AFFECT IN MARITAL THERAPY

Affect has been conceptualized in various ways. These conceptualizations have influenced the manner in which emotion is dealt with in marital therapy. Using a network theory of emotion, the role of the evocation of emotion in emotionally focused marital therapy to create intimacy and facilitate conflict resolution is discussed. Accessing underlying primary emotional responses in partners makes available adaptive action tendencies which promote problem solving and helps change self- and relationship definitions. The role of emotion in creating change in cognitions, motivation and communication patterns in marital therapy is discussed.     

Is rational choice humanity’s most distinctive trait?

The Greeks and the thinkers of the Enlightenment regarded reason as the defining quality of humankind. The Utilitarians limited it to the selection of means to any given end for action excluding the determination of moral values and social institutions. This became a postulate of classical and neoclassical economics borrowed by rational choice theory in sociology. James Coleman accepted as rational any action based on the actor's belief in its rationality, which would not rule out the delusions of psychotics. Despite this and other concessions that treat almost any explicable action as rational, sociologists have correctly criticized rational choice theory for ignoring the pervasive effects of socialization in achieving the internalization of norms and values. Rational choice theory also fails to illuminate human emotions and motivations, pictured in their full complexity in great literature.     

Simulation Games in Theory Development

Mathematics provides a set of tools and a language by which sociologists can precisely develop and express an abstract theory of society. Simulation games provide relatively limited and controlled contexts in which qualitative observations may suggest insights upon which to build systematic quantitative social theory. James Coleman was one of the strongest advocates for the use of simulation games in developing and communicating social theory; his Democracy game was a valuable tool in the development of his theory of collective action. In this paper, I provide an extended example of the use of observations of simulation games. My observations of two different games suggested ways to reconsider and revise certain aspects of rational choice theory. Building upon Herbert A. Simon's ([1957] Models of Man, Social and Rational: Mathematical Essays on Rational Human Behavior in a Social Setting, New York: Wiley) and John W. Thibaut and Harold H. Kelley's ([1959] The Social Psychology of Groups, New York: Wiley) theories of rationality in the context of incomplete information, my observations suggested that frustration behavior may be a rational response to the failure to meet expectations.     

The SPAARS approach: implications for psychopathy

Schematic, propositional, analogical and associative representational Systems (SPAARS) is the integrated cognitive model of emotion proposed by Power and Dalgleish (Cognition and Emotion: from order to disorder. The Psychology Press, England, 1997). It is multi-level in nature and includes four different levels of representation. In SPAARS, emotions are described as appraisal-based according to an individual’s goals, thus making the theory functional in nature. Basic emotions possess an innate component and hence can be elicited automatically, since these emotions might already have been appraised in an individual’s evolutionary past. Thus, the theory proposes two routes for the generation of emotions. It provides an useful approach within which both basic and complex emotions can readily be understood. The theory can also be applied in order to explain emotional disorders as well as to generate novel therapeutic interventions for them. In the current review the SPAARS approach has been used to understand psychopathy, also called the disorder of empathy (a complex emotion). The theory provides a new perspective for looking at psychopaths. It suggests that psychopathy may arise either due to a problem generating the basic emotion of sadness, the complex emotion of empathy or a combination of the two. The interventions suggested would also vary depending upon the underlying nature of the problem.     

Shape-shifter and Agenda Setter: The Influence of Emotion in Social Work Practice and Practice Education

As an interpersonal profession, operating within and between a myriad of nebulous psycho-social worlds, a significant proportion of social work’s currency resides in emotion, providing impetus for action or omission. This paper asserts that due diligence must be exercised towards emotion within social work training and practice, giving consideration to the journey towards qualification, fraught as it can be; emphasising the need to bring emotion out of the shadows and into the light. This is not simply a ‘how did that make you feel?’ task, rather one of acknowledgement and acceptance, which lends itself to an exploration of the layered interface where emotion comes into being, prodded and poked, twisted and contorted, by the powerful forces of politics, sensationalism and reductionism, which seek to orchestrate simplicity and control.     

Decision Making in Voluntary Career Change: An Other‐Than‐Rational Perspective

The authors present a qualitative study of voluntary career change, which highlighted the importance of positive emotions, unplanned action, and building certainty and perceiving continuity in the realization of change. Interpretative phenomenological analysis was used to broaden theoretical understanding of real‐life career decision making. The accounts of 8 women who had changed careers were explored, and the analysis supported other‐than‐rational perspectives of career decision making. An action‐affect‐cognition framework of decision making is proposed. The framework adds the role of emotion and the importance of self‐regulation to existing theory of career decision making. Implications for career counseling are discussed.     

Beyond the Structure/Agency Dualism: An Evaluation of Giddens’Theory of Structuration*

In this paper an evaluation of Giddens’theory of structuration is focused on two related issues: first, the degree to which Giddens provides a theory of action which transcends the structure/agency dualism and, second, whether such a transcendence is possible. In the first instance, it is demonstrated that Giddens exaggerates the powers of agents at the expense of structural constraints. Second, it is argued that transcendence of structure/agency dualism and the specification of a definitive ontology of action is not possible and that the merit of structuration theory lies in its use as a sensitizing device for empirical research.     

False Connections: Systems and Action Theories in Neofunctionalism and in Jürgen Habermas

Recent theoretical discussions have served to bridge the gap separating systems- and action-theoretical approaches; however, the question of their basic compatibility has rarely been raised. This paper takes up two efforts at linking systems and action theory: those of neofunctionalists and those of Jürgen Habermas. Neofunctionalists start from the inadequacies of systems functionalism and seek to open it to the theory of action. Habermas, on the other hand, seeks to overcome the limits of the theory of action by widening its scope in systems-theoretical terms. Successful synthesis eludes both efforts: either the status of voluntaristic aspects is so enhanced that the systemic whole and its functional imperatives practically vanish, or too much emphasis is placed on the systemic aspect, reducing actors to the mere executing agents of systemic needs. The combination of theories of structure and action provides a way out of this dilemma.     

Echoes of Veblen's theory of business enterprise in the later development of macroeconomics: Fisher's debt-deflation theory of great depressions and the financial instability theories of minsky and tobin

Irving Fisher's debt-deflation theory of great depressions, first published in 1932 and 1933, was invoked by Hyman Minsky and James Tobin as a crucial precursor of their theories of macroeconomic financial instability. This paper argues that Wesley Mitchell was right to perceive a close intellectual affinity between Fisher's debt-deflation theory and Thorstein Veblen's Theory of Business Enterprise (1904), and that this affinity also exists between Veblen (1904) and the analyses of Minsky and Tobin.     

Coordinating Theory,Evidence, and Practice:

Concern about the harmful effects of industrial toxins has resulted in growing numbers of citizens fighting against toxic exposure in their communities. This paper describes key concepts derived from theories used to examine collective action in response to the threat of toxic exposure. These concepts are defined, synthesized into a theoretical framework, and illustrated. The framework provides an organizing perspective that social workers can use to respond to the problem of toxic exposure. The framework is one step toward advancing theory and research for organizing communities to respond to toxic exposure and other social problems when collective action is a viable response.     

Mediating potency and fear: action movies’ affect

ABSTRACT

Action movies participate in the administration of fear [Virilio, P., 2012. The administration of fear. Translated by Ames Hodges. Los Angeles, CA: Semiotext(e)], and the networked affects of contemporary warfare [Anderson, B., 2013. Targeting affective life from above: morale and airpower. In: P. Adey, M. Whitehead, and A.J. Williams, eds. From above: war, violence and verticality. London: Hurst & Company]. Through a sensory assault of intense bass soundtracks, kinetic camera movements, and intense CGI effects action movies work to produce what Steven Shaviro has termed ‘intensity effects’ [Shaviro, S., 2010. Post-cinematic affect. Winchester: Zero Books]. These intensity effects mediate between the age of terror's ecology of fear [Massumi, Brian, 2002. Parables for the virtual: movement, affect, sensation. Durham: Duke University Press] and our bodies. Rather than producing fear, action movies work to dispel fear by producing potency and bolstering resolve. We can thus understand action movies as participating in the biopolitical effects of contemporary warfare. Affect is globalized and intensified through action movies’ aesthetics, with the aim of producing a kind of drone subject. Robin James significantly posits a drone atmosphere where our perceptual limit reconfigures through ‘droning’ – the creation of an affective timbre [James, R., 2013. Drones, sound, and super-panoptic surveillance. Cyborgology]. As James argues, ‘[d]roning rivets you to material conditions, affects, and sensations that compel you to behave in specific ways, and not in others’ (n.p.). So while drones currently work overseas to target morale, action movies work on the home front to target our potency and resolve and so engender a mode of sensation that also functions as action. Affect works as a translator, where sensation is displaced into the feeling of having acted. In having acted, we are led to believe that we are safe from fear, which can be understood as a pharmakon. We are kept safe by action movies’ mediation of potency and fear.     

A crisis intervention perspective on the termination process

Recognition of termination as a crisis of separation/individuation supports a crisis intervention approach to work during this phase, with guidelines derived from Mahler's theory of separation/individuation, Bowlby's theory of attachment and loss, and James Mann's notion of the subjective meaning of time. The social work literature on the topic is reviewed, and case examples illustrate varying responses to termination depending on the perception of the experience as a threat, loss, or challenge.An earlier version of this paper was presented at the NASW Professional Symposium Washington, D.C., November 1983.     

The Temporality of Emotion: Constructing Past Emotions

Symbolic interactionists have developed a rich literature on emotion that has advanced our understanding of the socially constructed nature of emotions and has provided a wealth of understanding about emotions and emotional life. Left unexplored, however, has been the temporal nature of emotion. Similarly, interactionists' renewed interest in time and temporality has not focused on emotion. In this article I describe the implicit leads in these two literatures that need to be pulled together to make the linkage clear. Drawing on the work defining emotions as social objects and on George Herbert Mead's theory of the past, I describe how emotional pasts are used as foundations for situated actions. I also explain how we use the emotional pasts in four areas: the individual level, individuals in interaction, collective behavior, and the social structural level. This linkage provides insights for understanding how we use emotional pasts when we construct and enact behavior. I argue that emotional pasts are important tools used in the interpretation and construction of present emotions, to situate selves and others, and to construct the social order.     

What Maisie Knew: A Child's Experience of Divorce

This is a discussion of how a fictional child, as portrayed in a novel by Henry James, attempts to deal with the complex relationships that follow a bitter divorce. The various strategies used by the child are considered, both as they are described by James, and in the light of today's psychological theory. The article challenges us, as adults, to think more deeply about the nature of a child's experience of parental conflict and separation.     

Learning in emotion judgments: Training and the cross-cultural understanding of facial expressions

This preliminary study presents data on training to improve the accuracy of judging facial expressions of emotion, a core component of emotional intelligence. Feedback following judgments of angry, fearful, sad, and surprised states indicated the correct answers as well as difficulty level of stimuli. Improvement was greater for emotional expressions originating from a cultural group more distant from participants’ own family background, for which feedback likely provides greater novel information. These results suggest that training via feedback can improve emotion perception skill. Thus, the current study also provides suggestive evidence for cultural learning in emotion, for which previous research has been cross-sectional and subject to selection biases. Hillary Anger Elfenbein is affiliated with Organizational Behavior and Industrial Relations, University of California, Berkeley, CA. This research was supported by National Institute of Mental Health Behavioral Science Track Award for Rapid Transition 1R03MH071294-1. I thank Howard Friedman, Ursula Hess, Abigail Marsh, and three anonymous reviewers for their helpful comments, and Ken Coelho and Cindy Lau for research assistance.     

Emotion Management: Unexpected Research Opportunities

During the process of emotion management , individuals perceive that they are feeling emotions that differ from what is expected within the situation. Consequently, they use cognitive, physical, and/or other means either to display more appropriate emotions or to change their emotions on a deeper level to be consistent with what is customarily expressed. Beginning with the first examinations of emotion management in 1979 by the pioneer Arlie Hochschild , emotion scholars have produced over 6,000 studies of this phenomenon. We join this vibrant research program by proposing new avenues of research using an interdisciplinary strategy. First, we explore possibilities for emotion management research within its “home base” of sociology; then, we branch out to the areas of morality and political science. In so doing, we craft new and unexpected pathways for advancements in theory, theory adjudication, and methodology, for the future of emotion management research .     

Religion, Rationality, and Experience: A Response to the New Rational Choice Theory of Religion

This paper is a critical response to the newest version of the rational choice theory of religion (RCTR). In comparison with previous critiques, this paper takes aim at RCTR's foundational assumption of psychological egoism and argues that the thesis of psychological egoism is untenable. Without that thesis, the normative aspects of religious commitment cannot be reduced validly to instrumental reason. On neither conceptual nor empirical grounds therefore can religion or religious commitment be defined comprehensively in terms of exchange theory. With the failure of psychological egoism as a point of departure, the paper articulates an alternative theory of religion, one based on the epistemic rationality grounded in religious experience and religious emotion .     

Exploitation in the new Marxism of collective action

The ‘new Marxism of collective action’is a term Lash and Urry have recently used to describe a new intellectual current in Marxism which seeks to apply rational choice theory, and particularly game theory, to key Marxian concepts like collective action, class, revolution and exploitation. This current is seen as part of a general shift within social science away from structure towards agency. This paper focuses on a concept which Lash and Urry's outline ignored: namely, exploitation. Granting the concept this attention is useful for a number of reasons. Firstly, by summarizing the general debate on the concept, both within the new Marxism of collective action and outside, the paper allows the discussion of exploitation to be placed in the context of the more general debate between structuralist and humanistic versions of Marxism; especially in the context of the debate about whether there can be a Marxist theory of ethics and injustice. Secondly, by outlining how the concept is understood by advocates of the new Marxism of collective action, the paper accords the concept the central status which advocates reserve for it. In consequence, the paper identifies differences between advocates of the new Marxism of collective action with respect to how exploitation is to be understood, which suggest that the intellectual current is not as homogeneous as Lash and Urry imply. Moreover, the paper stresses that the differences between them with regard to exploitation are more than just unhelpful disagreements over matters of definition, but represent fundamental disagreements about the validity of Marx's original formulations in contemporary society.