Muslims in Fiji: a brief survey

Chaitwat Satha‐Anand

Islam and Violence: A Case Study of Violent Events in the Four Southern Province, Thailand, 1976–1981.

Monographs in Religion and Public Policy. No. 2., Department of Religious Studies, University of South Florida, Tampa, Florida, 1986, pp.54 (bibliography).

Malise Ruthven

Islam in the World

London: Oxford University Press, 1984, Price $10.95

Mumtaz Ahmad (Ed.)

State Politics and Islam

Indianapolis: American Trust Publications, 1986.160 pp. n.p.

Akbar S. Ahmed

Discovering Islam: Making Sense of Muslim History and Society

London, Routledge &; Kegan Paul, 1988, pp.253.

David Gilmartin

Empire and Islam — Punjab and the Making of Pakistan

Berkeley, Los Angeles, London: University of California Press, 1988, pp. xii+258.

Kail C. Ellis, ed.

The Vatican, Islam, and the Middle East

Syracuse, N.Y.: Syracuse University Press, 1987, pp 344.     

Book reviews

Michael Rywkin

Moscow's Muslim Challenge – Soviet Central Asia

Armonk (N.Y.): M.E. Sharpe, Inc., 1982, pp. 200; $25.00

E. Allen Richardson

Islamic Cultures in North America: Patterns of Belief and Devotion of Muslims from Asian Countries in the United States and Canada, New York: The Pilgrim Press, 1981, 64 pp. $3.95.

Muhammad Imran

Position and Prospects of Islam in Latin American Lahore: Malik Sirajuddin & Sons, 1979, Price n. m.     

Book reviews

William G. Lockwood

European Moslems: Economy and Ethnicity in Western Bosnia

New York, Academic Press, 1975, pp. 241; $18.50 (Bibliography 10)

Muslim Communities In Non‐Muslim States

London, Islamic Council of Europe, 1980, pp. 169 $5.00     

Book review

The Jama Mapun. A Changing Samal Society in the Southern Philippines

Eric Casino

Quezon City (Philippines), Ateneo De Manil University Press, 159 pages; $12.00, $7.75 (paper)     

Book review

Ethnicity, Race and American foreign policy: A History Alexander DeConde Boston: Northeastern University Press, 1992, 270 pp., $40.00 cloth; $15.95 paper.     

International nurse migration from India and the Philippines: the challenge of meeting the sustainable development goals in training,orderly migration and healthcare worker retention

ABSTRACT

This paper examines nurse migration from India and the Philippines through the lens of the sustainable development goals (SDGs) 4.3 (access to training), 10.7 (orderly and responsible migration) and 3.c (retention of health workers). The international migration of health workers has increasingly featured on the agenda of global health agencies. Ameliorating the negative impact of international nurse emigration from low-income nations has been addressed by several western governments with the adoption of ethical recruitment guidelines, one element of an orderly migration framework. One of the challenges in creating such guidelines is to understand how the emigration of trained nurses influences health education and clinical training systems within nurse exporting nations such as India and the Philippines, and how these relate to various SDGs. This paper maps the connections between India’s and the Philippines’ increasing role in the provision of nurses for international markets and the SDGs related to training and migration governance and the retention of health workers. The paper calls for greater attention to the global structuring of migrant mobility in order to assess national abilities to meet SDG goals in these areas.     

Parental migration and disruptions in everyday life: reactions of left-behind children in Southeast Asia

ABSTRACT

Increasing feminisation of transnational labour migration has raised concerns over potential ‘care crises’ at home, and consequently a ‘care deficit’ for children left in origin countries. Our paper focuses on how left-behind children from Indonesia and the Philippines understand, engage and react to changes in their everyday lives in their parents’ absence. While many children had no say over their care arrangements, some were able to assert their agency in influencing their parents’ decisions and eventually migratory behaviours. Their thoughts and actions reinforce the importance of including children’s views in development and migration studies to improve both the children’s and families’ well-being, and make migration a sustainable strategy for all.     

An intergenerational conceptualisation of Italian-Australian ethnic identity through Bourdieu and Heidegger

ABSTRACT

This paper provides a phenomenological reconceptualisation of ethnic identity. Drawing upon a case study of a family originating in Calabria, Italy, and living in Adelaide, South Australia, I consider the way in which the three generations perceive their ‘being ethnic’ across time and space. The first-generation participants were born in Italy and migrated to Australia during the 1950s; the second generation are their children; and the third generation are the children of the second generation. The findings show a widespread intergenerational identification of ethnicity as ‘being Italian’, which, however, has different meanings across the three generations. This depends on the participants’ phenomenological perceptions of being thrown into the world [Heidegger, M. (1962). Being and time. (J. Macquarie & E. Robinson, Trans.). New York, NY: Harper]. Some 40 years after Huber’s [(1977). From pasta to Pavlova: A comparative study of Italian settlers in Sydney and Griffith. St Lucia: University of Queensland Press] study about the assimilation of Italian-Australians published in her book From Pasta to Pavlova, the present paper shows a movement from pavlova to pasta, especially by the third-generation participants, who experience a sense of ethnic revival. Essential in such a shift of ethnic identity is what I refer to as institutional positionality; that is, one’s perceptions of the position of one’s ‘ethnic being in the world’. This is investigated by combining with the sociology of migration, including the Bourdieusian conceptual apparatus of capital [Bourdieu, P. (1986). The forms of capital. In J. Richardson (Ed.), Handbook of theory and research in the sociology of education (pp. 241–258). New York, NY: Greenwood Press], a Heideggerian existential theory [Heidegger, 1962]. Such a juxtaposition provides further reflexivity through a reconceptualisation that considers the role of ontology in the sociology of migration.     

Book reviews

Black Atlantic: Modernity and Double Consciousness, Paul Gilroy, Cambridge MA: Harvard University Press, October 1993.     

Towards pluralistic and grassroots national identity: a study of national identity representation by the Kurdish diaspora on social media

ABSTRACT

This study examines the distinctive roles that social media play for the diasporic Kurds in regard to the political and nationhood process. It attempts to understand how the notion of Kurdayeti [Kurdish nationalism] has been affected by the growth of Kurdish social media. It argues: although the Kurdish political activism has been accelerated by the rise of social media and the ethnic identity discussions have become much more visible, the idea of a unified imagined Kurdish nation has been affected by the existing socio-political fragmentations among the Kurds and transformed into a participatory and pluralistic imagined community.     

Living Differences: Ethnicity and Fearless Girls in Public Spaces

Its strength (of the book of Jules Verne, Snr) comes precisely from knowing never to invent, but paying acute, almost hypnotic, attention to the real, so as to get it to yield up its secret and reveal its possibilities.(Writings on the City)     

The emergence of Alevism as an ethno-religious identity

ABSTRACT

Alevism has been regarded as a contested identity which is difficult to define because of its ‘syncretic’ character. Attempts at definition have been overwhelmed by essentialist approaches as well as different political agendas since the fifteenth-century Ottoman period. This paper aims to trace the history of Alevism with a particular focus on historical sources such as the Velāyetnāmes and the organization of ocaks and dergahs. The paper argues that we shall see Alevism as an ethno-religious identity which is formed under different social conditions and emerged through the complexities of the organization of ocaks in a vast territory encompassing different ethnic groups.     

Beyond Islamophobia? The role of Englishness and English national identity within English Defence League discourse and politics

ABSTRACT

Unsurprisingly, most scholarship on the English Defence League (EDL) focuses on the Islamophobic nature of the group's politics. This has found that, whilst the group presents a more moderate, public-facing image, the EDL's backstage discourse is a far less nuanced brand of Islamophobia and cultural racism (Allen, C. (2011). Opposing Islamification or promoting Islamophobia? Understanding the English Defence League. Patterns of Prejudice, 45(4), 279–294; Kassimeris, G., & Jackson, L. (2015). The ideology and discourse of the English Defence League: ‘Not racist, not violent, just no longer silent’. British Journal of Politics and International Relations, 17, 171–188). A more fundamental area of EDL ideology has been left unexamined, however: what notion of ‘England’ is the EDL trying to ‘defend’? Using content analysis of EDL online discourse, this article examines how the EDL articulates, represents, and uses English national identity within its discourse and politics.     

Vastu compliance: the gentrification of India’s sacred spaces and the mobilities of ideas

ABSTRACT

This article examines the mobilities of ideas in the context of sacred spaces in India and transnational flows of trends and services. Mobile subjects on the global stage are still bound by immobile concerns, such as their homes. In this article I examine the anxieties of India’s globally mobile middle and elite classes through their efforts to make their gated multi-storey residences compliant with an ancient form of spatial spirituality: vastu shastra. Now common in advertisements for luxury apartments, I argue that vastu compliance is a form of liquid spirituality that is part and parcel of the privatisation of the urban landscape and the replacement of fixed or local sacred spaces and those that dwell around them: homeless or ‘occupying’ mendicants. In between these two polar opposite mobile subjects of the elite and the mendicant are vastu consultants who derive a living from their knowledge and practice of a form of liquid spirituality growing in popularity around the world.     

Indigenous identity construction: enacted upon us,or within us

ABSTRACT

This commentary essay questions, theorizes, explores and grapples with the phenomenon of the creation of racial, social and cultural identity: in childhood as Native American identity is negotiated from others; and in adulthood as Native identity is constructed from within. ‘Indigenous Identity Construction: Enacted upon Us, or Within Us?’ is a commentary piece focused around Native American identity and how it is formed both through childhood and into adulthood. I analyze and interpret my experiences and understanding of my identity formation as an indigenous person- which usually is left out of the socio-political notions of modernity. Conceptualizations from ‘othering’ racial identities are discussed along with indigenous ontologies constructed within land and water. Through metaphorically revisiting past racializing incidents this piece continues working through the idea of othering and induction into whiteness in childhood, but also focuses on how indigenous identities might be constructed and sustained in adulthood. Efforts to model the indigenous assertion of self-determination and decolonizing the mind was used to re-present thoughts on the construction of Native American identity     

State Power,Violence, Crime and Everyday Life: A Case Study of Soweto in Post-Apartheid South Africa

This article was subsequently retracted from publication for the reasons outlined in Social Identities 10.1: Retraction     

The effects of multilevel governance on the rights of migrant domestic workers in Singapore

ABSTRACT

This paper examines the effects of multilevel governance (MLG) on the rights of migrant domestic workers (MDWs) in Singapore, focusing in particular on the case of Filipino MDWs. The paper argues that in the highly centralised, authoritarian setting of Singapore, there are very few instances of MLG in the field of migrant domestic work. The Singapore state has resisted the diffusion of norms and initiatives regarding labour migration at the international and regional levels into the national level, and the dispersion of authority to non-state actors such as civil society. However, there are a limited number of cases of MLG in this area, such as unilateral initiatives of the Philippines to protect its overseas workers, and an agreement between the Philippine Embassy and an association of employment agencies in Singapore. The paper contends that while these initiatives can provide an ad hoc and limited improvement of the working conditions of Filipino MDWs, they do not contribute to improved rights of all MDWs in Singapore. Instead, they increase the inequalities between the different national groups of MDWs, and they may have the effect of perpetuating Singapore’s existing policies with regard to MDWs.     

Television and the making of a transnational Alevi identity

ABSTRACT

Satellite broadcasting technologies contribute a great deal to interaction across national boundaries, and in this regard satellite television is significant in the construction of a transnational public sphere for the Alevi community in Turkey and abroad. This paper addresses the role of television in the making of that transnational Alevi identity. In particular, it focuses on the flow and the programme contents of Cem TV and Yol TV, two leading Alevi channels, to demonstrate how the transnational imagination of Alevi identity corresponds to different political understandings of Aleviness.     

Seeking a Mexicana/Mestiza1 Ethic of Care: Rosa’s Revolución of carrying alongside

Abstract

This Chicana Critical Feminist Testimonio reveals a Mexican/Mexican-American Ethic of Care particular to the needs and strengths of Mexicana/o students and Testimonios of struggle, survival informing one Mexican/Mexican-American female educator of predominantly Mexican/Mexican-American students. This work, theoretically framed within Chicana and Black Feminisms, is part of a larger ethnographic study conducted through multiple methods. Findings reveal Rosa’s Mexicana/Mestiza Ethic of Care, a (re)incarnated social justice revolution carrying education as ethical imperative toward uplift. Findings have implications for all educators to protect and sustain ongoing struggles for equity and dignity for Mexicana/o youth and all those on the margins of schooling.