Applying Protest Event Analysis to Architecture and Design

This article reports on interdisciplinary research where insights into ‘design activism’ (particularly architecture, product and landscape design) were sought through the use of methods from social movement studies. In recent years, there has been an increasing interest in the notion of architecture and design as activism, sometimes also called social design, public interest design or design for social innovation. An increasing interest in activism on the part of designers is matched by an increasing interest from geographers and sociologists in the spatial and material aspects of social movements, political resistance and other power relations. Yet, the area where social movements and various repertoires of social and political action intersect with design has not been well explored by any of these disciplines. While the design literature tends to view design activism narrowly and often apolitically, social movement literature, in its discussions of materiality and spatiality, typically skirts the contributions of ‘design’. Exploring this disciplinary gap, this article reports on the empirical research that applies to design the method of protest event analysis from social movement studies. The research uncovers a ‘designerly’ repertoire of action—a set of tactics that designers use in acts of resistance—and allows for an initial bridging of the gap between design and social scientific approaches.     

Marginal movements and minority struggles? The case of the Japanese minority social and labour movements

In Japan, some of the socially, economically and politically marginalised have developed robust social and labour movements that engage with mainstream society. These movements have developed strategies challenging the conditions of the excluded, while also highlighting pathways to establish, or enhance, individual and collective participation in the labour market and the wider society. Two distinct though related, social and organisational forms of these movements are elaborated – firm‐centred and community centred respectively. The former especially has a combative past in the labour struggles of the 1950s in what are known as sa'ha shōsū‐ha kumiai (left wing Minority union, or, Minority‐faction union). However, this does not mean Minorities are inherently leftist in orientation. In the 1940s and 1950s, during a period of radical union hegemony, a collaborative form of second unions developed assisting the purge of radical leaderships. Our focus here is on a contemporary radical democratic current. While articulating concerns of those in full time employment outside the political mainstream they may also represent ethnically and otherwise socially marginalised workers. The community unions, a form of what are known as ‘new‐type union’, shingata kumiai (this term will be used here to describe the community unions) articulate the concerns of those socially and economically marginalized in the community and the wider labour market. Controversially, the term ‘Minority union’ is used to depict the different forms of oppositional social movement union in a broader sense than is typically understood in the literature. This is because they share a common concern with the articulation of Minority social and political interests in the context of the employment relationship and the local community. In considering the character of these social movement unions the article seeks to add to what Price (1997 ) describes as ‘bottom up history’ which we term ‘sociology from below’.     

Social Movement Scenes: Place‐Based Politics and Everyday Resistance

Sociologists Darcy Leach and Sebastian Haunss coined the term “social movement scene” to refer to people “who share a common identity and a common set of subcultural or countercultural beliefs, values, norms” and the network of physical places they frequent. Leach and Haunss explain the numerous ways in which scenes can benefit social movements (e.g. as pools of mobilization or as places for cultural experimentation) and that scenes are places where resistance happens. I propose that thinking of a scene as a process is more useful than thinking of it as a stable context where political activity happens. Scenes are the products of urban protests, such as squatting; rituals, such as protest and music; and the activities of everyday life. Drawing on research from sociologists, geographers, historians, and cultural studies scholars, I discuss social movement scenes on both the political left and right in terms of their spatial, symbolic, and relational dimensions.     

From the Islamic Republic to the Green Movement: Social Movements in Contemporary Iran

The Islamic Revolution of 1979, the student protests of 1999, and the Iranian Green Movement are among the most important social movements in contemporary Iran. This tumultuous history makes Iran a prime candidate for any analysis of social movements and collective action. However, a comprehensive assessment of the relationship between studies of Iranian social movements and the larger literature on collective behavior and social movements is yet to be conducted. I divide the literature on Iranian social movements between works focusing on the Islamic Revolution and those addressing movements in post‐revolutionary Iran with a focus on the Iranian Green Movement and point out the major foci of each category. Analyses of the Islamic Revolution mostly emphasize the role of grievances, political opportunities, and Shi'a ideology. Works on post‐revolutionary movements are mainly concerned with analyzing the role of political opportunities and internet and communication technologies. Overall, studies of Iranian social movements seem to be moving towards more connection with and application of mainstream theories of social movements. Nevertheless, I identify four areas with room for improvement: (a) a continuous connection to and dialogue with the mainstream literature on collective behavior and social movements; (b) an emphasis on the use of cutting‐edge analytic techniques, especially quantitative ones; (c) increasing the number of studies that address issue‐specific social movements such as the women's and LGBT rights or environmental movements; and (d) conducting more comparative studies on Iran and a variety of different societies. In addition, I suggest that the scholarship on social movements in contemporary Iran can benefit studies of social movements in general by testing and modifying theories in a sociopolitical setting that is different from where they originally focused on.     

Social media teams as digital vanguards: the question of leadership in the management of key Facebook and Twitter accounts of Occupy Wall Street,Indignados and UK Uncut

Recent protest movements such as Occupy Wall Street in the US, the indignados/15M movement in Spain, and UK Uncut have witnessed the rise of social media teams, small activist groups responsible for managing high-visibility and collective activist social media accounts. Going against dominant assertions about the leaderless character of contemporary digital movements, the article conceptualises social media teams as ‘digital vanguards’, collective and informal leadership structures that perform a role of direction of collective action through the use of digital communication. Various aspects of the internal functioning of vanguards are discussed: (a) their formation and composition; (b) processes of internal coordination; (c) struggles over the control of social media accounts. The article reveals the profound contradiction between the leadership role exercised by social media teams and the adherence of digital activists to techno-libertarian values of openness, horizontality, and leaderlessness. The espousal of these principles has run against the persistence of power and leadership dynamics leading to bitter conflicts within these teams that have hastened the decline of the movements they served. These problems call for a new conceptual framework to better render the nature of leadership in digital movements and for new political practices to better regulate the management of social media assets.     

Poverty and Polygyny as Political Protest: The Waldensians and Mormons.

Abstract This paper examines Waldensianism and Mormonism, two very different religious movements, separated by time, space, cultural, and economic conditions. The sources are a mixture of secondary and published primary sources, including church documents both in translation and the original language, and personal writings, such as diaries and letters. The treatment of these sources is not unusual, rather the contribution of this paper is a synthetic theoretical analysis of these movements in terms of the practical consequences of action.
Both movements were coherent attempts to address contemporary social issues; neither was principally illogical nor irrational, nor comprised primarily of socially disconnected individuals. These movements were neither apolitical nor solely comprised of pure political action. Instead, both became political protest movements, in addition to being religious movements, because the symbolic content of the movement was interwoven with contemporary politics: the movements' ideological critiques implicated the larger political structure which attempted to prevent ideological change. These religious struggles were processes, becoming political movements because ideological change implied political action.     

I Was a Teenage Vegan: Motivation and Maintenance of Lifestyle Movements

Recent research has pointed to the rise of socially conscious consumption and of lifestyle movements or social movements that focus on changing one's everyday lifestyle choices as a form of protest. Much of this research addresses how adults maintain socially conscious consumption practices. Using interviews with youths who are vegan—strict vegetarians who exclude all animal products from their diet and lifestyle—I isolate the factors influencing recruitment into and retention of veganism as a lifestyle movement. I show that initial recruitment requires learning, reflection, and identity work, and that subsequent retention requires two factors: social support from friends and family, and cultural tools that provide the skills and motivation to maintain lifestyle activism. I also show how participation in the punk subculture further facilitated these processes. This work contributes to studies of youth subcultures and social movements by showing how the two intersect in lifestyle movement activism.     

Identity,impairment and disablement: exploring the social processes impacting identity change in adults living with acquired neurological impairments

The social model of disability acknowledges the impact of impairments but argues that disablement is socially constructed. Taking a theoretical perspective, underpinned by the social model of disability and elements of social identity theory, we investigated the relationship between impairment, disablement and identity change in adults living with an acquired neurological impairment. Through the thematic analysis, three themes emerged: changing self described the personal factors for identity change in people acquiring impairment; changing communities explored the contextual factors creating both socially constructed disablement and identity change; and influencing identity change considered strategies adopted by individuals to both counter socially constructed disablement and promote exploration of identity. A systemic change towards acknowledgement and valuing a disabled identity may counter socially constructed disablement and support enablement and social inclusivity.     

Social movement studies in India,within and beyond sociology: Proposing postcolonial political sociology as an evolving framework

The social movement theories, particularly emerged since the late 1960s and the empirical studies informed by these theories occupy a decisive space in the current sociological studies of social movements. Often, the theories that emerged in the American and European contexts overlooked the significance of ‘political sociology’ as a theoretical terrain while conceptualizing contemporary social movements. Thus, this paper attempted to reinvent the significance of political sociology in two-ways: a) it critically engaging with the classical tradition of political sociology; b) critical scrutiny of the major trends appeared in the sub-field of social movements within the disciplinary domain of sociology in India since the 1980s has been undertaken. Given this, the paper recognizes the theoretical urge for a new framework to understand social movements in reference to the specificities of the non-Western societies like India, and thereby proposes an approach termed as the postcolonial political sociology of social movements.     

“Our Own Little Language”: Naming and the Social Construction Of Alzheimer's Disease

Social meanings and cultural definitions attached to illness, disability, and aging have a powerful influence on the development and operations of medical care as well as the social, behavioral, and therapeutic processes occurring within these settings. Specialized care environments designed to meet the needs of what some would argue is a dramatically increasing population worldwide, those with Alzheimer's disease, have been dominated by a medical model of care where treatment of disease has primacy over person. In contrast to the medical model, the Certified Nursing Assistants (CNAs) at Starrmount (pseudonym) Alzheimer's Unit have socially constructed an alternative to the medical model of care through what I argue is the use of language and a process of “naming and reframing.” In this “different world,” as the CNAs call the world of the Unit, the resident is depicted as a socially responsive actor with a surviving self that is to be treated with respect. Using a symbolic interactionist framework, this paper examines the CNAs' construction and use of a “language of openings”—that is, the language arising out of the lifeworld of the residents—as the counterpoint to the “language of limits” of the medical model. Spoken everywhere but nowhere inscribed as “official” knowledge, this “little language,” as the CNAs speak of it, is the fundamental medium for social interaction in the Alzheimer's Unit.     

The time and space of everyday life

This article argues that everyday life is related to all social relations and activities, including both the ‘official’ practices that are codified and normalized and the ‘unofficial’ practices and articulations of experience. Indeed, everyday day life is seen as the single plane of immanence in which these two forms of practice and articulation interrelate and affect one another. The lived experience of everyday life is multidimensional, composed of various social fields of practice that are articulated, codified and normalized to different degrees and in different ways (either officially or unofficially). Moving through these fields in daily life, we are aware of passing through different zones of time and space. There are aspects of everyday relations and practices more open to government, institutionalization, and official codification, while others are more resistant and provide the basis for opposition and social movements. Everyday life is a mixture of diverse and differentially produced and articulated forms, each combining time and space in a unique way. What we refer to as ‘institutions’ associated with the state or the economy are attempts to fix social practice in time and space – to contain it in specific geographical sites and codify it in official discourses. The relations and practices more often associated with everyday life – such as friendship, love, comradeship and relations of communication – are more fluid, open and dispersed across time and space. However, the two should not be uncoupled in social analysis, as they are necessarily interrelated in processes of social and political change. This is especially so in contemporary capitalism or, as Lefebvre called it, the ‘bureaucratic society of controlled consumption’.     

Re-Creational Television: The Paradox of Change and Continuity within Stereotypical Iconography

Speculation abounds regarding the cumulative effect of stereotypical images in the media, especially those effects directed toward ethnic/gender identity. Using images of Black women in the United States as a case study, this paper explores the ways in which three historical stereotypes—Mammy, Jezebel, and Sapphire—are re-created in current-day television broadcasts. I argue that these recreations influence modern depictions of Black women in important ways. But my analysis differs from other sociological works on stereotypes, as it critically examines three underexplored components of the stereotyping process: (1) the symbolic properties of stereotypical images; (2) the separation of time and space achieved on television; and (3) the use of rigid interpretive frames as means of sustaining stereotypes in this media age.
[b]lack women, still least powerful economically, socially and politically in American society … have been refracted through a prism that tends to project them in one of three extremes: larger than life as matriarchs or sex objects, diminished to insignificance as mammies or maids, or faded into invisibility as irrelevant. (Edwards 1993, p. 217)     

Immigrant rights and social movements

The disciplinary fields of immigration and social movements have largely developed as two distinct subareas of sociology. Scholars contend that immigrant rights, compared to other movements, have been given less attention in social movement research. Studies of immigrant‐based movements in recent decades have reached a stage whereby we can now assess how immigrant movement scholarship informs the general social movement literature in several areas. In this article, we show the contributions of empirical studies of immigrant movements in four primary arenas of social movement scholarship: (a) emergence; (b) participation; (c) framing; and (d) outcomes. Contemporary immigrant struggles offer social movement scholarship opportunities to incorporate these campaigns and enhance current theories and concepts as earlier protest waves advanced studies of collective action.     

Analyzing ethnoracial mobilization

This article examines scholarship about ethnoracial mobilization written by sociologists within the subfields of social movements and race and racism. We situate our synthesis within critiques put forward by other scholars about the treatment of ethnoracial movements within the social movement subfield. Using these critiques as launching points, we find two broad patterns in the literature: (a) a focus on ethnoracial social movements that decenters race, at times treating it as an independent variable and (b) a focus on mobilizations for racial equity that treats race as a dynamic and constructed process. Within the latter focus, we note research that investigates ethnoracial mobilization at the macro‐, meso‐, and micro‐levels. We call for more research on movements that specifically consider the mobilization and construction of ethnoracial identities. In doing so, we provide a conceptual map of the field and make suggestions for how social movement scholars employing distinct theoretical foci can engage in ethnoracial analysis. Finally, we hypothesize why there might be a dearth of research within the social movement subfield that engages in critical analysis of ethnoracial dynamics of social movements.     

The Use of Cervical Caps at the University of California/Berkeley

Abstract

The higher rates of disease and death associated with male gender have been widely documented, yet little is being done in the college health setting to address men's health issues. Many of men's health risks are related to social isolation and prohibitions on showing weakness. The authors describe the Virginia Tech University experience with 3 Man Alive groups that were developed to (a) create a supportive social structure for male college students who may otherwise be socially isolated, (b) model healthy expression of emotions, such as anger, fear, sadness, and joy; (c) create a safe space for men to discuss sensitive issues, such as relationships with significant others, sexuality, and substance abuse.     

Social Movements Seen as Radical Political Actors: The Case of the Polish Tenants’ Movement

This article casts new light on the processes of collective claims and identity formation in social movements, with the help of the radical political framework of Laclau and Mouffe (Hegemony and socialist strategy: towards a radical democratic politics, Verso, London, 2001). Polish tenants, classified as “losers” of transition and marginalized in the mainstream discourse, nevertheless act collectively, mobilizing alliances with other democratic struggles and thus challenge the hegemony of neoliberal dogmas in the country. The very fact of mobilization of a socially and economically deprived group demanding the right to the city is provocative in the studied context. The empirical foundations of our study are 20 in-depth semi-structured interviews conducted with Polish tenants’ activists cross-referenced with media material produced by and about the movement, and previous studies on the topic. The contribution of this article is twofold: it combines social movement theory with radical political framework and fills the empirical gap in the body of literature on social movements in post-socialist Europe.     

The Road Through Paris: Climate Change,Carbon, and the Political Dynamics of Convergence

Abstract

This article tracks the key events that set the stage for the 21st Conference of the Parties to the UN Framework Convention on Climate Change (COP21) in Paris, particularly as they relate to politics of convergence. One side of this coming together is an intersection of issues, where new terrestrial and aquatic carbon sequestration programs have blurred the margins of climate change mitigation and resource grabbing. These programs, enclosing forests, farmlands, and oceans, are likewise fused together in what can be described as an emerging ‘carbon complex’ that is part of the wider blue/green economy. On the reverse side, the clear intersection of issues as witnessed by radical, and historically sectoral, agrarian/social justice movements is causing them to intertwine in resistance. The realm of climate change has proven to be an exceptional space of struggle and countermovement building. Political interactions between movements have become increasingly sophisticated—requiring frameworks that address environmental, agrarian, and oceanic issues at once, as the issues have become ever more complex. Agrarian/social justice movements maintain that their agendas for food sovereignty and climate justice hinge upon exposing fault lines in the system and advocate overall system change. COP21 and its parallel side events were together a landmark moment, but part of a much more involved process, ‘the road through Paris’, along which movements had carved out transnational and local spaces of convergence against the backdrop of a global carbon complex.     

Coalition-building and the forging of solidarity across difference and inequality

Diverse coalitions hold great potential for social movements, but they also face tremendous challenges. In this article, I review the literature on diverse alliances with a focus on how trust, commitment, and ultimately, solidarity can be developed and sustained across divides. The article begins by discussing the needs of diverse alliances to build trust and commitment, and the coalitional characteristics deemed vital for doing so, with a focus on shared neutral space, ongoing interaction, and social ties and bridgebuilders. Five coalitional processes and practices are identified and discussed that have been empirically found or theorized to be imperative for cultivating solidarity across difference and inequality. These processes include (a) uniting around shared principles while engaging difference; (b) acknowledging and managing inequalities; (c) making space for each other; (d) attention to managing conflicts; and (e) actions that confirm the shared commitments and negotiated identity. I conclude by evaluating the state of research on developing and sustaining alliances across divides.     

Keeping up with Schengen: migration and policy in the European Union

"There is an inescapable relationship between the existence of migration movements and the resulting policies which are adopted by the authorities of the area concerned towards encouraging these movements, or more commonly towards attempting to control or to reduce them.... This paper aims to bring together some of the wide variety of policy issues and responses which may be observed in Europe at the present time and in the recent past, and in particular to make an assessment of the approaches being taken by the European Union member states as a whole, and also by the so-called Schengen group of member states. This article also attempts to look at the perceptions of these policies and their effects from the point of view of both the 'western' and the 'eastern' European countries, as migration policy issues are rarely onesided. In conclusion, it considers some of the research issues and problems which are raised by geographers and others working in this area...."