The Presentation of Self and the New Institutional Inmate: An Analysis of Prisoners' Responses to Assessment for Release*

This paper bases an analysis of the prison experience on Goffman's The Presentation of Self in Everyday Life rather than on Asylums. It describes the situation of prisoners in an institution where release decisions are individualized and where release recommendations depend on official assessments of the character, background, and moral “change” of each prisoner. The paper then focuses on the work that prisoners do to demonstrate institutionally approved character and “change” to the prison staff or, in the words of prisoners, to “show them who you are.” The concepts and premises of dramaturgy are employed to analyse prisoners' techniques of self-portrayal and to analyse prisoners' resistance to institutional assessment through describing their behaviour as simply “conning” and “manipulating.”     

The significance of ‘the visit’ in an English category-B prison: views from prisoners,prisoners’ families and prison staff

A number of claims have been made regarding the importance of prisoners staying in touch with their family through prison visits, firstly from a humanitarian perspective of enabling family members to see each other, but also regarding the impact of maintaining family ties for successful rehabilitation, reintegration into society and reduced re-offending. This growing evidence base has resulted in increased support by the Prison Service for encouraging the family unit to remain intact during a prisoner’s incarceration. Despite its importance however, there has been a distinct lack of research examining the dynamics of families visiting relatives in prison. This paper explores perceptions of the same event – the visit – from the families’, prisoners’ and prison staffs' viewpoints in a category-B local prison in England. Qualitative data was collected with 30 prisoners’ families, 16 prisoners and 14 prison staff, as part of a broader evaluation of the visitors’ centre. The findings suggest that the three parties frame their perspective of visiting very differently. Prisoners’ families often see visits as an emotional minefield fraught with practical difficulties. Prisoners can view the visit as the highlight of their time in prison and often have many complaints about how visits are handled. Finally, prison staff see visits as potential security breaches and a major organisational operation. The paper addresses the current gap in our understanding of the prison visit and has implications for the Prison Service and wider social policy.     

Prevalence of Problem Gambling Among the Prison Population in Hamburg,Germany

Despite the increasing research in gambling, the prevalence of problem gambling in the criminal justice population is rarely investigated, especially in Europe. Given the lack in knowledge the Hamburg study aimed at identifying the prevalence of problem gambling in the whole regional prison population. For this purpose two major approaches were used: a 10 months long-term screening of pre-trial detainees at prison entry through the Lie/Bet Questionnaire, and full-scale survey of inmate personnel records of prisoners being in prison on a defined reporting date. Based on 792 valid screening files 6.6 % of the pre-trial detainees were positive on the Lie/Bet Questionnaire, and these problem gamblers were male only. Among the 1,236 inmate personnel records reviewed in 7.3 % the records indicated problem gambling (90 prisoners). This indication was found in 7.5 % males and 3.6 % females. For almost half of the prisoners with problem gambling their prison sentence was related to their gambling behavior (46.7 %). These results are representative for the regional prison population, and the first of its kind in Europe.     

Micropolitics of race and ethnicity in women's prisons in two political contexts

Research over the past two decades has focused on the topic of race as important for understanding order and compliance in men's prisons. However, relatively little research considers how subjective understandings of imprisonment are influenced by race, particularly in the case of women prisoners. The current study analyses 139 interviews conducted with women prisoners in California and England in order to determine how race and ethnicity shape prisoners' experiences and abilities to cope with institutional confinement. Findings suggest that women's understandings of their racial identities differ substantially in these two contexts. In California, where the conditions of confinement are more extreme and white women assume a minority status, racial identity emerges as a salient factor in coping with the adversities of prison life. By contrast, in England, it is the women of colour, and particularly foreign nationals, who have a greater appreciation of the role of race and ethnicity in their daily lives. These findings have implications for our understanding of how prisoners draw on their lived experiences to make sense of their carceral worlds.     

Ramen Politics: Informal Money and Logics of Resistance in the Contemporary American Prison

This article explores an unexpected yet pervasive arena in which changes to security may alter lived experiences of and responses to punishment. Namely, amidst changes in the quality of care behind U.S. prison walls and resultant prisoner insecurities in the face of neoliberal penology, the nation’s prisoners have adapted informal prison markets to address unmet needs and pursue autonomy. Where cigarettes once reigned as the de facto token of exchange in the underground economy, the contemporary American prison is now home to a new form of informal money: cheap, reliable food items like ramen noodles. Drawing on 18 months of ethnographic fieldwork within a U.S. men’s state prison and 82 in-depth interviews with prisoners and institutional staff, this paper explores this change in the form of informal prison money and what it reveals about the nation’s prisons and prisoners. It contends that prison money reflects changing logics of prisoner resistance in particular political-economic and penal contexts. As prison administrative practices, institutional conditions, and legal environments change with time, prisoners adapt expressions of autonomy accordingly. While cigarettes symbolized withdrawal from the rigors of prison life and individualized treatment—the dominant logic of resistance of the prior era—the new ramen currency reflects a growing emphasis on prison “foodways” in opposition to cost-shifting and deteriorating services behind bars.     

Observer,consigner, tracer. Les usages d’un cahier électronique controversé en établissement pénitentiaire pour mineurs

This contribution, based on research conducted within a Prison for Minors, provides an analysis of the guards’ use of a software application: the “electronic observation logbook”, designed to record and disseminate various day-to-day “observations” about prisoners. The analysis of the use of this system — which simultaneously attempts to “profile” prisoners and “track” surveillance activity — not only helps conceptually identify the type of surveillance employed in a Prison for Minors, it also reveals the growing complexity of the work of prison guards, previously studied primarily in terms of the informality of the interactional frameworks in prison.     

Former welfare clients in prison: education and self-reported learning problems

The aim of this study is to investigate educational background, educational wishes, actual participation in prison education, and self-reported learning problems among former child welfare clients in prison. A significant concern is that prisoners' educational level is far lower than for the general population. The same concern has also been expressed regarding former child welfare clients. The question is whether prisoners with a background from the child welfare system are especially vulnerable. The survey reported in this paper addressed the entire Norwegian prison population. We distributed a questionnaire containing questions about whether the prisoner or their family had been in contact with the welfare system, educational issues such as educational background, whether they wanted to participate in prison education and actually participated, and to what extent the participants had self-reported learning problems. We also investigated whether such learning problems affected participation in prison education. The results showed that around one-third of the 2065 respondents were former child welfare clients. The mean age of the respondents in the child welfare group was 31 years and 7.9% were women. The results further revealed that those who had been child welfare clients had a lower educational level and more self-reported learning problems than the general prison population, but most of them still wished to start an education while incarcerated.     

Patterns of Prisoner Misconduct: Toward a Behavioral Test of Prisonization

Abstract

Theory and research in the sociology of prison life and prisonization, particularly Clemmer and Wheeler and their followers, focused mostly on the normative aspects of these processes and concepts, giving rise to two prominent conceptions: the functional and importation models of adaptation to prison life. Behavioral measures were relatively neglected. This paper reviews in detail these two paradigms and their basic premises, and proposes a new direction for prisonization study, namely the focus upon behavioral measures of the prisoners' acculturation to life within the prison community. Based upon data gathered on (N = 306) prisoners in a large northwestern state maximum security prison the author identifies intra-prison misconduct as a significant variable that sheds some light on the many aspects of prisonization. Four patterns of misconduct are highlighted (Incidental/Accidental, “Early Starter,” “Late Bloomer,” “Chronic”), and their respective linkages with prisonization are explored.     

The Missing Organizational Dimension of Prisoner Reentry: An Ethnography of the Road to Reentry at a Nonprofit Service Provider

Prisoner reentry has received great interest in political sociology, criminology, and beyond. Research documents the struggles of individuals trying to find their way back into society. Less attention has been given to the organizational aspects of reentry. This is unfortunate given the rapid growth of nonprofit reentry organizations in the United States, which introduces a new set of questions about the context and challenges to prisoner reentry. Drawing on an ethnography of Safe, a nonprofit reentry organization in the Northeast, I describe the organization's pivotal role in institutionalizing the pathway to prisoner reentry: a road to reentry, which takes former prisoners through a process that reconfigures their morality, identity, and social relationships. The road‐to‐reentry concept helps bring together scholars of the welfare state and criminology by highlighting how the challenges of prisoner reentry rely on how this process is organized. The way in which prison reentry is organized, in turn, affects former prisoners’ agency and shapes the relationship between these men and women and their respective families and communities.     

Punishment and pleasure: women, food and the imprisoned body1

Food assumes enormous importance in prison: for many prisoners it conditions their life in custody and, in many respects, is symbolic of the prison experience. This article explores the complex relationship between gender, food and imprisonment through an analysis of data obtained from in‐depth interviews and group discussions conducted in three women's prisons in England. The findings indicate that, in prison, where control is taken away as the prisoner and her body become the objects of external forces, food is experienced not only as part of the disciplinary machinery, but also as a powerful source of pleasure, resistance and rebellion. The implications of such findings for health promotion in the prison context are discussed. Here, the pleasures and consolations of food may well constitute a redefinition of what it is to be healthy in this context, one that challenges the dominant meaning constructed in current health promotional discourse.     

Anticipated Stigma and Defensive Individualism During Postincarceration Job Searching*

Obtaining employment is one of the most difficult challenges for individuals released from prison. This research explores the strategies recently released male parolees employ in attempting to find work, with specific attention to the role of anticipated stigma from their ex‐convict status. Through the use of in‐depth longitudinal interviews, this research contributes to our understanding of returning prisoner's experiences in job searching. We find that although a majority of the sample anticipated stigma as a barrier to employment, those who did expressed an extreme self‐reliance consistent with defensive individualism. This reluctance to draw on social networks may ultimately be counter‐productive to the search for employment.     

The Masculine Sociology of Prison Escapes and Inmate Recapture: Exploring the Discursive Representation of Prison Escapes in Scotland c. 1941 ‐ 1978

This paper theorises historical prison escapes by male prisoners from Scottish prisons, arguing that they represent a form of hegemonic masculinity. That dominant masculinity parallels recapture narratives constructed by the official masculinity associated with military service and its transfer to the prison ethos. Manly soldiering cultivated in prison officers with previous military service suited them to security duties. Violence, cunning, determination and athleticism is reflected in the escape bids, and human needs. These escapes occurred before electronic technology secured prison estates, so the strength and vigilance of the prison officers was essential. The sociology of escapes and the prison community literature underpins the paper's narrative analysis. It is concluded that escape data offers opportunities to understand the material nature of escape processes, and the representation of masculinity as reflected through accounts of technologies implemented in escapes, as well as to how the state represents prison escapes. By connecting masculinity to prison escape processes, a conceptual bridge is created between prison culture and concepts of masculinity. The latter, it is argued, are represented in narrative depictions of escapes. Escape narratives teach us about material forms of legal violence and embrace a tacit recognition of heterosexual manliness.     

Racial penal governance in Australia and moments of appearance: disrupting disappearance and visibilizing women on the inside

ABSTRACT

The paper considers the lives of women that are invisibilized by the racial penal governing mechanisms of the settler state. It demonstrates how a racial penal governance is configured historically by its interlockings with multiple and hierarchical systems of oppression that intervene differently in the lives of Aboriginal and Torres Strait Islander people and women, convict women, racialized diaspora and marginalized white women. The paper engages with four ‘moments of appearances’ that interrupt and speak back to racial penal governance. Mirzoeff’s The appearance of Black Lives Matter (2017, https://namepublications.org/item/2017/the-appearance-of-black-lives-matter/) theorization of decolonial spaces of appearance is integrated to the analysis of historical and recent moments of appearance visibilized in the testimonials of Thomas Brune, the Aboriginal youth Co-editor of the Flinders Island Chronicle in 1837 in the Wybalenna prison Camp and of Zoe, Alison and Pamela who have lived experience of prisons. These are embodied moments that make lives in prisons appear and matter.     

With God on One's Side: The Social Geometry of Death Row Apologies

Apology is an increasingly prominent form of conflict management in many areas of social life. Yet there are few systematic studies of apology as a dependent variable. Analyzing the last statements of Texas death row prisoners, we find that the best predictor of apology is affiliation with God. Under traditional Western conceptions, God is an actor endowed with extraordinarily high status. Drawing on the theoretical paradigm known as pure sociology, we argue that death row prisoners who invoke God as a third party in their conflict thereby elevate their own status. Greater vertical closeness to the victim's side generates more social assertiveness and a greater willingness to apologize publicly. In addition, affiliation increases prisoners' relational closeness to God, enhancing their probability of adopting God's modern message of reconciliation. God's status has, however, declined somewhat over the past several centuries—a trend that helps to explain the modern religious emphasis on reconciliation over punishment, apology over defiance.     

Jonny Steinberg’s The Number and prison life writing in post‐apartheid South Africa

Under apartheid, the prison autobiography enjoyed a privileged status, with the prison playing the role of the apartheid state in miniature: the penitentiary was one of the most coercive material manifestations of a racist and brutal regime. With the demise of apartheid, however, the prison autobiography has become a marginalised and depoliticised genre. The loss of status of the prison autobiography is paralleled by the endemic neglect of the penitentiary system, despite its important role in South African history. A close reading of the tropes and rhetoric of apartheid‐era prison writing can provide some explanation for the abrupt marginalisation of the penitentiary as a socially important space after 1994: in particular, the line that is drawn between criminal convicts and political prisoners in apartheid‐era prison autobiographies anticipates the neglect of the penitentiary under democracy. One exceptional post‐apartheid reflection on life in prison, Jonny Steinberg’s The Number, stands out both for asking subtle questions about the ideological boundary between the political and the criminal prisoner and for the way it perpetuates the tradition, forged under apartheid, of using the prison as a site for radical social analysis and criticism.     

Paternal Incarceration and the Housing Security of Urban Mothers

High rates of imprisonment among American fathers have motivated an ongoing examination of incarceration's role in family life. A growing literature suggests that incarceration creates material and socioemotional challenges not only for prisoners and former prisoners but also for their families and communities. The authors examined the relationship between fathers' incarceration and one such challenge: the housing insecurity of the mothers of their children. Using data from the Fragile Families and Child Wellbeing Study (N = 4,125) and a series of longitudinal regression models, they found that mothers' housing security was compromised following their partners' incarceration, an association likely driven in part, but not entirely, by financial challenges following his time in prison or jail. Given the importance of stable housing for the continuity of adult employment, children's schooling, and other inputs to healthy child development, the findings suggest a grave threat to the well‐being of children with incarcerated fathers.     

Elderly Prisoners: A Growing and Forgotten Group Within Correctional Systems Vulnerable to Elder Abuse

ABSTRACT

There are over 2.1 million people incarcerated in the nation's jails and prisons. Additionally, close to 600,000 prisoners are released annually into communities across the country. Many prisoners and those released from prisons are elderly. The purpose of this article is to examine the systemic abuse and neglect experienced by elderly prisoners while they are incarcerated and when they are released from prison. Most correctional systems have inadequate resources, processes, and personnel to manage the elderly population inside and outside of prisons. In addition to providing a definition of “elderly prisoner,” two specific problems–prison health care and prisoner re-entry–are examined in the article. The article concludes with recommendations for both policy and research on how best we can further understand and address the multiple needs and concerns faced by elderly prisoners.     

Love,Stigma, and Resistance: “Therapeutic Microaggressions” in a Prisoners' Wives' Support Group

This article derives from ethnographies of therapeutic interventions in a support group for prisoners' wives in Israel. The study's main inductive findings reveal that love and the emotion work of prisoners' wives are constructed as the primary site for achieving the clinical objective: modifying the prisoners' wives' spoiled self and encouraging their adoption of a psychological self. The findings reveal a dramatic clash between the therapeutic emotion work of love that the group facilitators proposed and the collectivist emotion work to which the prisoners' wives subscribed. These forms of emotion work are associated with ethnic hierarchies and experiences of stigmatization by the prisoners' wives during the therapeutic sessions. In this context, the article suggests the concept of “therapeutic microaggressions” to describe how interactions in clinical sessions can reinforce inequality.