What is a problem?

Among others, the term “problem” plays a major role in the various attempts to characterize interdisciplinarity or transdisciplinarity, as used synonymously in this paper. Interdisciplinarity (ID) is regarded as “problem solving among science, technology and society” and as “problem orientation beyond disciplinary constraints” (cf. Frodeman et al.: The Oxford Handbook of Interdisciplinarity. Oxford University Press, Oxford, 2010). The point of departure of this paper is that the discourse and practice of ID have problems with the “problem”. The objective here is to shed some light on the vague notion of “problem” in order to advocate a specific type of interdisciplinarity: problem-oriented interdisciplinarity. The outline is as follows: Taking an ex negativo approach, I will show what problem-oriented ID does not mean. Using references to well-established distinctions in philosophy of science, I will show three other types of ID that should not be placed under the umbrella term “problem-oriented ID”: object-oriented ID (“ontology”), theory-oriented ID (epistemology), and method-oriented ID (methodology). Different philosophical thought traditions can be related to these distinguishable meanings. I will then clarify the notion of “problem” by looking at three systematic elements: an undesired (initial) state, a desired (goal) state, and the barriers in getting from the one to the other. These three elements include three related kinds of knowledge: systems, target, and transformation knowledge. This paper elaborates further methodological and epistemological elements of problem-oriented ID. It concludes by stressing that problem-oriented ID is the most needed as well as the most challenging type of ID.     

The Collaborations-Relations Between Western (Secular) Law and Religious<Emphasis Type="Italic"> Nomoi</Emphasis> Groups in Today’s Multicultural Context: The Cases of France and Canada

In the last decade, under the pressing processes of immigration and globalisation, many Western constitutional democracies have moved from a number of religions sharing a common culture to today’s age of diversity. What current democracies are facing is the lack of overlapping consensus over basic constitutional “values”. The nature, scope and force of such values are likely to be affected by competing and, sometimes, contested fundamental reasons and worldviews. From here stems the dilemma between “unity” and “diversity”. This essay starts with a broad consideration on the principle of religious freedom, strictly related to the separation as well as collaboration between secular States and Churches; then the author analyses two case-studies (France and Canada), pointing out some specific legal approaches. In particular he focuses the analyses over the French “droit commun” and the Canadian arbitral tribunals that, especially in family law, allow disputes to be arbitrated using religious jurisdictions.     

The majoritarian compromise is majoritarian-optimal and subgame-perfect implementable

It is shown that the Majoritarian Compromise of Sertel (1986) is subgame-perfect implementable on the domain of strict preference profiles, although it fails to be Maskin-monotonic and is hence not implementable in Nash equilibrium. The Majoritarian Compromise is Pareto-optimal and obeys SNIP (strong no imposition power), i.e. never chooses a strict majority's worst candidate. In fact, it is “majoritarian approving” i.e. it always picks “what's good for a majority” (alternatives which some majority regards as among the better “effective” half of the available alternatives). Thus, being Pareto-optimal and majoritarian approving, it is majoritarian-optimal. Finally, the Majoritarian Compromise is measured against various criteria, such as consistency and Condorcet-consistency. Received: 31 January 1995/Accepted: 22 July 1998     

Aggregation of smooth preferences

Suppose p is a smooth preference profile (for a society, N) belonging to a domain P ^N . Let σ be a voting rule, and σ(p)(x) be the set of alternatives in the space, W, which is preferred to x. The equilibrium E(σ(p)) is the set {x∈W:σ(p)(x) is empty}. A sufficient condition for existence of E(σ(p)) when p is convex is that a “dual”, or generalized gradient, dσ(p)(x), is non-empty at all x. Under certain conditions the dual “field”, dσ(p), admits a “social gradient field”Γ(p). Γ is called an “aggregator” on the domain P ^N if Γ is continuous for all p in P ^N . It is shown here that the “minmax” voting rule, σ, admits an aggregator when P ^N is the set of smooth, convex preference profiles (on a compact, convex topological vector space, W) and P ^N is endowed with a C ¹-topology. An aggregator can also be constructed on a domain of smooth, non-convex preferences when W is the compact interval. The construction of an aggregator for a general political economy is also discussed. Some remarks are addressed to the relationship between these results and the Chichilnisky-Heal theorem on the non-existence of a preference aggregator when P ^N is not contractible. Received: 4 July 1995 / Accepted: 26 August 1996     

Characterizations of two power indices for voting games with r alternatives

In the first three sections of this paper we present a set of axioms which provide a characterization of an extension of the Banzhaf index to voting games with r alternatives, such as the United Nations Security Council where a nation can vote “yes”, “no”, or “abstain”. The fourth section presents a set of axioms which characterizes a power index based on winning sets instead of pivot sets. Received: 4 April 2000/Accepted: 30 April 2001     

The C1 topology on the space of smooth preference profiles

This paper defines a fine C ¹-topology for smooth preferences on a “policy space”, W, and shows that the set of convex preference profiles contains open sets in this topology.  It follows that if the dimension(W)≤v(?)−2 (where v(?) is the Nakamura number of the voting rule, ?), then the core of ? cannot be generically empty. For higher dimensions, an “extension” of the voting core, called the heart of ?, is proposed. The heart is a generalization of the “uncovered set”. It is shown to be non-empty and closed in general. On the C ¹-space of convex preference profiles, the heart is Paretian. Moreover, the heart correspondence is lower hemi-continuous and admits a continuous selection. Thus the heart converges to the core when the latter exists. Using this, an aggregator, compatible with ?, can be defined and shown to be continuous on the C ¹-space of smooth convex preference profiles. Received: 3 April 1995/Accepted: 8 April 1998     

Top-Pair and Top-Triple Monotonicity

We say that a social choice function (SCF) satisfies Top-k Monotonicity if the following holds. Suppose the outcome of the SCF at a preference profile is one of the top k-ranked alternatives for voter i. Let the set of these k alternatives be denoted by B. Suppose that i’s preference ordering changes in such a way that the set of first k-ranked alternatives remains the set B. Then the outcome at the new profile must belong to B. This definition of monotonicity arises naturally from considerations of set “improvements” and is weaker than the axioms of strong positive association and Maskin Monotonicity. Our main results are that if there are two voters then a SCF satisfies unanimity and Top-2 or Top-pair Monotonicity if and only if it is dictatorial. If there are more than two voters, then Top-pair Monotonicity must be replaced by Top-3 Monotonicity (or Top-triple Monotonicity) for the analogous result. Our results demonstrate that connection between dictatorship and “improvement” axioms is stronger than that suggested by the Muller–Satterthwaite result (Muller and Satterthwaite in J Econ Theory 14:412–418, 1977) and the Gibbard–Sattherthwaite theorem.     

Mental Health of Non-gamblers Versus “Normal” Gamblers Among American Indian Veterans: A Community Survey

Goal This analysis was undertaken to assess the demographic and mental health characteristics of “normal” or non-problem gamblers versus non-gamblers in a representative community sample. Sample Study participants consisted of 557 North Central American Indian veterans. Data collection included a demographic and trauma questionnaire, a computer-based Diagnostic Interview Schedule for DSM-III-R, and a treatment history algorithm. Findings Univariate analyses revealed that gamblers had greater social competence (i.e., higher education, living with a spouse) and higher lifetime psychiatric morbidity. Binary regression analysis revealed that, compared to non-gamblers, gamblers were older, more highly educated, and more apt to be married. More gamblers showed evidence for lifetime risk-taking as evidenced by Antisocial Personality Disorder and Tobacco Dependence. Conclusions Social achievement and disposable income function as prerequisites for “normal” gambling in this population, although “externalizing” or “risk-taking” disorders also serve as independent contributors to at least some gambling. The increased rate of “internalizing” or emotional disorders are only indirectly related to gambling, perhaps through increasing age or through the “externalizing” disorders.     

A Canadian rejoinder: Sociology north and south of the border

In response to the recent The American Sociologist special issue on Canadian sociology, this rejoinder dialogues with some of the perspectives offered there on the discipline north of the border with an eye towards lessons that American sociologists might learn from the Canadian experience. My reflections build on a larger analytic piece entitled “Canada’s Impossible Science: The Historical and Institutional Origins of the Coming Crisis of Anglo-Canadian Sociology” to be published soon in The Canadian Journal Sociology. Particular attention is paid to the different institutional arrangements of higher education in Canada and the United States, Anglo-Canadian reliance on the particularly English “weakness as strength” strategy for sociology, tensions between the cultural values of populism, egalitarianism, and excellence, and the trade-offs between professional and public intellectual work. A critique is offered of the “origin myth” of Canadian sociology as a particularly vibrant “critical sociology,” with discussion of Dorothy Smith's influence on sociology in Canada. His research interests are in sociological theory, the sociology of culture, and the study of intellectuals from the perspective of the sociology of organisations and professions. He is studying Edward Said as a “global public intellectual” as part of a Canadian government-funded interdisciplinary grant on “Globalization and Autonomy” at McMaster University. He is also working “Canadian professors as public intellectuals,” a project also funded by the Social Science and Humanities Research Council of Canada.     

Towards a Philosophy of Containment: Reading Goffman in the 21st Century

On the occasion of the re-publication of Erving Goffman’s Relations in Public: Microstudies of the Public Order, including the remarkable appendix, “Insanity of Place,” the authors propose new ways of reading Goffman’s work in order to highlight his attention to havoc and containment. Goffman’s “Insanity of Place,” explores the phenomenon of mental illness by asserting that it is an instance of havoc, a symbolic and practical condition that disrupts the social order of life, and one that must be contained. By situating this essay at the center of Goffman’s oeuvre they examine Goffman’s “philosophy of containment,” and trace its trajectory from Asylums, Stigma and “The Insanity of Place” to its full crystallization in Frame Analysis. The authors offer a generative reading of havoc and containment in order to understand the incoherence, irrationality, unreason, incomprehensibility and unbearableness of social life and the imperative to preserve social order from collapsing, dissolving or imploding. This reading enables us to see the cracks in the social order and understand containment as the constant effort exerted to recuperate transgressions and deviations back into that order. Goffman’s analysis becomes an opening into engagements with the work of Judith Butler and Michel Foucault around the notion of the normative order and the issues of containment and transgression. Thinking through Goffman’s philosophy of containment as the framework for an analysis of socialization, normalization, and social ordering affords an approach to thinking macro-micro linkages of order and instability that confront both our contemporary society and the discipline of sociology.     

Quality of Web-based Information on Pathological Gambling

The present study aims to evaluate the quality of web-based information on gambling and to investigate potential content quality indicators. The following key words: gambling, pathological gambling, excessive gambling, gambling problem and gambling addiction were entered into two popular search engines: Google and Yahoo. Websites were assessed with a standardized proforma designed to rate sites on the basis of “accountability”, “presentation”, “interactivity”, “readability” and “content quality”. “Health on the Net” (HON) quality label, and DISCERN scale scores aiding people without content expertise to assess quality of written health publication were used to verify their efficiency as quality indicators. Of the 200 links identified, 75 websites were included. The results of the study indicate low scores on each of the measures. A composite global score appeared as a good content quality indicator. While gambling-related education websites for patients are common, their global quality is poor. There is a need for useful evidence-based information about gambling on the web. As the phenomenon has greatly increased, it could be relevant for Internet sites to improve their content by using global score as a quality indicator.     

Garfinkel before ethnomethodology

A short story titled “‘Color Trouble’” by Harold Garfinkel was published inOpportunity in 1940,The Best Short Stories 1941, andPrimer for White Folks in 1945. Garfinkel wrote this short story before World War II while a research fellow at the University of North Carolina, Chapel Hill under Howard W. Odum, the founder ofSocial Forces “‘Color Trouble’” narrates poignantly the racial victimization of a young black woman traveling on a public bus through the State of Virginia. The short story provides sociologists with a different medium through which to examine the seminal interests of ethnomethodology’s founder. In a literary form, the short story depicts such ethnomethodological concepts as the breaching experiment, the “et cetera clause,” “ad hocing,” and the status degradation ceremony. Garfinkel’s “‘Color Trouble’” also suggests the way in which ethnomethodology overlaps with, as well as diverges from, Erving Goffman’s dramaturgical perspective. He received his doctoral degree from the graduate program in sociology at York University, Toronto, Ontario. His article “Autonomy and Responsibility in Social Theory” will appear inCurrent Perspectives in Social Theory, Volume 10.     

Modernity and the hybridization of nationalism and religion: Zionism and the Jews of the Middle East as a heuristic case

This article looks at nationalism and religion, analyzing the sociological mechanisms by which their intersection is simultaneously produced and obscured. I propose that the construction of modern nationalism follows two contradictory principles that operate simultaneously: hybridization and purification. Hybridization refers to the mixing of “religious” and “secular” practices; purification refers to the separation between “religion” and “nationalism” as two distinct ontological zones. I test these arguments empirically using the case of Zionist nationalism. As a movement that was born in Europe but traveled to the Middle East, Zionism exhibits traits of both of these seemingly contradictory principles, of hybridization and purification, and pushes them to their limits. The article concludes by pointing to an epistemological asymmetry in the literature by which the fusion of nationalism and religion tends to be underplayed in studies of the West and overplayed in studies of the East/global South.

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On the multi-preference approach to evaluating opportunities

The purpose of the paper is to provide a general framework for analyzing “preference for opportunities.” Based on two simple axioms a fundamental result due to Kreps is used in order to represent rankings of opportunity sets in terms of multiple preferences. The paper provides several refinements of the basic representation theorem. In particular, a condition of “closedness under compromise” is suggested in order to distinguish the flexibility interpretation of the model from normative interpretations which play a crucial role in justifying the intrinsic value of opportunities. Moreover, the paper clarifies the link between the multiple preference approach and the “choice function” approach to evaluating opportunities. In particular, it is shown how the well-known Aizerman/Malishevski result on rationalizability of choice functions can be obtained as a corollary from the more general multiple preference representation of a ranking of opportunity sets. Received: 3 September 1996 / Accepted: 18 August 1997     

Money-egalitarian-equivalent and gain-maximin allocations of indivisible items with monetary compensation

Suppose that a certain quantity M of money and a finite number of indivisible items are to be distributed among n people, all of whom have equal claims on the whole. Different allocations are presented using various criteria of fairness in the special case where each player's utility function is additively separable. An allocation is “money-egalitarian-equivalent” (MEE) if each player's monetary valuation of his or her bundle is a fixed constant. We show that there is an essentially unique allocation that is MEE and Pareto-optimal; it is also envy-free. Alternatively, the “gain” of a player may be defined as the difference between how the player evaluates his bundle and an exact nth part of the whole according to his numerical evaluation of the whole. A “gain-maximin” criterion would maximize the minimum gain obtained by any player. We show that Knaster's procedure finds an allocation which is optimal under the gain-maximin criterion. That allocation is not necessarily envy-free, so we also find the envy-free allocation that is optimal under the gain-maximin criterion among all envy-free allocations. It turns out that, even though there exist allocations that are simultaneously envy-free and Pareto-optimal, this optimal allocation may fail to be Pareto-optimal, and it may also violate monotonicity criteria. Received: 30 September 1996/Accepted: 6 March 2002 The author would like to thank Professor William Thomson for a discussion on this subject; and he would like to thank the anonymous referees, who made many substantive suggestions for improving this paper – shortening it, streamlining the arguments, improving the terminology, making further ties with the literature, and improving the exposition.     

The Corpus Status of Literature in Teaching Sociology: Novels as “Sociological Reconstruction”

Using fiction in teaching sociology involves what Harvey Sacks calls “sociological reconstruction”. Numerous comments on teaching sociology provide advice and suggestions on the use of literature and “what counts” as “sociological” literature, including specific titles. This paper goes further: while the use of literature is a routine feature of sociological accounts, discerning the relevance of a novel, or a passage within a novel, to sociological themes is an analyst’s achievement. It requires work both by the teacher and the student to recognize the relevance of fiction to sociology. Previous studies on fiction in sociology focus on the pedagogic aspects of using novels but fail to acknowledge the key problem of “sociological reconstruction” attempted through the use of novels. The paper explicates the crucial and generic issue of “corpus status”, which is fore-grounded by the use of non-sociological materials in sociology.     

Extended Pareto rules and relative utilitarianism

This paper introduces the “Extended Pareto” axiom on Social Welfare Functions and gives a characterization of the axiom when it is assumed that the Social Welfare Functions that satisfy it in a framework of preferences over lotteries also satisfy the restrictions (on the domain and range of preferences) implied by the von-Neumann Morgenstern axioms. With the addition of 2 other axioms: “Anonymity” and a weak version of Arrow's Independence of Irrelevant Alternatives axiom: “Weak IIA” it is shown that there is a unique Social Welfare Function called “Relative Utilitarianism” that consists of normalising individual utilities between 0 and 1 and adding them. Received: 7 June 1994 / Accepted: 28 April 1997     

Robert K. Merton as postwar prophet

Within the context of a discussion of Robert K. Merton’s ideas on leadership in postwar America, the article examines the nature and impact of Merton’s “sociological parables.” This term refers to short tales from social life from which sociological lessons with moral implications can be drawn. These parables, such as the bank insolvency story told in “The Self-Fulfilling Prophecy,” illustrate the manner in which Merton merged moral and sociological messages in his writings. Suggestions are made along the lines that these parables, or at least the moral messages they contain, contributed to Merton’s postwar fame. His most recent publications are “Simmel’s Contribution to Parsons’ Action Theory and Its Fate,” in Michael Kaern, ed.Georg Simmel and Contempory Sociology (Kluwer, 1990); and “Robert K. Merton’s Extension of Simmel’sUbersehbar” inSociological Theory, Spring 1990.     

Keywords and Cultural Change: Frame Analysis of <Emphasis Type="Italic">Business Model</Emphasis> Public Talk, 1975–2000

Keywords chronicle and capture cultural change by creating common categories of meaning against diverse local usages. We call this the global-local tension. To test competing theories of this tension, we employ frame analysis of more than 500 journal abstracts over a 25-year period, tracking the spread of business model as an economic keyword generated during unsettled economic times. Analyses reveal the simultaneous adoption of “global” and “local”frames without one supplanting or co-opting the other. The global-local tension is conciliated by providing primacy across communities of discourse to a small collection of frames (i.e., the global presence) while maintaining a plurality of local use within communities (i.e., the local alternative).