Connecting People – Renewing Power Relations? A Research Review on the Use of Mobile Phones

The paper discusses how the power perspective has been considered and discussed in qualitative social studies on the use of mobile phones in practices at home, work and public places. Some themes relevant from the aspect of power negotiations were extrapolated from the reviewed literature: constant availability at home and work, and the mobile phone as a public status symbol in respect to its design and use in space, time, and social surroundings. The review also aims to show how social variables affecting the adoption and use of the mobile phone have so far been analyzed in research. The writers conclude that mobile phones have been interpreted to reproduce and renew traditional power hierarchies. Still, more nuanced research is needed to understand the micro‐mechanisms of power in the socio‐cultural contexts of the use of mobile phones.     

Materials for an exploratory theory of the network society1

This article aims at proposing some elements for a grounded theory of the network society. The network society is the social structure characteristic of the Information Age, as tentatively identified by empirical, cross-cultural investigation. It permeates most societies in the world, in various cultural and institutional manifestations, as the industrial society characterized the social structure of both capitalism and statism for most of the twentieth century.
Social structures are organized around relationships of production/consumption, power, and experience, whose spatio-temporal configurations constitute cultures. They are enacted, reproduced, and ultimately transformed by social actors, rooted in the social structure, yet freely engaging in conflictive social practices, with unpredictable outcomes. A fundamental feature of social structure in the Information Age is its reliance on networks as the key feature of social morphology. While networks are old forms of social organization, they are now empowered by new information/communication technologies, so that they become able to cope at the same time with flexible decentralization, and with focused decision-making. The article examines the specific interaction between network morphology and relationships of production/consumption, power, experience, and culture, in the historical making of the emerging social structure at the turn of the Millennium.     

The comfort of strangers: social work,modernity and late Victorian England—Part II

This is the second of two related articles on the history of social work in late Victorian England. In the previous article I showed that the emergence of social work was best understood by aligning it with the complex cultural system of modernity. In this paper the influence of modernity on the formation of social work is taken further by focusing on the way that regimes of practice were shaped by material, physical and visual elements. A distinctive set of spatio-temporal elements are identified that have hitherto been overlooked in ‘histories of social work’. The paper shows how the power of place, and the power over place in early social work, relates directly to the modern experience of Victorian England while shaping the remit of contemporary social work. Home visits, for example, meant that social workers could for the first time attempt to ‘regulate at a distance’, and involved what is referred to as the ‘domestication of stranger relations’. The paper further explores the way in which the history of social work can benefit from exploring the experience-content of early social workers and how organizational imperatives for charity relief were often formed from the bottom-up during this period. At the end of the paper there are some considerations about the way in which a European approach to the history of social work can be instructive and beneficial.     

Nietzsche’s Sociology1

The aim of this article is to present that part of Friedrich Nietzsche’s work that is of special interest to sociologists. To do this, I discuss the relationship between Nietzsche’s work and the sociology both of today and of his own time. The most important idea is that he saw reality as a social construction. The idea of social construction is related to the beliefs and values, power and interests of the actors. Nietzsche’s discussions of power and of the individual vs. the collective are also analyzed.     

Auswirkungen von Macht auf das ��berleben in Extremsituationen: Ein Vergleich der Titanic und Lusitania Schiffskatastrophen

Comparing the Titanic and Lusitania disaster the impact of financial and physical power as well as the emergence of social norms on survival during life-and-death situations is analyzed. Despite the fact that some maritime disasters have become famous, a quantitative understanding of survival in life-and-death situations is still lacking. In a quasi-natural experiment multivariate probit estimations are conducted based on publicly available data. The paper suggests that in life-and-death situations differences in time restrictions are crucial. When time is scarce individual self-interested fight-or-flight behavior will predominate and result in a stronger competition for survival. In contrast, altruism and adherence to social norms emerge when there is sufficient time to reflect on the event and circumstances: Social norms require time to evolve, and they loose against physical strength in a shorter window of opportunity.     

Revisiting gendered assumptions of practitioner power: An exploratory study examining the role of social media expertise

The purpose of this exploratory study was to expand upon previous literatures in public relations power, and fill the need for more scholarship regarding practitioners’ perceptions of social media work, power, and gender. Findings from a survey of PRSA members showed that there is a gendered difference in power perception between males and females regardless of their PR roles or level of experience, but social media expertise was perceived equally between both genders. We argue that while social media expertise may serve to reduce a gendered power divide in public relations, continued critical exploration of social media and gender inequality is necessary.     

Anti-Oppressive Social Work Research: Reflections on Power in the Creation of Knowledge

This paper is based on the development of a framework that conceptualises forms of power in social work research. Its aim is to encourage readers to critically reflect on potentially oppressive manifestations of power in social work research. The article draws on Lukes' model of power and Gould's subsequent framework which contributed to anti-racist teaching in social work education. Gould's framework is reinterpreted and applied to a differing context: social work research. The field of social work research is explored through this framework, highlighting potentially oppressive manifestations of power and suggesting anti-oppressive strategies. The model is then applied to social work education and specifically the teaching of research methods. The paper concludes by suggesting curriculum guidelines that promote the teaching of anti-oppressive social work research methods.     

Inter-American Cooperation in Health Work

This article is a quick overview of the Chicano Movement (CM) with specific analyses of the five major strategies employed by its adherents to effect social change. The CM was a social movement that occurred in the United States with increased activity in the southwest and midwest during a time frame: 1950s to 1980s. Persons of Mexican ancestry residing in the U.S. were its participants and self-identified as Chicanos. The term Chicano stems from the ancient Nahuatl language of the Meshica (Meh Shee Ka) peoples, also known as the Aztecs. Shicano is a shortened version of Meshicano; later pronunciation changed to Chicano and, for some in spelling, Xicano. As a social movement, the CM had as its ultimate goals the acquisition of political power with which to change the power relations between them and the Euro-Americans, also known as the Anglos.     

Power and translation in social policy research

Globalisation has increased the demand for policy transfer but also raises problems. There are international organisations that advocate common approaches to policy and better communication means that policy makers are more aware of what is going on in other countries. At the same time attempts to transfer policy highlight real differences in history and culture and what they mean for power relations. Within this context the development of large cross national data sets is growing fast. These mainly quantitative data are virtually all produced by governments or quasi governmental organisations. They embody top down power relations and belong to the scientific tradition of social research that assumes that terms can be translated exactly, even though the difficulties of doing so are recognised. The result is data sets that have enormous potential for social science but that are open to serious abuse unless it is realised that they minimise historical and cultural differences and reinforce dominant hierarchies.     

Constructing Critical Conversations in Social Work Supervision: Creating Change

Clinical social work supervision is not immune to enactments of racial and social injustice, prejudice, power and privilege rampant in our social environment and institutions. These dynamics are active in all social interactions. Most often felt on impact, these remain underground and unevenly experienced—though predominantly by people representing intersecting marginalized identities. Such real enactments can be misunderstood or avoided in social work supervision. Negative consequences not only impede learning for the supervisee and supervisor, and affect clinical understanding of client care they also perpetuate injustice based on power and social locations. Social work supervision provides space for critical analysis to identify and alter dynamics of power, privilege, and social oppression. The critical conversations (CC) model provides a framework to illuminate and examine power dynamics in order to produce change with parallel insight and action—supervisee, supervisor, and client care. Supervisee and supervisor gain capacity to engage in reflection, examine personal and professional values, hold tension and tolerate ambiguity, use one self critically, articulate ideas and insights thoughtfully and effectively, as well as inform clinical understanding of clients. The need for critical dialogue in social work supervision regarding dynamics of sameness, differences, intersectional identities, power and privilege is emphasized. Theoretical grounding is offered to elucidate how complex structural forces of oppression and privilege, cultural patterns and narratives are internalized. A definition of CC, its theoretical underpinnings and the CC model are presented with a case scenario to illuminate the application of the CC model in clinical supervision.     

Avatarculture: Narrative, power and identity in virtual world environments

Drawing on the work of Raymond Williams, this paper examines avatar culture through the interplay of emergent and residual forces. A dual process is at work in the formation of cultural identities in which the enabling conditions of virtual worlds are understood alongside and in relation to pre-existing off-line phenomenon. Avatar culture confirms structure for participants, especially in relation to gender and sexuality, whilst at the same time providing a reflexive space to break with pre-existing features of social identity. Virtual environments are thus microcosms of a grounded cultural materiality that is simultaneously improvised on and transformed. With regard to the distinctive aspects of avatar culture the paper focuses on issues of narrative, representation, censorship and power relations and their formation within virtual worlds. It discusses how virtual worlds incrementally acquire a peculiar power and meaning in the lives of participants. The paper discusses the flows of social interaction in virtual environments and how intermittence best describes how users participate and withdraw from different encounters. Avatar culture binds people together temporarily and loosely and then frees them up to relocate themselves elsewhere. In this context, virtual environments might be regarded as putting structure and power into movement. The ethnographic approach adopted helps peel back the residue of social structure to reveal a virtual agency with its emerging shells of avatar-derived affiliations, tensions and conflicts.     

NET TIME NEGOTIATIONS WITHIN THE FAMILY

Drawing on data from one-on-one and focus group interviews with high school students from schools in agricultural California, this research examines how American families negotiate what we call net time. The article explores intra-familial bargaining over time spent on the internet. Analysis pays special attention to families that prioritize capital-enhancing activities such as schoolwork and college applications. In these families, access to resources is guided by implicit social contracts between parents and children, as well as between siblings. The findings illuminate how these social contracts imply particular rights and responsibilities depending on the families' level of wiredness: highly wired, partially wired, and unwired families. Comparing the experiences of students from these three groups reveals that members of each kind of family experience a different form of net time. While youths from highly wired families enjoy individualized net time, members of partially wired families divvy up household net time. The most disadvantaged youth come from unwired families in which family members must make sacrifices for youth to obtain net time outside of the household. The examination illuminates the logics that underpin the familial negotiations over each kind of net time. Ultimately, familial social contracts over net time have the power to encourage or hinder use of net time for capital-enhancing activities.     

Power to People with Disabilities: empowerment issues in employment programming

A view of empowerment that focuses exclusively or primarily on increasing the personal or individual power of people with disabilities violates the spirit of the disability rights movement which is a political movement organizing for social change. A view of empowerment more in keeping with the political organizing and protest that generated interest in empowerment focuses on the acquisition of social forms of power, especially power with which is an egalitarian social power based in individuals acting together as equal partners. An understanding of the importance of power with as a basis for empowerment is useful in developing empowering and effective employment programs for people with severe disabilities. Examples of employment programs based in power with are described including self-managed work crews, and businesses owned and operated co-operatively by people with disabilities.     

Law and Older People—The Rise and Fall of Israel's Senior Citizens' Act

Within the broad and complex framework of those Israeli laws that relate to the social welfare of the older population, this article uses a case study approach to focus on Israel's Senior Citizens' Act of 1989. During its hitherto brief life, this law has undergone numerous transformations, additions, and deletions as well as successes and failures. At the time of its enactment, many hoped that this law would considerably bolster the rights of older people. Echoing legal and political theories of the 1980s, it seemed to reflect the fact that politicians were sensitive to the potential power of the pensioner vote, while echoing the approach to social engineering that advocated the use of the law both as a means for social change and a symbol of power. As of today, however, this article argues that the law has failed to realize what were declared to be its objectives. Instead of promoting social change and providing older people with political power, the Senior Citizens' Act has become an empty symbol that hides the fact that the older generation in Israel still lacks the real political power it needs in order to use the law to improve society's treatment of older people.     

Religion, social mobility and education in Scotland

The relationship among religion, education and social mobility in Scotland is analysed statistically using the Scottish Household Survey of 2001 . The large sample size allows much greater statistical power for this purpose than any previous source, and thus allows a more reliable assessment of claims that the stratifying effect of religion in Scotland may have declined. The questions investigated are as follows. What are the religious differences in the distributions of class origins and class destinations, in the movement between these (absolute mobility), and in the association of these (relative mobility, or social fluidity)? Do changes in social fluidity across cohorts vary among people with different religious affiliation? Are there religious differences in the association of origins and education, in the association of education and destinations, or in the role of education in social fluidity, and do any of these vary over cohorts? The conclusions are that, in younger cohorts, there is no religious difference in social status, and that in older cohorts Catholics are generally of lower status than Protestants and the non‐religious. Social fluidity does not, however, vary among religious groups, even for older cohorts, and does not change over time. The reason for convergence in social status of religious groups over time is probably the equalizing of educational attainment among the groups: there is no evidence for any of the cohorts that the labour‐market rewards to education differ by religion.     

A power rule for social choice

Recognizing that all social choice takes place in the context of some status quo, the social choice process is modeled as a sequence of challenges to the status quo. In order to mount a successful challenge, the proponents of change must generate sufficient power to overcome the status quo. Power is viewed as an amalgam of economic, political and more general social power — such as the ability to communicate and shape public opinion. Individual power expresses both the ability and the desire to influence outcomes and, as such, varies from individual to individual as well as from social state to social state for each individual.Existence of equilibrium under a power rule is established, and stability of equilibrium is discussed.     

SMOOTHING MACHINES AND THE CONSTITUTION OF SOCIETY

I ask the reader to imagine society as a production of‘smoothing machines’. Smoothing machines mark the surfaces of bodies, and in the social sense, they are markings of the body that indicate status, generally in terms of purity or perfection. The socius, Deleuze and Guattari write, is a coding machine, and codes smooth social relations of power. Elias Canetti, in his work on crowds, discovers an internal connection between smoothness, social power, and the body for him the first aspect of power is the smoothness of the teeth, and he traces modern forms of social control and violence to eating and incorporation. In his darkest vision, ‘everything is going smoothly’ comes to mean that everything is in our power, and power is equated with paranoia and the naked will to survive. Many contemporary disciplinary technologies take the form of smoothing the body, understood as‘fitting’ the body to a model of subjectivity and a functional regime. Not all smoothing machines facilitate social control, however. As Deleuze and Guattari suggest, many also generate lines of flight or escape. For every smoothing machine that forms a Subject and submits it to power, there are others that set it free.     

The forms of power and the forms of cities: building on Charles Tilly

Chuck Tilly’s late work on coercion, capital, and trust is provocative when applied to changes in urban form. Extending those categories for use in tracing the history of conflicts in cities about how development should be handled highlights the changing roles of economic and physical and cultural power, and the growing importance of trust in these processes. This is a speculative article with a political hope. The speculation is around the potential of using an expanded version of key categories of Charles Tilly’s to create a framework for understanding the nature of change in the form of cities over time. The political hope is to use that framework to illuminate the possibilities of social change in cities today in the direction of social justice.     

Algorithmic IF … THEN rules and the conditions and consequences of power

ABSTRACT

The introduction to this special issue suggests we need to develop ‘a greater understanding of what might be thought of as the social power of algorithms'. In this paper, ‘social power’ will be critically scrutinised through a study of the entanglement of algorithmic rules with contemporary video-based surveillance technologies. The paper will begin with an analysis of algorithmic ‘IF?…?THEN’ rules and the conditions (IF) and consequences (THEN) that need to be accomplished for an algorithm to be said to succeed. The work of achieving conditions and consequences demonstrates that the form of ‘power’ in focus is not solely attributable to the algorithm as such, but operates through distributed agency and can be noted as a network effect. That is, the conditions and consequences of algorithmic rules only come into being through the careful plaiting of relatively unstable associations of people, things, processes, documents and resources. From this we can say that power is not primarily social in the sense that algorithms alone create an impact on society, but social in the sense of power being derived through algorithmic associations. The paper argues that this kind of power is most clearly visible in moments of breakdown, failure or other forms of trouble, whereby algorithmic conditions and consequences are not met and the careful plaiting of associations has to be brought to the fore and examined. It is through such examinations that the associational dependencies more than the social power of algorithms are made apparent.