Queering reproductive justice: Framing reproduction of gay men from a transnational perspective—Taiwan as a case

This article uses Taiwan as an example to argue that reproductive justice for gay men should be conceptualised within social, legal, and political contexts. Taiwan is the first Asian country to legalise same-sex marriage, yet the law favours heterosexual couples and denies LGBTQ+ reproductive rights. Thus, Taiwanese gay men seek third-party reproduction overseas to become parents. This article exemplifies gay men's unequal conditions from a non-Western perspective. I re-examine scholarly literature on the interlocking concepts of reproductive justice, stratified reproduction, and queer reproduction to answer what reproductive justice gay men need and how their injustice position situates within and beyond the nation-state borders. Drawing on the reproductive justice framework and studies of queer reproduction, this article proposes a transnational perspective to understand queer reproductive justice through the case that elucidates the specific context of Taiwanese gay men. This article aims to make two contributions. Firstly, it reconsiders the reproductive framework from a transnational perspective to argue that gay men's reproductive justice should be conceptualised at the intersection with other dimensions of injustice. Secondly, this article suggests that the transnational approach could be applied as a critical lens for future research in queer reproduction and reproductive justice.     

Queer paradox/paradoxical queer: Anne Garréta's Pas un jour (2002)

This paper shows how Anne Garréta's Pas un jour (2002) is a decidedly queer text, in both the new and the old sense of that contested epithet. I examine three interrelated concerns central to Pas un jour. First, I analyze Garréta's mediation of desire in general: her own experiences of it; modalities thereof which subvert more 'normative' models of lesbianism; and her convergences with other gay, but male writers and theorists of desire such as Guy Hocquenghem, Gilles Deleuze and Michel Foucault. Second, I interrogate Garréta's dichotomy between desire and friendship, and adumbrate contrasts with Foucauldian theory. Finally, I scrutinize the meaning and value attributed to the particular body of desire with which Garréta is most commonly associated-homosexuality- and their links with those of a contemporary gay male writer, Dominique Fernandez.     

Coming out and coming back: Rural gay migration and the city

This research focuses on the complex meaning and role of the city in American and French rural gay men’s imaginary and life experience. It explores how gay men who grew up in the country build their sense of self through back-and-forth movement from rural to urban spaces. Therefore, it questions traditional gay migration studies, which have often equated gay migration and rural–urban migration, positing a unidirectional pattern. After contextualizing rural male homosexuality, this paper presents four life itineraries which highlight the central role the city has for rural gay men when exploring their same-sex desires and attractions. Based on the analysis of their life narratives, we show that for most of them, their coming out, their first same-sex experience, and coming to terms with their sexuality happens “far from home” in a city or a college town. However, this research suggests that the city has a more ambivalent role for rural gay men. While the city exists as a space of social practices where alternative sexualities can be experienced and explored, at the same time for many rural gay men the city remains substantially unattractive. In their view, the perceived “effeminizing power” of the city questions and challenges their attraction for this space. Therefore, the experience of the city becomes both liberating and disciplinary – liberating because it allows the exploration of their same-sex desires and attractions, disciplinary because it (re)presents a gay identity in which they find no resonance. Thus this research indicates that rural gay migration to the urban spaces, which is key to identity formation, includes not only departure to the city but also a necessary return to the country to maintain rural gay men’s understanding of themselves.     

The complexities of friendship: exploring how gay men make sense of their workplace friendships with straight women

Despite the contemporary attention paid to the gay male–straight female friendship dyad within popular culture and a growing scholarly interest in male–female friendships, not enough is known about the friendship dynamics between gay men and straight women, particularly in the workplace. I draw upon qualitative findings from in‐depth interviews with 28 gay men employed in a range of work roles in the UK to document their existence and shed light on how gay men understand, value and give meaning to workplace friendships with women. Study findings reveal the paucity of textual cues and practices to direct the development and maintenance of these friendships. Overcoming this, study participants are shown to be inventive in their approach to doing friendship. As problematic as some friendship ties are for understanding differences along the lines of sexuality and gender, the opportunities for challenging heteronormative ways of relating in workplace friendship are regarded as more promising.     

Very Few People Say “No Whites”: Gay Men of Color and the Racial Politics of Desire

Rather than individual preferences, examination of sexual fields demonstrates that what is considered desirable by a majority of gay men follows a predictable pattern and is embedded with larger social meaning that defines which characteristics have erotic worth and which do not. While there are many diverse sexual fields, with many different potentially desirable characteristics, we argue that race is a consistent gauge of desirability that spans across diverse sexual fields within the gay community leading to widespread incidences of “sexual racism.” While the idea of sexual racism has been widely discussed in the popular press, and academic studies have also documented the racial hierarchy in the gay community, there have been fewer attempts to systematically explore how such racialized hierarchies of desire are understood by gay men of color. In this article, we attempt to address sexual racism as it is experienced by gay men of color and examine the consequences that sexual racism has on members of these groups. At the same time, we show that gay men of color of color are not simply “victims” of sexual racism but actively confront racial hierarchies of desire.     

The Attitudes of Australian Heterosexuals Toward Same-Sex Parents

SUMMARY

This is the first study of attitudes of Australian heterosexuals toward heterosexual, gay male, and lesbian parents and the children raised by these parents. A sample of Australian heterosexual males and females read one of six vignettes describing a family situation. Participants assessed the parents' emotional stability, responsibility, and competence; how loving, sensitive, and nurturing they were; the amount of quality time they spent with their child; and their ability to be good role models. Results indicated participants held negative attitudes toward gay male and lesbian same-sex parents. Participants believed that children raised by same-sex parents are more likely to experience confusion over their sexual orientation and gender identity, more likely to be homosexual, and more likely to experience strained peer relationships as well as stigma and teasing than children raised by heterosexual parents. Level of sexual prejudice was the key predictor of attitudes toward same-sex parents and the expected outcomes for their children. Being male, older, and having fewer children were additional predictors of attitudes towards same-sex parents, whereas being older and less religious was associated with expected negative outcomes for the children. Substantial attitudinal shifts are required before gay male and lesbian parents and their children are fully accepted into Australian communities.     

Is Homophobia Associated with an Implicit Same-Sex Attraction?

Some theorists propose that homophobia stems from underlying same-sex attraction. A few studies have tested this hypothesis, yet without a clear measure of implicit sexual attraction, producing mixed results. For the first time, we test this attraction-based account of homophobia among both men and women using an implicit measure of sexual attraction. No evidence of an attraction-based account of homophobia emerged. Instead, implicit same-sex attraction was related to positive evaluations of gay men and lesbians among female participants. Even in targeted analyses examining the relation between implicit same-sex attraction and homosexual evaluations among only those theoretically most likely to demonstrate an attraction-based homophobic effect, implicit same-sex attraction was not associated with evaluations of homosexuals or was associated with more positive evaluations of homosexuals. In addition, explicit same-sex attraction was related to positive evaluations of gay men and lesbians for male participants. These results are more in keeping with the attitude-similarity effect (i.e., people like, rather than dislike, similar others).     

Sexual coercion in gay male and lesbian relationships: Predictors and implications for support services

Numerous studies have documented the prevalence of forced sex in heterosexual couples. Positive effects of this research include increases in awareness about the problem among helping professionals and the public, as well as increases in support services and prevention programs. However, no research has been done on sexual coercion in gay male and lesbian relationships, and few support services exist. Therefore, this study is an investigation of the prevalence and correlates of coercive sex in gay male and lesbian relationships. Participants were 36 women and 34 men who were in gay or lesbian relationships. The results indicated that 12% of the gay men and 31% of the lesbians reported being victims of forced sex by their current or most recent partners. The higher reporting rate among women may be due to greater awareness of issues pertaining to sexual abuse, and greater likelihood of identifying various forms of coercion as force. For men, being a victim of forced sex was generally associated with being a victim of other forms of violence. For both sexes, victims of forced sex believed that it would be relatively difficult to get counseling. Implications for support services are discussed.     

Gone Shopping: The Commercialization of Same-Sex Desire

Marketplace phenomena, such as gay window advertising, reflect the extent to which the commercialization of same-sex desire permits marginalized or stigmatized forms of sexual behavior literally to sell their way into consumer culture. This reverse accommodation, economically managed, effectively undercuts any political gain that might arguably accrue around such increasing visibility. To the contrary, this essay argues that economic display reactivates an ancient and virulent form of prejudice, an interlacing of sexual difference, economics and social scapegoating that has a very long history. Market politics, then, dangerously reconstitutes the pre-Stonewall closet. Finally, the containment made possible by economic enthrallment is as terminal as the more traditional stigmatizing usually associated with the agencies of religion, law, and medicine. Shopping queer is only another way of redeploying very old weapons, only this time, employing them against ourselves.     

Same-Sex Marriage and Legalized Relationships

Abstract

At a time when heterosexual marriage rates are declining, many countries and localities are advocating for the rights of lesbians and gay men to enter legalized relationships, including marriage. This article reviews the legal status of same-sex relationships in the U.S. and other countries. Not only does the general public have mixed opinions about same-sex marriage, but so do lesbian and gay male communities. Some of the theories about pros and cons of same-sex marriage will be presented. The article reviews the very scant literature on same-sex legalized relationships and presents some ideas for future research.     

High school graduation rates among children of same-sex households

Almost all studies of same-sex parenting have concluded there is “no difference” in a range of outcome measures for children who live in a household with same-sex parents compared to children living with married opposite-sex parents. Recently, some work based on the US census has suggested otherwise, but those studies have considerable drawbacks. Here, a 20 % sample of the 2006 Canada census is used to identify self-reported children living with same-sex parents, and to examine the association of household type with children’s high school graduation rates. This large random sample allows for control of parental marital status, distinguishes between gay and lesbian families, and is large enough to evaluate differences in gender between parents and children. Children living with gay and lesbian families in 2006 were about 65 % as likely to graduate compared to children living in opposite sex marriage families. Daughters of same-sex parents do considerably worse than sons.     

“We’re Just Family,You Know?” Exploring the Discourses of Family in Gay Parents’ Relational Talk

ABSTRACT

To date, little is known about how gay male parents discursively create and sustain family identity and how they position themselves in relation to the dominant heteronormative discourses of the traditional family. Framed relational dialectics theory – this study explored the meaning(s) of family and fatherhood in married gay fathers’ relational talk. I interviewed 13 married gay parent dyads and conducted follow-up interviews to collect data across time as well as member check initial results. Using contrapuntal analysis, I identified the discourses of traditional family structure and nontraditional family structure at play. I argue that the couples’ talk reflected discursive struggles to generate relational meanings for their family identities.     

Into the Lion's Den:

The need to "couple," to have that special person with whom we share not only sexual intimacy but a past, present, and future, is not limited to the "straight" world. Raised by heterosexual parents, gays (male homosexuals) desire that same type of intimacy. Given that intimate relationships provide a very necessary function for the larger community of heterosexuals, those relationships should provide the same function for gays. This paper examines the differences and similarities between long-term gay and heterosexual intimate relationships, and the support each of those types of relationships receives from the community in which they exist.     

The Evolution of Male-Male Sexual Behavior in Humans

Abstract

This paper examines male-male sexual behavior from an evolutionary perspective. I begin with a discussion of the major difficulties associated with the scientific study of homosexuality and a clarification of some concepts in human sexuality and evolutionary psychology. Following is a presentation of several established evolutionary theories of homosexuality and a critique of their major assumptions. Based on common patterns of male-male sexual behavior in humans identified by anthropologists, I argue that the evolutionary origin of male-male sexual behavior is based on the same dominance-submission mechanisms that gave rise to male-female sexual behavior. Further, I argue that male-male sexual behavior evolved more fully in human males than in other primate males because male-male alliances played a greater role in human male reproductive success. Specifically, male-male sexual behavior is speculated to be an exaptation of the sociosexual behavior used by primates to establish, regulate, and maintain relationships. It is posited that same-sex sexual behavior in human males reinforced alliances that contributed directly to male survival and indirectly to male reproduction. This alliance theory of the evolution of male-male sexual behavior is compatible with broader current theory on human evolution. The same neurological mechanism theorized to be involved in male-female sexual attraction and behavior is purported to mediate male-male sexual attraction and behavior. Finally, I argue that exclusive same-sex attraction in human males is due to an interaction between genetic, cultural, developmental and psychological factors. doi:10.1300/J056v18n04_02     

Gender Gaps in Public Opinion about Lesbians and Gay Men

Using data from a 1999 national RDD survey (N = 1,335), thisarticle examines gender gaps in heterosexuals' attitudes towardlesbians, gay men, and a variety of topics related to homosexuality.Attitudes toward lesbians differed from attitudes toward gaymen in several areas, and significant differences were observedbetween male and female heterosexual respondents. Survey participantsgenerally were more likely to regard gay men as mentally ill,supported adoption rights for lesbians more than for gay men,and had more negative personal reactions to gay men than tolesbians. Overall, heterosexual women were more supportive thanmen of employment protection and adoption rights for gay people,more willing to extend employee benefits to same-sex couples,and less likely to hold stereotypical beliefs about gay people.Heterosexual men's negative reactions to gay men were at theroot of these gender differences. Of all respondent-by-targetcombinations, heterosexual men were the least supportive ofrecognition of same-sex relationships and adoption rights forgay men, most likely to believe that gay men are mentally illand molest children, and most negative in their affective reactionsto gay men. Heterosexual men's response patterns were affectedby item order, suggesting possible gender differences in thecognitive organization of attitudes toward gay men and lesbians.The findings demonstrate the importance of differentiating lesbiansfrom gay men as attitude targets in survey research.     

An Exploration of Long-Term,Same-Sex Relationships

ABSTRACT

A study of 220 gay men and lesbians, 22–74 years of age, who had been in same-sex relationships for 2 or more years was conducted to explore the relationship benchmark events, perceptions of difference between same-sex and heterosexual relationships, and specific challenges faced by same-sex couples. Results indicate that clinicians who work with this population must comprehend and address the cultural and legal ramifications that affect the relationship in visible and invisible ways.     

Rehearsing Gender and Sexuality in Modern Thailand

Abstract

In this paper I draw on a series of interviews with gay-identified Thai men, and with male bar workers and their clients in order to chart the traditions, discourses, and institutional contexts contributing to the construction of gender and sexual identity in Thailand. I argue against the uncritical application of Western paradigms to the study of Thai sexuality and present a view of gender and sexuality that is “fluid and pragmatic.” I consider difficulties associated with sexual choice and levels of acceptance and toleration, and look at examples of how sex work has been socially constructed. Finally, I discuss the attachment of Thai male bar workers to the “gay” community.     

Sexual identity development among gay, lesbian, and bisexual youths: consistency and change over time

A longitudinal report of 156 gay, lesbian, and bisexual youths examined changes in sexual identity over time. Fifty-seven percent of the youths remained consistently self-identified as gay/lesbian, 18% transited from bisexual to gay/lesbian, and 15% consistently identified as bisexual over time. Although youths who consistently identified as gay/lesbian did not differ from other youths on time since experiencing sexual developmental milestones, they reported current sexual orientation and sexual behaviors that were more same-sex centered and they scored higher on aspects of the identity integration process (e.g., more certain, comfortable, and accepting of their same-sex sexuality, more involved in gay-related social activities, more possessing of positive attitudes toward homosexuality, and more comfortable with others knowing about their sexuality) than youths who transited to a gay/lesbian identity and youths who consistently identified as bisexual. Contrary to the hypothesis that females are more sexually fluid than males, female youths were less likely to change identities than male youths. The finding that youths who transited to a gay/lesbian identity differed from consistently gay/lesbian youths suggests that identity integration continues after the adoption of a gay/lesbian sexual identity.     

“What About the Rest of Us?” An Overview of LGBT Poverty Issues and a Call to Action

In this article, I argue that, despite the myth of gay affluence, existing research is conclusive enough to claim that lesbian, gay, bisexual, and transgender (LGBT) adults are overall less financially secure than their heterosexual, cisgendered counterparts. I demonstrate that LGBT poverty is a broad social issue that can no longer be viewed as affecting only specific subpopulations of LGBT communities. I argue that the social work profession and the LGBT movement need to recognize LGBT poverty as a social issue. I then present a call to action for social work practitioners, researchers and LGBT organizations.     

Theologies of Exclusion: Christian Universities and Discrimination against Sexual Minorities1

Abstract

In an era of rapidly evolving attitudes toward lesbian, gay, bisexual, and transgender rights, why do some Christian colleges and universities continue to discriminate against lesbian, gay, and bisexual students? The most intuitive answer to this question might point to many religious traditions’ conservative teachings about same-sex relationships. Nevertheless, many schools associated with socially conservative religious traditions are actually inclusive of their sexual minority students. Building on recent insights from the literature on religion and the “culture wars,” and analyzing original data on student handbook bans on same-sex relationships and “homosexual behavior” across 682 Christian colleges and universities, I show that it is when schools are associated with individualist religious traditions that emphasize personal piety that conservative teachings on same-sex relationships are associated with discrimination against sexual minorities. The study holds implications both for research on the exclusion of sexual minorities in schools and for theoretical debates on the relationship between religion and social injustice.