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1.
When “History” is called to represent silence, its metaphysical position is symptomatically felt. Tracing what Fasolt calls “the historian's revolt”, this paper identifies the political impetus behind it as the symptom dictating Foucault's own silences/silencings (regarding Derrida's intervention in his History of Madness). In naming such a symptom/silence – in taking “Derrida's position” – this paper performs its own violence/decision by, both “justifying,” and betraying, this position; by installing itself in, instead of “above,” this curious “debate”. “The last refuge of the scoundrel” appears then as the reflective exteriority of a political antagonism that's based on a metaphysical difference with regards to the legitimate “seat” of authority (in Fasolt, an antagonism between the historian and the Catholic Church). Finally, this trajectory is installed within a wider – metaphysical and historical – context, where Hegel's famous saying, that the University is the Protestant's Church, might yet echo that distant metaphysical decision – still looming, like a “genealogical specter,” over Academia and its Social Sciences.  相似文献   

2.
Abstract

This essay explores a series of sovereign ‘machines’ – slaves, puppets, automata – in political theory from Benjamin to Agamben. It is now well-documented that the philosophical question of ‘the machine’ – of whether a complex system requires a human operator or whether it can function autonomously – is also a crucial political question that haunts every discussion of sovereignty from Hobbes onwards. However, my wager in what follows is that this machine is not just a metaphor for a metaphysical situation – whether it be rationality (Hobbes), bureaucratization (Weber), neutralization (Schmitt), historicism (Benjamin) or governmentality (Foucault) – but a material phenomenon that carries transformative political promise and threat. To summarize the argument of this essay, I contend that ‘sovereign machines’ like slavery (Aristotle, Hegel, Kojève, Agamben), puppets, automata or clockwork (Descartes, Hobbes, Schmitt, Benjamin, Derrida), lens, optics and mirrors (Hobbes, Kantorowicz, Benjamin, Lacan, Foucault) and so on do not merely reflect but change our understanding of the causal relationship between sovereignty and governmentality, decision and norm, exception and rule. If the self-appointed task of the modern political theorist has so often been to obtain or regain sovereignty of, or over, the machine – to jam its gears – I seek to expose what the later Derrida calls the ‘machine’ of sovereignty itself. In conclusion, I argue that political theory’s attempt to reveal or retroactively invent the sovereign person at the heart of the machine only ends up revealing the sovereign machine at the heart of the person. What – if anything – is really inside the machine of sovereignty?  相似文献   

3.
ABSTRACT

The article proposes a model for analyzing the utterances of Jewish nonconformism in the late-Soviet Russian literature, based on Michel Foucault’s theory of fearless speech and Eric Gans’ theory of the origins of culture. The utterances of nonconformism transform an asymmetrical conflict into symmetrical nonvictimary relations, in which a new, supposedly real identity of a figure is revealed and mobilized for protest. These new relations are based on mutual recodification of different discursive configurations – political, moral, social, aesthetical, metaphysical, or mystical. The discussion will focus on the selected novels of Fridrikh Gorenshtein, Felix Roziner, and, in greater detail, David Shrayer-Petrov.  相似文献   

4.
Abstract

This article explores the relationship between critical distance and the idea of proximity. In times that are often described as ‘global’, ‘24/7’, ‘connected’, ‘networked’ and ‘immersive’, distance seems ever reduced and proximity omnipresent. The contemporary impression of ubiquitous proximity might constitute a threat to the survival of critical distance understood either as a cornerstone of enlightened and humanist critical practice or as a key metaphysical ‘technology’. The resulting ‘crisis of critical distance’ produces the question of how to position oneself with regard to the ‘other’ in a time that lacks distance and privileges proximity? In tracking the ambiguity (or the ‘aporia’) that surrounds proximity – the desire to be near and the need to maintain a distance – this article rereads some key Heideggerian and Derridean texts in order to attempt a deconstruction of the opposition of distance and proximity at work in the ‘metaphysics of presence’.  相似文献   

5.
Book Reviews     
《Australian Social Work》2013,66(1):106-122
Abstract

Poverty and Health – Working with Families Clare Blackburn (1991) Open University Press, Buckingham, 176pp. $34.95 (paper)

Improving Health and Welfare Work with Families in Poverty Clare Blackburn (1992), Open University Press, Buckingham, 128pp. $45.00 (paper)

The Presence of the Past – Male Violence in the Family Jan Horsfall (1991) Allen and Unwin, Sydney, 167pp. $18.95 (paper)

Working for Change – the Movement Against Domestic Violence Heather McGregor and Andrew Hopkins (1991) Allen and Unwin. Sydney, 150pp. $19.95 (paper)

Family Violence – Everybody's Business, Somebody's Life Family Violence Professional Education Taskforce (1991) Federation Press, Sydney, 268pp. $25.00 (paper)

Tell Me I'm Here Anne Deveson (1991) Penguin Books Australia Ltd, Ringwood, Victoria, 268pp. $14.95 (paper).  相似文献   

6.
7.
ABSTRACT

Europe, in the throes of global trends, dissolves and yet re-establishes boundaries, both on its external perimeter and in terms of its internal social and political structures in a process reminiscent of the early period after the industrial revolutions. Once again it poses a fundamental question for social work: is the profession’s mandate limited to containing the effects of this process at the level of its individual victims or can it play a role in shaping European social policies which would deal with structural issues and further the cause of European integration? By examining the spaces created by the EU’s ambiguous initiatives on social issues – in areas like child welfare, poverty or migration – it will be shown that social ‘rescue’ attempts might only serve to legitimate exclusion and to further the decline of social solidarity within European states – and ultimately the disintegration of the European Union itself. The alternative lies in taking a wider political perspective and practising ‘relational citizenship’, giving people rights to belong and to participate.  相似文献   

8.
Abstract

In the recent critique of ‘Western metaphysics’ by post‐structuralist and postmodern theorists, there has emerged a distinctive line of thought which seeks to apply such critique to the domain of political theory. This paper approaches Hannah Arendt's conceptualisation of the political as a proto‐type of such a theorisation, deploying as it does key elements of the Heideggerian (and more broadly, phenomenological) position so as to rethink the nature of the political. By delineating the specifically ‘post‐metaphysical’ moments of Arendt's theory and its corresponding critique of political modernity, I endeavour to illuminate both the advantages and pitfalls of contemporary efforts at developing a philosophical conception of the political on the basis of a neo‐Heideggerian position.  相似文献   

9.
10.
ABSTRACT

This essay introduces the notion of a literary clinical practice for which it remains essential to continue to consider those texts that open up a place for a readership, or audience, or even a civilization to consider the endlessly generative failure of its literature to write mental health. Concerned with mental illness that is an effect of language on the subject, the body, and of the enigma of the truth as cause, psychoanalysis is the crucial interlocutor for any literary clinical concern with the maladies of literature and society. In order to re-assess the utility of Shakespeare’s Hamlet to contemporary problems such as depression – perhaps the dominant symptom of our time – this essay attempts a reconsideration of Jacques Lacan’s famous seminar on Hamlet from the perspective of the contemporary clinic of the Lacanian orientation in psychoanalysis led by Jacques-Alain Miller.  相似文献   

11.
ABSTRACT

The article uses the theoretical framework of Saskia Sassen’s two dynamics of globalization in order to analyse the relations between a nation-state and a non-state global actor when applying and preparing for a sports mega-event, namely UEFA Euro 2012 in Poland. The first dynamic of globalization is created by global institutions, organizations – such as global sport organizations, regimes, and processes. UEFA used the application process, and preparation, to confirm and consolidate its role as a global governor of an increasingly important area of globalization. The way Polish public institutions accommodated the UEFA requirements illustrates the second dynamic of globalization. The context of sports mega-events – ‘organized’ by global sports organizations and ‘hosted’ by nation-states – merges the two dynamics and makes it possible to emphasize the mechanisms involved in forming the new global order, defined by the complex interplay between the nation-state and non-state actors.  相似文献   

12.
Abstract

Objectives: The aim was to determine the motivational profiles – including variables from the theory of self-determination and emotional intelligence – of active undergraduates, and to examine their relationship with physical activity. Participants: Six hundred and fifteen undergraduates participated in the study. Methods: Trait Meta-Mood Scale, Basic Psychological Needs in Exercise Scale, Behavioral Regulation in Exercise Questionnaire and Habitual Physical Activity Questionnaire were administered. Cluster analysis was used to identify the motivational profiles. Results: Two motivational profiles were found. One of the motivational profiles included the participants with high levels of satisfaction of the basic psychological needs and self-determined motivation; moderately high levels of emotional clarity and repair; and low levels of non-self-determined motivation. Further, this group showed the highest rates of physical practice than its counterpart. Conclusions: The combination of self-determination theory and emotional intelligence should be considered when examining adherence to physical activity.  相似文献   

13.
14.
ABSTRACT

This essay offers a stylized account of the trajectory of precarious labour in China over the past seven decades and identifies the various contested terrains constitutive of its politics. I define ‘precarity’ not as a thing-like phenomenon with fixed attributes but as relational struggles over the recognition, regulation, and reproduction of labour. For each of the three periods of contemporary Chinese development, i.e. the Mao era of state socialism (1949–1979), the high-growth market reform era (1980–2010), and the current era of slow growth and overcapacity (since around 2010), I analyse the political economic drivers of precarity – from state domination to class exploitation and then to exclusion, indebtedness and dispossession – and workers’ changing capacity and interest to contest it.  相似文献   

15.
Abstract

The article addresses the potential interface and dialogue between academic and quasi-academic spaces. In particular, it examines the space of the Jewish Study Hall (Beit Midrash) as facilitative of the professional as well as personal development of social work students and practitioners in an Israeli college. We examine how Winnicott’s potential space concept contributes to understanding the Study Hall’s uniqueness as an extracurricular learning space within the School of Social Work. Twenty participants in the Beit Midrash for Judaism and Social Work took part in the study. Thematic analysis of transcribed sessions revealed three themes: (1) The Beit Midrash as a peaceful, safe and inclusive physical space; (2) The Beit Midrash as a space for playing out different realities; and (3) The Beit Midrash as contributing to social work training. Findings indicate that potential spaces that embrace the metaphysical world can help students engaged in religion and spirituality to complement and expand their academic training. We conclude by recommending that Winnicottian potential spaces that embrace the metaphysical world be integrated in social work programmes.  相似文献   

16.
ABSTRACT

This paper analyses the powerful stereotypical media discourse that shapes and reproduces a certain racialised and prejudiced perception of people identified as “Roma” in Germany. Using a close analysis of a single picture – appearing as harmless at first glance – and through the reconstruction of its various interpretational contexts and semantics the paper identifies mechanisms used in stereotypical media coverage of “Roma”. This qualitative analysis draws on media analysis of antigypsyism as well as on research of photographic construction of the “gypsy” in order to analyse the contemporary visual regime of “Roma” in Germany. As it portrays “the Roma” as a fundamentally different and socially deviant group, this visual stereotyping is shown to be an integral element of the persistent antigypsyist ideology, deeply embedded in German society.  相似文献   

17.
Abstract

This paper discusses how the visual arts engage in representing border crossing experiences and, more specifically, how art interrupts border security practices and their rituals. After introducing the history of North American border art and different approaches to issues of border crossing, the paper will concentrate on specific works. It argues that the selected works of art perform interventions that confront the public with the borderlands as a place of violence and death. At the same time, artists are shown to employ different artistic strategies of symbolically re-possessing the borderlands for undocumented migrants who – when crossing it – experienced it as an existential obstacle.  相似文献   

18.
ABSTRACT

This paper analyzes social entrepreneurship networks (SENs) – composed of social entrepreneurs, business and political elites, and international actors – in Jordan and Morocco and how they foster processes of authoritarian renewal through neoliberal forms of co-optation. I argue that these new neoliberal networks and pre-existing patterns of social interaction complement each other, fostering linkages between well-established elites and hand-picked social entrepreneurs as well as societal groups. The two case studies illustrate different trajectories of the development of SENs and their embeddedness in the respective political, social and economic contexts. Importantly, such trajectories indicate a similar direction of travel: social entrepreneurship, rather than acting as a driver of progressive change, has been aligned with the authoritarian regimes and cements neoliberalism as a mode of governance. This mutation of neoliberal tactics towards more inclusionary and consensual patterns seeks to ensure the survival of both neoliberalism and of authoritarian governance. Thus, the article brings to light repertoires of authoritarian neoliberalism that have hitherto been under-studied. Moreover, it offers a critical perspective on social entrepreneurship as an increasingly popular phenomenon that, in academia and beyond, has all too often been approached from an uncritical and apolitical perspective.  相似文献   

19.
Abstract

This article argues that the poetry of Seamus Heaney, Natasha Trethewey and Kwame Dawes constructs the Atlantic space as an oceanic intertext. Utilising Joseph Roach’s notion of the circum-Atlantic, this article examines how Trethewey’s and Dawes’ intertextual engagement with Heaney highlights how the Atlantic rim retains ‘a memory imperfectly deferred’. Through tracing connections between the work of Heaney, Dawes and Trethewey it becomes apparent that, in addition to thematic preoccupations with the legacy of imperial racisms and colonial displacement, the writers share a similar set of motifs. These poets fashion watery interstices at the margins of the Atlantic – coastlines, bogs and flooded islands – as intercultural lieux de mémoire, resonant with memory and haunted by an intertextual poetics that evokes the chorus of ‘water-lost’ Atlantic voices. This article suggests that, although the Atlantic is fashioned as an agent of disconnection, violence and liminality, it also functions as a reminder of the deep time that joins the Atlantic regions and its archipelagos, with its layers of multiple temporalities and storied pasts.  相似文献   

20.
《Slavonica》2013,19(1):15-28
Abstract

The importance is examined specifically of the coin and, more generally, of money, in the religious thought of Vasilii Rozanov. First, there is Rozanov's rejection of the Orthodox ideal of poverty, which is based on his interpretation of the religious role of the family and the obligation placed on men to support their household. Then, the focus is on Rozanov's numismatics; the importance of the coin for Rozanov as a historical artefact, and also the metaphysical function of the coin in connecting him to ancient civilizations, and resurrecting pre-Christian values in the modern world. These two dimensions of finance are reconciled by demonstrating that, for Rozanov, the physical and metaphysical properties of money are linked in a complex system of exchange that helps humanity maintain its links with the Creation. Rozanov also establishes a clear link between the coin, the word, and the reproductive body, a dynamic that is threatened specifically by Jesus Christ. In addition, Rozanov's thought is examined in the context of Russian Orthodoxy and religious philosophy over the religious value of money and the economy.  相似文献   

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