The Recovered Memory Controversy: A Representative Case Study

The recovered memory controversy has been an ongoing debate within the mental health profession for the past two decades. Disagreement remains in the field over the veracity of “forgotten” memories of childhood sexual abuse that are recalled or recovered during therapy. At the heart of the controversy are the concepts of repression and dissociation as well as the impact traumatizing events have on the encoding of memory. This article provides an overview of the central factors in the longstanding debate and presents a detailed clinical case study involving independent corroboration of memories of childhood sexual abuse recovered during treatment, which the author believes provides additional support for the potential veracity of recovered memories.     

The Ghosts of Knowing Commentary on Janice Haaken's Pillar of Salt

In Pillar of Salt, Janice Haaken makes an ambitious attempt to examine what has become a passionate, contentious debate about recovered memories of childhood abuse. Haaken examines several—sometimes conflicting—perspectives on recovered memory syndrome, which themselves yield diverse interpretations of the status of knowledge and the implications of multiple, even oppositional positionalities. The least ambiguous aspect of Haaken's argument is that women have found their voices and identities in the cultural Zeitgeist of sex abuse discourse. Although Haaken's social constructionist view is broad, I am concerned about the ways in which the therapeutic structure of retrieval misrepresents and flattens the epistemological complexities that shape these discussions, while remaining largely unacknowledged.     

‘The Castaways of Life’: A study of organizational remembering within the context of a Chilean Geriatric Hospital

This paper explores the phenomenon of organizational memory within the context of a Chilean Geriatric Hospital that has undergone profound institutional transformations during the last 40 years. The effects of such transformations have reinforced an emphasis on progress at the expense of remembering and integrating the past of the institution as a hospice. The study reveals that this institutional past reverberates in the hospital's working dynamics, which contributes to generating confusion in collective identity, as well as to affect the accomplishment of primary tasks and people's well-being. Access to organizational memory is carried out by the registration of some members' remembering practices about the hospital's past, which are analysed through a hermeneutic method. The study is ethnographic and interpretative, and the recollection of data combines interviews, methods of observation, and the revision of documents.     

Ephemeral and Ludic Strategies of Remembering in the Streets: A Springboard for Public Memory in Chile

This article examines a profound turn in the commemoration and representations of the dictatorial past in Chile (1973–1990), where young people who did not experience firsthand the authoritarian order are publicly creating fleeting images, practices, and objects to remember the military dictatorship. These are urban ephemeral and ludic mnemonic assemblages (Freeman, Nienass, and Daniell 2015) that connect past and present events and demand new ways of talking, acting, and thinking about the past, thereby appropriating the public space. The participants in these actions stress the original, carnivalesque, and public dimensions of their practices, challenging the official politics of memory that has focused on the recognition of victims within the walls of museums or memorials. The following question guides this article: How do new public, ludic, and ephemeral strategies interact with and potentially change official ways of narrating the past? How do they create the space for political participation in postconflict societies? Drawing upon a qualitative and multimethod study that combines 60 in‐depth interviews, participant observations, and archival work, I maintain that, although this blossoming of the Chilean public memory has opened up new territories for activating memory, it has a transient temporality and, consequently, may have transitory political potential.     

Against memory-as-remedy to the traumatic aftermaths of Nigeria-Biafra war past: whither justice?

ABSTRACT

This article examines recent scholarship proposing the use of memory practice to remedy the traumatic aftermaths of Nigeria-Biafra War past. The assumption sustained in this scholarship is that through certain cultural memory practices such as truth commissions and commemorative rituals some form of appeasement might be reached regarding the extent of subsistence of that traumatic past. We fault these scholarly claims proposing memory as panacea to mass injustices and tragedies. In addition to the problematic proposals for using memory to remedy past atrocities in Nigeria, we observe that the question of justice is either absent or construed sometimes vaguely as one and the same with memorialisation. Accordingly, this paper further explores the place of justice in (and its implications for) this recent scholarship on Nigeria-Biafra War past. By inserting and centralising questions of justice in the discourse of that war, we seek to rethink the assumptions of memory practice as a remedy to past atrocities in Nigeria. The underlying argument of our discussion is that not only does the emphasis on memory diminish the political nature of the conflict but also that resort to memory indicates a continued reluctance to address the fundamental questions of political in/justice in Nigeria.     

Collective Memory and Social Restructuring in the Case of Traditional Inuit Shamanism

This article explores the sociological processes of collective memory manipulation in unsettled times by analyzing a case study of the Church's displacement of traditional shamanism in Arviat, Nunavut. Collective memory studies, which examine regime transitions, focus on tracing the path of collective memory, rather than examining the mechanisms used to gain and keep control over collective memory. I argue that three elements are necessary for this kind of control: (1) shifting the “historical horizon” to temporally locate the competing institution firmly in the past within community memory, (2) manipulating the reputation of the competing, soon‐to‐be‐previous institution, and (3) establishing a new moral framework. I center my argument primarily on the accomplishment of these elements using narrative and rhetoric, which emerged through inductive analysis.     

Understanding health inequalities: from ‘Transmitted Deprivation’ to ‘Social Capital’

This article examines the conceptualisation and use of memory in the social sciences, both as a methodological tool and as an object of research. The article situates memory as a vast potential resource for the social sciences in the exploration of relations between public and private life, agency and power, and the past, present and future. It goes on to recognise that the methodological issues surrounding the use of memory have, with few exceptions, rarely received sustained attention. The article argues for, and moves towards, developing a coherent account of the variety of practical techniques of using memory in data collection and analysis, and their appropriate use within a clear epistemological framework which distinguishes itself from conventional historiography and it’s criteria of validity. It is argued that without this attention to method, memory will remain on the margins of social science research.     

Mobilizing Memory: Bolivia's Enduring Social Movements

In Bolivia, the most indigenous of South American countries, powerful social movements have drawn on collective memory to build effective coalitions across significant differences in ethnic identity and awareness, class consciousness, generations and regions. We contend that this deployment of memory to strengthen protest identities is reinforced by pervasive indigenous cultural practices. Deeply rooted in oral storytelling, perceptions of time, place and a reverence for ancestors, collective memories help bring the past into the present, and create responsibilities to those who came before. The result is a mutually constituting relationship between memory and activism, where an instrumental construction of collective memories serves to provide shared meanings to divergent movements. We suggest that scholars of social movements could deepen their analysis by interrogating rather than normalizing the cultural backdrops that movements operate within.     

“Such Hatred Has Never Flourished on Our Soil”: The Politics of Holocaust Memory in Turkey and Spain

In this article, we analyze local Holocaust Remembrance Day (HRD) ceremonies promoted by the International Holocaust Remembrance Alliance (IHRA) in Spain and Turkey. We investigate whether these memory practices have the potential to lead to a cosmopolitan engagement with the host countries’ own pasts. Focused on the same memorial events in highly contrasting and diverse national contexts, this article examines how supranational memory discourses are adopted and reinterpreted within the nation‐state framework. Our ethnographic observation of the commemorations and analysis of the speeches between 2011 and 2018 in Turkey and 2005 and 2018 in Spain show that the Spanish ceremony can be defined as porous and to a certain degree open to multivocality—given the participation of different mnemonic communities—while the Turkish one is sealed and does not allow for the possibility of disrupting its self‐congratulatory national memory narrative. Paradoxically, in both cases, especially in Turkey, the national legitimation profiles are bolstered by the universal frameworks that Holocaust memory provides. Even though memory travels transnationally, the nation‐state still is the most powerful translator of this past. This results in the rendition of pre‐Holocaust nostalgic pasts as a multicultural heaven where different groups, including the Jewish community, lived in harmony.     

Collective Memory Anchors: Collective Identity and Continuity in Social Movements

Abstract

Drawing on ethnographic data from two social movement organizations, this article highlights the way that remembrances of the past are inserted into present interactions to help maintain a sense of movement continuity. Seeing collective identity and collective memory as intertwined dynamic processes, the article argues that the continuity of a social movement is maintained, in part, when movement members insert narrative commemorations that constrain current collective identity development. The process examined is that of “collective memory anchoring,” in which participants instrumentally and/or contextually bring forward the past during interactions in such a way that the formulation of elements in a movement's collective identity appears to mirror past formulations. The common constraints of preexisting networks, participants' shared cultural backgrounds, and a movement's collective action frames are explored.     

ICONOGRAPHY AND COLLECTIVE MEMORY: Lincoln's Image in the American Mind

Existing approaches to collective memory explain away images of the past by relating them to their economic, political, and social "sources." The present case study of Abraham Lincoln suggests a modification of these views, one that includes as a key element the agents who connect memory and social structure. As the U. S. entered World War I, the agents of Lincoln's memory debated which version of the Lincoln image to commemorate—the epic hero or the folk hero; the strong, dignified Lincoln or the tender-hearted, common man. The public controversy over George Gray Barnard's and Augustus Saint-Gaudens's statues articulated the tension between these two images. Different conceptions of Lincoln's appearance reflected different public views of modern democracy. Since this limited the range of Lincoln images that commemorative agents could promote, a structure-centered approach that treats public readiness to appreciate or reject different ways of portraying the past must supplement the agent-centered approach to collective memory.     

The Effects of Truth: Re-Presentations of the Past and the Imagining of Community

Abstract Social memory is integral to the creation of social meaning; representations of the past are central to the symbolic constitution of social groups and social identities. This paper examines the production of effects of truth and power in both official and popular historical discourses in Mexico and demonstrates how representations of the past configure the imagining of community (social memory; official/popular historical discourses; nationalism: revolution; hegemony; Mexico).     

Transnational Families: Memories and Narratives

This introduction to a special issue of the journal explores not only the role of memory and narratives in understanding gender and transnational families, but suggests how such families use and understand their memories to construct coherent narratives of the self and kin. In common with renewed thinking about the multifaceted nature of migration, the complexities of the process, and the continuing dialogue that migration establishes between the old and the new, the past and the present, those who engage with oral history/life story methods are increasingly aware that such data provide a ‘value added’ to rich empirical detail. These methods reveal the use of memory and its role in the continuing emotional adjustments in which most transnational experience is embroiled. They show how the multi‐layering of memory, language and narratives are indicators of the ways in which culture shapes recall and recounting. Families themselves become sites of belonging, part of the imaginary unity through which a transnational family may seek its identity. Equally, oral histories can tease out ways in which gender differences impact on, or are impacted by, transnational lives. The introduction situates the subsequent articles within a brief overview of oral history and migration.     

Media Impact on Biased Perceptual Processing of Threat-Relevant Imagery Among Patients Who Recovered Memory of Childhood Sexual Abuse Prior to the Onset of Treatment

ABSTRACT

Several recent studies have indicated that patients who report a history of sexual abuse, on the basis of recovered or delayed recall of memory, process Rorschach stimuli in ways that substantially deviate from non-abused patients. They exhibited sensitivity to threat-relevant imagery that was highly similar to the biased perceptual processing found among patients with continuously held memories of sexual abuse. In the present study, perceptual processing of threat-relevant imagery was examined as an artifact of media exposure in 40 patients who recovered memories of childhood sexual abuse as adults and in 40 patients who were not sexually abused. The two patient samples were divided into high and low media groups on the basis of a composite measure of media exposure. The results indicated that information gained from media exposure was unrelated to patients' responses to Rorschach stimuli. Recovered memory patients produced threat-relevant imagery that is reminiscent of trauma irrespective of the level of media exposure; non-abused patients did not. That this imagery remained essentially unnoticed by even the most active consumers of the sexual abuse media among non-abused patients suggests that the popular media does not play a contagious role in the perceptual processing of threat-relevant imagery.     

Palestinian Children: Authors of Collective Memory

This article investigates the premise that Palestinian children are the authors of collective memory. Palestinian society employs an oral tradition that propagates the collective experience among different generations in which the individual dimensions of each is apparent. The oral history for Palestinian children not only illustrates past events, it also provides the tool for grasping the present and traversing the future. In this ethnographic study, 12 Palestinian children from cities, villages and refugee camps in the West Bank were interviewed. The children demonstrated active roles in reconstructing previous collective memory in relation to their own experiences and vigorously restructured the collective memory as a prerequisite for passing it to the next generation.     

The (Cuban) Voice of the (Curaçaoan) People: The Making (And Taking) of a Collective Memory

At the turn of the 20^th century, Afro-Curaçaoans developed an affinity for Cuban culture that influenced the manner to which they came to define their own collective memory. Cuba was raised to mythological status, appropriated and adapted to fit Curaçaoan daily life, enabling a new and inventive sense of belonging. This essay speaks to the intricacies involved in memory-making , with the Cuban-inspired memory of memories on Curaçao introduced as a relative category. It points to the variegated and tenuous nature of memory, showing how the past, when negotiated with the present, can shape group goals and demarcate membership.     

All Sons of Gaika

Departing from a consideration of Jacob Dlamini’s book, Native Nostalgia, this essay critically reviews the conceptual terrain implied by “nostalgia,” re-situating it in relation to memory, especially where it intersects with debates over the status of “truth” in relation to “history.” We explore nostalgia through three dualities that underpin a burgeoning literature: remembering and forgetting, witnessing and testimony, and mourning and melancholia. Against conceptual oppositions that pit remembering against forgetting, or alternatively, that seek to remedy the fallibility of memory by seeking access to the “truth” of history, we suggest that nostalgia is probably more usefully understood as a practice of coincident temporalities. Nostalgia, in this sense, denotes a specific way of enfolding the past into the present, and indeed the future. We discuss two projects of post-apartheid testimony that work from, and on, the presumed antagonism that nostalgia sets up between “truth” and its possible distortions in memory: the Truth and Reconciliation Commission of 1996–1998, and the Apartheid Archive Project initiated in 2009. We conclude by suggesting that South Africans may need to pursue what Ackbar Abbas has called an “affective politics of disappointment” if the past is to be brought more creatively to bear on South Africa’s future.     

Popular Literature,the City and the Memory of Vanished Others in Poland and Ukraine: The Cases of Marek Krajewski and Iurii Vynnychuk

Abstract

A comparative analysis is made of the evocation of urban memory in the work of the Polish author of detective fiction Marek Krajewski and the leading Ukrainian writer of postmodernist fiction and popular historical publications Iurii Vynnchyuk. The cities that form the focus of the work of these writers, Wroc^/law for Krajewski and L′viv for Vynnychuk, both experienced massive population shifts after World War II, meaning that the postwar populations had little or no memory of the pre-war cities. The legacy of this disjunction can be felt to this day. This study demonstrates how both writers re-create a sense of memory through a number of similar memory strategies and concludes that the recreation of memory in these writers’ work can be understood as what Marianne Hirsch calls postmemory, yet that this is postmemory removed from the traumatic context of Hirsch’s original concept. It is also argued that these writers demonstrate that an effective ‘cultural memory’ can be produced in a situation when ‘communicative memory’ is lacking, through an imaginative and accessible representation of the ostensibly inaccessible past. This is achieved through the utilization of mass cultural forms, which some theorists of urban memory see as conducive only to forgetting.     

Implications of the Memory Controversy for Clinical Practice: An Overview of Treatment Recommendations and Guidelines

SUMMARY

The controversy surrounding delayed and recovered memories of incest/child sexual abuse has had a profound impact on clinical practice. This article first provides an overview of the positions taken by both sides in the dispute, the “false memory proponents and the traumatic stress proponents”. It then presents the major findings of several of the professional task forces charged with reviewing the controversy and arriving at recommendations for research, clinical practice, and forensic practice regarding delayed recall of memories for sexual abuse. The current status of scientific and clinical knowledge is discussed, especially in terms of its implications for therapists and clinical practice. Nineteen recommendations and practice guidelines are presented for therapists working with individuals who report or suspect childhood sexual abuse on the basis of continuous and/or recovered memory.