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1.
Despite the cultural specificity of aspects of attachment theory (Layton, 2006) it remains influential. Disorganized attachment and the alien self are linked to borderline phenomena and attacks upon the body (Fonagy et al., 2002), including sexual attacks (Straker, 2002). Recently (Fonagy, 2006, 2008; Target, 2007) used the concept of the alien self to explain sexuality in general. This article challenges this extension as it again ignores cultural specificity, presents psychoanalysis as the arbiter of “normal” sexuality, and entrenches heteronormativity. It also lends itself to inadvertently condoning sexual harassment, as evidenced in a case study presented by Fonagy (2008). 相似文献
2.
Atiya Mahmood Toshiko Yamamoto Megan Lee Carmen Steggell 《Journal of Housing for the Elderly》2013,27(1-2):104-126
ABSTRACT Understanding perceptions and use of gerotechnology is crucial to optimize design, application, and education strategies that may reduce caregiver burden, extend healthy aging in place, and minimize demands on the health care system. A pilot project was conducted to explore attitudes, opinions, and preferences of older adults concerning the use of technology to support and extend their ability to “aging in place.” Four major themes emerged as important for older adults to age in place: safety and independence, social interaction, use of technology in the past, and the desire for support. Based on the literature in gerotechnology and the pilot study findings, we present a conceptual model that integrates gerotechnology into the life span theory of control (Heckhausen & Schulz, 1995; Schulz & Heckhausen, 1996) and the concept of aging in place. 相似文献
3.
Phil Davignon 《Sociological spectrum》2013,33(6):554-565
Previous research suggests viewing R-rated movies is associated with delinquency (Tanski et al. 2010; Titus-Ernstoff et al. 2008), while religiosity leads to decreases in substance use (Jang and Johnson 2001; Kovacs, Piko, and Fitzpatrick 2011; Miller 1998; Regnerus 2003). However, the influences of religiosity and viewing R-rated movies have not been examined in conjunction. This article tests whether religiosity moderates the effects of R-rated movies on delinquency, results suggesting that rather than religiosity moderating the effects of R-rated movies on delinquency, viewing R-rated movies actually tempers the pro-social effects of religiosity. This finding only held true for certain types of substance abuse, and not activity-based forms of delinquency such as fighting. The results are discussed in light of their implications for the current study of the effects of religiosity on delinquency, and suggestions are made for future research on the relationship between viewing R-rated movies and delinquency. 相似文献
4.
Cassandra Chaney 《Marriage & Family Review》2013,49(2):188-209
Since the 1960s an increasing number of Black children are reared by poor unmarried parents on welfare. To reduce poverty, minimize welfare dependence, and provide a monetary incentive for low-income, unmarried parents to wed, the government established the earned income tax credit (EITC). Since its establishment in 1975, however, scholars know very little about whether this credit can increase Black marriage among low-income couples with children. To address this paucity, I support and extend Mayhew's (1980, 1981) micro-sociological and macro-sociological perspectives by highlighting the individual, interpersonal, and sociological factors that encourage or discourage Black marriage. I examined the qualitative responses of 17 Blacks between the ages of 23 and 61 years regarding whether they believed an increased child dependent tax credit (limited to married parents) would increase the number of married parent Black families. Qualitative analyses of the data revealed that although some participants were hopeful that the EITC could increase the number of Black marriages, most did not believe the EITC would substantially increase the number of Black marriages because the credit fails to address the intrinsic value of marriage. Supporting qualitative data are presented in connection with each theme. Practical and policy implications for Black marriage are also discussed. 相似文献
5.
Christian M. End Michael C. Davis Jeff M. Kretschmar Jamonn Campbell David G. Mueller Shaye S. Worthman 《Sociological spectrum》2013,33(5):649-658
The current investigation attempted to replicate and extend Nelson and Weschler's (2003) research that indicated that college student sport fans were more likely to report problematic alcohol usage and more negative alcohol-related experiences in comparison to nonfans. In addition to utilizing the original study's operational definition of fan (spectator-based), 323 college students were categorized according to more traditional measures of fandom, specifically levels of fan and team identification. Contrary to the previous research, the results indicated that fans' and nonfans' alcohol usage and experiences of negative alcohol-related events were not significantly different. Additionally, both forms of identification (fan and team) failed to predict problematic alcohol usage and negative alcohol-related experiences. Although the results were unaffected by the operational definitions of fan, distinguishing certain subgroups of fans may be important in regards to clarifying and advancing our understanding of the potential relationship between sport and alcohol usage. These distinctions could guide efforts to reduce problematic alcohol usage. 相似文献
6.
Sue A. Shapiro Ph.D. 《Studies in Gender and Sexuality》2013,14(4):192-199
In this discussion of Celenza's (this issue) article, I consider a paradox in our responses to psychoanalytic writing: from the same data, we expect both “clinical realism” and something more universal that expands psychoanalytic theory. So with Celenza's rich clinical material: from it, I argue, we may be able to make some universal claims about psychoanalytic process at the most general level. It is not, however, possible to make universal claims about what transpires in analyses in general based on the particular treatments she describes. Instead, I argue that the content of any given analysis inevitably varies with each individual patient and each analytic dyad. This discussion is greatly informed by the work of Edgar Levenson (1982) and Benjamin Wolstein (1981). 相似文献
7.
Michele L. Pettit MPH PhD CHES Kathy A. DeBarr MS PhD 《Journal of American college health : J of ACH》2013,61(5):335-341
Abstract Objective: This study explored relationships regarding perceived stress, energy drink consumption, and academic performance among college students. Participants: Participants included 136 undergraduates attending a large southern plains university. Methods: Participants completed surveys including items from the Perceived Stress Scale 1 and items to describe energy drink consumption, academic performance, and demographics. Results: Positive correlations existed between participants’ perceived stress and energy drink consumption. Participants’ energy drink consumption and academic performance were negatively correlated. Freshmen (M = 0.330) and sophomores (M = 0.408) consumed a lower number of energy drinks yesterday than juniors (M = 1.000). Males reported higher means than females for selected energy drink consumption items. Statistically significant interactions existed between gender and year in school for selected energy drink consumption items. Conclusions: Results confirm gender differences in energy drink consumption and illuminate a need for education regarding use of energy drinks in response to perceived stress. 相似文献
8.
Michelle L. M. Wood Michelle R. Nelson Lucy Atkinson Julie B. Lane 《Journal of Public Relations Research》2013,25(2):231-249
Social utility theory suggests that labeling video news release (VNR) source material is the ethical decision (Wulfemeyer & Frazier, 1992), yet the persuasion knowledge model predicts that the effectiveness of VNRs will decrease as people become aware of this PR tactic (Friestad & Wright, 1994). Our study found that positive and negative effects were heightened when subjects read about VNRs and viewed a labeled VNR in a newscast. These subjects were most likely to recognize the VNR story source and least likely to perceive the story as credible. Neither reading nor labeling affected evaluations of the VNR message or featured company. 相似文献
9.
Karen L. Legg 《Journal of Public Relations Research》2013,25(2):240-250
In all of the communication literature on crisis communication, not one study has been done that looks at the unique situation of a religious person or organization in crisis. This article uses the infamous 1988 crisis of the televangelist Jimmy Swaggart as a case study for religious crisis communication. The theories of Fink (1986) and Benoit (1997) are used to analyze the situation and explain how Swaggart constructed his image repair campaign. The article also illustrates how these two theories can be used in conjunction to offer a more complete understanding of the crisis situation, and offers a unique look at how religion impacts crisis communication. 相似文献
10.
Dean M. Amadio Timothy Adam Kristin Buletza 《Journal of gay & lesbian social services》2013,25(4):315-327
ABSTRACT Research regarding gender differences in alcohol use and alcohol-related problems finds that men drink more and suffer higher rates of alcohol-related problems compared with women. The purpose of the current study was to examine whether these differences also exist between lesbians and gay men. A sample of 335 lesbians and gay men were recruited through lesbian and gay events, Listservs, and friendship networks. Items from the National Household Survey on Drug Abuse (Substance Abuse and Mental Health Services Administration, 2000) measured alcohol consumption. The Michigan Alcoholism Screening Test (Selzer, 1971) and the Drinker Inventory of Consequences (Miller, Tonigan, & Longabaugh, 1995) measured alcohol-related problems. Gay men tended to drink more often than lesbians, but there were no significant gender differences regarding alcohol-related problems. Research, theoretical, and clinical implications are discussed. 相似文献
11.
Rader (2004) has called for a reconceptualization in the study of fear of crime, arguing that fear is one of several dimensions of the “threat of victimization,” with fear of crime, perceptions of risk, and avoidance (i.e., limiting or changing activity) and defensive behaviors (i.e., performing a specific action to allay fear of crime) as interrelated pieces. We use data from adult residents of a midsouthern state to provide qualified support for the threat of victimization concept in a series of multivariate linear and logistic regression models. Implications for future fear of crime research are also discussed. 相似文献
12.
Becki J. Bowman Narissra Punyanunt-Carter Tsui Yi Cheah W. Joe Watson Rebecca B. Rubin 《International Journal of Listening》2013,27(2):124-139
Considerable research has been conducted testing Rauscher, Shaw, and Ky's (1993) Mozart Effect (ME). This study attempts to replicate, in part, research that tested the ME on listening comprehension abilities. Also included in this study is an examination of control group issues in current day research. We hypothesized that students who listen to Mozart would demonstrate greater listening comprehension than students involved in one of four control groups. Students were exposed to one of five treatments and then completed a listening comprehension test about a videotaped lecture they viewed. Ultimately, results uncovered a ME when comparing the Mozart A (alpha) group with the alternative treatment control groups (Mozart B [beta] music and Rock and Roll music), but no ME when comparing the Mozart A group and the non-music control groups (sitting in silence or working on a crossword puzzle). Discussion focused on the ME and listening comprehension as well as on the nature of control groups in experimental research. 相似文献
13.
Áine M. Humble 《Journal of divorce & remarriage》2013,54(4):260-281
Humble, Zvonkovic, and Walker (2008) studied division of labor in first-time marriages, finding a range of gender construction. This study applied their conceptualization to remarried couples, for whom little is known about division of labor or wedding experiences. Fourteen couples in which at least 1 spouse had recently remarried were interviewed about their wedding planning. Data analysis consisted of direct content analysis, rank order comparison, and matrix analysis. Contrasting Humble et al.'s findings, traditional and egalitarian couples were more common than transitional couples. Although remarriages tended to involve smaller and less complicated weddings, the majority of the couples replicated gendered patterns from their first weddings in subsequent weddings. 相似文献
14.
The Sexual Consent Scale–Revised (SCS–R) measures an individual's beliefs, attitudes, and behaviors with respect to how sexual consent should be and is negotiated between sexual partners. This study extends previous research on sexual consent by revising a scale using the Theory of Planned Behavior (Ajzen, 1991, 2001, 2005) as its theoretical foundation. The psychometric properties of the SCS–R were established using factor analysis, construct validity tests, as well as internal consistency and test–retest reliability. Five factors emerged: perceived behavioral control, positive attitude toward establishing consent, sexual consent norms, indirect consent behaviors, and awareness of consent. Results indicated that the SCS–R can be useful for examining a variety of research questions relating to sexual consent. 相似文献
15.
《心理学和人类性特征杂志》2013,25(4):219-233
ABSTRACT The goals of this research include highlighting problematic issues of conceptualization and measurement with respect to research examining homonegativity. Using a sample of nearly 650 university students, we test hypotheses of M. A. Morrison and Morrison (2002) who claim that old-fashioned and modern homonegativity are statistically distinct domains and that university students endorse a higher degree of modern than old-fashioned homonegativity. In addition, we examine relationships between reported negative and positive behaviors involving lesbians and gay men and degrees of modern and old-fashioned homonegativity. Factor analyses did not support the distinctiveness of the two homonegativity domains, and only 16% of the sample endorsed a higher degree of modern compared with old-fashioned homonegativity. Findings are discussed with respect to their implications for future research. 相似文献
16.
Queries into the creation of collective meaning through social processes arise in both organization culture and institutional theory. This paper applies DiMaggio and Powell’s (1983) three isomorphic processes (mimetic, normative and coercive) from institutional theory to re‐think how structural and dynamic aspects of culture become nested, taken‐for‐granted and transmitted. We consider both acquiescence and resistance to isomorphic pressures in an effort to understand cultural persistence and transmission, forms of resistance to culture, change, the role of sub‐cultures and power usage through Oliver’s (1992) de‐institutionalization thesis. Our purpose in applying isomorphic processes to organizational culture is to offer another layer of understanding enhanced by the growing body of research in institutional theory, bridge one division between micro and macro theory and provide some suggestions for future research. 相似文献
17.
Kay Inckle 《Disability & Society》2018,33(8):1372-1376
AbstractTwo recent contributions to this section have drawn attention to the barriers which academics with disabilities have to navigate in academia where ableism “is endemic” (Brown and Leigh, 2018: 4). Hannam-Swain (2018) highlighted the additional intellectual, emotional and physical labour required of her as a disabled PhD student, and Brown and Leigh (2018) queried “where are all the disabled and ill academics?” However, Brown and Leigh primarily focus on those with invisible “conditions” and the dilemmas raised by disclosure in a context where such conditions negate academic status and credibility. In contrast, since my “disability” is visible, I do not share the dilemma/“luxury” of secrecy. My presence announces my status before me, and this negates my personhood altogether in academic settings. It also places a burden of additional unpaid labour upon me which has significant mental health and career impacts as well as violating principles of equality. 相似文献
18.
Robert J. McKee 《Identities: Global Studies in Culture and Power》2013,20(5):632-638
Gans (2012; Against culture versus structure. Identities: Global Studies in Culture and Power, 19 (2), 125–134) makes four assertions in his claim that ‘Contemporary sociology is saddled with a culture–structure binary but the fault for its existence lies mostly with cultural sociology … and the culture–structure binary should be abandoned’. I argue that (1) defining culture, while problematic, is insufficient reason for abandoning the concept. (2) Marx, among others, proffered a dialectical view of culture that is not structural only or interpretive only. (3) Gans ignores the social and political impact of cultural studies, specifically the Birmingham Centre for Contemporary Cultural Studies. And (4) culturally oriented research has been used extensively to shape and analyse the varying approaches by public policy-makers to critical social issues. 相似文献
19.
Jessica Troilo 《Journal of divorce & remarriage》2013,54(8):610-621
Cherlin's (1978) argument that stepfamilies are incomplete as far as the legal system is concerned is still valid and relevant today. This review of literature discusses the ambiguous role stepparents have in the legal system, both in intact and divorced stepfamilies. Legal scholars and social science researchers' suggestions to help stepfamilies find their place within the legal system are also included to show the variation of the proposed solutions. Scholars seem uncertain as to how to accomplish the task of changing laws to benefit stepfamilies, but agree that laws need to give more authority and recognition to the stepparent role. 相似文献
20.
Anna Heyman 《Disability & Society》2018,33(8):1191-1211
AbstractSome writers (e.g. O'Dell, Crafter, de Abreu, Cline 2010) have argued that young carers are just one among many categories of youth who navigate the transition to adulthood while already carrying responsibilities usually associated with adulthood. This article explores that position in relation to a research project, undertaken in North-East England, which generated 13 in-depth biographical accounts with 16–25-year-old carers about their transitions to adulthood. It will be argued that their experiences of supporting disabled people in their families resulted in these young adult carers becoming more other-centred than their peers. Otherwise, their transitions to adulthood were mostly typical of young people in other types of adult role. The article discusses whether an affirmation model of disability (Swain and French 2000) can be used to help young adult carers take positive ownership of their identities in the challenging context of post-industrial youth. 相似文献