The F Word: College Students' Definitions of a Feminist

Research indicates that most people espouse feminist ideologies, yet very few self-identify as feminists. This article examines the discrepancy between agreement with feminist principles and lack of identification with feminism by analyzing 270 female and male college students' definitions of feminists. We explored similarities and differences in definitions provided by self-identified feminists and nonfeminists. The results indicate that feminists and nonfeminists are equally likely to define a feminist as one who actively promotes gender equality in society and, less commonly, rejects traditional gender roles and burns bras. Feminists were more likely to define a feminist as one who supports gender equality, is female, and has positive personal characteristics. Nonfeminists were more likely to define a feminist as one who supports female superiority, dislikes men, discriminates based on gender, has negative personal characteristics, and is lesbian or butch. These results are discussed in the broader contexts of feminist identity and movement mobilization.     

Evangelical Women and Feminism:

Although a number of studies have demonstrated that evangelical women are more likely than other women to take anti-feminist positions, recent research suggests that there might be substantial support among evangelicals for certain feminist positions. Using data from the 1984 American National Election study, we find that evangelical women are indeed more antifeminist than other women, but that a sizable minority take feminist positions on a number of issues. Approximately one in six can be classified as having a politicized feminist consciousness, while an additional quarter are potential converts to the feminist cause. These potential feminists are fairly negative toward the feminist movement, however. This is due in part to the association by many evangelical women between the women's movement, lesbian rights, and abortion.     

Couple Assessment:

This paper examines the three paradigms that intersect when working with lesbian couples affected by domestic violence. The intersection of these three paradigms-family systems theory, lesbian and gay affirmative therapy, and the feminist analysis of domestic violence-creates a dilemma for lesbian therpists working in rural areas or small cities. Without the support of domestic violence services developed for or within the lesbian community, or a lesbian/gay community committed to acknowledging domestic violence, the lesbian affirmative therapist must balance the needs of the lesbian client with the feminist analysis of violence. This article outlines strategies that protect abused lesbians, without prematurely sacrificing the lesbian couple's relationship.     

Neutralizing the political threat of the marginal woman: Lesbians’ beliefs about bisexual women

One might expect lesbian and bisexual women to form a strong alliance because of their common marginalization in a heterosexist and sexist society. But previous research has shown that tension exists between lesbian and bisexual women and that some segments of the lesbian community consider bisexuality a threat to lesbian politics. In this article I report data on beliefs about bisexual women gathered from 346 self‐identified lesbians via self‐administered questionnaires and discuss the relationship between lesbian and bisexual women as a special case of intergroup relations. Most lesbian respondents believed that bisexual identity is more likely than lesbian identity to be a phase or a way of denying one's true sexuality and that bisexual women are less personally and politically loyal and more willing and able to pass as heterosexual than are lesbians. Lesbians’ beliefs about bisexual women were uncorrelated with demographics, but lesbians who reported having some heterosexual feelings were less inclined to hold derogatory beliefs about bisexual women than were lesbians whose feelings were exclusively homosexual. On the basis of intergroup relations theory, I argue that lesbian‐bisexual relations are in the “amicable consensus” stage of political development (Jackman & Senter, 1983) and that lesbians’ attitudes are likely to change as the nascent bisexual political movement grows in strength. Methodological issues pertaining to the measurement of lesbians’ attitudes toward sexuality, including the reactivity of these attitudes to various measurement strategies, are discussed.     

Early activism and work arrangements of young feminists in Mexico City

The study investigates the relationship between the activism and later work life of young Mexican feminist activists in the context of social movements’ institutionalization and the precarious employment situation. Using the biographical narratives of fifteen feminists in Mexico City who were core activists during the period of high mobilization of the abortion rights movement from 2007 to 2009, this study aims to answer two questions: How does activism impact contemporary activists’ work life in an era of professionalized and institutionalized social movements? And how do their feminist identities and practices differ according to the workplace? The results reveal that (1) young feminists joined women's movement institutions through their activism, although those employment opportunities were unstable, and (2) they used reflexive strategies to manage their feminist identities amidst the uncertainty and to reconcile their work life conditions and their feminist activist identities.     

Polish queer lesbianism: sexual identity without a lesbian community

The article investigates the state of Polish lesbianism. It presents the history of lesbian groups, lesbian culture, and community in Poland. It puts social and political activism of lesbians in the context of the growing feminist movement and strong nationalism in Poland. Showing the important role of the Internet communication and the way in which queer philosophy is understood in this country, it investigates sexual identity formation and the process through which lesbian communities develop in Poland. The analysis of Polish lesbianism confirms the constructionists' theory that sexual identity formation highly depends on cultural and political circumstances.     

Debating US Contemporary Feminism

The US women's movement has challenged societal norms, policies, laws, and culture since its inception. However, at the same time, it has inspired debates about its goals, ideology, tactics, and outcomes. These debates emerge from two main sources: the mainstream media as it reflects dominant culture and among feminist activists and/or scholars. I elaborate on three of the most contentious aspects of contemporary feminism through a series of questions: Is the movement still in existence? What is the relationship between generations of feminists? And finally, how have feminists addressed diversity, privilege, and inclusion in the movement, particularly around issues of race‐ethnicity? I conclude that while the movement still exists, feminists continue to struggle with generational relations, and contemporary activists have not created an inclusive and diverse movement. However, I argue that these debates and struggles are evidence of a vibrant movement that continues into the 21st century.     

A lesbian-feminist journey through queer nation

This article is an auto-ethnographical review of the political experiences and literary career of one of the early lesbian feminist critics and theorists. It poses the question: what does it mean to be shaped by one theoretical and political discourse (Lesbian Feminism) and then thrust by historical change into another (Queer Theory)? With the author's life and work as a frame and exemplar, it illustrates the development of lesbian feminist thought. Ultimately, it argues that the insights and values of Lesbian Feminism should not be suppressed by those of Queer Theory, and calls upon lesbian feminists to re-insert themselves into current scholarly and theoretical debates.     

Lesbian Books,Lesbian Book Reviewing

Abstract

The emergence of lesbian book reviewing as a genre has several causes: the boom in lesbian book publishing; the increased visibility of lesbian books in mainstream bookstores; heterosexual readers' current fascination with lesbians and lesbianism; a growth in academic and feminist interest in lesbianism and “queer studies”; a general appetite for the “good” lesbian fiction that has appeared recently; and a new world market for lesbian writing. Responsible lesbian book reviewing should have as its goals to review as many books by lesbian authors as possible, including those not “about” lesbian issues or topics; to review books about lesbianism and lesbian issues, including those written by heterosexuals; to cover the entire range of genres, from serious academic books to popular romances; to seek out and publicize lesbian writers from around the world; to make known smaller lesbian and lesbian-friendly presses; and to present a wide range of responsible reviewer comments on the books reviewed, as the lesbian book market continues to grow, lesbian book reviewing should let readers know what's available, create dialogue about the ideas presented in lesbian books, establish ethical stances, support lesbian publishing, become a responsible member of the “lesbian community,” and create a wider space for lesbian writing in the world of readers.     

Why Lesbians Choose Therapy

Abstract

This study investigated factors which influence lesbians' use of psychotherapy services. Participants completed surveys assessing demographic variables and experiences and attitudes toward therapy. The sample comprised 247 participants recruited through lesbian/gay organizations. The sample was largely Caucasian, in their mid-thirties, highly educated, and self-identified feminists. Replicating previous research, 78 had been in therapy. Qualitative and quantitative analyses of issues taken to therapy, reasons for seeking therapy and reasons for not seeking therapy, and participants' beliefs about the limitations of the usefulness of therapy for lesbians are presented. Participants expressed concerns about lesbians seeking therapy from psychotherapists who are heterosexist, homophobic, or do not have training and experience working with lesbians.     

Support for gay and lesbian rights among social work students in Greece

This study explores social work students’ level of support for gay and lesbian rights. Respondents were all the students (N?=?460) attending classes in a Social Work Department in Greece. While students were generally supportive of gay and lesbian rights, a significant percentage believed that social workers should support gay and lesbian rights only when lesbians and gay men do not offend or upset others and their rights do not contradict the prevalent religion and societal values. Religiosity was an important correlate of students’ level of support for gay and lesbian rights. Findings are discussed in relation with social work education.     

Czech lesbian activism: gay and lesbian parental rights as a challenge to patriarchal marriage

In their advocacy for the legal recognition of same-sex relationships during the 1990s, prominent Czech gay rights activists focused only on issues of sexuality and did not question the essentialist understanding of gender, especially in parenting. Consequently, even though the Czech Republic legalized registered partnerships for gays and lesbians in 2006, legal barriers now exist regarding parental rights for same-sex couples, who are prohibited from adopting children and accessing reproductive technology once they register with the state. This article examines a rising, new wave of Czech lesbian activism that has focused on gaining legal parental rights for registered same-sex couples. While lesbian activists were disempowered in terms of their public visibility as well as political involvement during the 1990s, the recent growing prominence of lesbian groups has been enabled by their stronger political focus and organizational coherence. Analyzing the lesbian activists' strategies, I show not only how lesbian activism can advance the public debate about traditional gender roles, but also how lesbian activism can strengthen the critique of the ideology of marriage.     

Traveling from Feminism to Mainstream Sociology and Back: One Woman's Tale of Tenure and the Politics of Backlash

Within disciplines, the 1980s were an especially heady intellectual time for feminist graduate students. Not only did second wave scholarship prove to be inspirational for dissertation projects, but new books and articles published by women of color, lesbian feminists, postcolonial theorists and poststructuralists posed serious challenges to the ethnocentric assumptions of white, middle-class and Western feminism. Yet, despite over a decade of social movement activism and the creation of feminist institutions and organizations, this generation of feminist scholars worked against a cultural backdrop marked by a dramatic move to the political right. My personal narrative begins in this historical moment charting my political and intellectual trajectory from graduate school to the present. My positioning as a queer feminist between the second and third waves of feminist scholarship carried with it a rewarding intellectual legacy as well as a number of painful contradictions.¹ Further, I argue that these contradictions arose as a consequence of the uneven diffusion and reception of feminist scholarship, particularly the politics of backlash, within institutions and academic departments across the country from the 1980s to the present.     

A Study of Attitudes Towards Gays and Lesbians in the State of Utah,U.S.A.

Abstract

The purpose of this study was to examine Utahans' attitudes towards gay and lesbian people and their civil rights. Utah politics are dominated by the Church of Jesus Christ of Latter Day Saints (the Mormons) and the Republican Party, with membership typically shared by the two. However, Mormon sociocultural values are also distinctively pro-family and companionate. We wondered to what extent caring, warmth, and inclusiveness toward family members mitigated against the doctrinaire injunction to reject homosexuality and, if necessary, to reject family members who were homosexual.

We found that proponents of gay and lesbian civil rights were likely to be personally familiar with gays and lesbians, to have empathetic attitudes about gay and lesbian youth and being out, and to possess a commitment to legal rights for gay and lesbian individuals and families. Opponents of gay and lesbian civil rights were driven by moralistic imperatives about sexuality and the roots of sexual behavior, made a sharp distinction between what they perceived as social privileges and legally mandated rights and were not likely to have had much direct contact with gay and lesbian people. Our results suggest that Utahans indeed appear to be torn, or at best ambivalent, about the religious mandate to condemn homosexuality while at the same time prizing family ties and relationships above other values. For the same reasons, political actions directed at obtaining specific legal rights for gays and lesbians appear to have more support than expected, especially in the realms of partner benefits, employment discrimination, health benefits, and private freedoms. Legal marriage, however, is soundly rejected as a possibility, especially in view of the belief that marriage is sacred and exclusively for heterosexuals.     

'The downright torture of women': moral lobby women, feminists and pornography

Apparent alliances between moral campaigners and certain feminists in opposition to pornography have been the subject of discussion both in the United States and in Britain. Drawing on a wider study of the views of women in British moral and pro-family organisations, this article examines the attitudes of such women to pornography. It then compares these views with those of anti-pornography feminists, commenting in particular on the moral reasoning underlining different perspectives. Attention to moral reasoning, it is argued, helps to further explicate the charges of 'alliance' between the moral lobby and anti-pornography feminists, even where such alliance is neither sought or desired. The potential difficulties and uses of an assessment of pornography as 'moral' concern for the development of feminist ethics are then considered. Finally, the apparent willingness of moral lobby women to express support for anti-pornography feminists is examined. The article concludes by suggesting that this support reflects both complexities of gender identification amongst moral lobby women, and, crucially, power imbalances between anti-pornography feminists and the moral lobby rooted in the institutionalisation of heterosexuality. The implications of these findings for sociologists and for feminist theory and activism are outlined.     

“Anything That Gets Me in My Heart”: Pat Parker's Poetry of Justice

This article argues that love and justice are interlocking themes that undergird and motivate the poetry and activism of the Black lesbian feminist Pat Parker. Parker was a prolific working-class poet, a committed Black lesbian feminist, and an international trailblazer whose poems, like her famous “Womanslaughter” discussed in this article, document the many injustices that Black women endured in an anti-Black, rabidly homophobic, and patriarchal U.S. during the last decades of the twentieth century. In a political moment where righteous cries of #BlackLivesMatter are heard across the United States I use this article to remind us all of the historical importance that Black lesbians played and continue to play in the struggles of anti-racist justice in America.     

Jewish lesbians: New work in the field

Abstract

This introduction provides an overview of the field of Jewish lesbian studies, particularly in the United States and the English-speaking world. The author looks at the opening of the field of Jewish lesbian feminist work and then explores ways in which Jewish lesbians have been active in religious and spiritual initiatives, the arts, politics and history, as well as academic and organizational life, and matters of exclusion.     

Agency and expression despite repression: a comparative study of five ethiopian lesbians

Same-sex sexual practices are illegal in Ethiopia; consequently, little is known about Ethiopian lesbians. We explored the lives of five Ethiopian lesbians in order to understand their sexuality from their perspectives. We were particularly interested in how they perceived their sexual identities and practices, the obstacles they faced, and how they coped with such obstacles. Three major themes emerged from their responses to a semi-structured questionnaire, which we analyze from radical, African feminist perspectives. First, these women consistently described the negative impact of Ethiopian laws on their lives. Second, all testified to experiences of sexual agency, despite repression. Finally, their responses revealed considerable diversity and fluidity regarding sexual desire, attraction, and sexual behavior, demonstrating the complexities of lesbian sexuality. We conclude with recommendations for future research and lesbian activism.     

Isolated, invisible, and in the closet: the life story of a Scottish Muslim lesbian

In the last three decades, there has been a significant growth in the literature on lesbian identity and relationships, but the study of lesbians from a Muslim background is conspicuously absent. This article was prompted partly by the relative absence of research into the lives of Muslim lesbians in Britain, and partly by the fact that much of the literature on Islam and homosexuality has tended to focus on homosexual men, ignoring the position of lesbian sexuality in Islam. It also charts the difficulties faced by a heterosexual researcher in conducting an interview with a lesbian and calls attention to the invisibility of self-identified Muslim lesbians in Glasgow. The life story interview is used to explore the very hidden and untold story of a Muslim lesbian; as such the article draws heavily on the subject's narrative.     

Chapter 4: Lesbians and HIV Disease

Lesbian women, both as individuals and as a community, are affected by the AIDS crisis. They are found among the carriers of HIV and among personal caretakers. They are among the activists, the professionals, and the volunteers whose energy and commitment drives AIDS political and service organizations. This article explores some of the problems and issues that have emerged in the relationship of lesbian women to HIV disease and to the AIDS movement. The author examines: (1) problems related to the identification and treatment of lesbians infected with HIV; (2) problems related to the absence of research and education about woman-to-woman sexual transmissions of HIV; (3) the involvement and motivation of lesbians in the development of AIDS activist and service organizations; and (4) the transformational quality of the AIDS crisis and the questions and reevaluations it has stimulated among lesbians, especially with regard to homophobia, classism, and sexism.