Social Learning and Innovation at Retail Farmers' Markets*

Abstract Retail farmers' markets are seen as key institutions in a more “civic agriculture,” but little is known about how they promote small business entrepreneurship. Drawing on research in economic sociology and economic geography, this paper examines the role of social learning in vendor innovation. Data from a 1999 mail survey of farmers' market vendors in California, New York and Iowa show that business innovation, as represented by intensity of vendors' innovative marketing practices and vendors' successful enterprise expansion, was modest. Social learning through engagement with customers contributed to more innovative marketing by vendors, while social learning through engagement with customers and fellow vendors increased the likelihood of vendors diversifying to additional markets beyond the farmers' market. Certain individual and enterprise characteristics also influenced vendor innovation. This suggests that, although important, the beneficial effects of social learning for vendors at farmers' markets remain moderated by human capital and structural factors.     

The lived experiences of becoming a homeless person with addiction in Tehran: how they are withdrawn from the mainstream community?

Understanding the experiences of street addicted people can help clarify the process of engaging people with this social problem. This study aims to discover the challenges of drug-dependent street people by exploring their lived experiences. This study was conducted using content analysis of qualitative interviews with 22 street recruited from within compulsory drug treatment centers in Tehran. Participants were selected through purposive sampling and their experiences of homelessness and addiction were collected through a semi-structured interview. After analyzing the data, three categories and eight sub-categories were determined. The main categories included instability, social distrust, and economic vulnerability. Instability includes experiences such as rejection from their home, street attraction, and avoiding returning home. The social distrust theme consists of experiencing the stigma related to addiction and high-risk behaviors. The economic vulnerability encompasses gradual capital loss and weakening their work status in the context of a weak economic foundation. Dependent drug use added to those isolating experiences leads to weakened family ties, and social and economic interactions and finally results in being disconnected completely from the community mainstream.     

Local Solidarities: How the Arab Spring Protests Started

Coming as a surprise to most observers and following the self‐immolation of a street vendor in a remote town of central Tunisia, the Jasmine Revolution of 2010–2011, the first uprising of the Arab Spring, has often been seen as a success story for digital communication through widespread use of social media. We suggest that this applied to the later phase of the protests in Tunisia but not to the initial phase, which occurred in local areas in impoverished and marginalized regions with highly limited access to the Internet. The initial phase lasted a full 10 days before the protests reached major cities where social media operated. Building on Tilly's concept of trust network, we offer the concept of local solidarities as key to the beginning of the Arab Spring uprisings and as encompassing spatial proximity, shared marginalized status, and kinship, all of which combined to serve as a basis for trust and collective action.     

Co-existence or displacement: Do street trials of intelligent vehicles test society?

This paper examines recent street tests of autonomous vehicles (AVs) in the UK and makes the case for an experimental approach in the sociology of intelligent technology. In recent years intelligent vehicle testing has moved from the laboratory to the street, raising the question of whether technology trials equally constitute tests of society. To adequately address this question, I argue, we need to move beyond analytic frameworks developed in 1990s Science and Technology Studies, which stipulated “a social deficit” of both intelligent technology and technology testing. This diagnosis no longer provides an effective starting point for sociological analysis, as real-world tests of intelligent technology explicitly seek to bring social phenomena within the remit of technology testing. I propose that we examine instead whether and how the introduction of intelligent vehicles into the street involves the qualification and re-qualification of relations and dynamics between social actors. I develop this proposal through a discussion of a field study of AV street trials in three cities in the UK—London, Milton Keynes, and Coventry. These urban trials were accompanied by the claim that automotive testing on the open road will enable cars to operate in tune with the social environment, and I show how iterations of street testing undo this proposition and compel its reformulation. Current test designs are limited by their narrow conception of sociality in terms of interaction between cars and other road users. They exclude from consideration the relational capacities of vehicles and human road users alike—their ability to co-exist on the open road. I conclude by making the case for methodological innovation in social studies of intelligent technology: by combining social research and design methods, we can re-purpose real-world test environments in order to elucidate social issues and dynamics raised by intelligent vehicles in society by experimental means, and, possibly, test society.     

Place attachment among children in a street situation in Pelotas,Brazil

This article explores the processes which affect street children and youths’ relationships with the place called the ‘streets’. The street as a place to live is violent and hostile. However, street dwellers aspire to see the street environment positively. In fact, being able to establish a positive relationship with the street, to become attached to it, is crucial for coping within it. In this research, longitudinal qualitative data concentrating on processes were produced time-geographically with 19 street children and youths in the Brazilian town of Pelotas. The analyses of this research reveal that attachment changes over time instead of remaining static. Examples from the streets demonstrate how the human–environment relationship is shaped by constantly changing encounters of physical, social and mental (f)actors. This article stresses the importance of individual life experiences and goals for the attachment processes and for what positively affects the attachment.     

The Contentious Roots of the Egyptian Revolution

Although real socio-economic injustices may have been the justification for the Egyptian revolution of 2011, it was not the cause of Egypt's politicization. Demonstrators peacefully toppled a strong Western ally on the premise of high unemployment, lack of opportunity, lack of free elections, food inflation, corruption, and lack of democracy, among other factors. Why did social mobilization lead to a social movement against a state that is highly dependent on coercion? Considering that access to social networks, high unemployment, systematic corruption, and economic stagnation are all commonplace throughout the world, the Egyptian revolution is an anomaly. This article argues that an analysis of the possible roots of the modern era of contentious politics in Egypt and its subsequent politicization will help demystify and decipher how this anomaly occurred. Focusing on the transnationally inspired dynamics of historically unprecedented protest events in relation to Egypt's political and social context will shed light upon the central question that this article aims analyze: how and when did politics make the shift from internal social relations to contentious street politics?     

The struggle for Via Bologna street market: crisis,racial denial and speaking back to power in Naples Italy

This paper is based on ethnographic research conducted with migrant and Italian street vendors in Naples, southern Italy, in 2012. It tells the story of Via Bologna market which was nearly closed down by the City Hall at the time. Naples is a city where issues of poverty and unemployment pre‐date and have been exacerbated by manifold narratives of crisis now unfolding across Europe regarding the economy, political legitimacy, security and migration. Street markets have always been an important and visible economic survival strategy for both Neapolitans and migrants there. This article shows how the Via Bologna street vendors appropriated and adapted discourses about crisis to form their own cosmopolitan social movement that halted the closure of the market. It argues that, in the age of globalized migration, the multilingual nature of such collective action is central to understanding social struggles that must be organized between marginalized groups of people divided by race, religion, politics and legal status. This, frequently ambiguous, transcultural solidarity speaks back against a mainstream post‐racial discourse – often articulated by the Neapolitan street vendors at the market – that would reduce the complexity of such collective action to questions of poverty and class struggle.     

Violence in street culture: cross-cultural comparison of youth groups and criminal gangs

Violence is a widespread phenomenon in juvenile street culture. But the questions of whether this relationship is a deterministic one, and if not, which are the contributing factors, are largely unanswered. This article focuses on the role of public space, starting with a comparison of the meaning of deviant behavior and crime in street culture in Brazil, Russia, and Germany. Focusing on street culture norms and their relevance for youth groups in everyday life, the author shows that there are worldwide similarities, and these are most likely to be seen in disadvantaged neighborhoods. The article deals not only with the question of how people act in conflicts but also focuses on a social order in which the reputation of men is based mainly on questions of masculinity, honor, and power expressed through aggressive behavior. The results are based on more than one hundred semistructured qualitative interviews with street culture youth, prison inmates, adult family members, social workers, police, and researchers that were conducted in recent years in the three countries.The study also describes a typology of conflict behavior among male street culture youth that helps in understanding why even juveniles who were socialized in the milieu of the street culture can reject violence and do not have to turn to violence in all conflicts. The article examines the similarities in the reasons for violence and fear of violence, as well as the differences in frequency and intensity between violent countries (such as Brazil and the Russian Federation) and less violent countries (for example, Germany).     

The representation of street art on Flickr. Studying reception with visual content analysis

Street art is public art; it’s accessible; it’s of the people; it’s an urban voice; it’s on public view; it’s on-the-street. Nonetheless, the World Wide Web has been party responsible for street art becoming both recognised and popular. As a result, this study is investigating how street art is represented on the open photo-sharing platform, Flickr. It is a social network site offering a large portfolio of photographs showing a wide range of images, which have been categorised and classified using ‘tags’. By using a visual content analysis based on theoretically determined categories to examine the uploaded photographs, this investigation will shed light on what a selection of Flickr users recognise as street art and how they record and index it.     

Economic Crisis and Migration

This article develops a perspective on African migrant integration, reflecting on the ‘visualization’ of migrant experience. It formulates some considerations on how integration of migrants can be captured, drawing on empirical material from street photography in modern-day Greece. The main research question concerns the role of visual images as sites for the construction and depiction of social difference. In that sense, their meaning goes beyond their content and they act as visual representations of discourses. The paper addresses this issue through a focus on local aspects of integration of sub-Saharan African migrants in the city centre of Athens. Specifically it looks at three themes related to discourses on migrant integration in today's economic crisis: (1) the physical and social environment of marginalization, (2) the migrant body and (3) the fear of the migrant. On the basis of the findings a synthesis is attempted of several parallel existing representations in discourses about African migration. The synthesis betrays the ongoing struggle between, on the one hand, the dominant structures that the state creates to deal with their presence and, on the other, the migrant strategies for adaptation and inclusion, which in turn sustain the mechanisms and form integration takes in this context.     

On the socio-economics of voluntary organisations

This article discusses two aspects of the interconnected social and economic features of voluntary associations. First, it characterises the transformation processes of voluntary associations which make them more similar to bureaucratic busitness organisations. The article's second. endeavour is to discuss how changes in the economic features of an association have an impact on its social elements. The key argument is that changes in economic features of a voluntary association have important negative effects on its social basis. The analysis focuses on how changes in the mode of financing of an association affect the solidarity of its members. This paper draws heavily on an earlier German article (Horch, 1992). I would like to thank the editor of the book where this article was published, Annette Zimmer, for her permission to publish a revised English version.     

Public life in Bangkok's urban spaces

The paper examines public life within Bangkok's urban spaces on the premise that user needs and satisfaction should play an integral component in the design of these spaces. An ecology-culture-behaviour paradigm is introduced to appropriately rationalise the relationship between urban design, ecology and sociology. Bangkok, a canal- and river-based port city, echoes the urban morphological processes of early Southeast Asian coastal settlements, but differs in its social and physical construct because of its lack of exposure to colonial dominance. Only in the latter part of the 19th century, when Western influence was introduced and became stronger, a change in its physical form was manifest, but the city still retained the social construct within its urban spaces and activity nodes (i.e. informal, commercial and religious spaces). Bangkok street users and their corresponding activities within the contemporary urban street space are also examined through field observation and survey to paint an overall picture of the behaviour and attitudes of the street users. The Bangkok experience presents a case of a dynamic city with competition between its traditions and the Western contemporary influences on its urban spaces. Finally, the paper reiterates the significant need to reconsider the intrinsic relationship between ecology, culture and behaviour to better understand the life between structures to create an urban space that satisfies its end users.     

Street Traffic,Social Integration,and Fear of Crime*

Drawing on the work of Jacobs, Newman, and Gardiner, among others, this paper investigates fear of crime by urban residents as a consequence of two interrelated characteristics of neighborhoods: 1) the perceived volume of street usage and 2) the degree of residents' social integration into the neighborhood. Secondary analysis of a 1975 survey shows that, counter to previous hypotheses, perception of increased street traffic leads to greater fear. However, when controlling for social integration, we find that for those who are socially integrated perceived volume of street traffic has no relationship to fear, while for those not socially integrated the greater the perceived street usage the greater the fear. Three mechanisms by which social integration may reduce fear of people on the streets are considered: 1) reducing the proportion of strangers versus acquaintances on the street; 2) providing networks of potential assistance; and 3) reducing the strangeness of the streets' daily rhythms and routines. We conclude that both physical design and social factors must be interrelated in attempts to understand fear of crime and in designing ameliorative programs.     

NEIGHBORHOOD DISADVANTAGE, SOCIAL CAPITAL, STREET CONTEXT, AND YOUTH VIOLENCE

This article integrates arguments from three perspectives on the relationship between communities and crime—constrained residential choices, social capital, and street context perspectives—to specify a conceptual model of community disadvantage and the violence of individual adolescents. Specifically, we propose that status characteristics (e.g., race, poverty, female headship) restrict the residential choices of families. Residence in extremely disadvantaged communities, in turn, increases the chances of violent behavior by youths by influencing the development and maintenance of community and family social capital, and by influencing the chances that youths are exposed to a criminogenic street context. We assess our conceptual model using community contextual and individual-level data from the National Longitudinal Study of Adolescent Health. Our findings suggest that individual or family status characteristics influence violence largely because of the communities in which disadvantaged persons and families reside. Although we find that community social capital does not predict individual violence, both family social capital and measures of an alternative street milieu are strong predictors of individual violence. Moreover, our street context variables appear to be more important than the social capital variables in explaining how community disadvantage affects violence.     

The idiocultural sensibilities of spothunting in action sports culture: affect,desire, change

Through an analysis of the social practice of spothunting in action sports culture, this article develops theories of learning and cultural production through an ontology of immanence. Spothunting entails an enthusiast seeking out elements of the environment with which to perform tricks. Analysis focuses specifically on an idioculture of BMX street riding videographers. It highlights the integral role of affect in the development of idiocultural sensibilities, or group members’ attunements to how potential activity may both common and vary with the macroculture with which the group is affiliated. This article contributes affect and cultural vitalization as parallel theories to mediation.     

Success is Possible

Omni House, a nonprofit youth service agency, describes how they successfully computerize their manual information system with the help of a full-service vendor. Following approval by the Board and the Executive Director and an analysis of their information needs, a feasibility study was performed which led to the selection of the vendor. The benefits of an in-house microcomputer and the help that the right vendor can provide are discussed. Suggestions for duplicating their successful experience to other agencies are presented.     

Passing on gang culture in the theatre of the streets: ‘They’ll grow out of it,then our age will grow into it and then we’ll grow out of it’

ABSTRACT

Gang members and membership are oft displayed as fixed and stable entities that are only understood in the context of the gang. This paper purports that membership is a role learned through the process of street socialisation and that gangs should be understood as fluid entities situated within the larger context of street culture. Through member’s perspectives, it reveals the main cultural transmitters which facilitated membership in Glasgow, Scotland as street socialisation, territorial othering and storytelling. In discussing the role of these transmitters, the journey into gang membership in Glasgow is told. Exploring the transmitters of membership allowed the meaning making process that members engaged in to emerge which allows gang membership to be understood as a meaningful social activity.     

Street children in Moscow: using and creating social capital

The paper analyses the strategies of homeless street children in Moscow connected with the accumulation of social capital. Based on recent empirical research, it looks at the involvement of children in non‐criminal and criminal subcultures as a way to get access to important networks and resources, and shows how young people use their social skills and appropriate subcultural norms and values in order to build alternative careers. It demonstrates that children's social background plays an important role in their trajectories in the urban informal economy and society, and that they should not be viewed, as it is usually suggested in the social exclusion paradigm, as a single dispossessed mass which has fallen through support networks in various risk scenarios. Research data is reviewed to provide evidence that Moscow's homeless children are resourceful and deeply social agents who fmd surrogate families and ad hoc social memberships.     

Gangster,victim or both? The interdiscursive construction of sameness and difference in self‐presentations

The paper conceptualizes two contradictory discourses, both used by ethnic minority drug dealers in a street drug market in Oslo, Norway. Oppression discourse includes personal narratives of unemployment, racism and psycho-social problems, often combined with stories about the government and city council being unwilling to help. Drug dealers use the discourse to justify drug dealing and violence, both for themselves and in meetings with welfare organizations. Gangster discourse , on the other hand, includes a series of personal narratives emphasizing how hard, smart, and sexually alluring the young men are. Drug dealers use this discourse to gain self-respect and respect from others, and it dominates interactions on the street. An important argument in this paper is that the discursive practice of criminals inspires theoretical perspectives on criminal practice. Oppression and gangster discourses have inspired, respectively, neutralization and subculture theory. When the same people use both discourses, however, the picture becomes more complicated. The 'bilingual' discursive practice of the street drug dealers reflects the ambivalent role of the researcher, and a Scandinavian institutional and social context where street drug dealers have extensive contact with a welfare state apparatus. The paper still suggests that similar interdiscursivity may have been sacrificed in previous research to produce more coherent theoretical frameworks.     

The insufficiency of fairness: The logics of homeless service administration and resulting gaps in service

This paper reports on discursive justifications of homeless service institutions in the USA, illustrating a conceptualization of service founded on economic logics of industry and the marketplace. Emerging from ethnographic data, we found that homeless service administrators utilized economic logics of justification to legitimize the exclusion of the street homeless by framing delivery within western notions of fair exchange and efficient production. When these logics are used exclusively to frame justifiable criteria for receiving services, certain people are empowered to participate in social welfare institutions, while others are disfranchised. We conclude that addressing gaps in service requires legitimizing varied administrative models, which, although underpinned by different, perhaps even oppositional, justifications, will engender a service sector responsive to the diversity of the homeless population.