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1.
WHEN MEN ARE THE MINORITY: The Case of Men in Nursing   总被引:4,自引:0,他引:4  
Based on in-depth interviews with a nonprobability sample of male nurses, this study argues that while male nurses do experience the interaction dynamics associated with tokenism as outlined by Kanter (1977a, 1977b), their experience is substantially different from that of female tokens because of socio-cultural factors that interact with group proportions in forming patterns of group interaction. Not only do male nurses react differently to the dynamics of visibility, polarization, and assimilation, but gender-related issues of status and stigma are also important to them. Although Kanter's framework is applicable to male nurses, many of the differences they experience compared to female tokens are attributable to socio-cultural definitions of masculinity and femininity as well as gender-based issues of status rather than group proportions alone. Thus, these findings suggest that socio-cultural factors, interacting with group proportions, strongly influence patterns of interaction among nurses.  相似文献   

2.
Macro-scale changes to Western agricultural regimes have led to recent debates on the theoretical conceptualisation of agricultural change, particularly regarding the appropriateness of the productivist/post-productivist/multifunctionality (P/PP/MF) model. Within these debates concern has recently arisen as to whether the contemporary perspective, which derives largely from macro-level structural analyses (such as political economy), is compatible with the grassroots ‘agency’ perspective—i.e. whether our conceptualisations of agricultural change follow the Giddensian notion of structure/agency consistency. In this paper we contribute to this debate by investigating the extent to which farmers’ self-concepts and attitudes towards post-productivist approaches are compatible with the current structural changes in agriculture. By introducing the notion from social psychology of a complex self-structure comprised of multiple and hierarchically organised identities, and by investigating the structure of these identities in farmers’ idealised P/PP/MF selves, the study questions the idea that any transformation from productivism to post-productivism/multifunctionality will be in the form of a simple linear transition. Results from a survey of farmers in Bedfordshire (UK) and evidence from other studies throughout Europe and Western agricultural regimes demonstrate that—despite much talk of an increasing ‘conservationist’ component to farming—farmers’ self-concepts are still dominated by production-oriented identities. The study concludes that there is a temporal discordance between the macro- and micro-structural elements of transition implied in the P/PP/MF model, and that we are witnessing at most a partial macro-structural driven transition towards a post-productivist agricultural regime.  相似文献   

3.
In this article, we offer a timely socio-cultural analysis, informed by a critical disability perspective, of UK Channel 4’s reality television series Benefits Street. Drawing on the work of Allen, Tyler, and De Benedictus and Jensen on ‘poverty porn’, we broaden their analysis to ask how dis/ability disrupts the ‘poverty porn’ narrative. We pay attention to the dis/appearance of dis/ability on Benefits Street and, in doing so, we also extend an analysis of how impairment labels function in people’s lives as socio-cultural categories that place limits on what labelled people can do and can be. We suggest that both the articulation and erasure of dis/ability are used as a form of narrative prosthesis to support the overarching story line that people on benefits are unworthy ‘scroungers’.  相似文献   

4.
The acceptance of innovations, including computer technology in traditional non-Western societies, has generally been a difficult struggle, especially with females, when these innovations challenge or imply changes to long-held customary designations of functions along gender lines. The introduction of computers in traditional cultures has customarily met with such apprehension and reservation. When they have been accepted, computers have solely been the domain of males, a mentality rooted in the belief that anything mechanical is male, and also in the myths concerning the technological competence of females. An understanding of computer technology and its socio-cultural, political and economic consequences in developing, traditional user nations may shed some light on impediments for females as they venture into this traditional, cultural, gender-biased world of technology.  相似文献   

5.
Camperio Ciani et al. argued that the Urak-Lawoi people of Ko Lipe island live in a “traditional,” “subsistence primitive society” reminiscent of the “ancestral” human past and that their socio-cultural situation is “remarkably similar” to Samoa. On this basis, they asserted that the Ko Lipe Urak-Lawoi are an appropriate population for determining the role that kin selection played in the evolution of male androphilia. The purpose of this commentary is to outline some of our concerns with this characterization and with the statistical analyses conducted by Camperio Ciani et al. in their study of the Urak-Lawoi.  相似文献   

6.
In this article, the results of the national survey of adult gambling behavior in North Cyprus (NC) in 2012 are presented. The aim of this study is to investigate the characteristics of adults’ participation in gambling, and to determine the prevalence of ‘problem and pathological gambling’ in NC. The population of this study was formed from all the people living permanently in NC, speaking Turkish, and within the age group 18–65. Household interviews were conducted with 966 people. To obtain data, a 30 item questionnaire prepared by the researchers and a Turkish version of the Revised South Oaks Gambling Screen were used. Prevalence rates are compared with the results of the study conducted in 2007 using the same methodology and survey form. The lifetime prevalence of participating at least once in any of the 17 gambling activities investigated in the survey was 66.4 %. 3.5 % of the respondents scored as lifetime probable pathological gamblers and 9.2 % as probable problem gamblers. Risk factors for becoming probable problem and pathological gamblers include being male, being in the 19–28 age group, having a high education level, having a job and being born in Cyprus. This study shows that the prevalence of problem gambling is high in NC and increasing gradually. NC has socio-cultural features such as a history of colonization, socioeconomic problems and high unemployment, similar to other high prevalence gambling regions, which is suggestive of the importance of socio-cultural factors on gambling behavior.  相似文献   

7.
Though sharing a common territory, the cultural spaces of Brussels are divided according to a complex structure where Francophone and Flemish Communities play a dominant role. These two language-based communities set separate cultural policies and programming for their residents in Brussels. Within this fragmented structure, local socio-cultural actors have mobilised promoting cross-Community collaboration towards a shared vision for the Brussels-Capital Region (ex. Cultural Plan for Brussels). Further, individual artists themselves have developed strategies to participate in Community-defined cultural programming and to gain recognition for their talent as local (Bruxellois) artists regardless of their ethnic, linguistic or migrant background. This article explores how socio-cultural actors and artists have mobilised to reframe ‘culture’ in Brussels, and to gain access to cultural venues particularly in the case of migrant and migrant-origin artists whose engagement and recognition in Brussels’ cultural scenes have been little studied.  相似文献   

8.
This paper argues that the nature of any observed distinctions between the rural and urban aged are a function of whether rurality is conceptualized in ecological or socio-cultural terms. Four measures of rurality are contrasted. Two measures, based primarily on ecological criteria, define rurality in terms of (1) current residence, and (2) duration of community residence. Two additional measures, based primarily on socio-cultural criteria, define rurality in terms of (3) place of residence at age 16, and (4) a self-definition as rural. While different kinds of rural populations are identified by each measure, a self-definition of rurality seems to capture proportionally more of those who are also rural on the other criteria. However, this is not the case when urbanity is defined using the same criteria. The practice of classifying elderly populations as urban or rural based on current residence alone identifies ‘urban’ individuals who are in fact largely urban on both ecological and socio-cultural criteria; a significant proportion of those identified as rural by ecological criteria do not, however, fit the socio-cultural definition. The implications of these findings are discussed in reference to a sample of 151 elderly widowed men and women. Very different patterns of variability between rural and urban widowed elderly emerge, depending on which definition of rurality is used.  相似文献   

9.
This study showed that nonsearchers and searchers are different from each other on almost every measure that was applied. Research on and experience with searching adult adoptees should not be applied to nonsearching adult adoptees. Likewise, research on and experience with nonsearching adult adoptees should not be generalized to searchers . The results of this study do not support the belief that adoptees, in general, have low self-concepts and identity conflicts, or that adoptees need information about their biological families and reunions to resolve their identity conflicts. Although the sample of pre- and post-reunion searchers was small, reunions did not make a significant difference in self-concept or identity conflicts, as measured by the TSCS . The results of this study do not support the theoretical bases often cited to justify open records. Specifically, adult adoptees in this study do not have negative self-concepts, did not experience poor adoptor - adoptee relationships, and the majority did not experience revelation of adoptive status as disruptive or late. Although significant differences exist between the comparison groups, an important finding is that of all the adult adoptees, the majority scored above the sixtieth percentile on the TSCS and had positive scores on the Attitude Toward Parents Scales. Furthermore, they were happy growing up, with only 12% reporting being unhappy. These findings support the conclusions of Day [1979] and Norvell and Guy [1977] as well as the belief that adoption is a legitimate way of building families.(ABSTRACT TRUNCATED AT 250 WORDS)  相似文献   

10.
This paper, based on the results of a national study of experienced clinical social workers, focuses on the nature of theoretical perspectives, practice models, and modes of clinical intervention. The majority of respondents identified ego psychology as being most instrumental to their approach with socio-cultural, cognitive/behavioral and family systems theories having an important secondary influence. Most identified with the psychosocial model of practice with problem-solving and family therapy being instrumental secondary models. Specific modes of clinical work were examined in relation to these theories and models.  相似文献   

11.
The present study examined adult gambling behaviours from a local perspective in order to assess the adult at risk and problem gambler’s profile stratified by genre and by different forms of game. 4773 Italian adults from 18 to 94 years old were administered a survey to assess socio-cultural information related to gambling behaviour and the SOGS to evaluate gambling behaviour severity. Logistic regression evidenced that both at risk and problem gamblers are associated with male gender, players that use to play to more than one game, gambling with strategy-based games. People with a gambler father or both parents who used to gamble were significantly more associated with problem gambling behaviour than participants with non-gambler parents. These results present adult profiles of at risk and problem providing a more clear understanding about the relationships between gambling behavior severity and type of gambling.  相似文献   

12.
This study introduces the theoretical and methodological approach of Carbaugh’s (2007) cultural discourse analysis (CuDA) to advance the research agenda on political public relations. I discuss how CuDA, as an extension of the ethnography of communication (EoC), provides clues to unexpected success in an election campaigning. Using the 2016 Hong Kong lawmakers’ election as an empirical example, the most discussed Facebook posts of an election candidate, and 6800 online comments from the public are studied. I identify the socio-cultural meanings that are used and can be used to engage public-to-public election canvassing. This study shows that the prominent discursive hubs of dwelling and relation organize networked publics to canvass. Responding to the socio-cultural turn of the literature, this study grounds the theorization of political public relations in practice. The evaluation of different approaches to discourse also moves the field forward methodologically.  相似文献   

13.
Everyday life for the mentally ill has been characterized typically by social exclusion. This study attempts to identify some of the elements of this exoerience bv focusine on the dimensions of residential scgregatio& ~ n e m ~ l ~ ~ m c n t , social isolation, and time. Psrtici~ant observa~ion and interview methods wcrc used to understand the problem of social exclusion for 60 former state hospital patients. The results suggest that social exclusion can be interpreted as part of a wider system of socio-cultural organization which fosters the separation of the mentally ill.  相似文献   

14.
This article focuses on a filmic portrayal of issues relating to autism in a Chinese context, using this as a prism through which to consider how meanings associated with disability in general, and the autistic spectrum in particular, are produced. Instead of perpetuating a reductive positive/negative approach to representation, the article focuses on the fluid and dynamic ways in which author and audience co-produce texts relating to disability in ways which are invariably influenced by, and reproducing of, specific socio-cultural and discursive circumstances. Meaning-making in relation to disability is, however, ongoing and there is potential to realize disability differently.  相似文献   

15.
An increasing number of studies refer to sexual wellbeing and/or seek to measure it, and the term appears across various policy documents, including sexual health frameworks in the UK. We conducted a rapid review to determine how sexual wellbeing has been defined, qualitatively explored and quantitatively measured. Eligible studies selected for inclusion from OVID Medline, PsychInfo, PubMed, Embase, CINAHL were: in English language, published after 2007, were peer-reviewed full articles, focused on sexual wellbeing (or proxies for, e.g. satisfaction, function), and quantitatively or qualitatively assessed sexual wellbeing. We included studies with participants aged 16–65. Given study heterogeneity, our synthesis and findings are reported using a narrative approach. We identified 162 papers, of which 10 offered a definition of sexual wellbeing. Drawing upon a socio-ecological model, we categorised the 59 dimensions we identified from studies under three main domains: cognitive-affect (31 dimensions); inter-personal (22 dimensions); and socio-cultural (6 dimensions). Only 11 papers were categorised under the socio-cultural domain, commonly focusing on gender inequalities or stigma. We discuss the importance of conceptualising sexual wellbeing as individually experienced but socially and structurally influenced, including assessing sexual wellbeing freedom: a person’s freedom to achieve sexual wellbeing, or their real opportunities and liberties.  相似文献   

16.
The purpose of this study was to develop a measure of “other-perceived” gender typicality and test its relationship with gender nonconformity, sexual orientation, and psychological distress. Data on these variables were collected from 632 participants (142 heterosexual men, 77 gay men, 50 bisexual men, 174 heterosexual women, 85 lesbian women, and 104 bisexual women). We designed a Beliefs About Others’ Perceptions—Gender Typicality (BOP-GT) scale on which participants reported how masculine or feminine they thought other people perceived their gendered behavior, interests, appearance, and activities. Factor analysis identified five factors: appearance, emotional response, sporting interests, occupational interests, and interpersonal style. Recalled childhood gender nonconformity (CGN) was significantly associated with each BOP-GT subscale. Heterosexual men rated that other people perceived them to be more masculine scoring on the BOP-GT compared to heterosexual women. Gay men and lesbian women showed cross-sexed patterns on the BOP-GT total scale, appearance, emotional response, and sporting interests scores. Bisexual men and women were generally no different from the other male and female groups, respectively. Bisexual women had greater distress scores, and the BOP-GT emotional response subscale was associated with somewhat greater distress scores. The BOP-GT measure may have use in future research on understanding gendered self-concepts.  相似文献   

17.
Agent-based modeling and simulation (ABMS) has gained wide attention over the past few years. ABMS is a powerful simulation modeling technique that has a number of applications, including applications to real-world business problems [1]. This modeling technique has been used by scientists to analyze complex system-level behavior by simulating the system from the bottom up. The major application of ABMS includes social, political, biology, and economic sciences. This paper provides an overview of ABMS applications with the emphasis on modeling human socio-cultural behavior (HSCB).  相似文献   

18.
Despite the recent proliferation of literature on the aged in rural society, considerable ambiguity remains concerning the appropriate conceptualization of rurality as a potential influence upon the experience of growing old. This paper considers three alternative conceptualizations: aging in rural environments, in which rural is viewed as an ecological context; the environment of rural aging, in which rural is viewed as a socio-cultural context; and the rural environment of the aging, in which rural is viewed as a phenomenological perspective of those who are growing old. The applicability of each conceptualization is considered in relation to insights arising from an ethnographic study of aging in a single rural Appalachian community and other research on the elderly of Appalachia. While each conceptualization has heuristic value, it is concluded that studies focusing on rural as a socio-cultural context or as a phenomenological perspective are the most likely to result in significant theoretical advances in rural gerontology.  相似文献   

19.
中国式的婚姻观重视家庭与亲属关系,个体对婚姻的满意程度往往脱离不了家庭系统而独立存在。对当代青年婚姻满意度的影响因素调查显示,无论个体对婚姻满意程度高低.同配偶同住以及发生矛盾冲突时,配偶所采取的态度是影响婚姻主观评价的重要因素之一.而同时配偶之外的家人互动和社区互动关系也对婚姻满意度具有重要的影响作用,并且在纳入家庭因素后,模型的解释力更强。这说明"婚姻满意度"作为一种主观判断,不仅要靠其与配偶之间的关系衡量,还需要将它放在整个社会文化结构下才能真正了解婚姻的社会定位。  相似文献   

20.
ABSTRACT

Theorization of cultural and political issues of Northeast of India often creates a disengagement from the actual cultural performances produced in the region. This unique geo-cultural place is sometimes homogenized. In actuality, it is the home of diverse socio-cultural practices and performances. In the context of globalization, deforestation, Christianization, other internal clashes and external influences, material bodies, here, are continuously being rewritten in socio-cultural sphere. Non-representational theory considers poetry as an effective mode of exhibiting the virtual multiplicity of the nonrepresentational world. This paper will focus on exploring the corpus of Northeast Indian English poetry that focuses on social practices and bodily experiences to interpret the entire cultural flow of everyday life. As Non-representational Theory positions ‘affect’ as a central issue to individual and collective disposition in constituting the affective political discourse, this paper will also indicate some political imperatives by advancing a politics of hope in the realm of socio-political sphere.  相似文献   

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