Socialization Processes and Clergy Offenders

This article uses feminist theory to investigate how the socialization processes used to maintain the clergy community in the Roman Catholic Church contributes to a vulnerability in some clergy for sexually abusing children. This vulnerability is identified first in an examination of the literature on the impact of socialization processes on clergy offenders between the 1960s and 1980s. A comparison is then made with the implications of the apostolic exhortation, Pastores Dabo Vobis, which provides a theological basis to clergy formation. The article argues that the document works to ensure a continuity of socialization processes that not only have been shown to create a vulnerability for committing child sexual abuse but compound existing vulnerabilities. The article concludes that constraints produced by the preservation of a hegemonic masculinity and patriarchy retain a threat of violence against children and require recommended reforms.     

Comprehending and Rehabilitating Roman Catholic Clergy Offenders of Child Sexual Abuse

Many have studied Roman Catholic clergy who have sexually abused children, but the range of investigations remains disconnected. This article brings together various disciplinary perspectives to form a comprehensive view. A review of the literature is first undertaken to comprehend how clergy offenders have been conceptualized in psychosocial, sociocultural, and moral-religious studies. These perspectives are then used as a foundation for examining how these clergy can be rehabilitated. Three rehabilitative modalities—psychological treatment, rehabilitation through restorative justice, and ritual healing—are explored. The article concludes with a discussion of the insights gained from the literature review and how the modalities can be advanced in an interdependent and considered approach.     

Critique of the Vatican’s Role in Recent Child Protection Practice: A Brief Report

The current report aims to clarify the practices and implicit intentions of the Holy See in addressing child sexual abuse (CSA) by clerics in the twenty-first century. Church investigation reports, United Nations reports, press coverage, and academic literature were explored to understand the relationship between Church intention and practice. Various types of literature highlight the Roman Catholic Church (RCC) as an organization that is self-referential and self-defensive, with the implicit aim of protecting the reputation of RCC at the expense of children. Organizational responses are seen as promoting the protection of perpetrating clerics, resulting in the spread of CSA by clergy nationally and globally. Recommendations are made for the introduction of modern-day management practices in RCC, filtered through a faithful understanding of gospel principles. The authors suggest that the United Nations may be an important vehicle for fostering leverage for change in RCC child protection practice.     

The History and Consequences of the Sexual-Abuse Crisis in the Catholic Church

The sexual-abuse crisis in the Catholic Church was first publicized in 1985 in Louisiana and continues to capture headlines and the imagination of the public across the country. This article reviews the history of the contemporary scandal and delineates a paradigm of abuse and cover-up common in cases of sexual abuse by a priest. While the sexual victimization of minors by priests and vowed religious men has been wrenching for the many decent clerics and for Catholics everywhere, the victims of sexual abuse by Catholic clergy live daily with its aftermath. In this article, the experiences of one young man sexually abused by a priest when he was a boy are presented and the sequelae of such abuse are discussed.     

A Catholic Perspective on Gay Priestly Ministry from the Closet

Abstract

Overview of Catholic doctrine and interpretation of Catholic teachings pertaining to homosexuals and homosexual practice are reviewed by two “closeted” homosexual priests. The paper considers the role of the clergy and expectations of the Church regarding pastoral ministry to homosexuals. Case studies highlighting unique contributions by ‘closetedr’ and ‘open’ homosexual clergy to pastoral care of homosexual parishioners are presented. The authors discuss personal and professional dilemmas facing homosexual clergy including ‘coming out’, homosexual bonding within religious communities, and the wide range of attitudes among Catholics, lay and religious, concerning homosexual Catholics.     

Colonial collaborators: Britain and the Catholic Church in Trinidad,c. 1820–1840

Trinidad, a predominantly Catholic and Francophone island, became a British colony in 1802. The lynchpin of the Catholic Church’s authority and influence in the region, Trinidad’s religious culture was defined by powerful racial tensions. Francis de Ridder, a Roman Catholic priest, was born in 1800 to a slave mother and a Belgian-born planter father. As a priest and free person of colour in Trinidad between 1825 and the early 1830s, his experience reveals much about the complex, yet collaborative relationship that existed between the Catholic Church and Britain’s colonial office. This relationship, which expanded significantly between 1820 and the early 1840s, was informed by demographic change and the reorganization of ecclesiastical structures. The de Ridder case is used here as a springboard for exploring some of the ways that slaves and free people of colour were excluded from religious practice and Church authority structures. In working closely with colonial officials on the ground in Trinidad, these Catholic leaders, who were often bishops or their coadjutors, embedded the Church within the governing structures of elite white society. What emerges is a picture of a Church whose missionary leadership actively pushed non-whites to the periphery of the story of its global spread.     

Queering the Word: Patricia Nell Warren's Adaptation of Christian Sacraments in The Fancy Dancer

The essay explores the ways in which Patricia Nell Warren's The Fancy Dancer (1976) employs Roman Catholic sacraments to depict the developing sexuality of a young gay priest. The essay explores the parallels between sacramental spiritual development and the individual and communal markers of a burgeoning gay or lesbian identity. Additionally, the novel's connections between conversion narratives and coming-out narratives are examined. The essay argues that Warren, in using the rhetoric, symbols, and models of the Church differently, disrupts the narrow epistemology underlying Christianity. Finally, novels such as Warren's suggest that gay and lesbian authors can adapt elements of Christianity while undermining its oppressive presumptions, and establishing a liberatory rhetoric that maintains the intelligibility and recognizability of familiar Christian models.     

Sexual Misconduct by Clergy in the Episcopal Church

This article discusses the ordination selection process in both the Roman Catholic Church and the Episcopal Church. Exploring the current sexual abuse crisis in the Roman Church, it focuses on possible roots of that crisis in f laws in the selection process and its theological underpinnings. It also explores what constitutes healthy priestly functioning and how misconduct occurs when healthy functioning breaks down.     

Weathering the storm: Hauser's Vernacular Voices,public relations and the Roman Catholic Church's sexual abuse scandal

Since 2002, the Roman Catholic sexual abuse scandal has had disastrous and far-reaching effects on both the church's ability to interact with its internal publics and its ability to pursue its public agenda. This paper blends the author's experience as a public relations practitioner in the Roman Catholic Church with Gerard Hauser's theory of publics and public spheres articulated in Vernacular Voices: The Rhetoric of Publics and Public Spheres to discover how organizations could improve their responses to crises.     

Why the Focus of Clerical Child Sexual Abuse has Largely Remained on the Catholic Church amongst Other Non-Catholic Christian Denominations and Religions

ABSTRACT

The current study considers reasons for the consistent focus of academic research and mainstream media on clerical child sexual abuse (cCSA) largely within the Roman Catholic Church, seeming to ignore cCSA in other Christian denominations and religions. This study includes an analysis of traditional mainstream media and case reports on cCSA in non-Catholic churches and other religious faiths. The authors highlight the inadequacy of research and identify a wide range of gaps in this so far neglected area. Commonalities of cCSA and institutional responses are identified across denominations and religions, and reasons for the apparent over focus on the Catholic Church are discussed. The mains potential reasons identified were: (a) the centralized nature of the Church’s universal organizational stature and management structure; (b) the anti-Catholic political and media bias in Protestant-dominated developed countries; (c) secular legal systems with access to powerful lawyers and insurance companies to locate responsibility at organizational level in order to seek compensation and finally; (d) the organized institutional power exercisable by respective bishops to silence victims. Future research needs to move beyond analysis of existing academic literature, press, and case review reports to comparative empirical studies across denominations and religions.     

Ethnicity and Status Attainment: The Case of the Roman Catholic Clergy*

This paper examines the influence of ethnic background on organizational status attainment. The data are taken from a national sample of 2,755 Roman Catholic diocesan priests and bishops. The sample is divided into seven ethnic categories: Irish, German, French, Italian, Anglo-Saxon, Polish, and other. Controlling for the overall distribution of status positions within the diocese and the individual's age/seniority, a “non-preferential” model of status attainment is constructed. Average expected status on the basis of this non-preferential model for these ethnic groups in seven different regions of the country is compared to average actual status. Although we found three isolated cases of particular ethnic groups in specific regions doing significantly poorer in status attainment than predicted by the non-preferential model, the only consistent effect of ethnicity found across the entire sample is a slight advantage enjoyed by Irish clergy. No significant effect was associated with belonging to the largest ethnic group in a diocese. The very small advantage enjoyed by the Irish suggests that Irish domination of the Catholic hierarchy in the United States is maintained less by selective promotion within the ranks of the clergy and more by a disproportionate recruitment of Irish priests at the entrance levels of the organization. Disproportionate recruitment and preferential promotion are discussed as alternative mechanisms of domination within organizations.     

The Diaconate as Dual-Skilled Ministry

Abstract

Since Vatican II, a number of Christian groups have sought to reclaim the diaconate in the service of the gospel. Roman Catholic deacons led the way in the United States but diaconal forms of ministry are now part of the structure in the Episcopal Church, the Evangelical Lutheran Church in America, and The United Methodist Church. Each ecclesiastical entity is still shaping formation programs appropriate to its form of diaconal ministry. This paper argues that the formation for deaconesses, diaconal ministers, and deacons who will seek to build compassionate communities must include skills in discernment that are learned through theological education and the tools for analysis, intervention and change that come from training in social work. The complexities of understanding systems and other factors that create oppression and the necessity of understanding deeply the call to “do justice, love mercy, and walk humbly with your God” (Micah 6:8) require creative approaches to formation such as dual degree programs in social work and theology (MSW and MDiv). Dual degree programs can break down dualisms such as the “body/spirit” split. In order for this to work, the ecclesiastical bodies that supervise programs of formation and education must support candidates for the diaconate who need the dual degrees with money, time, and encouragement.     

Fragments from a Journal: Reflections on Celibacy and the Role of Women in the Church

This paper argues that priestly abuse is a byproduct of the dissociation of sexuality from spiritual life and religious practice, which developed as a male, authoritarian, ecclesial administrative system evolved within Christianity. The early Church “fathers' interpreted Biblical, Gospel, and Pauline texts through misogynist/antisex lenses that legitimized an all-male, celibate priesthood; the exclusion of women from positions of administrative and sacramental power; and a misogynous view of the sexual body of women. Using the work of feminist theologian/historians, the author deconstructs the origins of what became the Catholic theology of gender and sexuality and proposes the recovery of submerged Christian traditions that see the potential of human erotic love as a spiritual path.     

When sorry is not enough: Archbishop Cardinal Bernard Law's image restoration strategies in the statement on sexual abuse of minors by clergy

In January 2002, the Boston Globe ran a two-part story on sexual abuse of minors by clergy in the Archdiocese of Boston that sparked the biggest crisis in the history of the American Catholic Church. Two days after the articles appeared, Archbishop Cardinal Bernard Law held a press conference to respond to the Globe's charges. This study examines Law's image restoration strategies in his press conference and proposes that even though Law failed to restore his image, he provided a fitting response. The study proposes that one may attribute Law's failure to restore his image to his relational history with his audience and to the perceived offensiveness of his actions.     

Catholicism and the Philippine population problem

"The Philippines has two characteristics which differentiate if from other countries in Southeast Asia. It is the only predominantly Christian country in the region and it has one of the highest rates of population growth. Non-Catholic Christians make up only about 9 per cent of the population compared with around 82 per cent for Roman Catholics. Given the Catholic Church objections to both contraception and abortion, it is not illogical to hypothesize a relation between the religious composition of the population and its rate of population growth."     

States and urban revolutions

Conclusion The structural perspective applied here highlights the features that led to the successful, anti-modern, and backward-looking religious revolution in Iran and the failure of a democratic socialist, worker-oriented movement in Poland. I argue that one can best understand the outcome of modern revolutions by focusing on the state and its relations to the society. By contrasting two countries and two revolutions, I have tried to show that variables such as the structure of the state, the patterns of state-church conflicts, the shifting church-class alliances, and the impact of geopolitics on these domestic factors are essential in explaining why one revolution succeeded while the other failed.The comparative argument can be summarized in the following way. In terms of state structure, the one-man rule in Iran strengthened the absolutist power of the Shah, but weakened the organizational capacity of the various state agencies to deal with political crises. The state bureaucracy and military disintegrated when the leadership lost its authority. In Poland, the existence of powerful and potentially autonomous organizations within the state apparatus made the counterrevolution possible. The party bureaucracy functioned despite chaos at the top and bottom of the hierarchy; and the Polish generals used the united military to seize power by declaring martial laws.The dialectical relation between state and society is equally important to understanding the different revolutionary outcomes. The Iranian state intensified its attacks on the Shiite clergy in the 1970s, emasculating the power of this non-state elite. When popular discontent broke out, the Shiite clerics became the revolutionary vanguard, mobilizing the support of all urban classes and leading the final assault on the monarchy. On the other hand, after a period of repression, the Polish regime made peace with the Roman Catholic church in order to appease the overwhelming Catholic population and to gain legitimacy. Because of the moderation of the state's religious policy, the church played a mediating rather than revolutionary role in the state-class conflict of 1980–81. While the clergy in Iran allied with the urban classes, the Polish church first supported the creation of Solidarity and then broke this alliance; the neutrality of the church thus reduced drastically the capacity of Solidarity to negotiate with the party-state. In these two cases, the participation of the clergy or the withdrawal of its support to urban classes means class capacity or incapacity to fight the regime.In addition, the international contexts had a great impact on the Iranian and Polish conflicts. The Polish state was constrained by its satellite position within the Soviet military empire, and the Polish Catholic church by the Vatican bureaucracy. The Soviet threat of invasion forced the party to choose military repression and convinced the religious elite to adopt a cautious attitude. In contrast, the Iranian state was relatively independent from the United States. The U.S. administration had no policy of military intervention in the Gulf region, and because it was devoid of any constraint, Iran's clergy followed the revolutionary call by a charismatic leader.     

Sexual Misconduct in the Clergy: The Search for the Father

This paper explores how clergy sexual misconduct occurs at the intersection of spirituality, sexuality, and unchallenged omnipotence. Pathological relations to sexuality and power often reflect a narcissistic refusal of certain existential givens, such as difference, limit, separateness, and lack. The teachings of Christianity, the hierarchy of the Catholic organization, and the demand for celibacy can offer pathological solutions for problems with sexuality, power, and narcissistic vulnerability. Fantasies of merger can collapse the boundaries of time, space, difference, and separateness, as well as offer a triumph over oedipal rivalry without competition, aggression, or envy. Through the Holy Spirit, the third vector of the Trinity, a priest may become one with Christ and God. He finds maternal holding through merger with her, the church, while taking in and becoming one with a masculine and omnipotent ideal with him, Christ and God. In this way, the hierarchy of the church may support omnipotence rather than challenge it while at the same time offering a vehicle for its disavowal.     

A Significant Shift: A Pentadic Analysis of the Two Rhetorics of the Post-Vatican II Roman Catholic Church Regarding Homosexuality

This paper argues that, since the Second Vatican Council (Vatican II), there has been a significant shift in the rhetorical stance of the Roman Catholic Church toward homosexuality in which the pre-council rhetoric, which condemned both act (i.e., homosexual behavior) and actor (i.e., the homosexual) has been replaced by two distinctly different rhetorics: a moral rhetoric, which continues the Church's long-standing condemnation of homosexual acts as sins, and a pastoral rhetoric, which argues that homosexuals should be ministered to and embraced. A Burkean pentadic analysis is used to define how the two rhetorics differ from each other and from the earlier rhetoric. The three major influences (i.e., Scripture, Tradition, and Catholic theology/philosophy) that have shaped, and continue to shape, the Church's position regarding homosexuality are described. Some of the socio-political implications of this shift are emphasized.     

Global Catholicism and the Politics of Civil Society

A transformation of the politics of Catholicism worldwide has taken place. The final recognition of the modern principle of religious freedom at Vatican II, together with the assumption by the church of the modern doctrine of human rights, has altered the traditional dynamic of church state relations and the role of the church both nationally and transnationally.
National churches no longer aspire to become state compulsory institutions. It is this voluntary "disestablishment" that has permitted the church to play a key role in recent transitions to democracy throughout the Catholic world. Simultaneously, the papacy has assumed the vacant role of spokesperson for humanity, for the sacred dignity of the human person, for world peace, and for a more fair division of labor and power in the world system.
As the Catholic Church abandons the private sphere assigned to religion and enters the undifferentiated public sphere of civil society to take part in ongoing processes of normative contestation, a tension between catholic universality and Roman Catholic particularity becomes evident.     

The Effective Use of New Media in Disseminating Evangelical Messages Among Catholic College Students

Religious life of American youth has received little attention from social scientists, but this is changing as research underscores the importance of religious identity. The Catholic Church has historically employed new forms of communication to reach its followers. This article examines Catholic college students’ use of new media and the impact on their faith. To explore this, a qualitative method was used. Five major themes emerging from the study were: (a) positive effects of Christian media content, (b) everyday use of new media, (c) the Catholic Church is buried in tradition, (d) importance of credible sources, and (e) failure to program toward youth. Data collected from these qualitative interviews suggest the Catholic Church must become aggressive in utilizing new media and programming messages of faith and education about the Church to this younger generation as their values are being shaped.