以灵渠为纽带：古代桂林的对外文化交流及其作用

秦朝在湘桂走廊修建的灵渠，将漓江与湘江相连，是古代海上丝绸之路沟通中原与海外联系的重要交通枢纽，也是桂林古代对外文化交流的重要通道。秦汉以来，以灵渠两岸为中心的桂林地区发现的不同时期的具有外来文化特征的文物，是不同时期该地区与不同国家或地区交流的反映。桂林便利的水陆交通条件，是支撑该地区对外文化交流的关键因素。特殊的地理位置、政治因素以及经济、文化等，也是重要的原因。对外文化交流，促进了古代桂林社会经济的发展，也密切了桂林与世界的联系。     

美国干涉西藏的历史过程

目前中美之间出现了缓和的倾向,逐步建立起了战略伙伴关系,这对世界的安全和稳定是有意义的,是值得肯定的;但是另一方面,美国不断干涉中国西藏的内政也是一个不争的事实。回顾和分析美国在不同的历史时期、出于不同的战略考虑,利用西藏问题干涉中国内政的历史过程,对于认清美国对外政策的实质,保持清醒、冷静的头脑,是具有现实意义的。本文将从以下六个方面论述美国干涉西藏的历史过程。一、情报局对西藏的兴趣美国与西藏的第～次官方联系是在20世纪初,当时的探险家、学者、作家兼美国驻华使节柔克义（WilliamWcodvilleRockhill…     

使命感与美国的外交传统

概要在美国外交史上,孤立主义(Isolationism)和扩张主义(Expansionism)是两大永恒的主题。自立国以来,孤立主义与扩张主义被认为是美国对外关系中必须遵循的两大政策。从表面上看,两者所奉行的对外政策是自相矛盾的:孤立主义主张在世界事务中的外交、军事方面的不介入政策,而扩张主义则要求以积极的态度参与世界事务。从更深层次上看,两者都是美国人持有的这种“美国在国际事务中具有特殊的使命感”(MissionaryImpulses)的反映。美国人认为,美国的政治制度完美无缺,血统高贵的盎格鲁—撒克逊人具有向全世界推行其政治制度、价值观念和传播…     

交流与沟通创造价值——中国民族高等教育文化交流团赴美纪行

为进一步加强民族高等教育领域的对外文化交流、开展对外教育合作,在中南民族大学与美国威斯康星州大学系统普拉维尔大学庆祝建立校际合作十同年、共建孔子学院两周年之际,国家民委组织委属6所院校     

这样的世界第一不安全——有感于我国成为世界最大石油进口国

今年上半年,我国能源消费持续快速增长,对外依存度不断扩大。工业和信息化部日前公布的数据显示,1至5月,我国原油对外依存度达55.2%,已经超过了美国。     

冷战后美国的“价值观输出”

“价值观输出”始终存在于美国的对外政策之中,冷战后,美国更加重视以“美国式的自由民主价值观”来整合社会主义国家和广大发展中国家,冷战后美国的价值观的输出主要围绕着“建立美国价值观主导下的世界新秩序”的战略目标,在实现手法上表现出由温和到强硬的发展态势,美国价值观输出的实质是美国当局追求国家利益的工具,美国政府对价值观输出的高度重视有其深刻的思想根源、经济动因和政治动因。     

全球边疆：美国对外关系中的比较史与边疆研究路径

长期以来,美国对外关系研究的新路径并没有对例外论者的假设构成挑战,同时也无法对全球范围内的美国经验提供一个比较视角。最近开展的边地（borderland）和边疆（frontier）研究则为历史学家提供了一个深入到文化遭遇、文化认同转变以及国家政治边缘的富有价值的视角,并可以对周边地区的人力和自然资源如何整合到更大的经济交换体系这一过程进行分析。在对边疆研究的域外经验与实践进行系统梳理之后,本文指出,有必要将边疆路径引入美国对外关系研究的领域,这样不仅有助于相关研究的推进,而且能够突破特纳理论的局限,进而更全面地看待包括当代跨国市场等在内的美国的内部发展与海外扩张历程。     

多措并举 开拓新时代中华文化对外传播新篇章 评《中华文化对外传播研究》

<正>中华文化源远流长、博大精深,是中华民族生生不息、团结奋进的不竭动力,是发展中国特色社会主义文化的深厚基础。中华文化的对外交流与传播有着悠久的历史且一直延续至今。每个阶段,国人都根据不同时期和不同的传播对象的客观需求在传播内容、传播路径与方式、传播主体上进行调整与完善,力争让辉煌灿烂的中华文化传播得更深远、普惠世界。进入21世纪,随着我国综合国力的显著提升以及国家间文化软实力的比拼日渐为大众所关注,中华文化对外传播的主体自觉性、自信力也显著提升,随着“文化走出去”国家战略以及“一带一路”倡议的稳步推进,中华文化对外传播出现了新的特色。     

海拔高度与文化:何者与人类生育力有关?

1984年,美国人类学界展开了一场思想交锋,论题的核心是"高海拔地区的人类生育力是受自然因素影响,还是受文化因素影响."参加争论的主要是美国、英国和印度的人类学家.     

基于目的论的对外宣传资料翻译

基于德国功能派翻译目的理论(Skopos theory),以中国-东盟博览会上所收集到有关企业介绍、招商材料、产品说明、旅游指南等对外宣传资料为例,认为对外宣传资料翻译应该考虑译文语体、读者效应、译语文化等因素,采用信息突出性、信息召唤性和信息简洁性的翻译策略.     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

三江源自然保护区生态旅游开发的SWOT分析

本文就三江源自然保护区开发生态旅游产品的可行性及发展潜力,运用SWOT分析模式进行客观分析,并得出三江源开发生态旅游产品是实现该地区可持续发展的最佳途径。     

热贡鲁若中"玛泽"与藏族历史的渊源关系

文章从历史学、宗教学、民俗学等角度,将流行于黄南藏族自治州同仁县隆务河流域的六月会主体节目之一"玛泽"的文化内涵进行了新的探讨,并就"玛泽"节目的历史和宗教渊源关系,民俗形成过程,以及对军事、生产活动中的意义提出了自己的看法.     

‘Both an Arab and a woman’: gendered,racialised experiences of female Palestinian citizens of Israel

Following feminist and postcolonial discourses, this paper uses the concept of ‘everyday experience’ as a tool to trace the social world of educated Palestinian women in Israel. The term refers to the complex array of these women's experiences in racialised and gendered social sites, as well as within the class, religious, and ethnic contexts in the subordinated group and its relations with the dominant Jewish group. Based on 108 in‐depth interviews with Palestinian women citizens of Israel, the paper claims that educated Palestinian women are located in a ‘third place’ between cultural, gender, class, national and racial structures that generates a continual ambivalence. Within this marginal, ‘unhomely’ space women negotiate their own identities and challenge dominant social definitions. Women create various modes of interim spaces and multi‐dimensional, shifting identities for themselves. The ambivalent attitudes generated by the women's experiences expose the possibility of shedding categorising markers. The omnipresent existence of the gendered, racialised regime of knowledge makes every place a potential site of subversion and resistance.     

羌族宗教信仰与藏文化的关系考察研究

岷江上游羌族宗教信仰是多元混杂的,导致这种现象的产生,既有历史的因素,又有现实的因素.历史的因素可追溯到古羌人时代,从那里我们可寻羌族宗教信仰之渊源的一些踪迹;现实的因素可从羌族地处藏彝走廊,受汉藏文化影响的现状中去采撷一些实际的表现.本文拟就羌族原始宗教信仰中的藏文化因子,羌族天神信仰与藏族民间宗教信仰的渊源,羌族和藏族有关人类起源传说的相似与区分,羌族原始宗教信仰与佛教文化的糅合等方面对羌族宗教信仰与藏文化的关系作一较为深入的考察分析.     

Identification,the exercise of democracy and the fear of the Other – the June EU referendum in the UK

ABSTRACT

The focus is the oscillation among leave voters in the EU referendum from the exercise of rights - an act of dis-identification – towards the assertion of identity as members of a British community. This was mediated by voters acting in an association of citizens calling on the equalising agency of the British people whilst claiming membership of a locally circumscribed community, perceived as injured, through entanglement with the Other prominent among them Europeans. Hence the recovery of the injured community as the object of the denunciators’ desire for identity coupled with the fear of the Other. Predicated on this was the resumption of class, gender and ethnic roles reflected in division among voters. The denunciation of togetherness with Europeans served leave voters to substitute the exercise of rights with a longing for identity. Instrumental in this was the lack of deliberation in the plebiscite to articulate the will of individual voters through a general will. The ‘direct power’ exercised enabled many to cast away their role as citizen in an attempt to claim their privileges as members of a racially and culturally demarcated British community. Paradoxically, the voters’ unashamed disavowal of their agency as citizens by seeking to restore a divided social world as the source of their identity was represented as an exercise in democracy. To some playing on words was supplemented by the use of force removing the gap between the discursive exclusion of the Other and the continued physical presence of bearers of different races and culture.