Caught on camera,posted online: mediated moralities,visual politics and the case of urban ‘drought-shaming’

The ‘shaming’ of subjects caught on camera, engaging in socially transgressive acts of varying kinds, has become a familiar occurrence and locus of ambivalent possibility in contemporary public culture. In this article, I theorise the socio-moral complexities and visual politics of ostensibly civic forms of online shaming through an in-depth analysis of a single case: urban ‘drought-shaming’ in California (2014–2015). Drawing on interpretive methods of social analysis and anchored by the classical sociological tradition, I highlight the role of images, especially the circulation of still photographs taken and posted by ordinary members, in the emerging problematisation of excessive water use at the centre of this case. Understood as a vital and diminishing resource within an interconnected and interdependent social order, water was made sacred; it was prohibited from being handled in mundane or carelessly reckless ways during the drought. A state-of-emergency came to be constituted (also) as a moral drama. The language and practices constitutive of drought-shaming, I argue, contributed to a popular sociological imagination of water use whose critical dimensions transcend the specificities of this case. To highlight its ritual structure within the context of a viable and organically solidaristic collective order, I compare online civic shaming with the ‘status degradation ceremony’, as theorised by Harold Garfinkel in the 1950s. Comparable in that it constitutes a new form of public denunciation with socially integrative and renewing possibilities, there are also differences that shed light onto some of the new and defining elements of public shaming in a digitally convergent, visually mediated, and (more) participatory media-sphere. Finally, revealing significant overlap and collaboration between social, news, and tabloid media in the social production of mediated shaming today, this study is located at the border of visual sociology and a critical sociology of visual representation in contemporary mediated society.     

Social work and the politics of ‘austerity’: Ireland and Italy

ABSTRACT

No detailed analyses have been undertaken comparing and contrasting how social work is responding to the problems generated by the imposition of so-called ‘austerity’ measures in Europe. Comprised of three sections, the discussion is focused on Ireland and Italy. This comparative exploration locates social work within encompassing frameworks related to the changing population, political economy and welfare regime in each of these jurisdictions. Aspects of contemporary social work within Ireland and Italy are charted and the possibilities for confronting neoliberal ‘austerity’ are analysed. The article seeks to prompt and encourage comparative reflection within Europe in relation to how the social work imagination can be imbued with a new radicalism in the first quarter of the twenty-first century.     

‘Us’ and ‘them’: the limits and possibilities of a ‘politics of neurodiversity’ in neoliberal times

The neurodiversity movement claims that there are neurological differences in the human population, and that autism is a natural variation among humans – not a disease or a disorder, just ‘a difference’. A ‘politics of neurodiversity’ is based on the claim that the ‘neurodiverse’ population constitutes a political grouping comparable with those of class, gender, sexuality or race. This paper considers the limits and possibilities of neurodiverse political activism, and concludes by calling for a politics of identity that does not depend on a politics of ‘us’ and ‘them’.     

Not ‘one of us’: understanding how non-engaged youth feel about politics and political leadership

The modern election campaign is a well-oiled machine. Campaigns are won by the smallest of margins. Strategists provide incentives for specific market segments, and potential voters are identified well before the writ is dropped. However, few questions are asked in those same war rooms when certain groups stay home – namely young people. Young people are largely ignored at election time, and in turn, those under 30 ignore elections. Drawing on 20 focus groups conducted in Canada in 2014, this paper compares politically engaged and less engaged communities of young people to learn how they feel about politics and political leaders. This effort builds a better understanding of why some communities of young people are less interested and engaged in politics which is vital to our understanding of turnout decline among youth, as it is these communities of young people who have almost entirely tuned out of political affairs.     

Poverty,exclusion and child protection practice: the contribution of ‘the politics of recognition&respect’

The affective dimensions of poverty, including the impact of wider policy discourses and services that ‘other’ and shame people in poverty, are increasingly recognized. In response, Lister [(2013). Power, not Pity: Poverty and Human Rights. Ethics and Social Welfare, 7(2), 109–123] advocates for ‘a politics of recognition&respect’ that centralizes the voices, participation and lived experiences of those who live in poverty. This paper considers how applying Lister’s theory could improve child protection (CP) social work in England, from a human rights and social justice perspective. The paper draws on findings from an ATD Fourth World participatory research project aimed at updating the course content for a pre-existing social worker training module on poverty awareness. The project brings together families with experience of poverty and CP interventions, social work practitioners and academics.     

‘Not that kind of atheist’: scepticism as a lifestyle movement

This article examines atheist activists from a lifestyle movement perspective. I focus on how atheist activists adopt the term ‘sceptic’ as a distinct identity marker to represent their growing interest in other types of activism beyond atheist community building and criticism of religious beliefs. My data come from thirty-five interviews with Canadian atheist activists and participant observation in the province of Alberta. In contrast to previous social movement approaches to atheist activism, I deemphasize the importance of collective identity and instead attend to personal identity as the site of social change. My findings show that being a sceptic is a personally meaningful identity in the context of a relatively weak secularist collective identity. Moreover, atheist activists who also identify as sceptics wish to expand the boundaries of the atheist movement to include individualistic projects of personal affirmation based on science and critical thinking. This work contributes to our understanding of the everyday activities of activists who engage in individual action in the absence of a strong collective identity. In particular, this article expands our understanding of lifestyle movements beyond the current focus on socially conscious consumption. Instead, I return to the roots of lifestyle movement theory, that is, how one’s everyday choices serve as a form of protest. Finally, this work contributes to atheism scholarship, which has neglected the diversity of individual identities within atheist organisations and among atheist activists.     

Demanding an ‘adequate solution:’ the American Legion,the Immigration Act of 1924, and the politics of exclusion

This article analyses the American Legion’s role in developing a discourse of exclusion surrounding the Immigration Act of 1924. The Legion strategically used the political rhetoric of states’ rights and federalism in addition to racist and nativist language to emphasise the need for increased federal restrictions on immigration. The arguments found in the Legion’s resolutions, pamphlets and testimony to Congress place the organisation’s emphasis on the political disruptions caused by Japanese migrants within the context of evolving immigration reform. The Legion’s activism in exclusion contributes to an understanding of the history of states’ rights and federalism tropes in anti-immigrant arguments during the twentieth century.     

Lifestyle enterprising: the ‘ambiguity work’ of Swedish horse-farmers

This article introduces the concept of ambiguity work as a specific form of work–life balancing performed when making a livelihood based on leisure interests and a personal lifestyle. The study focuses on female self-employed horse-farmers in Sweden involved in service work with and through horses. Through an analysis of narratives and practices of this service work, based on ethnographic interviews and observations, boundary negotiations of various social spheres are discernible: work and life, and the commercial and the personal. The analysis shows that the horse-farmers perform a delicate and ongoing balancing act between family interests, individual leisure and paid work. Drawing on the notion of sociological ambivalence, it is suggested that this balancing act does not strive for demarcations, but rather to stay betwixt and between social spheres. It is argued that lifestyle enterprising is enacted and confirmed through ongoing boundary negotiations, or ambiguity work, that sustain a tension between keeping and blurring social boundaries. It is further argued that ambiguity work in this type of lifestyle enterprising both reinforces and questions ideals and norms concerning small business management and professional versus nonprofessional relationships.     

‘He was a secret’: family narratives and the institutionalization of people with intellectual disabilities

This article examines family narratives concerning the existence of an institutionalized family member with an intellectual disability. A research study investigating the experiences of institutional survivors and members of their families in post-World War II Ontario, Canada reveals ambiguous family narratives in which the story of an institutionalized family member with an intellectual disability was absent or uncertain. Secretive family narratives and their impact on family life are discussed from the perspectives of siblings of institutional survivors. Drawing from narrative enquiry literature, the potential repercussions of false or ambiguous narratives on the lives of people with intellectual disabilities are also examined.     

‘Your momma is day-glow white’: questioning the politics of racial identity,loyalty and obligation

This article utilizes discourse analysis and an auto-ethnographic approach to explore the impact of US racial and ethnic categorization on the experiences of an individual marked as ‘mixed-race’ in terms of individual identity and familial/cultural group loyalty and obligation(s). This essay focuses on an incidence of public policing through the popular social networking platform Facebook, centring on the invocation of racial obligation by white friends and family members. I analyse how racial loyalty is articulated by friends and family members in their posts on my personal Facebook page and how this ‘loyalty’ is used as means of regulating my mixed-race identity performance. This essay aims to understand several things, namely how identity is mediated through the invocation of racial obligation and how tension around identity plays out in the multiracial family.     

‘Khalas! Literature is the resistance against politics,and this is the politics of literature’: an interview with Atiq Rahimi

ABSTRACT

Atiq Rahimi is a director, photographer and translingual author who has published in Dari (Persian) and in French since 1999. As an outspoken author, Rahimi did not refrain from narrating loss, trauma and fundamentalism already in the 1990s. For his first publication in French, Syngué Sabour. Pierre de patience, he was awarded the highest literary price in France, the Prix Goncourt. With his recently published novel Les Porteurs d’eau, set in Afghanistan and Europe, Rahimi also explores challenges of the global Afghanistani diaspora. Inspired by his personal experiences of travelling from Kabul to Paris, Rahimi explores, with his Kafkaesque narratives, themes of loss, suffering and survival, all located in a war-torn country. In this interview, conducted in Paris, conversing in Persian and French, Rahimi talks about his personal journey and discusses cultural as well as literary theories. He mentions literature without borders, considers the power of literature as a means of taking a stand against political reality, learning French as a teenager and depicting strong female characters. Additionally, Rahimi explains to what extent Persian linguistics allowed him to depict the absurdity of living exile in his latest novel and ends the interview explaining the rationale behind the idea of authors without borders.     

The minority identity and the idea of the ‘unity’ of the nation: the case of Hungarian minorities from Romania,Slovakia, Serbia and Ukraine

A comparison analysis of the ethno-national identity of Hungarian minorities living in Romania, Slovakia, Serbia and Ukraine is performed in the paper, including the identifications to majority community and the relationship with Hungary, respectively.

According to the empirical results in every country, the community with the pan-Hungarian ethnocultural nation, and the identification with actual Hungary, is less important than regional Hungarianness in the minority identity of Hungarian minority members from outside the borders of Hungary. The primary in-group is the self-minority community in every country. This may be empirically grasped both on the level of the perceptions of social distances and on stereotypes toward Hungarians from Hungary and toward majority populations (Romanians, Slovaks, etc.).     

Number words in ‘her’ language,dialogism and identity-work: the case of little Mariah

Based on an ethnographic study, we explore the potential of experimenting with multiple languages for number words as part of young children’s mathematical activity. Data from a preschool classroom activity on ‘number words in “other” languages’ exemplify a complex process of discursive identity-work and dialogism amongst children, parents, teacher, and researchers. The focus is on the case of little Mariah, a Pakistani immigrant girl in Greece, who experiences participation by sharing number knowledge in her mother tongue Urdu, and highlights how gendered, racial, or language-related discourses weave her learner identity in a multilingual preschool classroom.     

The struggle for ‘our streets’: the digital and physical spatial politics of the Ferguson Movement

ABSTRACT

The Ferguson Movement of 2014 and 2015 reached national salience immediately following the murder of Michael Brown, after residents took to social media platforms to report from what many activists called ‘ground zero.’ Some popular and scholarly conversations have couched the movement largely through its online manifestations; this study, however, places the movement within the intersections of digital and physical space as well as the broader political context of St. Louis. Triangulating data from 21 unstructured interviews with local activists in St. Louis, Missouri with GIS and digital media analysis, we illustrate how activists in the Ferguson Movement organized within St. Louis’ physical space and challenged popular arguments about resistance in digital space. Consequently, we argue that social movements’ placeness remain important despite recent emphases on digital media.     

Undercover policing and the spectre of ‘domestic extremism’: the covert surveillance of environmental activism in Britain

The spectre of environmental ‘domestic extremism’ has long been postulated by police leaders and security analysts in Britain. It is a narrative that has justified the commitment of enormous amounts of government resources towards police intelligence work directed at non-violent direct action campaigns. Most controversially, this has included the long-term infiltration of environmental (and other) activist groups by undercover police. This article provides a critical analysis of the justifications put forward in support of the covert surveillance of environmental activists in Britain. The paper proceeds by way of a single case study – a high profile, environmental direct action protest in the north of England – in order to reveal the levels of abuse, manipulation and deception at the basis of undercover protest policing. Through their court case, the activists involved with this action were able to obtain rare insights into the police authorisation documents for the undercover operation that had led to their arrests. An analysis of these documents provides us with a glimpse of the contradictory justifications given by senior police officers for infiltration – now under scrutiny by a public inquiry.     

Survivor: spectators and gladiators in the US environmental movement, 2000–2010

What motivates people to participate in which forms of environmental activism? To address this question, we revise empirical models examining environmental activism by disaggregating the outcome variable of movement participation and dichotomizing two key motivational factors. Using repeated cross-sectional data from the US General Social Survey of 2000 and 2010, this study conducts logistic regression of four forms of participation on perceived severity and sense of efficacy, while accounting for biographical availability and political engagement. Results from regression analysis show that vocabularies of motive have substantial impacts on an individual’s likelihood of: (1) signing a petition; (2) giving money; (3) joining a group; and (4) joining a protest or demonstration. Their effects are large enough to override the noticeable impacts of liberalism and education. This study also finds that the level of participation in the movement across all forms has decreased between 2000 and 2010. These findings direct our attention to the limited capacity of the public sphere to accommodate the environmental movement during the last decade, as well as to potential changes in environmental activism in the coming decades that may mobilize those previously less likely to participate.     

Youth,presence and agency: the case of Kigali’s motari

This paper concerns young men who drive motorcycle taxis in Kigali, the capital city of Rwanda. Through an ethnographic account of the livelihoods of these motari, it seeks to account for their continued presence in a city whose authorities are openly hostile to their business, yet in which they remain a significant social force. I argue that it is not either by the exercise of ‘agency’ that motari achieve a social presence in Kigali, but through the social relations in which they are engaged. These relations immobilise them and effectively prevent them from mounting any concerted political challenge to hostile city authorities. However, I suggest that this lack of agency is one reason for their significance, since it makes them available as a resource for the schemes of others. I use this case study to argue for a rethinking of the notion of agency in the anthropology of youth. Rather than celebrating autonomous action or the creative, subversive play of the young, I propose instead a relational understanding in which the capacities and opportunities presented by groups of people in social relations grounds their social significance. It may be the very fact of young people’s domination that makes them socially significant.