Impostors of themselves: performing Jewishness and revitalizing Jewish life among Russian-Jewish immigrants in contemporary Germany

In the early 1990s, Germany officially opened its gates to the immigration of Russian Jews as part of the politics of repentance and restitution for the Holocaust. The immigration of Russian Jews seemed to offer an opportunity to strengthen and revitalize Jewish life in the country, even to restore it to its pre-war scale and condition. For the Russian-Jewish immigrants, that task has proven a difficult challenge. Tracking the stumbling blocks and difficulties of the project of revitalization and recreation of Jewish life, this article moves through different arenas of the immigrants' performance of Jewishness – artistic, ritual, and mundane, individual as well as communal. It examines the situation in which role-playing or ‘passing’ as Jews fails to be perceived as credible and is interpreted as ‘imposture.’     

Supporting the democratic political organisation of Muslim immigrants: the perspective of Muslims in the Netherlands and Germany

Using data from three survey studies, this paper examines the support for the democratic political organisation of Muslims among Muslim immigrants in the Netherlands (Studies 1, 2, and 3) and Germany (Study 3). Using a social psychological perspective, support is examined in relation to religious group identification, Muslim linked fate, perceived discrimination, fundamentalist religious belief, and host national identification. The findings in all three studies show support for the political organisation of Muslims. Furthermore, higher religious group identification and higher linked fate were associated with stronger support. More discrimination and more fundamentalist beliefs were also associated with stronger support, and part of these associations was mediated by linked fate. National identification was not associated with support for the political organisation of Muslims.     

德国的伊斯兰教及其对穆斯林移民的影响

伊斯兰教作为德国的第二大宗教,在德国的穆斯林社区中发挥着越来越大的作用。除了为穆斯林们提供宗教需求之外,伊斯兰教组织还承担了社会保障的责任,这使得穆斯林移民无论是在物质上还是在精神上都日益依赖伊斯兰教组织。伊斯兰教组织大多与穆斯林移民的母国有着密切的联系,从而使得穆斯林社区与德国主流社会相隔离。德国社会的世俗主义倾向与穆斯林社区不断强化的宗教信仰之间产生了诸多矛盾,主要体现在宗教仪式、教育、着装以及清真寺建设等方面。     

Creating and inhabiting virtual places: Indian immigrants in cyberspace

The Internet is often appropriated by groups seeking to preserve, develop and celebrate their identities across space. Using an online survey of a group of immigrants to the United States from India as well as their American-born children, this article reveals that the Internet is utilised for overcoming separation at intra- and international scales, for creating a variety of transboundary networks and for constructing a sense of identity in virtual place. Yet the results also suggest that those individuals who use websites related to Indian culture, society, politics, history and news are distinct ‘communicationally defined’ sub-populations with regard to sex, generation and citizenship status. Indeed, ‘indices of traditionalism’ demonstrate key differences in the types of users of these virtual places.     

Attitudes to immigrants in South Africa: personality and vulnerability

While many countries across the world face increasing numbers of immigrants, the literature on attitudes to foreigners and immigrants focuses on Western countries. This article tests broad insights from Western countries in a specific non-Western context – South Africa, a country marked by sporadic violence against some immigrant groups. This provides an important validity check. Data from the 2013 South African Social Attitudes Survey and the 2013 World Value Survey are used to model attitudes to immigrants. In line with research on Western countries, individual personality is associated with differences in attitudes; people in vulnerable positions and those who lack a personal support mechanism are more likely to oppose immigrants. When implemented to reflect the specific context, research on attitudes to immigrants appears to generalise to non-Western contexts.     

Formal determinants of informal arrangements: housing and undocumented immigrants in Rotterdam

"Using data on undocumented immigrants in the city of Rotterdam, it is argued that peculiarities of the Dutch housing market, especially the large degree of decommodification of the housing stock, lead to a specific housing situation and housing career of illegal immigrants.... The housing situation of undocumented immigrants in Rotterdam clearly shows how formal arrangements create conditions for informal practices.... A comparison between Dutch and U.S. data shows that differences in formal arrangements have substantial effects on the potential of ethnic solidarity within immigrant communities."     

Feeling European: an exploration of ethnic disparities among immigrants

Over the last 20 years, European identity has become a key topic widely investigated in social sciences. However, most research has only focused on EU nationals and EU immigrants, neglecting the fact that a substantial segment of citizens in Europe are non-EU immigrants. This article explores the differences between and within EU and non-EU immigrant groups in terms of European identity and potential factors behind these differences. Based on the 2013 IAB-SOEP Migration Sample of first generation immigrants in Germany (N?=?2581), this paper reveals that non-EU immigrants tend to identify as European – even if to a lesser extent than EU immigrants. Moreover it provides a systematic comparative exploration of different factors possibly able to foster a European identity among EU and non-EU immigrants. It reveals, for instance, that religious affiliation has no significant impact but that spatial mobility is especially important in accounting for patterns in ethnic disparities in the endorsement of a European identity. Furthermore, this article illuminates a positive association between European identity and identity with the receiving society among both EU and non-EU immigrants as well as a positive association between European identity and identification with the origin country among EU immigrants.     

Enoch Powell,empires, immigrants and education

2018 marks the 50th anniversary of Enoch Powell’s infamous ‘Rivers of Blood’ speech, an intervention that is still viewed as one of the most incendiary statements of the perceived decay and violence likely to follow legislation intended to assure minoritised British citizens of equal rights regardless of their ethnic origin. In this essay, Sally Tomlinson (one of Britain’s foremost multicultural theorists) reflects on Powell’s legacy and the contemporary scene where in the US, UK and across Europe, White resentment and fear is increasingly shaping ‘mainstream’ debates about nationhood, migration and education.     

Variations of identities among the leaders of a minority group of immigrants

This paper discusses the complex identity of Kessoch immigrants in Israel. One group of Kessoch is regarded as ‘young’ and the other as ‘old’. These are two ‘invisible’ groups, which cope in their own way with their social and cultural marginality. They are delegitimized within both Israeli society and the religious establishment. Among the older Kessoch, the authors differentiated between those who have found new meaning for their life in Israel, while attempting to preserve significant ‘scraps of identity’, and those who are disconnected from their present-day life materials and find little meaning in them. In contrast, the younger Kessoch, 1.5-generation immigrants, express varied behaviour patterns of daily resistance to the host society. Their personalities and leadership patterns also indicate selective adoption of significant bits of reality that suit them. Their intelligent use of ‘scraps of identity’ serves their social integration processes.     

Diversity and nationalism in the Basque Country and Flanders: understanding immigrants as fellow minorities

Why have immigrant integration policies in the Basque Country and Flanders been framed according to multicultural principles? This paper offers an addendum to rationalist and institutionalist approaches, arguing that we cannot make sense of multicultural policies in these two cases without considering the interplay between historical narratives that undergird the nation and elite decision-making. Narratives of cultural oppression have been essential for nationalist mobilization in the Basque Country and Flanders. In turn, the choice of multiculturalism over assimilation by sub-state elites made sense because it fits with their understanding of the nation as an oppressed group.     

The value of education among immigrants and non-immigrants and how this translates into educational aspirations: a comparison of four European countries

Starting out from the frequent empirical finding that immigrants exhibit higher educational aspirations than non-immigrants, we analyse the role of immigrants’ value of education, i.e. the subjective belief that education is beneficial for one’s life, in idealistic and realistic educational aspirations in four distinct institutional settings, comparing Sweden, Germany, the Netherlands and England. While the first part of the analyses relates to how immigrants differ from non-immigrants in the value they assign to education, the second part centres on country differences considering immigrant integration policies and education systems as crucial factors. A third part relates to the links between the value of education and educational aspirations to gain some insight into how the value of education may contribute to educational decisions. Analyses are based on longitudinal data of the Children of Immigrants Longitudinal Survey in Four European Countries (CILS4EU). While results show that immigrants assign a higher value to education, the value of education does play a minor role in idealistic and realistic educational aspirations. The results of the country comparison are rather ambivalent, including very weak support for the argument that immigrants strive for education to a higher extent in countries with less favourable conditions.     

Trust among recent immigrants in Canada: levels,roots and implications for immigrant integration

ABSTRACT

Generalised trust promotes social interactions and may well be a crucial component of immigrant integration. Recent immigrants in particular are likely to be viewed by themselves and others as ‘outsiders’ who are unfamiliar with the expectations and norms that structure day-to-day social interactions in the host country. This study relies on a unique combination of three sources of data all derived from World Values Surveys to examine levels of trust, and its sources, among newcomers in one country with a large immigrant population, Canada. The evidence indicates that recent immigrants to Canada make a clear distinction between trust in other people in general, and trust in Canadians in particular: the former is grounded in pre-migration cultural influences, while the latter is grounded in immigrants’ experiences in the new host country. Moreover, the evidence suggests trust in Canadians is a crucial component of immigrant integration.     

Modes of engagement of immigrants with their home societies: types and measurements of engagement

The objective of this article is to review how transnational engagement has been traditionally measured and then offer a proposal for measurements corresponding to how immigrants perceive their transnational practices. Based on the traditional conceptual model of immigrant transnationalism, a system of indicators was developed in accordance with a broad and integral view of the connection with their home societies. This system of indicators was applied to an Andean sample population residing in the Basque Country, Spain, and analysed using factor analysis to produce an empirical model of engagement from the traditional conceptual one. Results show the importance of the private aspect of the relationships with origin and the existence of a continuum in the immigrant connection with their home countries that ranges from the personal to the community. Moreover, two types of intensity of this connection stand out: the first suggests a mere interest in the place of origin while the second implies an active connection with their home countries, both personal and community based.     

Circumcising the body: negotiating difference and belonging in Germany

ABSTRACT

The circumcision debate in Germany in 2012 is an exemplary case for symbolic struggles over national boundaries. The debate became a site for the negotiation of traditions practiced by religious minorities. We ask, first, how the clinical gaze constitutes Muslim and Jewish others. Second, we investigate how ‘writing around’ the debate’s center, bodily integrity, became meaningful through analogies to other practices said to harm it. We compare newspaper coverage in Germany, Israel and Turkey, and reveal transnational discursive dynamics that transgress national boundaries. We show how ‘otherness’ of Muslims and Jews remains present in a self-perceived secular, liberal imaginary.     

Unveiling Structural Challenges: The Headscarf and Employment Integration in Germany

“Unveiled or Unemployed”—that is the verdict for many women with Muslim migration background in the German employment sector. Since the infamous “headscarf case” of Fereshta Ludin, who was denied a teaching position at a public school in the state of Baden-Württemberg due to her wearing the headscarf in 1998, institutional actions by the legislature and the judiciary on religiously affiliated clothing, such as the headscarf, have framed debates on immigration, integration, and employment in the country. This article examines the German employment sector as a space for integration and makes suggestions for an optimization of employment integration for women with Muslim migration background. I propose that optimized employment integration necessitates a holistic approach that begins with a coherent legal–institutional framework and a corresponding unified enforcement thereof. I argue that the current legal–institutional framework and its enforcement present significant structural challenges in the employment integration of women with Muslim migration background, especially as it concerns the headscarf. Integration to the employment sector can only begin with and be sustained upon an “integration friendly” legal–institutional framework that does not allow for unequal treatment under exceptional circumstances and that is not enforced on an ad hoc basis. My claim is premised on the understanding of integration as a structural matter that requires a legal–institutional framework upon which state accommodation, considerate of a diverse society and demographic changes, can take place.     

States and standardisation: constructing the co-ethnic migrant story in Germany

ABSTRACT

This article addresses the standardisation of stories about diaspora return (also called ‘co-ethnic migration’ or ‘repatriation’). Using the concept of ‘standards’, the author analyses how the German state distributes certain texts about diaspora history over others, forming a legible and homogenous narrative of co-ethnic migrant identity. The article is based on a critical discourse analysis of texts relating to Russian–German history and analysis of biographical narratives of co-ethnic Germans residing in Germany. The study identifies mechanisms by which states homogenise narratives, and to understand which co-ethnic history and identity constructions are reproduced by the state, and which are silenced. This approach enriches the study of diasporas in two ways: first, it sheds light on how states govern diaspora members who have migrated ‘back’ to their ‘origin’ countries; second, it departs from the state-centric approach prevalent in the study of diaspora governance by focusing on stories told by diaspora members.     

Navigating health care: brokerage and access for undocumented Latino immigrants under the 2010 Affordable Care Act

ABSTRACT

Brokerage is a prominent mechanism that explains access for Latino immigrants to many American institutions. However, few studies examine the dual nature of brokerage in answering questions on access to health care for undocumented Latino immigrants. The growing importance of Federally Qualified Health Centers (FQHCs) and ethnic navigators connecting immigrants to health care under the 2010 Affordable Care Act calls attention to the duality of brokers and its role in access. The study draws from 44 in-depth interviews with providers, clinic directors, navigators, and immigrant patients and two years of fieldwork in FQHCs in California’s San Francisco Bay Area (2011–2013). Results show that brokers enable access through coaching and myth-busting but they also hinder it through scrutiny and bureaucratic filtering. The widespread dependence on brokerage, I argue, leads to ersatz brokerage, such as when providers navigate the health-care system for the undocumented without the appropriate linguistic resources or coordination. Furthermore, the study shows that the duality in brokerage generates misinformation, churning, and alienation. Understanding the relational processes that both include and exclude vulnerable populations from needed services enhances theories of immigrant integration and can help design more efficient policies and address inequalities related to documentation status.     

The social distance of Poles to other minorities: a study of four cities in Germany and Britain

This contribution investigates the social distance of immigrants from Poland in four Western European cities – London, Birmingham, Berlin and Munich – particularly Polish immigrants’ distance towards members of ethnic, religious and sexual minorities in their various social roles. Presenting unique data from the first wave of a longitudinal qualitative study, we first discuss the differential levels of social distance that Polish immigrants place between themselves and members of minority groups in each city. We find that respondents’ socio-demographic characteristics impact their social distance, but their education and occupation may have less of an effect than their place of origin in Poland or current place of residence and work. Moreover, these factors work differentially across the four cities. After analysing social distance with respect to three dimensions of difference – ethnicity, religion and sexuality – we find several different social-distancing mechanisms. Ultimately, we argue that social science needs to consider regional and local contexts in which social attitudes towards minorities are acquired and exercised. Similarly, we need to reflect on the group’s presumed homogeneity and on the unifying visions of the ‘host society’ as a site of migrants’ incorporation.     

National day participation among immigrants in the Netherlands: the role of familiarity with commemorating and celebrating

This study explores to what extent varying levels of host national day participation among immigrants can be explained by previous participatory experiences related to their country of origin, in addition to socio-cultural factors related to the current country of residence. Utilising data from a large online immigrant panel, we concentrate on two prominent national days in the Netherlands: Remembrance Day and Liberation Day. On these days, Dutch society commemorates victims of the Second World War and celebrates freedom, respectively. Our results indicate that Dutch national day participation among immigrants is determined largely by previous familiarity with commemorating and celebrating through participation in holidays specific to immigrants’ country of origin. These findings highlight the need to place more emphasis on the role of previous participatory experiences when examining immigrants’ current patterns of participation in the host society.