The (Parlous) State of German Unions

We trace the profound decline in German unionism over the course of the last three decades. Today, just one in five workers is a union member, and whether this degree of penetration is consistent with a corporatist model built on encompassing unions is now moot. The decline in union membership and density is attributable to external forces that have confronted unions in many countries (such as globalization and compositional changes in the workforce), to some specifically German considerations (such as the transition process in post-communist Eastern Germany), and to sustained intervals of classic insider behavior on the part of German unions. The "correctives" have included mergers between unions, decentralization, and wages that are more responsive to unemployment. At issue is the success of these innovations. For instance, the trend toward decentralization in collective bargaining hinges in part on the health of that other pillar of the dual system of industrial relations, the works council. But works council coverage has also declined, leading some observers to equate decentralization with deregulation. While this conclusion is likely too radical, German unions are at the crossroads. We argue that if they fail to define what they stand for, are unable to increase their presence at the workplace, and continue to lack convincing strategies to deal with contemporary economic and political trends working against them, their decline may become a rout.     

The Statute of Kilkenny (1366): Legislation and the State

This article offers a re‐evaluation of the notorious Statute of Kilkenny by placing it within a broader context of English state development in the fourteenth century. It argues that the Statute needs to be understood as part of a wider political and legislative programme shaped by military expansionism and the upheaval of the Black Death. Although racially motivated, at least in part, the Statute should not be seen as attempting to engineer a form of apartheid in Anglo‐Ireland. Rather it was representative of a broader governing culture and compares closely with legislation enforced not only in the other Plantagenet dominions but also in England itself.     

Notes on the Difficulty of Studying the State (1977)

Abstract The state is not the reality which stands behind the mask of political practice. It is itself the mask which prevents our seeing political practice as it is. There is a state-system: a palpable nexus of practice and institutional stucture centred in government and more or less extensive, unified and dominant in any given society. There is, too, a state-idea, projected, purveyed and variously believed in in different societies at different times. We are only making difficulties for ourselves in supposing that we have also to study the state - an entity, agent, function or relation over and above the state-system and the state-idea. The state comes into being as a stucturation within political practice; it starts its life as an implicit construct; it is then reified - as the res publica , the public reification, no less - and acquires an overt symbolic identity progressively divorced from practice as an illusory account of practice. The ideological function is extended to a point where conservatives and radicals alike believe that their practice is not directed at each other but at the state: the world of illusion prevails. The task of the sociologist is to demystify; and in this context that means attending to the senses in which the state does not exist rather than to those in which it does.
'When the state itself it is danger', Lord Denning said in his judgment yesterday, "our cherished freedoms may have to take second place, and even natural justice itself may have to suffer a setback'.
'The flaw in Lord Denning's argument is that it is the government who decide what the interests of the state should be and which invokes 'national security' as the state chooses to define it', Ms Pat Hewitt, director of the National Council for Civil Liberties, said yesterday'.     

The Quality of Recent Pacific Sociological Association (PSA) Meetings: Location,Session Quality and Institutional Change

Employing data (n?=?734) collected from those having attended the Pacific Sociological Association (PSA) annual meetings held in San Diego, California (2012) and Reno, Nevada (2013), we test whether session quality and host-city satisfaction are positively associated with how respondents rated the overall quality of the meetings. A majority (54 %) of respondents reported the quality of the meetings highly (“Above Average” or “Excellent”), and suggestive of the importance of conference location, this declined from 64 % in 2012 to 41 % in 2013. Controlling for individual characteristics and institutional affiliation, regression results intimate that both host-city satisfaction and session quality are positively associated with how respondents rated the overall quality of the meetings. And they suggest that the former is somewhat more important than the latter for explaining variation in meeting quality. A final stage of our analysis (n?=?205) finds that attendees’ evaluations of changes in how the 2013 PSA meetings were developed and organized are positively associated with meeting quality without diminishing the independent effects of session or location quality. We discuss implications of these results for future PSA meetings, as well as for research investigating how to improve the quality of regional academic conferences more generally.     

The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years

The main aim of the article is discussion of the conceptual framework for defining religion from a sociological perspective. One of the possible orderings of its development is showing historical periods and conceptual streams. As far as history is concerned the author distinguishes three periods: classical, post-classical and contemporary, showing dominant themes and ways of approaching religion in each of them. An alternative way of ordering is proposed in the second part of the article based on the source of religious change identified as the crucial point by sociologists working on theories of religion. There are three perspectives in identifying religious change: giving priority to individuals, to social systems and to religion itself. Every perspective has some outcomes for understanding the place of religion in social and individual life. The last part of the article is devoted to presenting the impact of religious conceptions on interpretational disputes between sociologists of religion.     

Lineages of the Islamic State: An International Historical Sociology of State (De-)Formation in Iraq

Existing accounts of the Islamic State (IS) tend to rely on orientalist and technicist assumptions and hence insufficiently sensitive to the historical, sociological, and international conditions of the possibility of IS. The present article provides an alternative account through a conjunctural analysis that is anchored in an international historical sociology of modern Iraq informed by Leon Trotsky's idea of ‘uneven and combined development’. It foregrounds the concatenation of Iraq's contradictory (post-)colonial nation-state formation with the neoliberal conjuncture of 1990-2014. It shows that the former process involved the tension-prone fusion of governing institutions of the modern state and the intermittent but steady reproduction, valorization, and politicization of supra-national (religious-sectarian) and sub-national (ethno-tribal) collective identities, which subverted the emergence of an Iraqi nation. The international sanctions regime of the 1990s transformed sectarian and tribal difference into communitarian tension by fatally undermining the integrative efficacy of the Ba’ath party's authoritarian welfare-state. Concurrently, the neo-liberal demolition of the post-colonial authoritarian welfare states in the region gave rise to the Arab Spring revolutions. The Arab Spring however elicited a successful authoritarian counter-revolution that eliminated secular-nationalist forms of oppositional politics. This illiberal neoliberalisation of the region's political economy valorised the religionisation of the domestic effects of the 2003 US-led destruction of the Iraqi state and its reconstruction on a majoritarian basis favouring the Shi’as and hence transforming sectarian tension into sectarian conflict culminating in IS. Thus, IS is, the paper demonstrates, the result of neither an internal cultural pathology nor sheerly external forces. Rather, it is the novel product of an utterly historical congealment of the intrinsically interactive and multilinear dynamics of socio-political change.     

Book Review Heroic Self: Sociological Dimensions of Clinical Practice by C. Margaret Hall (Charles C Thomas,Springfield, IL)

Sociological Practice -