involvement of the Upper lid raiser in surprise expressions.     

Negotiating Solidarity: Indra Sinha’s Animal’s People and the ‘NGO-ization’ of Postcolonial Narrative

This essay examines the relationship between transnational non-governmental organizations (NGOs) and postcolonial disasters as represented in literature. After the 1990s expansion of humanitarian organizations, a wide array of NGO-related literature emerges, including depictions of aid workers in fiction as well as humanitarian-authored narratives. While these texts contain a capacity for self-critique typically lacking in transnational NGO campaign materials, they remain mired in a ‘bureaucratic imagination’, sequestered from supposed beneficiaries. Alongside this literary development is an increasing pressure on postcolonial fiction to align with narrowly defined NGO missions, or what might be called an ‘NGO-ization of postcolonial narrative’. This essay interprets Indra Sinha’s Animal’s People as a vociferous refutation of such humanitarian pressure. Sinha stages the interaction between subaltern survivor and humanitarian benefactor not in terms of heroic salvation or radical rejection but as a conditional and negotiated solidarity. Disaster thus creates an opportunity to reimagine the subaltern-humanitarian relationship.     

Discussion of Green’s “Melanie Klein and the Black Mammy: An Exploration of the Influence of the Mammy Stereotype on Klein’s Maternal and Its Contribution to the ‘Whiteness’ of Psychoanalysis”

This article is a response, in cinematic, historical, and autobiographical terms, to Emily Green’s “Melanie Klein and the Black Mammy: An Exploration of the Influence of the Mammy Stereotype on Klein’s Maternal and Its Contribution to the ‘Whiteness’ of Psychoanalysis.” The author attempts to open up Green’s analysis to a wide range of aesthetic, emotional, and political implications, moving between a consideration of the “passing” motif in Douglas Sirk’s film Imitation of Life (1959); thoughts on racialization and trauma in psychoanalytic history more generally; and reflections on the author’s own experiences of racialization and collective disavowal in psychotherapeutic training.     

Transforming the public sphere: the case of Moscow’s city libraries

ABSTRACT

This article aims to explore the link between civil society and the public sphere in present-day Russia by studying a recent library reform project in Moscow. In 2013, a comprehensive reconstruction of Moscow's network of 448 public libraries was initiated by a group of intellectuals, architects and urbanists. The project team aimed at modernizing Moscow's city libraries by making them more accessible and appealing to the public. The reconstruction gained support from the city administration that sought to strengthen the function of public libraries as cultural and educational institutions and, at the same time, improve the city's image in the eyes of its citizens. The article poses the question of whether this reform has been successful in making Moscow's city libraries more open, accessible and inviting for the public, and whether the reform has contributed to the development of a public sphere in the city by providing new spaces for participation and civic engagement. The article explores the reform process based on interviews with key informants and document analysis. It looks into the project objectives, its implementation process and its legacy. The analysis of the library reform project revealed contradictory results, as the reform did not develop beyond the pilot phase, but was stopped due to fading support from the city administration. Overall, the library reform thus remained an unfinished process. For developing the public sphere, the legacy of the reform project is ambivalent. On the one hand, the project has proved that creating new public spaces in Moscow is possible. On the other hand, it showed that the public sphere remains limited in today's Russia, as civic initiatives cannot develop beyond a cultural niche project. Due to a lack of political support for societal pluralism, a true autonomous public sphere remains beyond reach in present-day Russia.     

The Dark Side of Art’s Social Turn: Towards a Discourse on the Impact of Art’s Use of Social Forms Upon the Social

The recent “social turn” in art, in which art favours using forms from social life above its own, has been extensively discussed. Relational Aesthetics by Nicolas Bourriaud, Conversation Pieces and The One and the Many by Grant Kester, essays by Claire Bishop who supplies the term “the Social Turn,” and her recent publication Artificial Hells, are now as important to the field as the art they scrutinise. Ironically, however, when this discussion regards the implications of the “turn”, it habitually addresses the effects of this development from – and for – art’s point of view, overlooking the way in which artists’ inroads into social life may be differently regarded in the social realm. As much as this represents a failure to illuminate a particular area for knowledge, it also signifies a failure to take art’s revalorised commitment to the social to its ethical conclusion: such, from two perspectives, is the “dark side” of art’s social turn. This article seeks to mitigate these oversights. In particular, it looks at art in which an artist undertakes another person’s professional work. Considering the effects of this on those whose practices are appropriated, I propose a consultative approach, involving ethnographic and empathetic modes of address. Consequently, this article does not present an answer to the question it poses, “how do professionals in the social realm see art’s appropriations of their practices?” but rather, a framework for approaching that.     

Poetry of the Swamp: Blok’s “Folks” Cycle Bubbles of the Earth

Gogol'’s “A Few Words about Pushkin” has traditionally been viewed as evidence that Gogol' idolized Pushkin as a national poet par excellence. This article argues that behind Gogol'’s deference for Russia’s greatest poet lie layers of polemic and subversive iconoclasm. Though he initially proclaims Pushkin Russia’s national poet, Gogol' goes on to use his trademark rhetorical tools to effectively strip the poet of the honour. In doing so, he attempts to influence the reception of his own writings, which at the time predominantly concerned Ukrainian themes, in ways that would encourage his Russian audience to consider him—and not Pushkin—as Russia’s premier national writer. Countering Pushkin’s Russocentric model of national culture, Gogol' champions instead a centrifugal conception of national-imperial identity that places Russia’s imperial periphery at the center of the “Russian” experience.     

Collecting for the cabinet of freedom: the parliamentary history of Thomas Clarkson’s chest

This article discusses a wooden chest used by the abolitionist Thomas Clarkson, to display samples of African natural resources and artefacts. It explores the role played by the chest during the 1788–1789 Privy Council enquiry into the slave trade, and suggests that the box (which is usually thought of as travelling showcase employed by Clarkson in public lectures and meetings) was in fact firmly embedded in – and spoke directly to – the 1788–1789 enquiry process. Its initial purpose was to conjure alternate cargoes in the minds of those debating the slave trade; to enable Parliament to visualise an Africa filled not with potential slaves, but with alternate resources, having a multitude of domestic and commercial uses.     

On the underestimation of migration’s income and poverty impact

In estimating the impact of migration on income and poverty, most existing studies have overlooked the fact that migration changes the size of the household. The ‘corrected’ impact that accounts for changes in household size is presented analytically and is estimated on the basis of data from nationally representative household surveys in Albania and Ghana. The analysis considers three poverty measures and four groups of migrant households: those with internal, international, internal and international, and internal and/or international migrants. The ratio of the corrected to the uncorrected impact on per capita income for Ghana (Albania) averages from 2.7 to 4.5 (2.5–3.8), and the ratio for the poverty impact averages from 2.6 to 4.4 (2.1–6.4). Thus, abstracting from changes in household size may result in a substantial underestimate of the impact of migration on income and poverty.

A note on the stability of Chen’s Lindahl mechanism

There are no general theoretical results on the stability of the Lindahl mechanism introduced by Chen (Econ Theory 19:773–790, 2002). We show that despite not fitting the requirements of the Milgrom and Roberts 1990 stability result for supermodular games, if the Chen mechanism induces a supermodular game, then the best reply map is a contraction. This gives us an easy to identify sufficient condition for dynamic stability of equilibrium.     

‘That’s definite discrimination’: practice under the umbrella of inclusion

Inclusive practice is well embedded across society and has developed over time. However, although policy and public view have moved forward, the way organisations address the agenda for inclusion often represents a superficial interpretation of this concept. Qualitative data were gathered using new ethnography to explore the experiences of a library-based reading group for visually impaired readers. The voices of the individuals shed light on the individual and collective experience of reading. These insights challenge the traditional views of distinct provision that are designed to address targets for inclusion of individuals with disabilities. We argue for a clearer focus on the unintentional consequences of practice in the name of inclusion that leave individuals feeling marginalised. This paper suggests the alternative focus on social justice as offering a discourse that focuses on society and away from the individual.