The feeling of the incommensurable: Lawrence Grossberg on affect and incommensurability

This essay analyzes Lawrence Grossberg's work on the concept of commensuration, and especially his suggestion that we face a generalized crisis in our mechanisms for commensurating values. In making explicit the ways in which Grossberg's reflections on commensuration connect with his recent assessment of the contemporary social landscape in the United States – particularly the affective landscape that he describes in his work on the election of Donald Trump – I suggest that Grossberg's approach is, in part, distinguished by its attentiveness to the affective dimensions of commensuration (and of incommensurability). It can thus be contrasted with many previous approaches to commensuration, which view it exclusively as a problem at the level of practical reason, focusing on how we adjudicate between different bearers of value and how we justify, or give reasons for, our choices among them. Although such questions are also present in Grossberg's work, I argue that his writings contain a subtle treatment of the moods, attitudes, and tacit dispositions that characterize what if feels like to live through significant breakdowns in established logics of measure and comparison. Following Grossberg, I claim that having an adequate account of this affective dimension is crucial if we are to construct political alternatives that can address the felt sense of crisis in American political life.     

On ‘telling better stories’*

Over the course of his forty-year career, Lawrence Grossberg has modelled a form of rigorous, politically-engaged, radically contextual social research. Writing about Cultural Studies in the abstract, he has often characterized this work as, principally, about ‘telling better stories,’ and he attempts to tell them in his work on the contemporary conjuncture through analyses of political struggles in the United States. However, in a moment where calls for and claims of ‘better’ cultural stories abound on both the Left and the Right, what exactly does it mean for Cultural Studies to tell them better? I suggest we can locate attempts to grapple with Cultural Studies’ ‘better stories’ problem in the space between Grossberg’s conjunctural work and his work on the identity and future of Cultural Studies. Highlighting these efforts, I clarify what it means for Cultural Studies to assume the responsibility of telling better stories given the specific contours of the present context.     

A cultural studies without guarantees: Response to Kuan-Hsing Chen

Abstract

This article is a short response to Chen's critique of our article ‘Asianing Australia: notes toward a critical transnationalism in cultural studies’. It is argued that Chen's attack on our article is misdirected. Furthermore, we are in substantial agreement with Chen on many issues, most importantly that the nation-state should not be the uninterrogated site for the development of a ‘local’ cultural studies. However, we find Chen's politics, and his use of a reductionist Marxist theory, overly simplistic. Moreover, the core/periphery binary which he uses is not adequate to express the complexities of a global capitalist world order in which the sites of power are becoming increasingly decentred. Similarly, the politics of resistance are also more complex than Chen suggests; resistance must be understood in relation to local situations and local tactics, as well as the imperatives of global capitalism. Finally, a properly localized and left-politicized cultural studies must reflexively interrogate the politics of theory, including Marxism, considering its specific ‘western’ history and recognizing the necessary partiality of theory in a post-colonial world of differentiated modernities.     

Loneliness,social support,and preference for online social interaction: the mediating effects of identity experimentation online among children and adolescents

This study explores the practices of online social activities among children and adolescents in order to uncover the connections between preferences for online social interaction and loneliness, social support, and the mediating effect of identity experimentation online. Data were gathered from a random sample of 718 youngsters aged 9 to 19. Analyses revealed that individuals who are lonely and have a lower level of offline social support find opportunities for identity experimentation online more gratifying than those who are less lonely or not lonely. Both loneliness and social support offline were found significantly related to preference for online social interaction, but the relationships were mediated by identity experimentation online. Finally, it was found that age differences exist. In particular, individuals aged 9 to 14 who are lonely and those aged 15 to 19 with little social support show a significant preference for online social interaction. Implications for future research into identity experimentation online and social relationship are discussed.     

Pessimism of the will,optimism of the intellect: endings and beginnings

ABSTRACT

This essay argues for the need for an ‘optimism of the intellect’ – in the form of the need for cultural studies – in the face of a growing ‘pessimism of the will.’ It illustrates the value of cultural studies by considering three contemporary problematics: post-truth, polarization and consent.     

Cultural studies and sociology at,and after,the closure of the Birmingham school1

This article analyses and comments on the sudden closure of the Department of Cultural Studies and Sociology (CSS) at the University of Birmingham in July 2002. The origins of cultural studies are delineated and its reception within and outside Birmingham University is tracked. The relation to sociology and its own ‘cultural turn’ is observed. Explanations for the closure of CSS — amidst the enormous popularity and influence of cultural studies – are sought in the ongoing stresses and strains influencing universities in the current era.     

From sociology to historical social science: prospects and obstacles

Analysis is provided of the roots of sociology and its links with historical optimism. Particular focus is placed by such a sociology upon the origins of modernity and problems of urban disorder. Sociology's golden age was in the immediate postwar period. But since the 1960s, 'globalization', the sciences of complexity and cultural studies have transformed the context for sociology (especially transforming the so-called 'two cultures'). The article concludes with some wide-ranging recommendations as to how sociology should be developed into a re-unified, historical social science on a truly global scale.     

Place,people and processes in waste theory: a global South critique

Scholars across the humanities and social sciences have long sought to theorize waste, and more particularly the relationship between humans – their history, society, culture, art and thought – and their discards. My contention, though, is that these theories, since Mary Douglas’s Purity and Danger (1966) and Thompson’s Rubbish Theory (1979), have been predominantly based in and on global North contexts and, concomitantly, have taken as their axiom the distance between our cultures, lives, experiences and our material rejects. By intersecting existing cultural theories of waste with two important emerging schools of thought – environmental justice and new materialism – I argue that the exclusion or side-lining of places, notably in the global South where countless people live on a day-to-day basis with, on, and off waste, leads to certain imbalances, biases and gaps. Most notably, the livingness and agency of material rejects is often overlooked in theories that oppose humans and other-than-human waste. By way of conclusion, I propose the notion of ‘living waste’ – a more literal and material take on Bauman’s well-known concept ‘wasted lives’ – as a new point of departure for a reconceptualization of waste that might escape the prevailing dualisms and account simultaneously for ‘full-belly’ and ‘empty-belly’ contexts, human (wasted) lives and other-than-human waste materials, and understandings of lived experiences of waste.     

Pragmatic optimism,crisis leadership,and contingency theory: A view from the C-suite

In the last three decades, the theory of strategic conflict management has been developed so that it is a strong framework for considering the factors that influence an organization’s response to crises and identifying the importance for dynamic and flexible approaches to crisis decision-making and communication. While leadership is considered one of the critical internal contingency factors but individual characteristics of key decision-makers, like the CEO, are also one of the most understudied ones. At the same time, the concept of optimism has long been explored as a factor influencing performance and positive outcomes in many arenas, but with scant evidence in the application to senior-level leadership or crisis contexts. In fact, in the crisis literature where optimism and pessimism is addressed, it largely argues that crisis leaders should adopt a pessimistic mindset. For this study senior-leaders in multinational companies responsible for managing employees in an average of 70 countries each and with extensive crisis leadership experience reflect on their own experiences during crises. Findings indicate that optimism is a critical trait in successful crisis leadership connecting to positive outcomes for the teams and organizations. These data also provide critical insights that develop a stronger understanding of contingency planning in crisis management because we have identified a trait that amongst an elite group of managers with extensive crisis experience was consistently attributed to their own success as crisis leaders.     

Assessing localization with its local sociocultural dynamics: how Hong Kong’s localized clubculture was undermined by wealth and power disparities

ABSTRACT

Localization has largely been assessed, by both its supporters and critics, with its local-global sociocultural dynamics. The local sociocultural dynamics of localization have either been ignored or simplistically understood as a ‘preference for the local’ or ‘local empowerment’. This study argues that localization’s local dynamics can be very complex and can yield negative social implications. There are likely multiple subgroups of local consumers, who localize in different ways and degrees due to their different resources, interests, and power positions. These differences likely generate emergent patterns of social contestations, stratification, and inequality. I empirically substantiate this argument by analyzing how Hong Kong’s rave-based clubculture was undermined by wealth and power disparities as it localized in the late 1990s and early 2000s. This study’s major methods include observant participation in dance clubs and rave parties in Hong Kong and informal and formal interviews of consumers and producers of clubculture.     

Stuart Hall's pessimism of the intellect,optimism of the will: reflections on an intellectual life

Stuart Hall was a seminal figure in the development of cultural studies and his death in 2014 has left an intellectual and political void. This article, based on a memorial talk, offers a number of perspectives on Hall’s life and work: the relationship between his speeches/interviews and his written work; the cultural and political context of cultural studies’ emergence; the contradictory and productive relationship between cultural studies and Marxism; the centrality of ‘conjunctural analysis’ to the project of cultural studies; the continuing relevance of the recently republished book Policing the Crisis; the responsibilities of intellectuals to make ideas matter in the world beyond the academy, and the political nature of Hall’s version of cultural studies.     

Remembrance: the Essop brothers,formative realism and contemporary African photography

Remembrance is the title of group of photographic artworks by Hasan and Husain Essop. Made in Europe, the Middle East and Africa, the artworks picture people and places, buildings and landscapes. At first look, the action within the frames is straightforward. The photographs present ancient and modern religious sites in digitally produced, staged scenarios. However, there is an unseen complexity to these composite images that are made of hundreds of individual still shots, shot one section at a time and then meticulously stitched together. One impact of these contemporary artworks is their ability to show the powerful impact of global Islamic culture. Dynamics of place and belonging, the picturesque and landscape, slavery, religion and race are offered to view by means of these images. I offer formative realism as a conceptual framework to think with and against these pictures made by photographic means. I will say something about the concept and context of formative realism, discuss principal features and propose a way of seeing. The central questions are these: what do the Essops’ pictures show us about Islam in South Africa and beyond? How does this seeing matter to the ongoing activity of race, racism and “Othering” now? How does any of this matter to the dynamics of contemporary visual art in South Africa?     

‘Over the Pond and Across the Water’: Developing the Field of ‘Gendered Organizations’

This article is concerned with the development of gendered organizations as a field of study. It begins by exploring some of the factors that militate against integrating organization studies and gender studies and gendered organizations scholarship over national/continental divides. Increasingly doubtful about whether traditional (mainstream and critical) organization theories will or can adequately address gender, we contend that scholars of gendered organizations should ‘strike out’ on our/their own, ‘boldly going’ into unfamiliar territory to create new, innovative theories, concepts and ideas. We make various suggestions about possible future directions for theorizing and research.     

From Collective Memory to Collective Imagination: Time,Place, and Urban Redevelopment

This article is about a place that does not exist, yet. It is about residents' perceptions of redevelopment plans involving the reconstruction of a defunct neighborhood firehouse. Interviews revealed the residents' “collective imagination” as they actively envisioned potential future outcomes for a firehouse‐turned–community center. When asked about the needs of the community, interviewees discussed the current conditions of their neighborhood (the present), its history (the past), and how they would like to see it change (the future). This corresponds well with George Herbert Mead's ideas about temporality. I argue that connecting the identity of a place to a sociological understanding of time (especially Mead's) is a necessary step for gaining a better understanding of the subjective side of urbanization and ultimately creating a better vernacular knowledge base for urban redevelopment plans.     

Social Theory Across Disciplinary Boundaries: Cultural Studies and Sociology

This essay proposes that sociology can learn from social theory developed in the humanities. In the face of recent challenges to sociological explanations of social outcomes (from rational choice and economic theory, cognitive psychological theories of intelligence, and communitarian social philosophy), social theory should specify the constitutive force of social signification. After identifying a key weakness in theoretical approaches currently available in sociology, the inadequacy of various conceptions of the social, I analyze three significant new works in cultural studies in order to sketch out alternative ways of defining and measuring the force of social signification. The essay concludes with an attempt to establish the basis of a dialogue between cultural studies and sociology.     

Obtaining data linkage consent for children: factors influencing outcomes and potential biases

Understanding factors associated with consent for data linkage has largely focussed on adults, but parents or guardians can also be asked to consent on behalf of children for whom they are responsible. A framework for consent decision is presented, and is tested using a large nationally representative survey asking mothers to consent for both themselves and their children for two sets of records. Nearly all mothers give the same consent outcome for all their children. Consent rates are higher for education records than for health records and higher for mothers than children. Multivariate analyses suggest that minorities are generally less likely to consent, while more trust increases chances of consent. Several survey environment factors are important, with harder-to-contact respondents less likely to consent, while the presence of others and higher interviewer-respondent rapport lead to a higher chance of consent. These findings suggest potential methodologies to improve consent rates and possibly minimise bias. This is important given significant demographic differences between children across consent outcomes. However, data from a survey of 10–15 year olds in the study shows fewer differences for several important behaviours and attitudes across consent outcomes.     

Failure is always an option: the necessity,promise & peril of radical contextualism

This essay pays tribute to Lawrence Grossberg and his influence through a consideration of radical contextualism – an analytical process that: (1) understands reality as contingently relational, complex, and always open to alteration; and (2) attempts to narratively represent the messiness and complexity of empirical reality as rigorously as possible (with an explicit recognition of the limits of our ability to do so). The piece opens by reflecting briefly on these principles with respect to the genre of intellectual tribute – that is, to contextualize what it means to talk about Larry and his work within the framework of the advisor/advisee relationship. How do you combine the care of engagement with the ethics of argumentation to make a statement that is as personal as it is intellectual? From there, I situate radical contextualism within Cultural Studies as both an ethical-intellectual commitment and an analytical practice. The goal here is to discuss both the positive and negative potential of this process. I end by reflecting on how Larry’s intellectual commitment to radical contextualism also works as a personal form of radical contextuality.     

From memory to legacies. Cultural outcomes,successes, and failures of the feminist movement in Sicily

The cultural outcomes of social movements have rarely been explored by scientists, except by very few scholars, even though cultural modifications were actually considered one of the most important goals by the activists. These kinds of outcomes are usually not direct, nor do they have short-term effects; they produce long-range effects that could involve other social spaces and could also produce unanticipated consequences. The principal aim of this work, after a concise theoretical overview on the relationship between social change and social movements, is to investigate through a narrative and qualitative approach the outcomes, successes, and failures of the feminist movement in Sicily. Particular attention will be paid to the relationships between stated goals and achieved outcomes, the unintended and unexpected outcomes of the purposive goals and actions of the activists, and the current social representation of women that in part stems from the feminist struggle. The results of the interviews will be analyzed also in light of some statistical data on the condition of women in Italy.     

Museum acrobatics: artistic intervention and the work of cultural studies

This paper responds to questions posed to the panel regarding intellectual work and the division of labour in the academic and non-academic work of cultural studies. Using examples of ‘failed attempts’ at producing change at the Art Gallery of Ontario, the paper re-frames notions of transmission in the project of cultural studies in relation to questions of participation to provide a framework for thinking about how cultural studies practitioners engage with the public sphere.     

Men in online eating disorder recovery spaces: Gendered barriers,content moderation,and narrative experimentation

Eating disorders (EDs), once considered solely a women's health problem, have increasingly affected men. Previous research on recovery from addiction has emphasized the importance of narratives, which help provide structure and make sense of events. While narratives are often important for an individual's recovery from hardship, hegemonic narratives can be invalidating and obstacles to wellbeing. The highly gendered nature of ED recovery narratives has posed a barrier to men adopting alternative, more successful narratives, particularly in female-dominated spaces. This study examines how content moderation policies and enforcement on Tumblr, Reddit, and an ED recovery website shape men's participation in ED recovery support groups dominated by women. We find that high degrees of moderation and censorship limit men's platform participation and narrative experimentation. However, platform rules without active censorship face the same challenges. Instead, narrative experimentation and greater participation from men occur during moderate regulation because they can share their experiences while also being encouraged to find salient aspects of other, healthier narratives. We observed that men were able to break from unhelpful recovery narratives when they could masculinize the suggestions from women with more productive approaches. While past research has shown that men are particularly reliant on hegemonic masculinity when their gender is challenged, we find that phenomenon is part of a more fundamental process of reconciling ideas into one's self-concept.