The ideology of “Sex Love” in postrevolutionary Russia: Lenin,Kollontai, and the politics of lifestyle liberation

This paper examines the experience of the Soviet Union just after the Revolution of 1917 when there were official, although ambiguous and inconsistent, efforts to open up lifestyle options. These efforts were based in Marxian theory, especially Engels' work,The Origin of the Family, Private Property and the State (1884), but most of the revolutionary Bolsheviks were not enthusiastic about activism in this area. The views of Marx and Engels, Lenin, and Aleksandra Kollontai (the leading Bolshevik exponent of lifestyle freedom), and the implications of their own lifestyles, are discussed in this paper as they interacted to form early Soviet family policy. The utopian vision of Kollontai was ousted from the official sphere with the ascendancy of Stalin in the USSR, and the discussion of the fate of these efforts provides the basis for delineating six dilemmas in developing ideology and policy in the area of the family and alternative lifestyles.     

Melancholy Hope and Other Psychic Remainders Afterthoughts on Love the Sin

In this essay the coauthors of Love the Sin consider connections between moral and psychic ambivalence around sex and sexual pleasures; what tolerance “feels” like; and melancholia as both block to and resource for democratic social relations. In the final section of their essay, they suggest rethinking tolerance as a kind of melancholic reaction, or defense, that protects the agents of tolerance from knowing just how far short that they have fallen from their own professed commitments to being fair and doing good.     

Solar panels, shovels and the 'Net: Selective uses of technology in the homesteading movement

Although the dystopian and utopian academic literature on technology present either a pessimistic or optimistic picture of its societal impact, people's everyday uses of technology often counter such views. This paper examines the selective uses of technology, and particularly communications technology, in the everyday practices of homesteaders, or members of the 'back to the land' movement in Bloomington, Indiana, USA. Using an ethnographic approach, this study analyzes how homesteaders' ideology of voluntary simplicity informs their complex, everyday engagement with technology.     

Gender roles and romantic relationships: new cultural values based on the desire for a utopia

New technology is often believed to lead to a utopia in which people can escape social constraints and traditional cultural values to (re)construct alternative gender roles in forming romantic relationships. If this utopia could be created in real life, women who live in a masculine culture might be able to transform traditional patriarchal culture. In this study, social exchange theory (SET) is adopted and interpretive research is applied to analyze the data collected through in-depth interviews to examine the utopian vision of an empowering online dating game for women, which reverses the traditional Taiwanese gender roles that men adopt in real life when they court women. Forty participants were involved in the study. The results indicated that pre-formulated offline gender roles and cultural values governed most participants’ online social exchanges and interactions, although a few participants changed and transferred their behaviors from online (i.e. utopia) to offline (i.e. real life) contexts. The findings of this study suggest that the function of any utopian vision rests on hope and the desire for a better future by inspiring creativity, innovation, and change in the present.     

Vedanta and social work practice

Spirituality holds an important place in the lives of social workers and their clients. It informs our understanding of the world, our morals and values, and our conduct. Spirituality is a powerful tool of guidance and healing. Recognizing its importance, efforts have been made to integrate spirituality into social work practice. A gap in these efforts is the inclusion of epistemological foundations of key Eastern religions and spiritual practice. Concepts such as yoga and meditation have been adapted as healing methods; however, the knowledge base that informs them has been neglected. This article addresses this gap with an exploration of Vedanta and how it can be integrated into social work practice. Vedanta is the body of knowledge that informs the traditions of yoga, Ayurveda, and Hinduism. This article explains key concepts of Vedanta including Advaita Vedanta, the five sheaths (ways of knowing), pathways to Vedanta (methods of obtaining knowledge), dharma, karma/reincarnation, the nature of reality, and the lineage of Gurus. The second part of the article focuses on the application of Vedanta to social work practice within existing literature and identifies areas for further research.     

Requisite conditions for the formation and viability of a counter‐cultural community

Many scholars have noted that religion is essential for a counter‐culture or utopian community to survive. It has also frequently been maintained that any religion will do, that the content of the religion is inconsequential. This article focuses on the formation and viability of alternative societies and concludes that either harsh circumstances or a particular religious orientation is necessary. Three social conditions and four characteristics of the religious world‐view are specified as being necessary for the formation of an “intentional counter‐culture community.” Each of the predisposing structural factors and each of the characteristics of the world view must be present for the formation and viability of this type of alternative culture. In the “circumstantial counter‐culture community,” religion is much less important; oppressive conditions serve as a functional alternative to the specific religious outlook.     

Desire and Procreation in the Ukrainian Tales of Hryhorii Kvitka-Osnov’ianenko

Recently, Hryhorii Kvitka-Osnov’ianenko has come under criticism from feminists for originating female characters whose repression of sexuality contributed to the perpetuation of a “patriarchal discourse” constitutive of Ukrainan populism. The problem with this take is that it ignores the fact that it is anxiety about sexuality as such, including its essential “patriarchal” correlate procreation, that informs Kvitka’s Ukrainian stories. The consequences of this anxiety—namely, an entire series of childless heroes and heroines, whose erotic desires are effectively foreclosed—is to undermine the conservative patriarchal order that is at the heart of Kvitka’s overt ideology. As in Gogol, what remains is a vision of an occluded, doomed society.     

The Truth About Sex-Less than Meets the Eye but Less Is More Commentary on Love the Sin: Sexual Regulation and the Limits of Religious Tolerance by Janet R. Jakobsen and Ann Pelligrini

Black feminist writing has alerted us to the interplay of racial and gender identity within the black liberation movement of the 1960s and 1970s. Elaine Brown's A Taste of Power: A Black Woman's Story permits investigation of these interpersonal and intrapsychic dynamics in the instance of the Black Panther Party. Of special interest is the complex role played by masculine introjects in Brown's struggle for individual and collective self-definition.     

Sui Sin Far's American Words

Abstract

This essay offers readings of three stories from Sui Sin Far's 1912 collection Mrs. Spring Fragrance: the title story, 'The Americanizing of Pau Tsu', and '"Its Wavering Image."' Each of these stories treats an episode of romance in a multiracial society as, simultaneously, a problem of reading and of writing in a contested culture. Each turns on a quoted passage from a poem, by Tennyson, Ban Jieyu, and Longfellow, respectively. (For the latter two stories, the sources have not previously been identified in published criticism.) Analysis of Sui Sin Far's subtle and transformative engagements with literary works from several national traditions both reveals new complexities in her fiction and has the potential to revise current views of literary history.     

The Centrality of the ‘Family Dispute Resolution’ Process to the Separating Family,the Community and the Administration of Justice

The International Convention on the Rights of the Child sees family as the fundamental unit of society and aims to ensure that children grow up in ‘an atmosphere of happiness, love and understanding.’ Incorporated as an object of the Family Law Act 1975, the Convention guides the outcomes and informs the way that the Family Law Act should be interpreted and applied. Wherever possible, adherence to the Convention requires not litigation, adversarial contest, and determinative processes, but facilitative dispute management and dispute resolution processes. This is because ‘happiness, love and understanding’ can only be provided by parents and by families themselves – not by a court. In this address I examine the extent to which the family law system supports facilitative processes in general and family dispute resolution (FDR) in particular. I consider the tensions between legal processes and self‐determination and outline a series of benefits that derive from the default use of FDR processes.     

Shifting Skins: Love and Breakdown

This article extends psychoanalytic theories of “holding” and “psychic skin” to examine the containing function of romantic love. It argues that love can function to organize our inner world, helping our lives feel coherent and protecting us from what feels externally threatening, whether projected elements of our own psyches, the risk of breakdown, or true dangers existing in reality. The containing function of love is looked at through instances where it fails, and loss of love precipitates psychic disintegration. Through clinical examples and studies of two novels, Elena Ferrante’s Days of Abandonment and Doris Lessing’s The Golden Notebook, this article proposes that living and loving without illusions of certainty opens possibilities for integrated love with whole and imperfect objects.     

Sustaining Democracy: Localization,Globalization, and Feminist Praxis

Following contemporary discussions of environmental sustainability, I view sustainable democracy as an approach that remains open to diversity, promotes well‐being for all social actors, and advances social justice. The notion of sustaining democracy that I adopt foregrounds everyday practical and participatory strategies that are self‐consciously tied to a vision of the future which will be more economically equitable, peaceful, inclusive, and socially just. However, I argue, a political vision cannot be enacted without an epistemological articulation that informs political practice. Feminist praxis contains, in its epistemological formulation, a reflexive process by which lessons from past activist engagements are incorporated into contemporary efforts, which, in turn, are further reflected upon in changing political and cultural contexts. Feminist praxis is further deepened by incorporating epistemological insights from feminist theories of intersectionality to inform its political methodology. I illustrate the possibilities of intersectional feminist praxis for sustaining democratic practice with attention to five different dimensions: strategies for inclusion, methods of empowerment, countering power imbalances, organizing across differences, and processes of reflexivity.     

FIGURES OF HOPE AND THE FILMIC IMAGINARY OF JIANGHU IN CONTEMPORARY HONG KONG CINEMA

Through an extensive allegorical reading of films, this paper attempts to capture a certain cultural form of imagination in Hong Kong during the transitional period leading up to the historical handover of power in 1997. Dwelling on the world of signification conjured up through what I call the jianghu filmic imaginary,the analysis focuses on the ideological and utopian impulses registered in relation to a whole emotional complex of anxiety, bewilderment and despair in the works of some highly creative local filmmakers of the genre: Ching Siu-Tong, Ann Hui, Tsui Hark and Wong KarWai. The study draws theoretically from Castoriadis's notion of the social imaginary and Bloch's aesthetics of hope, to focus on the textual and contextual re-constructions of a number of very unconventional martial arts swordplay (wuxia) films made in Hong Kong in the last two decades: namely, Tsui's Butterfly Murders (1979), Hui's Romance of Book and Sword (1987), Ching/Tsui's Swordsman II (1992), and Wong's Ashes of Time (1994). By identifying the ideological and affective moments in the filmic imaginary,I want to trace what has been left in a ruined culture for utopian longings, and point to the presence/absence of ‘hope’ as the cultural imagination for an unknown and unknowable future (beyond 1997). It is my contention that an understanding of that peculiar form of popular imaginary at the unusual juncture of Hong Kong's history can begin with a critical attempt to cope with this subtle practice of hope, so as to recognize (or reject) it as mediation in the process of our collective cultural crisis, anticipation and identification.     

Work,culture, and play in the neoliberal condition

ABSTRACT

Foucault’s [2008. The birth of biopolitics: Lectures at the collège de France 1978–1979. New York, NY: Picador] lectures on neoliberalism present a powerful challenge to the Marxist critique of capitalist work as alienating and dehumanizing. Foucault suggests that neoliberalism allows work to be seen in terms of an individual’s pursuit of personal happiness. Seminal cultural theory in Hoggart [1957/2009. The uses of literary: Aspects of working-class life. London: Penguin] and Williams [1961. The long revolution. London: Chatto & Windus] view working-class culture as a matter of tacit rules and a ‘structure of feeling’ that permeates everyday life. Adorno’s critique of the capitalist ‘culture industry’, by contrast, suggests that a culture of neoliberal capitalism would be an oxymoron. This perspective is self-defeating, I argue, as we then essentially give up the task of understanding how neoliberalism translated into a pervasive social psychology. Following Richard Sennett’s [2008. The craftsman. New Haven, CT: Yale University Press; 2012. Together. New Haven, CT: Yale University Press] work on craft and cooperation, I examine some elements of such neoliberal culture. Across many contemporary cities, there is a clear trend of local small-scale production that stands at odds with the aesthetics if not the underlying reality of the globalized economy. This suggests that utopian counter-currents to neoliberal governance are better drawn from reconfiguration rather than abandonment of work.     

The Case for Utopia: History and the Possible Meanings of Brexit a Hundred Years On

How likely are utopian futures of the kind that Jeremy Corbyn has recently envisioned for the future of post-Brexit Britain? Such utopian scheming to restore the welfare state at the cost of the state gibes with the forecast of austerity from the Chancellor’s office, and pronouncements from canny observers that a post-EU Britain will need cash to support even its current programs, and therefore be forced to come to terms with the demands of banks and corporations. Corbyn’s utopianism is ridiculous unless we take into account long-term forces like the rebellion against expert rule and advocacy of democratic accountability by participatory movements. A deeper history of state, democracy, and expert rule in Brexit can highlight the underlying tensions and point to some sources of possible outcomes.     

The Vile and the Noble

This article examines the concept of terroir—a French word that captures the correspondence between the physical and human features of a place and the character of its agricultural products. Tied to the protection of economic rents threatened by competition and fraud, the practice of classifying certain lands, grapes, and properties both substantively and qualitatively has become the organizing principle of the entire French wine industry. Often derided as snobbish monopolistic practices by New World producers, the notion terroir in France and its rejection in America both exemplify how the “principles of vision and division” of the natural world are always intertwined with the “principles of vision and division” of the social world. The present article discusses these affinities through an analysis of wine classifications in the French regions of Bordeaux and Burgundy, and some of the critiques they have given rise to, in the United States especially.     

Digital Dinosaurs and Artificial Life: Exploring the Culture of Nature in Computer and Video Games

Over the last 30 years, the computer and videogame has emerged as a popular recreational pastime. While often associated with the artificial and alien, it is my contention that the modern videogame informs on the subject of “nature” and what we consider to be natural. This article delineates some of the “natures” posited in computer game design. It provides a valuable overview of gaming culture and might serve as an introduction to further research on specific game genres. It argues that virtual worlds are currently serving a dual purpose, of reinforcing traditional stereotypes of the natural world (as “red in tooth” and claw or as a material resource), while gradually moving towards radical, new forms of “virtual” nature to contend with. It suggests that the mimicking of biological systems in computer games expresses both our lingering cultural interest in the “great outdoors” and a need to give familiarity and substance to an electronic medium marked by its failure to fit within traditional notions of space and geography.     

Couch the Bricoleur: Using Ethnographic and Laboratory Traditions to Establish Data Careers

Carl Couch reinvigorated the Iowa School of Symbolic Interaction by combining the theoretical and methodological tenets of ethnography and laboratory science. He thus resembled a bricoleur, or researcher who masters several seemingly diverse practices in order to create a seamless whole. Couch's new Iowa School also produced a bricolage, or a sum total of research findings, that I call a data career. This article pays tribute to Couch the bricoleur and his bricolage by elaborating on his data career and discussing how he created ethnographies in the laboratory. I further link the notions of bricoleur, data careers, and ethnographies in the laboratory with Couch's democratic vision. I contextualize this vision in light of a particular representative-constituent study (RCS) which served as a metaphor for Couch's pragmatic outlook.     

‘Without Being Walt Whitman’: Vicente Huidobro,Whitman, and the Poetics of Sight

The Chilean vanguardista poet Vicente Huidobro singlehandedly inaugurated the Spanish-language avant-gardes with his 1918 poem Ecuatorial [Equatorial], and remained a dynamic and controversial global figure until his death in 1948. This essay demonstrates how Huidobro appropriated Walt Whitman’s ‘Salut au Monde’ into this inaugural poem, taking from the US poet an elevated, comprehensive poetics of sight. But Whitman’s all-seeing aesthetic seriously threatened Huidobro’s own ethics and avant-garde poetic philosophy — Creationism — leading the Chilean to reject Whitman and this poetic vision in his 1931 Altazor. If Whitman’s poetic speaker could ‘contain multitudes’, seeing the whole world in instant juxtaposition, Huidobro’s ideal Creationist poet must instead empty himself, to create anew. Finally, this textual and historical confrontation reveals not only how Whitman brought his unifying vision to bear on his nation’s Civil War, but also how the aging Huidobro, facing World War II and the imperialist shadow of the US, wrote back to Whitman to qualify and clarify what this vision might mean for ‘America’.