Between moderation and radicalization: transnational interactions of Jamaat‐e‐Islami of India

Abstract Religious movements have often been studied in the context of nationstates. With scholarly attention now shifting to globalization and other world system processes, there is a growing move to go beyond the particularity of nation‐states and study the general transnational dimensions of religious movements. In this article I describe the processes through which Jamaat‐e‐Islami Hind (JIH), a contemporary Islamist movement in India, developed links with ideologically similar movements, institutions and networks in the Gulf countries, Iran and the West. Taking JIH as a social movement, I argue for a more nuanced conceptualization of transnational social movements, because existing theories are based on the experiences of Western democracies and, as such, are insensitive to collective actions in undemocratic polities such as the Gulf states. While making a case for taking into account the transnational dimensions of understanding JIH, I call into question the alarmist thesis that emphasizes the homogenous radicalization of the entire movement as an inevitable consequence of the transnational connections an Islamic movement develops. On the contrary, I contend that they also lead to conflict within the movement and its moderation.     

Who's Afraid of Third Wave Feminism?

This article addresses some issues related to the question of the ‘third wave’ within contemporary British feminism, situating British debates within an international context. My argument is that existing accounts of third wave feminism treat it either in terms of what the term means to the author, or it is treated as a coherent and easily recognizable movement or set of positions within contemporary feminism. By contrast, I adopt an approach drawn from poststructuralist discourse theory which emphasizes the diverse and overlapping ways in which the notion of a ‘third wave’ is appropriated by academics and activists alike. From this theoretical base, I trace two different conceptions of the ‘third wave’ – one referring to a poststructuralist and postcolonial critique of the second wave – and another referring to a specific generational cohort of young feminists. I argue that the latter conception has become dominant in the contemporary British context and to a lesser extent elsewhere. The second half of the article develops a critique of the ‘generational paradigm’ of third wave feminism, drawing on interviews with activists and postcolonial academic perspectives.     

Gendered Leadership: The Effects of Female Development Agency Leaders on Foreign Aid Spending

This article examines the effects of gender on the leadership of bilateral development aid agencies, particularly their official development assistance (ODA) allocations toward gender‐related programming. Drawing on earlier research on gendered leadership, the article tests the hypothesis that female director generals (DGs) and ministers responsible for aid agencies will allocate more ODA than their male counterparts toward gender programming. This existing literature on gendered leadership is divided: some scholars argue that women and men have distinct leadership styles on account of their gender, while others argue that the only distinguishing factor is the institutional context in which they lead. Drawing on data collected on aid flows and agency leadership within the major Western aid donors of the Organisation for Economic Co‐operation and Development (OECD) Development Assistance Committee (DAC) over the period from 1995 through 2009, we use pooled time series analysis to examine the effects of gendered leadership on aid allocation. Our analysis reveals a tendency for female DGs and ministers to focus ODA on gender‐mainstreaming programs, while male DGs focus ODA on gender‐focused programs. We argue that these divergent priorities reflect the women's desire to reform gendered power structures within their respective aid agencies, and the men's desire to maintain existing gender power structures from which they benefit.     

Authenticity: The Sociological Dimensions of a Politically Consequential Concept

In this brief essay, I reflect on the concept of authenticity and its potential convergence with topics of sociological concern. I argue that sociologists should consider the topic of authenticity for two reasons: its problematic role in modern social life and its prominence in contemporary electoral politics. I then provide a brief survey of the concept’s historical development in Western thought and argue that the modern notion of authenticity exists in sharp contrast with its antecedents in classical thought. Where once authenticity was associated with external and transcendent goods, the rise of modernity transformed the concept into an individual and interior phenomenon. Thus, contemporary authenticity is coterminous with the sociological theories of dramaturgy and social performance. Finally, I argue that if sociologists integrate the notion of authenticity into dramaturgical analysis, the apparently perplexing role of authenticity in politics will be rendered more intelligible.     

A home far away? Religious identity and transnational relations in the Iranian diaspora

Abstract In this article, I address the influence of religious identity on the discourses of national belonging that traditionally dominate transnational discussions. Many of the children of the Iranian diaspora live in a state of exile from contemporary theocratic Iran. Living at a temporal and physical distance from the homeland has resulted in differential long‐distance imaginings mediated by the diasporic context. Through the reflections of the children of Iranian migrants on the desire to ‘return’, a picture is painted of differing transnational trajectories divided along religious lines within the Iranian diaspora. For many of the second generation from a Muslim background their centrality in the discourses of national belonging, typified through the conflated ‘Muslim Iranian’ of media representations, feeds a desire for return. In contrast, for many second‐generation Baha ‘is their positionality as a minority, in both the homeland and the diaspora, combines with an eschatological problematizing of national belonging, to lead them away from Iran. In this article I draw on discussions about email communication in the diaspora(s) carried out as a part of research with the Iranian communities of London, Sydney and Vancouver.     

Dialogic directions: Conflicts in Israeli/Palestinian education for peace

In this article, I examine issues of identity, representation, multiculturalism, etc. as they relate to the Israeli context. I argue that, in order to move towards a sustainable peace in Israel, Israeli must become very critical of the dominant Western epistemologies. A radical change is needed in the way difference is perceived. Appreciating existing differences and histories in Israel can provide possibilities for enriching dialogue and occasion for collaboration.     

“Live Social Work”: How to Bring Life Back into Social Work

Abstract

In this article I discuss how professional social work can entail critical, reflexive work. This is accomplished by adapting the concept of “live sociology”. It is mainly an exploratory article, trying to raise suggestions that can be adopted and be further developed. I argue that people coming into contact with contemporary social work are sometimes reduced to being “dead” objects, as they are pinned down into static categories. The demand for developing evidence-based social work risks substantiating this tendency even further. In contrast, I claim that social work needs to move away from these kinds of explanations and instead turn towards developing “live social work”; that is to say, social work where everyday life, agency, and what people do in what context needs to be the focus, not what people are.     

Making Milk and Money: Contemporary Mothers' Orientations to Breastfeeding and Work

In most Western industrial nations, gains have been made in women's educational and occupational opportunities as part of a larger gender revolution. At the same time, contemporary mothering expectations have expanded and intensified, especially the renewed focus on breastfeeding as the “optimal” choice for infant feeding. How do women perceive the simultaneous pursuit of these activities? Prior scholarship has identified tensions in cultural models of breastfeeding as well as in women's subjective experiences, emphasizing how breastfeeding is shaped and encountered through sociocultural context, especially ideologies that position work and mothering as incompatible. Building on this, I examine how the current generation of working mothers view working and breastfeeding. Through in‐depth interviews with 32 U.S. women, I show how women espouse distinctly different orientations to breastfeeding: instrumentalist, quasi‐maternalist, and pragmatist. I argue that these different orientations both reflect and reframe existing cultural models and discourses about contemporary women's relationships to work, mothering, and breastfeeding.     

Stuck on a Muddy Road: Frictions of Mobility amongst Urban Toba in Northern Argentina

This article explores how the Toba, an indigenous group in the North of Argentina, shape places and an urban subjectivity in the frictions of their mobility between villages, the urban barrio (neighborhood), and the periurban bush. I argue that the experience of Toba moving to the city is better understood as frictions between the Toba desire to progress in the city, the organization of difference in space, and their multiple movements “back” to the villages. In addition, I analyze their contemporary hunting trips, which take urban Toba to the nearby bush, as a mobility that shapes a form of indigeneity engaged with access to both the city center and the bush. This practice confronts them with ranch owners and police but reconnects the barrio and the bush by traversing them. If frictions emerge between forces that trigger movement and forces that slow that movement down, in the frictions of mobility the Toba have at once shaped their position in the city and overflowed its limits.     

‘Germany Has Become Mohammedan’: Insurgency,Long-Distance Travel,and the Singapore Mutiny, 1915

Abstract

The mutiny that took place in Singapore in February 1915 is usually dismissed as a footnote in the history of empire. One reason why it is marginalized is because the mutiny does not conform to a politics that seeks the formation of an independent territorial nation-state as its inevitable conclusion. This article returns to that initial moment of insurgency to argue that the mutiny offers a unique window into the political imaginaries of British Indian soldiers, seen as military migrant workers. A close reading of soldiers’ letters against the Rowlatt Committee's Sedition Report suggests a politics of equality and emancipation uncontaminated by the desire for national liberation. Two kinds of insurgency thus become visible: international space as an unsettled zone of attraction and desire and a nascent political subjectivity that rejects the disciplines of imperial military labor. The primary causes of these transformations, I argue, are the insurgent effects of long-distance travel.     

Interdisciplinary agendas in visual research: re-situating visual anthropology

In this article I review recent literature on visual research methods in the social sciences to explore two questions. First, I examine how recent interdisciplinary exchanges have portrayed the founding disciplines in visual research and representation through a focus on visual anthropology (and to a lesser degree visual sociology). Second, I critically survey the common aims and interests of academics promoting visual methods from/for their disciplines. As we delve into the “new” visual research literature, it becomes clear that contemporary visual researchers from different disciplines have common interests: reflexivity; collaboration; ethics; and the relationship between the content, social context and materiality of images. I shall argue for a more collaborative interdisciplinary approach to visual research whereby disciplines might learn from each other without seeking narrative foils to assert the supremacy of their own discipline at the expense of others.     

Offending Gender Being and Wanting in Male Same-Sex Desire

The hegemony of gender in theorizing sexuality has made sexual orientation the principal organizer of erotic experience. This has resulted in a heterosexual-homosexual binary in which male hetero-sexuality is presumed to hinge on the eroticization of difference while male homosexuality has been Understood as a desire for likeness. In this essay, I argue that this view of male same-sex desire is forced by the dominant heterosexist discourse that splits being and wanting into mutually exclusive categories for its understanding of normative heterosexual desire. Examining the psychic consequences of this forced splitting in both straight and gay men, I argue that subjective experiences of difference are no less central to same-sex desire and that, in gay and straight contexts alike, defensive forms of complementarity often wreak havoc with the capacity to love.     

If we practice posthumanist research,do we need ‘gender’ any longer?

This article offers a reflection around the question of ‘do we need ‘gender’ any longer?’ In taking up this problem and inspired by the way in which postqualitative inquiry has opened a conversation with Deleuzian philosophy and formulated a ‘concept as/instead of method’ line of thought, I wonder whether new images of thought might give the concept of gender ‘the forces it needs to return to life’ or the forces to abandon it. I propose four different images that might provoke the desire to experiment with a new image of thought in relation to the problem: a vegetal mode of thought, a musical mode, a fleshy mode as labiaplasty, a nonliving mode. This choice is connected to the dualities they target: the human/vegetal living world, the rational/artistic production of knowledge, the dis‐embodied/corporeal being in the world, the life/nonlife hierarchization. Each way of thinking of ‘gender’ stages, enacts, performs a different material reality of the concept that shifts the focus from linguistic representations to discursive practices. Hence, if gender has become a dominant discourse, it may be that positive repetition of this discourse might become a way of opening a new site inside it, by de‐territorializing it and re‐territorializing it otherwise.     

Neoliberal motherhood during the pandemic: Some reflections

In this article, I argue that there are at least three essential elements that inform the idealized mother figure today and I reflect upon the effects the COVID‐19 pandemic has on each of these elements. The three essential elements in the contemporary understanding of motherhood reflect neoliberal concerns and are related to mothers’ unpaid work, the female body and mothers’ participation in the labour market. These three elements have been distilled with the help of secondary literature and are based on initial observations and interview results that had been conducted as part of an ongoing research project on contemporary motherhood practices of upper‐middle‐class mothers from Switzerland, Turkey and Germany. Consequently, the focus in this article lies on upper‐class and upper‐middle‐class women. In contrast to optimistic visions that envision the end of neoliberalism, I argue that the neoliberal understanding of motherhood is likely to persist and to re‐emerge as the dominant model of motherhood in the wake of the pandemic.     

The Political Subject of Self-immolation

Abstract

This article examines the political practice of protest by self-burning. Focussing on Mohammed Bouazizi's self-burning in the Tunisian town of Sidi Bouzid in 2010, I explore the intellectual background for, and implications of, conceptualising such acts as ‘self-sacrifices’ or ‘self-immolations’. I argue that the use of the concept of sacrifice to define the politics of the act, given the difficulties in determining intentionality, is to focus only on its retrospective interpretation or semiotic capture. The result is that the self-annihilating subject is bypassed altogether, and his or her distinctively suicidal politicality is ignored. I argue that these subjects do not occupy political space due to a myth-making appeal to transcendence, heroic urge to sovereignty or assumed desire for community. Rather, drawing on Walter Benjamin, I argue that in such acts we bear witness to the shattering of sovereign order by a reminder to a politically constitutive excess.     

Spirituality and Social Care

In this paper I discuss the main theoretical ideas in the book and the way in which the author applies them to social casework. I consider the relevance of these ideas to contemporary social work in terms of their contribution to the knowledge base of social work and social work methods. I argue that Kleinian ideas can make an important contribution to understanding the interpsychic and intrapsychic aspects of human experience with which social workers come into contact. I suggest that the author writes about the casework relationship with little regard to the social and political contexts in which social work is undertaken and that in contemporary social work, there needs to be a relationship between three different elements, namely: the client--as an individual within their social context; the emotional dynamics of the client-worker relationship; and the integration of theory, social policy and the legal framework.     

Networks and Complexity: Directions for Interactionist Research?

In this article I consider the potential importance of social networks for symbolic interactionism. Specifically, I argue that symbolic interactionism operates with an underdeveloped and often tacit conception of networks; that network analysis offers us various tools for further developing and operationalizing this conception, empirically; and that doing so would be to our considerable advantage. In addition, I argue that a stronger focus on networks would give interactionism an inroad into important contemporary debates on “complexity,” building on an obvious but again underdeveloped affinity between these two academic domains. Moreover, tackling complexity raises important and central sociological concerns of structure/agency and micro/macro, with the additional payoff that interactionism can develop and demonstrate its strengths, as an approach, in addressing the problems often associated with these concerns.     

Ideological Contention: Antonio Gramsci and the Connection Between Race and Social Movement Mobilization in Early Twentieth-Century Italy

This article introduces the concept “ideological contention” into the study of social movements and demonstrates the concept through an analysis of the relationship between race and mobilization in modern national contexts. The analysis links the emergence of scientific racism to the period of large nation state consolidation and the development of liberal political ideologies across Western nations. The paper demonstrates that movement struggles within the context of a national ideological framework impact the organization, process of ideological elaboration, and strategic choices a movement makes. I explore how ideology organizes, coordinates, and mobilizes movement members in political processes through a study of Sardinian worker, peasant, and communist struggles in the context of a modernized and industrialized Italy (1917–1920). I argue that reevaluating the theoretical and empirical relationship between ideology and the frame perspective could strengthen analyses of social movement struggles.     

Black Immigrants and the Rhetoric of Social Distancing

This article focuses on the empirical evidence of social distancing in the interdisciplinary literature on black immigrants. I argue that the conventions that have guided popular and scholarly representations of relations between foreign-born and native-born blacks have been shaped by seminal writings in sociology. Treating interviews with black immigrants as sites of various kinds of discursive practices, my aim is to illustrate a shift in the expression of social distance that maps onto contemporary ways of talking about race in the US. I argue that social distance rhetoric is an expression of what black immigrants learn about race and ethnicity in American society. This reading challenges the widely held interpretation that social distancing accurately reflects individual subjectivity and collective identity.     

Pride as structure of feeling: Wolf Warrior II and the national subject of the Chinese Dream

This article provides an interpretation the film Wolf Warrior II in the geohistorical context of the Chinese Dream, which is advocated by China’s President Xi Jinping, and considers the psychological domains that produce a new national subject. Focusing on the emotional energy of pride articulated in the film, this article shows that it constitutes the most essential emotional element in the formation of contemporary Chinese nationalism. We argue that the film interpellates the desiring subject for participation in a nationalist position that is locked in binary opposition with the West. We elucidate the emotional politics of pride by comparing the films produced in the eras of Mao and Deng, and we conclude that the emerging national subjectivity is a psychic transformation and reinvention of previous nationalist fantasies in the new context.