Function and Phylogeny

Abstract

Evolutionary explanations come in two basic forms. Functional explanations focus on elucidating the adaptive (i.e., reproductive) value of a particular behavior. Phylogenetic explanations focus on understanding the evolutionary history of a behavior: that is, how it originated and changed in a step-by-step manner over time. Cross-species comparisons indicate that same-sex sexuality is not an evolutionarily uniform phenomenon. Multiple analogous forms of homosexual behavior have evolved. I argue that our understanding of why same-sex sexualities evolved is contingent on the implementation of both types of evolutionary analysis. I describe research on female bonobos (Pan paniscus) to illustrate how functional investigations can help explain why some forms of primate homosexual behavior evolved, such as those that are sociosexual in nature. I then describe my research on female Japanese macaques (Macaca fuscata) to illustrate how phylogenetic investigations can help account for how other forms of homosexual behavior evolved, such as those that are strictly sexual in nature. I conclude by discussing how both functional and phylogenetic perspectives need to be fully integrated to account for these data and, by extension, the evolution of male homosexuality in humans.     

Is Homophobia Associated with an Implicit Same-Sex Attraction?

Some theorists propose that homophobia stems from underlying same-sex attraction. A few studies have tested this hypothesis, yet without a clear measure of implicit sexual attraction, producing mixed results. For the first time, we test this attraction-based account of homophobia among both men and women using an implicit measure of sexual attraction. No evidence of an attraction-based account of homophobia emerged. Instead, implicit same-sex attraction was related to positive evaluations of gay men and lesbians among female participants. Even in targeted analyses examining the relation between implicit same-sex attraction and homosexual evaluations among only those theoretically most likely to demonstrate an attraction-based homophobic effect, implicit same-sex attraction was not associated with evaluations of homosexuals or was associated with more positive evaluations of homosexuals. In addition, explicit same-sex attraction was related to positive evaluations of gay men and lesbians for male participants. These results are more in keeping with the attitude-similarity effect (i.e., people like, rather than dislike, similar others).     

Marriage Advantage in Subjective Well-Being: Causal Effect or Unmeasured Heterogeneity?

I investigate whether the marriage advantage in subjective well-being is a true protective effect vs. being attributable to self-selection into (or out of) marriage based on pre-existing mental health. I utilize 1,240 respondents from the GSS panel, a three-wave longitudinal survey collected from 2010–2014. I use a pseudo-treatment approach to informally test for the presence of self-selection. This is followed by a fixed-effect regression analysis to eliminate its influence when estimating the marriage effect. Results support the existence of self-selection: the currently married who in later waves will be exiting marriage are already more distressed than other married respondents in wave 1. And the currently not married who in later waves will be entering marriage are not more distressed in wave 1 than those remaining continuously married. A protective effect is also supported: at any given time, net of self-selection, the currently married are less distressed than the unmarried.     

The Influence of Parental Identification on Attitudes in Same-Sex Families

ABSTRACT

Without the ability to be legally married in most U.S. states until 2015, same-sex couples did not have the rights and privileges of married or once-married couples. Even with the changing legality and increasing social acceptance of same-sex marriage, the relationship between nonbirth parents and children in same-sex parented families is often not recognized as a legitimate child-parent bond. The focus of this article is to investigate how attitudes related to social networks and the language used to identify parental figures likely contribute to the binary gender-role structure of the family. Using data from a self-administered survey, I examine whether nonbirth and birth parents hold distinct attitudes about social concepts that are relevant to their lives.     

Gay Husbands and Fathers:

This paper reports on an exploratory study of motivations for marriage among fifteen actively homosexual men who were either currently or formerly married to women. The middle class sample had married young and most had at least one child. Currently divorced and openly gay, most believed that cultural and religious socialization were the major forces behind their behavior. One third claimed to have had no awareness that they might be homosexual at the time on marriage and one-third reported love for the wife as an important motivating factor. Implication of the results for theory and for social work practice are presented.     

A special kind of married man: notions of marriage and married men in the Swedish gay press, 1954–1986

There has long been ambivalence in the LGBT movement and related research as to the meaning of gay identity in relation to marriage. The article explores changing homonormative discourses of marriage and married men within the Swedish gay press from the mid 1950s to the mid 1980s. Expressions of the changes are a shift in language and in views of extramarital relationships, openness, and gay male identity. As a result of the shift, “married men,” including both “married homosexuals” and “bisexuals,” came to be distinguished from “gays.”     

Female same-sex families in the dialectics of marginality and conformity

The article discusses the continuum between the personal and public roles of families, where two women parent together in Slovenia, against the background of the current marginal position of same-sex families in regard to rights and symbolic status, in claiming the position of same-sex parenting in the context of family models as well as in the lesbian, gay, bisexual, and transgender (LGBT) movement agendas. It briefly outlines the situation in Slovenia in regard to homosexuality, and then moves to discussing the outcomes of the processes and experiences of lesbian mothers that are transgressing the borders of parental and homosexual identities. These outcomes are: "justifying" and demonstrating the "appropriateness" of family life in non-heteronormative families, constructing strategies for claiming a joint parental identity, and building a sense of belonging by forming a community that is both homosexual and parental. The article draws extensively on the lived (motherhood) experiences and stories of families where parents are two female partners and reads them as negotiating a constantly shifting place between a marginal status in the broader society and a conformist character in the perspective of their non-normative sexuality. In the article, it is recognized that same-sex families in Slovenia are entering the political agenda and are thus involved in transforming both contexts-the family and homosexual identities.     

Societal relationships and gender role in homosexuals: A cross‐cultural comparison

The proposition that feminine gender role in male homosexuals is a function of societal sex roles and attitudes toward homosexuality, as well as parental factors, was examined by administering tests of gender role, gender role conservatism, and attitudes toward parents to a sample of 176 Swedish and 163 Australian homosexual men. With homosexuality constant, it was found that feminine gender identity was more characteristic of the homosexuals in the more gender‐role rigid and anti‐homosexual society (Australia), independent of differences in perceptions of parents. This was taken to indicate support for the hypothesis that in anti‐homosexual societies with rigid gender roles, opposite‐sex gender identity in homosexuals will be, to some degree, a function of believing that heterosexual relationships are the only appropriate ones, and that individuals who are homosexual will thus validate same‐sex preference by opposite‐sex identification. The findings also support the more general hypothesis that gender role is based on societal, as well as parental, models.     

Mormon Mixed-Orientation Marriages: Variations in Attitudes and Experiences by Sexual Orientation and Current Relationship Status

ABSTRACT

Interest in mixed-orientation marriages has been growing among both scholars and the general public. Members of conservative religions such as Mormonism may be particularly willing to enter a mixed-orientation marriage given the faith's emphasis on heteronormativity. Analyzing survey data from a sample of sexual minorities (n = 160) and heterosexuals (n = 80) who are or have been Mormon and in a mixed-orientation marriage, we explore variations in reasons for marriage, the disclosure experience, and levels of attraction and attitudes toward sex by current relationship status. Previously married sexual-minority individuals report more external pressure and belief their same-sex attraction might change as reasons to marry, as well as less desire for their spouses following disclosure. Currently married sexual-minority partners are less likely to report being counseled to marry, and report feeling more relief, approval, and desire in their relationship following disclosure. Currently married heterosexual spouses are more likely to report spiritual confirmation as a reason to marry, as well as more affection for and greater attraction to spouses, but also report feeling less secure about their attractiveness following disclosure. Previously married heterosexual individuals report the most negative feelings following disclosure, and stronger attitudes about the importance of sharing similar sexual interests, desire, and levels of attraction.     

Comparing violence over the life span in samples of same-sex and opposite-sex cohabitants

Using data from a nationally representative telephone survey that was conducted from November 1995 to May 1996, this study compares lifetime experiences with violent victimization among men and women with a history of same-sex cohabitation and their counterparts with a history of marriage and/or opposite-sex cohabitation only. The study found that respondents who had lived with a same-sex intimate partner were significantly more likely than respondents who had married or lived with an opposite-sex partner only to have been: (a) raped as minors and adults; (b) physically assaulted as children by adult caretakers; and (c) physically assaulted as adults by all types of perpetrators, including intimate partners. The study also confirms previous reports that intimate partner violence is more prevalent among gay male couples than heterosexual couples. However, it contradicts reports that intimate partner violence is more prevalent among lesbian couples than heterosexual couples. Overall study findings suggest that intimate partner violence is perpetrated primarily by men, whether against same-sex or opposite-sex partners.     

Daily data collection of sexual and other health‐related behaviors

This article documents some findings of a sociological research project which was done in West Germany from 1970 ‐ 1973 (Dannecker/Reiche 1974). 139 contact‐persons, chosen by the authors, distributed 1617 questionnaires to homosexuals. 789 were filled out and sent back and constitute our sample.

The complete research project comprises six themes: coming out; homosexual subculture; homosexual friendships; sexuality of homosexuals; jobs and the employments of homosexuals; the collective neurosis of homosexuals.     

Invisibility,Illegibility, and Stigma: The Citizenship Experiences of Divorced Gays and Lesbians

The campaign for marriage equality emphasized that without access to legal marriage, gays and lesbians were relegated to “second-class citizenship.” Following the U.S. Supreme Court’s decision in Obergefell v. Hodges (2015), gays and lesbians find that marrying can lead to greater acceptance and support from family, friends, and colleagues, suggesting that marriage helps gays and lesbians achieve citizenship, defined in terms of belonging and inclusion. However, it remains unclear whether such acceptance and support then disappears or diminishes after divorce. In this article, the informal social consequences associated with same-sex divorce were explored by drawing on in-depth interviews with a small convenience sample of recently divorced gays and lesbians. Results indicate that same-sex divorce is largely invisible, which leads divorced gays and lesbians to worry that their life circumstances will make them illegible to others. In turn, some also withdraw from social interaction, and others report experiencing stigma.     

Young Adults' Attitudes Toward Polygamous Marriage as a Function of Gender,Attitudes Toward Same-Sex Marriage,and Other Sociopersonality Constructs

U.S. citizens are overwhelmingly opposed to the legalization of polygamous marriage, but specific reasons for this opposition remain unclear. In this study we examined young adults' (n = 814) attitudes toward polygamous marriage as a function of myriad variables. Particular attention was given to the presumed association between attitudes toward same-sex marriage and polygamous marriage. Results indicated that, overall, young adults' attitudes toward polygamous marriage were neutral. Also, attitudes toward same-sex marriage significantly correlated with attitudes toward polygamous marriage. However, not all pro–same-sex marriage participants were pro-polygamous marriage. Moreover, opposition to same-sex marriage, (female) gender, higher levels of authoritarianism, and endorsement of traditional family values conjointly and individually predicted opposition to polygamous marriage. Implications of the findings are discussed, particularly in the context of U.S. discourse over the legalization of same-sex marriage.     

Using Relationship Education Programs with Same-Sex Couples: A Preliminary Evaluation of Program Utility and Needed Modifications

Same-sex couples represent a group likely to benefit from relationship education, given the many unique challenges they face. However, it is unclear whether existing programs, predominantly designed for married heterosexual couples, are appropriate for use with same-sex couples. In this article we highlight the need for quality relationship education programs for same-sex couples and review the literature to identify unique needs of same-sex couples that may not be met by existing programs. We then describe a small survey of couple therapists and researchers conducted to provide preliminary information about whether same-sex couples are perceived to benefit from existing relationship education programs and whether modifications to program content are needed. Twenty respondents indicated that a core set of relationship education components were useful when working with same-sex couples, although the presentation of these components generally required modifications to remove heterosexist bias and to improve applicability to same-sex couples. In addition, several novel program foci were suggested (e.g., stigma management). Implications for the design and delivery of relationship education to same-sex couples are discussed.     

The transition to marriage

Cohabitation has often been viewed as easing the transition to marriage. The question is therefore asked, what characterizes relationships in which couples live together for an extended period of time prior to marriage, then decide to marry, and within two to three years are divorced? Four groups were interviewed (cohabitated/married; cohabitated/married/divorced; dated/married; dated/married/divorced) with the hope of analyzing the differences or similarities in the marital transitions made by individuals within these groups. The total sample consisted of 40 respondents who were given an in-depth, face-to-face interview. It was found that the degree of congruence between dyad members regarding perceptions and expectations surrounding marriage and marital life was an important factor in the success with which couples were able to make the marital transition.     

Integrating Religious and Sexual Identities: The Case of Religious Homosexual Men in Singapore

Abstract

The sexual and religious ecosystem in Singapore represents an intricate interplay of factors that religious homosexuals navigate to attain a well-adjusted personal identity. A qualitative research project was conducted to understand how Christian and Muslim homosexual men in Singapore integrate their religious and sexual identities. In-depth semi-structured interviews were conducted with nine religious homosexuals to elicit responses on their dual-identity experience, and coping strategies. Narrative analysis revealed three themes (and a number of subthemes): (1) Intrapersonal factors (a personal journey, knowledge seeking, reinterpreting belief system, redemption by good deeds, and love prevails over sin), (2) Interpersonal factors (segregating social circles, involvement in the gay community, role models, and social support), and (3) Sociopolitical factors (state and societal tolerance of homosexuals, and homosexual events). Interestingly, the participants assigned positive attributes to being both religious and homosexual, and reported that embodying both identities was enriching than if they had possessed just one of the two identities. This suggests that integrating positive psychological frameworks (e.g., stress-related growth) to existing ones may provide a more holistic account of identity integration among religious homosexuals.     

A consumer theory with competitive markets for work in marriage

The theory presented here aims at explaining individual consumer behavior inside marriage and prior to marriage. It is a New Home Economics (NHE) model in the sense that it assumes the existence of household production. It is an intra-household bargaining model in the sense that it assumes that husbands and wives typically have different economic interests with respect to marriage, and they try to negotiate arrangements that suit them best. The more resources they have, the more they may obtain results that favor them rather than their spouse. It is a market theory similar to standard labor market theory. This theory throws light on gender differences in demand for commercial goods that have home-produced substitutes. This theory leads to an explanation why women are charged more for dry-cleaning. The theory can also explain differences in demand for different products. Predictions include that of a sex ratio effect on consumption. For example, it is predicted that in countries with more emigration of men than women, women will be expected to make higher contributions to newly weds’ costs of housing. It is also predicted that there will be compensating differentials in marriage. For instance, women married to considerably older men are expected to have relatively more control over the use the couple’s income than women married to men who are close to their own age. In contrast to bargaining theory, the insights presented here apply to both married individuals and to those who anticipate being married in the future.     

Japanese Gay Magazines and Marriage Advertisements

Among other functions, Japanese gay magazines inform readers about gay meeting places, provide a masturbation aid, let readers know that they are not alone, and give an image of gay men different from the mainstream media, which often confuses homosexuals with transvestites. Unfortunately, gay magazines also present an image that is not entirely positive, i.e., gay men as sex maniacs. Personal advertisement sections play a role in bringing together gay men as friends and lovers. One magazine, Barazoku, contains a section for marriage advertisements. Remaining unmarried in Japan in many cases still implies that one will be a social outcast. For this reason many gay men marry, usually without informing their spouses about their sexual orientation. Barazoku assists gay people in finding a partner who knows about, and accepts one's sexuality. Gay groups interested in politics sometimes criticize homosexuals who get married for having camouflage marriages (giso kekkon), and Ito Bungaku, the publisher of Barazoku, for supporting this. However, the contents of ads indicate that most advertisers want to have something that resembles a usual marriage.     

HETEROGENOUS COUPLES IN HETEROSEXUAL MARRIAGES: GAY MEN AND STRAIGHT WOMEN*

This article, which is based on in-depth interviews of gay men who had been married, focuses on the nature of the spousal relationship and the almost inevitable marital disruption. It describes the conditions which bring about the man's disclosure of his homosexuality, the means of disclosure he uses, the wife's response, and the interactional effects the disclosure and response have on the marriage relationship. Most of the marriages ended in divorce. Regardless of whether the wife was accepting or rejecting of her husband as a homosexual, she appeared to be an enabler of his transition to a homosexual lifestyle. Implications for counseling are discussed.     

Three critical questions for future research on lesbian relationships

ABSTRACT

In this article I discuss three questions that should be priorities for future research on lesbian love and relationships. The first question concerns the very definition of “lesbian relationship,” given how many women may be engaged in same-sex relationships without identifying as lesbian. The second question concerns the potential influence of childhood neglect and abuse on adult women's same-sex relationships, a topic that has important implications for both psychological well-being and relationship functioning. The third question concerns the potential downsides of legal marriage for women's same-sex relationships, a topic that is particularly important in light of the newfound legal recognition of same-sex marriage in all 50 states. Although there are many understudied questions in the domain of women's same-sex relationships, research on these three questions has particularly strong potential to advance our understanding of lesbian love and relationships in important ways.