Growing yams and men: an interpretation of Kimam male ritualized homosexual behavior

This paper explores the meaning of Kimam (Irian Jaya) male ritualized homosexual behavior by placing the behavior within a broad cultural context. It demonstrates that males claim to foster the growth of yams and to make men from boys by manipulating the processes of fertilization. One aspect of this manipulation involves the transfer of sperm from older males to boys. Exploration of Kimam ideas of death and burial rituals suggests that members of one village sector see their fertility as under attack by males of the opposite sector. At the conclusion of mortuary ceremonies, the two sectors engage in competitive feasts in which the successful control of fertility is symbolized by the presentation of finished products of male vitality: yams and children, especially boys. The analysis indicates that an understanding of homosexual behavior requires that attention not be restricted to the sexual behavior itself, but rather include various domains of meaning associated with it.     

Appraisal of Lifecolon; ``Area' Versus ``Dimension' Conceptualizations

The aim of the present work was to study the relationship between theresponses given by participants from various age groups and situations toa life appraisal questionnaire constructed from an area (work, spouse,family, friends) x dimension (acceptance, autonomy, mastery, purpose)matrix. When subjected to confirmatory factor analyses, the response datawere more supportive of an ``area' model than of a ``dimension' model. Whensubjected to an exploratory factor analysis, they revealed a seven-factorunderlying structure, which was more easily interpreted in terms of areasthan in terms of dimensions, and the effects of age and gender on thesefactors were the expected ones. When this seven-factor structure waslinked to a global measure of well-being, only factors with a clear ``area'definition could explain a significant part of the variance. These factorswere Love life, Family life, Leisure, and Occupational Life.     

Parenting behaviors of homosexual and heterosexual fathers

Responses of 33 homosexual (gay) fathers were compared with those of 33 heterosexual (nongay) fathers on the Iowa Parent Behavior Inventory, an empirical measure of dimensions of parenting behavior. Gay fathers did not differ significantly from nongay fathers in their reported degree of involvement nor in intimacy level with children. Gay fathers tended to be more strict, more responsive to children's needs, and to provide reasons for appropriate behavior to children more consistently than nongay fathers. Several explanations are explored for these similarities and differences in parenting styles.     

The dilemma of essentiality in homosexual theory

A close examination of the literature on homosexuality reveals a long history of definitional crises in which the central consideration has been the maintenance of a belief in homosexuality as a state of being. This paper asks what, if anything, can be considered essential to the homosexual category. To answer this question, various approaches to homosexuality in the literature have been examined: as a general state of being (the person), as a state of desire (sexual orientation), as a form of behavior (sexual acts), and, more recently, as a personal identification (sexual identity). In addition, the interrelationships of these categorizations are explored.     

Reconciliation Sentiment Among Victims of Genocide in Rwanda: Conceptualizations,and Relationships with Mental Health

In two studies that were conducted in Rwanda, we have examined the conceptualizations held by people who have experienced genocide with regard to reconciliation sentiment and quantitatively assessed the relationship between reconciliation sentiment and mental health. It was found that the participants have articulated conceptualizations regarding the nature of reconciliation sentiment. These conceptualizations are consistent with the way the genocide victims personally experienced reconciliation. More importantly, one type of reconciliation sentiment (the one corresponding to a renewed capacity to live together, hear each other, work together, and to forge compromises on a daily basis) was associated with mental health.     

Sexual fulfillment of heterosexual, bisexual, and homosexual women

Seventy females were interviewed in depth regarding their sexual responses and sexual fulfillment. They were categorized as heterosexual, bisexual, or homosexual according to self-definition. The quantity and quality of female sexual response, the source of the response, and the interactional patterns of sexuality were analyzed, and shown to differ, for different sexual orientations. The fallacy of emphasizing heterosexuality, and the fallacy of utilizing a heterosexual-homosexual dichotomy, in studies of female sexuality are indicated. It is suggested that knowledge about all sexual orientations can lead to more fulfilling sexuality in general, regardless of the individual's particular orientation.     

Conception of male and female homosexual stereotypes among university undergraduates

Following the procedure used by Broverman, Broverman, Clarkson, Rosenkrantz, & Vogel (1970), male and female undergraduates described a male homosexual, lesbian, and normal adult in terms of 41 adjective rating scales, each scale having a masculine and a feminine pole. Results indicated that compared to ratings of the normal adult, the male homosexual was viewed unfavorably and was significantly different from "normality" on 27 scales. Ratings of the lesbian were closer to those for the normal adult, although significant differences appeared on 11 scales. Ratings for the lesbian differed significantly from those for the male homosexual on 20 scales. On all but two scales, lesbian ratings were closer to the more favorable pole than were male homosexual ratings. The position seems supported that male gender nonconformity is viewed more seriously than female gender nonconformity.     

Remembered branches: towards a future of Korean homosexual film

Korean cinema has long labored under an imported Confucian homophobia which, through its effects if not its causes, seems to mirror the Western conception of the closet. Recent cinematic developments in Korea, including a queer film festival in Seoul, are slowly but surely beginning to change that. Using as primary texts the recent Korean gay film Broken Branches and the long-forgotten lesbian film Ascetic: Woman and Woman, my essay hopes to serve as a set of introductory remarks on a queer Korean cinema culture whose surface has only just been broached.     

Heterosexual women's perceptions of their marriages to bisexual or homosexual men

Twenty-one heterosexual women who were or had been married to bisexual or homosexual men and had children by them responded to a 28-page questionnaire that explored their experiences as wives and mothers. All of the married women expected a lasting, monogamous marriage. Only three had partial knowledge of their husband's sexual orientation before marriage. All of them went through a painful grief reaction when they learned that their husbands had emotional or sexual, or both, attachments to other men. The suffering was aggravated by feeling deceived or stupid for not having guessed the truth. What made it difficult for them to seek support from family and friends was the fear of encountering social disapproval or ostracism. They were afraid for themselves, their husbands, and their children. At the time of the study 11 of the 21 women were still married and living with their husbands, but most of them felt unsure that the marriage would last. Ten were in transition, separated, or divorced. Only three of the still married wives had complete confidence in the future stability of their relationships. These marriages were characterized by good communications, husbands who considered themselves bisexual, and an open marriage contract whereby wives could have heterosexual affairs. Findings cannot be generalized from this small convenience sample, but will hopefully encourage further research. The writers are also soliciting more subjects to enlarge the sample.     

What can homosexual aging studies contribute to theories of aging?

Key concepts in sociological theories of aging are reviewed on the basis of data drawn from earlier sociological studies of aging homosexual men and from a 4-year longitudinal study of 47 homosexual men ranging from 50 to 80 years of age, particularly regarding their happiness. The article explores the question of whether or not successful weathering of the coming-out crisis provides homosexual men stamina unavailable to aging heterosexuals. Finally, it examines allied and aversive relationships of young and old gay men.     

Attitudes, opinions, and sexual development of 205 homosexual women

Two hundred and five homosexual women, aged 15 to 50, were surveyed as to their attitudes and experiences in the areas of education, religion, family experiences, marriage, friendship, personal happiness, sexual development and satisfaction, psychological adjustment, and occupational status. The investigation discovered a high rate of only-child status among lesbian women, a tendency toward ambivalence of opinion on many issues, and a general lack of insight into self and others. Comparisons with other research on female homosexuality were made.     

Going public: a study in the sociology of homosexual liberation

The complete process of resolving and announcing one's sexual orientation as "homosexual" is analyzed into three stages: signification, coming out, and going public. Each stage is further subdivided into steps. Not everyone passes through every step, and most persons stop well short of going public. However, the general process is found to be the same for 24 persons (the author and 23 respondents), all of whom have reached the final stage. Management of self-presentation in this process is discussed, using Goffman's concepts for "spoiled identity" (stigma). The motivation for going public is analyzed, using C. W. Mills' "vocabularies of motives."