以社会主义核心价值观引领高校公寓建团

社会主义核心价值观是凝聚和引领青年大学生团结奋进的精神旗帜。近年来随着高校公寓建团的不断深入,以社会主义核心价值观引领高校公寓建团工作的必要性和可能性日益凸显。无论是从理论层面还是实践层面,以社会主义核心价值观引领高校公寓建团工作都是符合时代发展要求的迫切需要。     

当代青年践行社会主义核心价值观的路径研究

社会主义核心价值观是新时代中华民族的精神共识,描绘了新时期的美好愿景。践行社会主义核心价值观是实现美好愿景的第一步,也是至关重要的一步。青年群体作为践行主体中的特殊主力军,其发展具有长远且深刻的意义。如何发挥青年群体的作用,如何在个体、社会与国家不同层面去践行社会主义核心价值观,显然成为一个重要的理论与实践问题。本文立足当前中国社会的发展现实与青年群体的现状,从主观精神世界与客观现实状况两个维度,从个人、社会和国家三个维度,分别探讨社会主义核心价值观践行路径。     

东北少数民族文化价值观建设研究——基于社会主义核心价值观引领视角

以少数民族文化价值观为切入点,以东北少数民族文化价值观为主要研究对象,通过分析社会主义核心价值观对东北少数民族文化价值观的引领作用,探讨目前东北少数民族文化价值观的协同发展情况,并从内容、导向、协同机制等层面指出其中存在的突出问题,最终为如何正确引导、发展与建设东北少数民族文化价值观、推进社会主义核心价值观提出有效对策。     

河北省普通高校范围内中国传统文化与社会主义核心价值观的融合

文章通过儒家文化与社会主义核心价值观的融合,从中华传统文化的视角剖析社会主义核心价值观的理论渊源,强化河北青年学生对社会主义核心价值观的认同感,树立河北当代青年的文化自信文化与自强意识,为培育和践行社会主义核心价值观提供新的路径。     

试论高校进行社会主义核心价值观教育的基本途径

在高校开展社会主义核心价值观教育，直接关系到青年学生的健康成长，直接关系到中国特色社会主义事业是否后继有人。然而，一些青年学生对社会主义核心价值观知而不信，知而不行。基于这一现状，高校必须加强社会主义核心价值观教育，充分发挥课堂教学这一主渠道的作用，突出实践环节，优化制度设计。     

基于社会主义核心价值观的职业素质教育研究

新时期,我国对于社会主义核心价值观建设越来越重视。社会主义发展过程中,思想建设和思想引领对社会发展的影响也越来越大。高等教育事业来说,对学生进行社会主义核心价值观的教育引导显得尤其重要。主要结合当前职业院校的社会主义核心价值观的建设及引导展开研究,从社会主义核心价值观对学生职业素质教育的影响入手,对高职院校在进行社会主义核心价值观教育过程中存在的问题进行分析,并提出社会主义核心价值观与学生职业素质教育融合的有效策略。     

发挥先进模范人物示范引领作用培育和践行社会主义核心价值观

积极培育和践行社会主义核心价值观，是实现中国梦的价值观建设基础工程。先进模范人物是时代的先锋、群众的楷模，是践行社会主义核心价值观的榜样。充分发挥先进模范人物的示范引领作用．是新时期培育和践行社会主义核心价值观的重途径。     

社会主义核心价值观青年认同的载体优化探析

青年的价值取向决定了未来整个社会的价值取向,教育引导青年培育和践行社会主义核心价值观尤为重要,这就要求全社会更加重视社会主义核心价值观青年认同的载体建设,并切实推进和有力落实。目前,各基层在引领青年培育和践行社会主义核心价值观方面不断深入,成效显著。但也应看到,在社会主义核心价值观载体应用的效果、载体拓展的辐射面、载体协同的集聚度等方面仍有待提高。需要加强顶层设计,从宣传教育传导、资源优化整合、加强信用示范等方面着手深化载体建构,有效消解存在的问题,切实推进青年践行社会主义核心价值观内化于心,外化于行。     

社会主义核心价值观青年化及路径分析

青年是国家建设和社会发展的生力军,教育引导他们认同与践行社会主义核心价值观,实现社会主义核心价值观青年化是青年思想政治教育工作当前所面临的主要任务和历史使命。必须创新认同路径机制,拓宽宏观理论路径,构建微观实践路径,把中国特色的社会主义核心价值观与青年学习、生活和实践结合起来,规范和引导青年的思想方式、行为方式,并为青年所理解、认同,成为广大青年的信仰。     

论大学生审美文化教育与核心价值观的融合

美学学科的文化转向推动美育的文化转向,而大众文化的娱乐导向和社会转型期频发的道德滑坡现象,使得坚持社会主义核心价值观在审美文化教育中的思想引领作用成为重要议题。大学生审美文化教育与核心价值观融合有两条路径:学科融合与媒介互补。前者拓展了审美文化教育的内容,对推动思想政治教育和各类学科的融合、构建"大美育"的课程体系具有格外重要的意义;后者提倡充分发挥电子媒介的优势并结合传统文字印刷媒介,取长补短,促成核心价值观培育的审美化实现。     

Regrounding Youth Cultural Theory (in Post‐Socialist Youth Cultural Practice)

This article considers how the study of youth cultural practice in Eastern Europe informs theoretical and empirical debate about youth culture. It charts the trajectory of academic writing on East European youth cultures and suggests the region’s state socialist past (which made social inequalities relatively insignificant at a time when, elsewhere, youth cultural studies were dominated by class‐based readings) combined with the explosion of inequality in the post‐socialist period (by which time class‐resistant post‐subcultural theories led anglophone academic discussion), makes it an interesting vantage point from which to reconsider academic paradigms. Drawing on empirical examples of youth cultural practice in (post)‐socialist Eastern Europe, it argues for a perspective that integrates structural and cultural factors shaping young people’s lives. It suggests moving forward western theoretical debates – often stymied in arguments over nomenclature (‘subculture’, ‘postsubculture’, ‘neo‐tribe’) – by shifting the focus of study from ‘form’ (‘subculture’ etc.) to ‘substance’ (concrete cultural practices) and attending to everyday communicative, musical, sporting, educational, informal economy, and territorial practices. Since such practices are embedded in the ‘whole’ rather than ‘subcultural’ lives of young people, this renders visible how cultural practices are enabled and constrained by the same social divisions and inequalities that structure society at large.     

‘Befriend them but not be their friend’: Negotiations of youth practice in a digital age

ABSTRACT

‘You’ve gotta befriend them but not be their friend’ is how one youth worker thoughtfully described the secret to successful youth practice. This paper draws on experiences of youth workers in the United Kingdom to consider how the growth of digital technologies comes to be negotiated and articulated in professional practice. Situating these experiences alongside young people’s accounts, this article highlights a distinction between young people’s relationship with the digital and adult perceptions of youth and technology. The aim of this paper is to consider what factors contribute towards this divide and where adult perceptions come from, if not from the experiences of young people themselves. The article then goes on to discuss the potential consequences of the presence of technology and discourses surrounding the digital for youth worker’s engagements with young people in professional practice. Overall, this article argues for the enduring relevance of youth workers and physical youth centres in a digital age and joins several scholars in critiquing the chronic under-investment in youth workers and provision in the UK and beyond.     

Young people’s education biographies: family relationships,social capital and belonging

This paper examines complexities and interdependencies of key family relationships which anchor young people’s educational biographies. It is well recognised that young people’s education pathways in late modernity are strongly dependent on their ability to draw on the range of resources available, and that socio-economic status and family resources play a central role in this process. Less is known about how such relationships anchor young people’s education biographies. Drawing on theories of social capital and belonging in dialogue with qualitative interviews, and situated in studies of rural youth and education, this article considers how young people themselves talk and make decisions about their education in relation to complex family connections. These connections, contestations and negotiations between young people and central family members highlight how the late modern economy impacts on young people’s intimate relationships, and sheds light on the ongoing work of youth to resolve such tensions around their schooling in daily life.     

Young precariat and a new work order? A case for historical sociology

This article assesses Guy Standing's (2011) account of ‘the precariat’ as a ‘new class' to the many exercises undertaken in youth studies since the 1980s to make sense of the changing patterns of youth employment. While Standing's focus on the experience of fragmented and casualized work in many economies which now implicates young people has value, there are significant problems with his account that highlights the some difficulties in thinking in somewhat abstracted ways about ‘structural’ change processes that do not sufficiently consider the question of time. The case of Australia's of labour market regulation since the 1890s is used to test the validity of Standing's focus on the novelty of neoliberalism after the early 1980 to explain the emergence of precarious employment. Standing's claim that insecurity is central to the ‘new precariat’ because they lack the different kinds of security enjoyed by the ‘working-class’ after 1945, highlights the need for an interpretative framework attentive to the longer term role of state policy and the interplay of historical and local processes. The case is then made for developing a historical sociology that engages with what is now happening in respect to young people and their employment security.     

‘The outraged young’: young Europeans,civic engagement and the new media in a time of crisis

Public involvement in traditional political institutions has declined significantly over the past few decades, leading to what some have seen as a crisis in citizenship. This trend is most striking amongst young people, who have become increasingly alienated from mainstream electoral politics in Europe. Nevertheless, there is overwhelming evidence to show that younger citizens are not apathetic about ‘politics’ – they have their own views and engage in democracy in a wide variety of ways that seem relevant to their everyday lives. In the aftermath of the global financial crisis, young Europeans have borne the brunt of austerity in public spending: from spiralling youth unemployment, to cuts in youth services, to increased university tuition fees. In this context, the rise and proliferation of youth protest in Europe is hardly surprising. Indeed, youth activism has become a major feature of the European political landscape: from mass demonstrations of the ‘outraged young’ against political corruption and youth unemployment, to the Occupy movement against the excesses of global capitalism, to the emergence of new political parties. This article examines the role that the new media has played in the development of these protest movements across the continent. It argues that ‘digitally networked action’ has enabled a ‘quickening’ of youth participation – an intensification of political participation amongst young, highly educated citizens in search of a mouthpiece for their ‘indignation’.     

青年低碳生活行为的影响因素分析

消费是现代经济增长的核心动力,生活是消费的基本组成部分。低碳生活方式是转变经济发展方式的内在要求,青年群体是践行低碳生活的重要主体。青年低碳行为的影响因素包括:健全的低碳知识体系在低碳生活行为中起着基础性的作用;低碳价值观会通过低碳情感和低碳效能感来影响低碳生活行为;低碳情感、低碳价值观会对低碳生活行为产生重要影响。因此,普及低碳知识、引导青年树立正确的低碳生活价值观至关重要。     

当代社会思潮对青年的影响——基于对近十年相关研究的述评

研究社会思潮对青年的影响对于新形势下使青年树立和践行社会主义核心价值观具有重要意义。分析近10年的相关文献后发现,当代中国社会对青年有较大影响的思潮主要有新儒家思潮或文化保守主义思潮、实用主义思潮、自由主义思潮、历史主义思潮、新左派思潮、民族主义思潮、民主社会主义思潮和民粹主义思潮。此外还存在诸如后现代主义思潮、女权主义思潮、反全球化思潮、消费主义思潮等对青年影响力稍小但绝不容忽视的思潮。当代社会思潮深刻地影响了青年的信仰和价值观,导致青年政治意识表达方式变迁,影响青年文化体系的形成和变迁,而在这些过程中青年接受社会思潮影响的方式也在发生着变化。社会思潮影响下的青年思想引领主要有思想绝缘法、对象研究法、武器强化法和能力培养法。现有关于社会思潮对青年影响的研究存在着过分侧重定性研究和消极影响、到底如何影响是"黑箱"、研究成果呈现结构失衡等缺陷,需要针对这些缺陷寻找相应的研究进路。     

Sexual agency,risk and vulnerability: a scoping review of young Indigenous Australians’ sexual health

This review of qualitative research examining young Indigenous Australians’ sexual health highlights the profoundly social nature of young people’s sexual lives. Nineteen peer reviewed published papers were identified for inclusion. Findings reveal efforts made by some young Indigenous Australians to control their sexual lives, mitigate risk and maintain their sexual health. The review identified factors which are conducive to sexual health risks and vulnerability, including incomplete knowledge about STIs and safer sexual practices; gossip and ridicule concerning sexual activity and its consequences; damaging expectations about male prerogatives with respect to sexual relationships; limited inter-generational communication about sexual health issues; inadequate school-based sexual health education; and tensions between Indigenous and biomedical explanations of sexual health issues. Future research priorities include a focus on young Indigenous people in cities and towns across Australia, and in regional and remote settings in New South Wales and Victoria; understanding how Indigenous cultural values support young people’s sexual health; young men’s sexual and service-based practices; and the experiences of same-sex attracted and gender diverse youth. This research would inform the design and delivery of culturally safe and acceptable sexual health services and programmes, underpinned by an understanding of factors in young Indigenous Australians’ everyday sexual lives.     

Social Inequalities in Youth Volunteerism: A Life-Track Perspective on Danish Youths

Civic participation among today’s youth is a topic of widespread concern for policy-makers, academics, and the publics of Western countries at large. Though scholars have increasingly become aware of deep-rooted social inequalities in access to volunteering in the adult population, differences in opportunity structures that facilitate participation among young people are rarely recognized. In this paper, I put forward a ‘life-track perspective’ on youth volunteerism that highlights crucial within-group differences among youths. I present empirical findings from a unique Danish national survey with multiple waves enriched with national register data. The study sheds light on the changing importance of longstanding dividing lines—gender, social class, and education—in volunteering trends among the young. While young people are seemingly more gender-equal in their volunteering behavior than older cohorts, higher education as a gateway to volunteering is of much greater importance among the young. This educational ‘elitism’ in volunteering has, furthermore, intensified among young people between 2004 and 2012.     

Time to look in/at anger: considerations on the position and policing of young people’s anger

Mental and emotional well-being is steadily overtaking physical difficulty as the biggest health challenge facing young people. As a result, young people’s emotional well-being and needs are a significant concern within contemporary youth studies. However, the intricacies of ‘managing emotion’ have been somewhat neglected in the context of youth studies. In particular, the role of discourses of emotional well-being to produce ‘feeling rules’ [Boler, M. 1999. Feeling Power: Emotions and Education. Florence, KY: Routledge], to discipline, and to restrict expressions of emotion has been unconsidered. This article explores this problematic further with the intention of provoking a larger concentration on relationship between the policing of emotion and youth well-being discourses. Specifically, it focuses on anger as one of the emotions that young people are encouraged to move away from. It outlines how young people’s right to be angry is policed through the construction of angry subjectivities as characterised by incompleteness. It focuses on two – the unresolved subject and the unreasoned subject. Young people, who are already constructed as incomplete, are particularly vulnerable to this policing. Drawing on a range of theoretical interjections on the disciplining of ‘adult’ anger, the article explores the political importance of anger, how it is limited for young people, and the complexities of engaging with anger in the context of youth studies. Given the limited attention anger has attracted in youth studies literature, the article is intentionally provocative. However, as the article notes, this is a complex debate with many challenges and a much more detailed investigation is necessary.