Love and Sex in Constructing Identity Among Men Who Have Sex with Men

Interviews were conducted with 102 Ontario men who have sex with men who identify themselves as gay, bisexual, and not gay, concerning the meanings and satisfactions associated with their sexuality. Sexual discourses of men who identify themselves in different ways reveal some common criteria for placing self and others into the gay category. Gay, in the everyday speech of these men, appears to refer to an elaborated discourse around the potential for emotional involvement and relationships rather than a reference to an essentialized sexuality. Comparison of men who place themselves inside and outside sexual identity categories shows that many find gay identity to be a horizon of increased possibilities, rather than the limitation critiqued by queer theory. These findings are contextualized in recent debates in identity theory.     

The Newhalf Net: Japan's “Intermediate Sex” On-Line

After English, Japanese is the most widely represented language on the Internet; yet, because Japanese is not widely spoken outside Japan, very little information exists in English about the ways in which the Internet is being used by queer communities in Japan. This essay looks at how one group within Japan's transgender community is deploying Internet technology. Japan's newhalf (nyuuhaafu) are transgendered men who consider themselves to be a third or intermediate sex, and they work in clearly-defined roles as hostesses, companions, and sex workers within Japan's extensive sex and entertainment industry. The contents of several newhalf Websites are analyzed, and their different applications are discussed. It is suggested that the Internet is being used to disseminate information about sexual services and identities that have a long history in Japan, rather than to encourage the development of more politicized sexual identities.     

When “justice” is criminal: Lynchings in contemporary Latin America

cross Latin America, the 1990s saw an increase in popular lynchings of suspected criminals at the hands of large crowds. Although it is often assumed that these incidents involve random, regrettable, and relatively spontaneous acts of violence or throwbacks to the past, I argue in this article that these represent purposeful, powerful, and deeply political acts. Most literature on the region tends to regard contemporary violence as a predominantly top-down phenomenon—by state against citizen, landowner against peasant, mestizo against Indian—yet these incidents reveal a new sort of violence that originates at the bottom. I argue that the lynchings suggest an attempt by embattled communities to reassert their autonomy after decades of repeated assault by state armies, local elites, the globalized economy, and other adversaries. By enacting these highly ritualized, unequivocally public displays of justice, marginalized communities seek not only to punish and to deter criminal activity, but perhaps more importantly, to reassert themselves collectively as agents rather than victims. In this way, lynchings may reveal a dark side of what passes for democracy in the region.     

Child Care Work: Intimacy in the Shadows of Family-Life

This study analyzes the relationships between child care workers and the families of the children they serve. Because paid child care operates in the borderlands of family, many workers develop intimate relationships—both emotional and physical—with the children they care for and their families. Based on three and a half years of participant-observation fieldwork, and in-depth interviews with child care workers, the researcher examines how worker's subjective meanings are shaped through daily interactions, through organizational processes found in child care centers, and by the gendering of child care as women's work. The child care workers in this study saw themselves in family-like relationship with the families they served. This designation as like-moms and pseudo-parents also meant that workers continually engaged in emotional labor—managing the intimacy they experienced as caregivers against the expectations placed on them as workers.     

First Contact: Queer Theory, Sexual Identity, and “Mainstream” Film

This paper begins by raising questions about the role of queer theory in media critique, centering on a discussion of four recent mainstream mass-circulation films with significant lesbian and/or gay content. It is asserted that these films operate within accepted discourses on sexuality that require both the notions of public self-disclosure and of the truth of the hetero/homo binary. The methods used by media productions to disseminate that discourse from a lesbian/gay point of view are discussed in terms of the implications of such mass-circulation films being for many persons a first contact point with that discourse.     

The imperfect empiricism of the social sciences

The social sciences suffer from a methodological false consciousness that calls into question their progressive nature as cumulative, knowledge-building enterprises. While the practioners of social science believe that they accumulate knowledge through a classical scientific dialectic of hypothesis and evidence (scientific empiricism), they in fact assume their hypotheses to be true images of the nature of the social world, and they resist evidence that gainsays these images (imperfect empiricism). The idea that the social sciences progress, in a linear or dialectical fashion, is itself derived from the perspective of scientific empiricism. In reality the progress of the social sciences is problematic, if the movement of these sciences is viewed in terms of their actual practice of imperfect empiricism. Seen from the latter perspective, the social sciences are—at any particular moment in time—an aggregate of conceptual communities that communicate only imperfectly with each other and that assert the correctness of their point of view while disdaining that of the others. Since the progressive advance of knowledge is uncertain in these circumstances, the question is raised as to why the natural sciences that—according to Kuhn—are also practioners of imperfect empiricism work, while the social sciences apparently do not.     

Recovering from Homelessness: Determining the “Quality of Sobriety” in a Transitional Housing Program

Recent years have seen fundamental shifts in the objectives and delivery of assistance to the homeless. An early emphasis on emergency shelter and monetary housing assistance has been replaced by a focus on programs designed to blend shelter with an array of social services. In most instances, however, programs combining shelter and social services are designed as transitional; that is, they are intended to help homeless individuals and families move from a position of dependence to one where they can live independently. The emphasis in transitional housing programs is on making homeless people housing ready. This paper concerns the process of assessing housing readiness as observed during eighteen months of fieldwork in a federally supported transitional housing program for formerly homeless single adults. The detailed case study that follows supports three important findings. First, there was virtual unanimity among staff and residents that substance abuse was the cause of their homelessness and the key to its solution. Second, success within the program was defined and operationalized along very specific but well understood normative dimensions that have little to do with the material circumstances in which residents find themselves and everything to do with recovery. Third, recovery—the key to housing readiness in this environment—was measured not by objective measures, i.e., number of months sober, but rather by what was widely referred to as one's quality of sobriety, a subjective and consequently often hotly debated measure of attitude and outlook only loosely related to demonstrable abstinence from alcohol. This last finding, that ultimately housing readiness is a subjective judgment, both increases the discretion of shelter staff and generates a systematic disattention to the individual economic issues that are fundamental to an exit from homelessness.     

Cosmetic Surgery: Beauty as Commodity

Cosmetic surgery stands, for many theorists and social critics, as the ultimate symbol of invasion of the human body for the sake of physical beauty. Interpreted as somehow qualitatively different from other efforts at altering the body, plastic surgery is considered to be so extreme, so dangerous, that it leaves no space for interpretation as anything but subjugation. While such criticisms are compelling, they tend to operate at either the grand level of cultural discourse or the highly grounded level of physiological effect. As a result, they leave out almost altogether the experience of the women who themselves have plastic surgery. This article draws from qualitative interviews with 20 female clients of a Long Island, NY plastic surgeon to explore cosmetic surgery as an occasion for autobiographical accounting and a particular kind of account of the self. Interview data suggest that plastic surgery allows women who undergo these procedures to successfully reposition their bodies as normal bodies. At the same time, it also requires them to create accounts that reattach the self to the surgically-corrected—but potentially inauthentic—body by invoking both essentialist notions of the self and corresponding notions of the body as accidental, inessential, or degenerated from a younger body that better represented who they truly are.     

The Third Shift: Gender and Care Work Outside the Home

Caregiving remains women's work far more than men's. Although women and men often attribute this difference to nature, this paper argues for the importance of structure, especially in employment. At least to some extent, women's employment—especially in jobs similar to men's—reduces the care work they do for kin, if not for friends. Examining the different amount and meanings that women and men—like Euro-Americans and African Americans—ascribe to care work, I suggest we view such care work as a survival strategy as well as a demanding labor of love. In this context, recent social policies should be seen as not only privatizing care but also producing growing inequality as well as a vacuum of care.     

Why fewer women become physicians: Explaining the premed persistence gap

Previous research indicates that the answer to the question of why fewer women become physicians lies in the premed persistence gap. Women are no less likely than men to enter undergraduate premed programs, but they are less likely to complete the program and apply to medical school. This article presents data from a study designed to test four plausible explanations of the persistence gap that are consistent with the structural barriers, normative barriers, and cognitive differences theories of gender inequality. The findings do not support the perception of discrimination hypothesis, the discouragement hypothesis, the self-derogation hypothesis, and the anticipated role conflict hypothesis. Rather, the evidence suggests another explanation — the normative alternatives approach. This approach holds that contemporary gender norms offer women fewer disincentives to changing or lowering their high-status career goals when encountering hardship, self-doubt, and the possibility of failure.An earlier draft of this paper was presented at the annual meetings of the American Sociological Association, Atlanta, August 1988.     

Predatory,developmental, and other apparatuses: A comparative political economy perspective on the Third World state

Disappointment over the contributions of Third World state apparatuses to industrial transformation and the increasing intellectual dominance of neoutiliarian paradigms in the social science has made if fashionable to castigate the Third World state as predatory and rent seeking. This paper argues for a more differentiated view, one that connects differences in performance to differences in state structure. The incoherent absolutist domination of the klepto-patrimonial Zairian state are contrasted to the embedded autonomy of the East Asian developmental state. Then the internal structure and external ties of an intermediate state — Brazil — are analyzed in relation to both polar types. The comparative evidence suggests that the efficacy of the developmental state depends on a meritocratic bureaucracy with a strong sense of corporate identity and a dense set of institutionalized links to private elites.     

Homework and domestic work

This study assesses two competing theories about the extent to which homework—paid work in the home—helps integrate work and domestic roles for men and women. Contrasting male and female homeworkers with their counterparts working outside the home, it supports some aspects of both the resource and role overload theories, but predominantly the role overload perspective. Homeworkers, especially in the working class, experience less interference between job and family life, but perform more housework and child care. They have no more leisure time nor greater marital satisfaction than those working outside the home, but receive more family assistance with their paid jobs, suggesting that they combine tasks from their first and second shifts. Working at home does not break down gender roles in domestic life. Despite time saved from commuting, male homeworkers perform no more housework than comparable men working outside the home. Thus, the gender division of unpaid household labor is not simply a matter of resources or spatial logistics.An earlier version was presented at the meetings of the Eastern Sociological Society, Providence, Rhode Island, April 1991.     

Queering Identities: The Roles of Integrity and Belonging in Becoming Ourselves

This article presents a picture of the complexities and contradictions in the daily lives of people in the Seacoast area of New Hampshire who identify as, or are identified as, lesbian, gay, bisexual, transgender queer, questioning, and allied people (LGBTQQA). In this study, the author uses a grounded theory approach to focus on the Create Our Destiny conference. Clear patterns emerged, such as the importance of coming out, labels, and gender identity. A common theme underlying these areas was the tension people experienced between seeking a sense of belonging and maintaining their personal sense of integrity. This study shows that people in the Seacoast want to be fully and wholly themselves, or as the author represents their interests, to strive toward singularity. The author argues that striving towards singularity requires people to grapple with their unexamined codes and principles, such as those pertaining to compulsory heterosexuality and gender duality, by increasing and valuing self-awareness and reflexivity.     

GLB + T?: Gender/Sexuality Movements and Transgender Collective Identity (De)Constructions

In the United States during the 1990s, there emerged a new form of collective political organizing and action around transgender identity. In this essay, the author depicts the dynamics of transgender activism during the mid-1990s based on original research in the form of a postmodern ethnography of transgender activism. Using data from field research, interviews, and observation, the author illustrates the way that transgender activism was characterized by simultaneous claims to a shared transgender quasi-ethnic identity and the complications thereof. In particular, the author details transgender social movement processes of identity—both processes of collective identity construction and deconstruction—demonstrating that transgender politics are not simply identity politics nor deconstructive (queer) politics. Using constructionist social movement literature, the author argues that in sexuality/gender studies we must expand our understanding of identity politics in order to understand the simultaneity of constructions and deconstructions of identity and gender/sexuality movements today.     

Effects of gaze on hiring,credibility, attraction and relational message interpretation

Two competing models of the social meaning and effects of eye gaze exist. One holds that different levels of eye gaze have clearly identifiable meanings that will yield main effects on such communication outcomes as hiring and interpersonal evaluations. The other holds that deviant levels of eye gaze are ambiguous in meaning and that interpretation depends on contextual cues such as the reward value of the violator. An experiment required 140 Ss to serve as interviewers during a structured interview in which six confederate interviewees sytematically varied three levels of eye gaze (high, normal, low) and two levels of reward (highly qualified, highly unqualified for the advertised position). Results favored a social meaning model over a violations of expectations model: Subjects were more likely to hire and rate as credible and attractive interviewees who maintained a normal or high degree of gaze than those who averted gaze. Interpretations given to higher amounts of gaze were more intimacy and similarity, more immediacy and involvement, and more composure, informality and nonarousal.

—Ralph Waldo Emerson

—Guillaume de Salluste

—T.S. Eliot

     

Kinship Strategies and Self-Sufficiency Among Single Mothers by Choice: Post Modern Family Ties

This article discusses findings from an on-going study of 50 single mothers by choice: women aged 21 to 50 when they become mothers, who are self-supporting economically, and who have chosen to become mothers as unmarried women. The interviews include women (both heterosexual and lesbian) who vary widely by race and social class. We argue that this group of women demonstrate ways of maintaining economic self-sufficiency—relying neither on the state nor on a male provider—through creative efforts at networking, resource sharing, and non-economic exchanges. We find that the route the women take to motherhood (adoption, known donor pregnancies, anonymous donor insemination, or accidental pregnancy) has a strong impact on the makeup of specific kin relationships between the mothers, their children, and others; yet all the mothers strategically forge or foster close ties which enable them to raise their children independently.     

“Even Better Than the Real Thing”: Narratives of the Self in Codependency

This paper argues that the self is best understood as a narrative in progress, rather than a collection of roles or the outcome of a competent performance. Self-narratives draw integrity from institutions, without which they would be groundless, inconsistent, or fanciful. Institutions make self-stories convincing—for tellers and others—by providing formulas, supporting characters, and autobiographical occasions that trigger the telling. Relationships are especially significant institutional anchors for selfhood. The loss of that anchor through breaking up, or uncoupling, requires a particular kind of story that accounts for the loss and minimizes the stigma of failure. A ready-made formula for such stories is offered by the self-help group Codependents Anonymous. Those attracted to the discourse of codependency gain a formula and occasion for generating revised self-stories. Consequently, the group becomes a new institutional anchor for the self that replaces the one lost during uncoupling.     

“Falling into a Place”: Reading for Renewal as Queer Pedagogy

This essay explores reading for renewal as queer pedagogy. Within the context of lesbian and gay literature courses, professors can teach students and themselves how to pull stories—beautiful, celebratory stories—out of the bits and pieces of stones of self-hatred and of suffering. If readers of gay and lesbian texts are to resist homophobic discourse, then they must not only train themselves to recognize signs of queerness within even the most oppressive of narratives, but also seek out those texts whose discussions of narrative theory and identity politics promote queer visibility. Reading for renewal—that is, locating a place of transformative possibility either within the text or within the experience of reading the text within the classroom—is, the author argues, integral to practicing a queer pedagogy.     

“Outside and Inside, Male and Female” Reconsidered

This paper reconsiders Judith Kestenberg's classic work Outside and Inside, Male and Female in the light of subsequent work on gender identity and psycho-sexual development. Kestenberg argued that the fear of internal genital sensations was common to both men and women and an obstacle to sexual development. An understanding of the fears and phantasies men and women have about their bodies which they project onto each other is an important aspect of therapeutic work, which the author believes does not receive adequate attention. Through two case examples she shows where Kestenberg's theory is still valid and where it needs to be revised. While Kestenberg could assume a normative heterosexuality, the author suggests we must now reexamine our theories in the light of challenges presented by homosexuality, bisexuality and transexuality.     

Psychoanalytic Challenges: A Contribution to the New Sexual Agenda

Behind its conservative facade and the rigidityof much of its clinical practice, psychoanalysis retainsa disruptive attitude toward conventional discourses ongender and sexuality. This attitude derives from psychoanalysis capacity to look awry atexperience and consequently to undermine notions offixed identity, including sexual identity. Incontemporary work, much of the debate on psychoanalysisdisruptive consciousness, particularly among feminists,has centered on the contribution of Lacanian thinkingand in particular on the question of whether Lacanoffers a more rigorous alternative to object relational accounts of gender identity and sexualdifference. In this paper, the debate on psychoanalysiscontribution to the new sexual agenda isintroduced and furthered by exploration of the notion ofidentification as used first in some non-Lacanian work byJessica Benjamin, and then in a classic seminar of Lacans. It is suggested that both Benjamin and Lacan offerinsights into the provisional nature ofadoption of specific sexual identities and that acontinuing critical contribution from psychoanalysis canbe found in this work.