Gay Monogamy: I Love You But I Can't Have Sex With Only You

Assuming isomorphism between heterosexual and homosexual relationships may preclude a contextual understanding of gay male monogamy and extra-dyadic sex that may otherwise remain perfunctory. This study sought to explore the experiences of gay men who engaged in extra-dyadic sex outside their primary relationships. Based on qualitative interviews with eight gay men, this study may shed light on the relational structures and processes of same-sex unions. Several strategies including compartmentalization, boundary affirmation and secretiveness were reported to be utilized to preserve emotional monogamy and primary relationship quality. Such findings may bear relevance to therapeutic practitioners working with this group that may challenge normative relationship conventions.     

Female Friendship,Idealisation and the “Need” For Violence In Crush

This article develops a feminist critical approach capable of responding to the uniquely pessimistic portrayal of female friendship in Crush (Alison Maclean 1992, NZ). Crush questions the possibility of supportive or empathetic relationships, disclosing instead a powerful feminist “need” for violence, between women. This poses a challenge for feminist theory which has yet to be fully understood (it is the first aim of this article to remedy this). Secondly, the article uncovers the same pessimism at the centre of Melanie Klein's psychoanalytic theories of idealisation, demonstrating the “negativity” of Klein's work and its value for feminist approaches to cinema spectatorship.     

Status Homophily,Sexual Identity,and Lesbian Social Ties

The literature on friendship and social networks finds that individuals form social ties with people who are like them—a much studied concept called homophily. However, few studies have explicitly examined sexual identity as a point of homophily. Scholars from multiple disciplines have long argued that sexuality influences the organization of our social worlds, yet most studies of friendship and social networks under-examine or overlook the influence of sexual identity. This study addresses that gap by looking at status homophily among lesbian social ties to examine the influence of sexual identity, as well as gender, race, class, and family, on their personal networks. Using survey data from 544 U.S. lesbian respondents, the findings make visible some of the factors and forces that shape social ties for lesbians. The results point to the importance of sexuality as an organizing element of social life, and suggest that studies that examine social networks or friendships more often make sexual identity, gender, and intersecting social locations a central focus.     

“We Can Have It All”

Focusing primarily on films made in 2008 and 2009, this article examines the phenomenon of the girlfriend flick. Films such as Sex and the City, Baby Mama, The Women, and Bride Wars depict female friendship's priority in intimate culture, celebrating supportive and loving relationships over heterosexual romance. Exploring these films through the intersection between feminism and postfeminism, this article asks whether the girlfriend flick transcends limited understandings of sisterhood to include difference and to constructively explore conflict between women. This article argues that these films advocate a retreat into a segregated female sphere; not as radicalisation, but as a space where women monitor each other's drive for physical perfection and/or marriage and motherhood. Ultimately, they depict female friendship as maintaining “representable” femininities and producing sameness.     

The best friend,the boyfriend,other girls,hot guys,and creeps: the relational production of self on Tumblr

This article interrogates how youthful feminine selves are relationally articulated by reference to post-feminist economies of value on the blogging platform Tumblr. I examine a public on Tumblr in which everyday experiences in young women’s lives are narrated through reaction-GIF blog posts. Combining GIFs and captions, the posts capture moments ranging from the rage “when I see some chick getting all flirty with my crush” to the self-satisfaction “when my bestie and I congratulate each other on being the most attractive betches in the room.” In this context, post-feminist individuality is relationally made in two principal ways: through implicit assumptions of the reader as “spectatorial girlfriend” who is able to understand and “get” the references in the posts; and through the key social figures of the best friend, Other girls, hot guys, creeps, and the boyfriend, who are reconfigured as resources through which to tell a normative post-feminist self. Such techniques of conversion and use demonstrate not only that young women are labouring to demonstrate selfhood within frameworks of post-feminist normativity, but that post-feminist cultures also construct social knowledges which young women use to connect with imagined others.     

Cinderella's Having a Ball

“Ugly Betty Mania” has created numerous versions of this telenovela across the globe. This paper explores the representational schema within the franchise's Cinderella/Ugly Duckling narrative, whilst focusing on the exclusionary notions of beauty in Mexico's hit 2006 production La Fea Más Bella (“The Most Beautiful Ugly Girl”). By reading the slapstick comedy within this version through feminist theories of laughter, this paper identifies representational modes that challenge traditional Manichaean formulas within the Mexican telenovela, which are tied to notions of good (beauty) and evil (ugliness). Examining this telenovela's popularity through a cultural and industrial analysis, this paper uses data from interviews with industry professionals to consider how an increasingly disengaged Mexican telenovela viewership may have been recaptured through the slapstick gender dynamics of La Fea Más Bella.     

Fat Monica,Fat Suits,and Friends

This paper examines narratives about fatness that are represented and reproduced by the character of “Fat Monica” played by Courteney Cox in a fat suit on the sitcom Friends. By drawing on David T. Mitchell's framework for analyzing “narrative prosthesis,” I examine how Fat Monica's narratives on Friends represent complex intersections of identities. I argue that fat suits often evoke fatness to support limited and clichéd narratives; however, fat suits may also enable new means of representing and understanding fatness. Through an analysis of the ways in which Fat Monica is represented in the episodes she appears in, three key uses of Fat Monica's fatness are discussed. Firstly, I examine the comic uses of Fat Monica and their relationship between fatness and humour. Next, I examine how Fat Monica storylines represent interlocking narratives of fatness, femininity, and sexual desire. Lastly, I consider how Fat Monica represents the construction of the normative body and claims about fatness and authenticity. Ultimately, Fat Monica illustrates how fatness relates to understandings of humour, gender, social class, and heterosexuality.     

Women's Responsibilities,Freedoms, and Pleasures

In the building of the Swedish welfare state, men and women have been seen as equal in their roles as parents, breadwinners, and citizens. This conception is not confirmed by the images produced by advertising. The article presents an analysis of alcohol-related advertisements published in Swedish women's magazines from the 1960s to the 2000s. The advertisements are approached as representations of gendered performances in which gender is made visible “here and now” by placing women in particular subject positions that are related to private or public spheres and associated with specific kinds of gender norms reflecting women's shifting responsibilities, freedoms, and pleasures. The article asks what kind of drinking-related subject positions have been portrayed as desirable in women's magazine advertisements over the past few decades and how those positions have changed as we move closer to the present day. The analysis reveals both continuity and variability in alcohol-related subject positions in Swedish women's magazine advertisements. It shows how women's responsibilities, freedoms, and pleasures have expanded from the traditional domain of the private sphere to multiple new areas as Sweden has developed from a modern welfare state to a late-modern competition state. However, this does not mean that the traditional gender norms have disintegrated and been replaced by equal gender norms. Rather, it seems that traditional gender norms continue to be reproduced in alcohol-related advertising.     

Patriarchy,Power, and Female Masculinity

ABSTRACT

This article examines the place of “butch” within the women's movement. The political potentials of butch in both her refusal of patriarchal constructs of femininity and her transmutation of masculinity will be explored. It will be argued that the butch lesbian threatens male power by severing the naturalized connection between masculinity and male bodies, by causing masculinity to appear “queer,” and by usurping men's roles. However, for “butch” to truly have feminist potential, it also needs to be accompanied by a feminist awareness and a rejection of aspects of masculinity that are oppressive to women. Hence, “butch feminist” need not be an oxymoron, but a strategy for challenging male domination and power.     

A Maternal Heart: Angelina Jolie,choices of maternity,and hegemonic femininity in People magazine

In the last decade practices of celebrity transnational adoption have garnered a significant amount of media attention. Through an analysis of transnational adoption as a site of morality where ideals of femininity are enacted and embodied, this paper brings together celebrity studies, theories of maternity, and literature on adoption in pursuit of studying hegemonic femininity as a social phenomenon spread by media discourses. Focusing on Angelina Jolie as an epistemic individual, this paper draws on concepts of female moral authority, global motherhood, and successful femininity to explore the ways transnational adoption adheres to norms of femininity and norms of racial hierarchy in an era of autonomy and choice. In a critical discourse analysis of articles covering Jolie’s transnational adoptions from People magazine, narratives of choice, individualism, and mobility emerge. Such narratives contribute to Jolie's hegemonic position as a globe-trotting, mobile figure of successful femininity made possible by her position in gendered, raced, and classed hierarchies. Jolie's presence in the mediascape continues to signal boundaries of femininity through choices enabled and constrained by historical ideals of motherhood, global dynamics of transnational adoption, and expectations of female moral authority.     

Of Internet born: idolatry,the Slender Man meme,and the feminization of digital spaces

This paper examines 96 US and British Commonwealth articles on the 2014 Wisconsin Slender Man stabbing. Using critical textual analysis, this study examined how media took a horror-themed meme from the underbelly of the Internet and curated a moral panic, once the meme was thrust into the international limelight. Because memes are a particular intersection of images and technology, media made sense of this meme-inspired attack in three ways: (1) through an idolatrous tone that played on long-standing Western anxieties over images; (2) by hyper-sensationalizing women’s so-called frivolous uses of technology; and (3) by removing blame from the assailants and, in turn, finding the Internet and the Slender Man meme guilty in the court of public opinion. Through this tripartite rhetoric, this study suggests that when media set out to curate a moral panic surrounding images and technology, together, the discourse that emerges is one that feminizes the Internet, turning it into technology-as-mother and image-as-child. This study also suggests this is the case because when women receive macro-level structure equality, micro-level inequities and attempts of control against them increase. Digital and image rhetoric are not exceptions.     

The Regional Concentration of China's Interprovincial Migration Flows, 1982–90

Internal migration has become an increasingly significant element in the redistribution of population and in the planning of socio-economic development in China. Based on the 1987 survey, the 1990 census, and additional data from the 1995 survey, this paper investigates the regional concentration of China's interprovincial migration flows and the gender differential in such concentration. The analysis was undertaken using the coefficient of variation (CV) indices of out- and in-migration flows for each province. The CV indices confirm that each province has its own migration flow field, and the differences lie mainly in the degree of the regional concentration. The asymmetry between out- and in-migration flow fields suggests that China's interprovincial migration has resulted from an interplay of several factors, such as the uneven distribution of the economy, inflow of trans-national capital into pockets of its provinces, and relaxed control over rural-to-urban migration. Findings also illustrate that a select number of provinces play an important role in redistributing migrants in China, specifically, in provinces such as Guangdong, Guangxi, Sichuan and Hunan. Investigation of the gender differential in the CV indices reveals that female migration flows are more regionally concentrated than male migration flows. This finding is significant in understanding migration constraints for Chinese women.     

Being a Woman,Young and Poor

This study was conducted with the interest of knowing female identities in their reality, as well as the role of Brazilian telenovelas in the constitution of being a woman. The objective is to understand how the conflicts and the complementarities between telenovela audience and empirical mediations of family, school and social class constitute the female identity of young women from popular classes. The sample of this research was composed of twelve young women from fifteen to twenty-four years of age, who live in the outskirts of Santa Maria, a city in the South of Brazil with three hundred thousand inhabitants. The results of the research point to an imposition of the social class on the female identities of these young women. Their economic deprivation defines the experiences and ways of being a woman, either through teenage pregnancy, due to work, to abandoning school, or to television as their main form of leisure. The role of telenovelas is also essential. On the one hand, they (re)produce a traditional female model—in which maternity and marriage are the priorities of women. On the other hand, they present evidence to those interviewed of a representation of equality between genders, which they do not experience in their daily lives.     

Perception of health,well-being,and quality of life in female caregivers: Comparative study of a sample of adult and older women in Spain

In a study on informal or unpaid care, it is difficult to identify the consequences and effects of care provision on the caregiver’s daily life. Thus, it is important to analyze the perceptions of the individual caregiver. This study describes the perceptions of health, well-being, support networks, and quality of life of 13 women aged between 45 and 70 years after completing an intervention program. The data indicate that caregivers’ health and quality of life worsen with the intervention, and their well-being and social relations (through new technologies) improve.     

Love,Lust, and Loss in the Early Age of AIDS: The Discourse in the Body Politic From 1981 to 1987

ABSTRACT

This article explores the idea that the AIDS epidemic constituted a defining moment for the Canadian gay rights movement and illuminates the intricate power dynamics of the development of a community identity. Using grounded theory inductive and deductive content analysis, and interviews with activists from the Body Politic magazine, this article considers notions of health “from above” and “from below” by examining relations between the community and government and their confrontation with medicalization and the medical profession. I also examine how the magazine reported and negotiated issues related to the community’s self-policing and “self-managed oppression” through efforts to promote safer sex and risk reduction.     

Factors affecting female-biased sex ratio in a trap-nesting wasp, Trypoxylon malaisei

We examined the female-biased sex ratio of a trap-nesting wasp Trypoxylon malaisei considering the following factors: (1) local mate competition (LMC), (2) resource quality, (3) partial bivoltinism, and (4) presence of constrained females. The sex ratio (expressed as male ratio) at emergence was strongly female biased, i.e., 0.30 and 0.19, in terms of the number and investment, respectively. To evaluate the primary sex ratio, we analyzed the data from nests where all the offspring successfully emerged, excluding nests composed of single-sex offspring. The primary sex ratio was also female biased, at 0.33 and 0.21, in terms of the number and investment, respectively. LMC was highly responsible for the female-biased sex ratio because both the nonrandom oviposition sequence [females at inner cells and male(s) at outer cells] and earlier emergence of males allowed sib-matings to occur. In contrast, the other three factors little affected the female-biased sex ratio: the sex ratio was fairly constant when resource quality (nest size) varied, partial bivoltinism was extremely rare or absent, and constrained females were absent or did not reproduce at all. Received: June 19, 1998 / Accepted: January 18, 1999     

Neoliberalism,Soul Food,and the Weight of Black Women

This article examines the representation of Black women's weight in contemporary diet advertising and African American film. It positions socioeconomic class as a significant factor that distinguishes between “good” weight and “bad” weight. I argue that there is a distinction to be made between representations of poor and working-class fat Black women and middle-class fat Black women. The increased presence of Black women as diet spokeswomen is also questioned. The social construction and filmic representation of the African American cuisine “Soul Food” and the political economic notion of neoliberalism are used as frameworks to deconstruct how notions of self-discipline, personal responsibility, and citizenship impact upon Black women's bodies. As a case study, I examine the careers of Oprah Winfrey and Gabourey Sidibe and the ways in which their weight has been differently coded based on class, the neoliberal rhetoric of “personal responsibility,” and food. I ultimately critique how contemporary media has helped to shape contemporary discourses on Black women's weight.     

社会网络与社会融合对农村流动妇女初婚的影响——来自上海浦东的调查发现

本文利用“浦东新区外来人口调查”数据,定量研究了社会网络、社会融合以及流动因素对妇女的理想婚龄、实际婚龄和初次流动后5年内结婚风险的影响。研究发现,社会交往、居住环境和在城市的滞留时间对妇女的初婚年龄均存在显著影响。本文的研究有助于理解农村流动人口初婚观念与行为转变的过程、途径和机理。     

Rape culture,misogyny, and urban anxiety in NH10 and Pink

One of the most pervasive aspects of Delhi’s post-liberalization psychopathology has been everyday violence against women. The city’s rape culture was given an exceptionally sharp global focus after the horrific gang rape of Jyoti Singh on December 16, 2012. Recent Hindi cinema has begun to engage with some aspects of the capital’s misogynist urban ethos. In this paper, I look at how the Delhi subgenre of the “multiplex film” has engaged with rape culture, misogyny, and urban anxiety through a close textual and discursive analysis of two recent films—NH10 (Navdeep Singh, 2015) and Pink (Aniruddha Roy Chowdhury, 2016). Specifically, I identify how the December 16 “trigger event” and Delhi’s notorious misogyny are finding newer modes of representation through the interplay of genre and exhibition space. In what ways do these films position and imagine the “multiplex viewer”? New engagements with the figure of the consuming middle-class woman and the public discourses that surround her sexual safety and navigation of space have taken a central position in understanding the present urban psychosis of the capital. I suggest that these films and the forms of spectatorial identification that they privilege are intricately linked to the gendered spatial politics of the multiplex.     

Receptivity of female remating and sperm number in the sperm storage organ in the bean bug,Riptortus clavatus (Heteroptera: Alydidae)

This study examines the relationship between the number of sperm in the seminal receptacle (spermatheca) and the receptivity of female remating in the bean bugRiptortus clavatus Thunberg. On the 21 st day after the first mating when receptivity to remating was > 70%, females receptive to remating had significantly fewer sperm ( < 40 on average) in the spermathecae than females reluctant to do (about 150 on average). However, averages of the number of eggs laid by receptive and reluctant females within 21 days were almost same. The proportion of fertilized eggs for receptive females at 15–21 days after copulation was significantly lower than that for reluctant females. Spermatozoa transferred from a male to a female’s spermatheca were detected 5 min after copulation and then increased continuously to about 500 with the first hour. When copulation durations were manipulated artificially, the shorter the copulation period (=females had less sperm in their spermathecae), the higher the remating rate became. Females may perceive the number of sperm in their seminal receptacles and then determine whether they copulate or not. These results support the hypothesis that females mate multiply in order to replenish inadequate sperm supplies to fertilize all eggs produced.