Good Mothers,Bad Mothers

This paper reports on an analysis of representations of child abuse in English-language newspapers in Malaysia. Certain media images of mothers recur: bad mothers who are unable to protect their children; and good mothers, who are feminine representatives of a maternalised national government which is charged with interceding on behalf of abused children. Mothers implicated in child abuse are harshly judged by the maternalist regime. Our findings resonate with previous feminist analyses of child abuse but manifest differently in a non-Western, non-Christian context. In Malaysia, motherhood plays a crucial role in nationalist political culture; women and mothers carry increasing economic, social and political burdens in the rapidly modernising state. Fathers are largely marginal or absent in media reporting of child abuse, while mothers are represented as fully responsible for the care of children, particularly when problems occur. The media's blaming of child abuse on social changes while valorising traditional families reflects a conservative, patriarchal perspective, occluding discussion of the contexts of child abuse and thus mitigating against comprehensive solutions.     

Conservative and alternative motherhood in popular Israeli TV series

The present study analyzes the models of motherhood reflected and constructed in two popular Israeli television series that center around mothers. The analysis reveals the change in social norms and values regarding the institution of motherhood in Israel, while also shedding light on the construction, reproduction, and distribution of the dominant and alternative discourses of motherhood in neoliberal countries, and the global diversity of this discourse. Using critical discourse analysis, the study shows a dialectic flux in the representation of Israeli motherhood between the tendency to preserve preexisting notions and the propensity for innovation. It demonstrates the move from a collective society in which motherhood constitutes a woman’s civil duty to her nation and serves as a source of power in the public sphere, to an individualistic society where motherhood is also a private identity and universal practice. While the emergence of an ambivalent mothering discourse in the few years between the two series reflects the development of an alternative feminist voice in the Israeli public sphere, both series still reflect the deeply embedded conservative social presumption that every Israeli woman should become a mother at some stage in her life.     

Parenthood and Happiness: a Review of Folk Theories Versus Empirical Evidence

This paper reviews and compares folk theories and empirical evidence about the influence of parenthood on happiness and life satisfaction. The review of attitudes toward parenthood and childlessness reveals that people tend to believe that parenthood is central to a meaningful and fulfilling life, and that the lives of childless people are emptier, less rewarding, and lonelier, than the lives of parents. Most cross-sectional and longitudinal evidence suggest, however, that people are better off without having children. It is mainly children living at home that interfere with well-being, particularly among women, singles, lower socioeconomic strata, and people residing in less pronatalist societies??especially when these characteristics are combined. The discrepancy between beliefs and findings is discussed in relation to the various costs of parenting; the advantages of childlessness; adaptation and compensation among involuntarily childless persons; cognitive biases; and the possibility that parenthood confers rewards in terms of meaning rather than happiness.     

Childlessness and Psychological Well-Being in Midlife and Old Age: An Examination of Parental Status Effects Across a Range of Outcomes

The study explores and distinguishes links between parental status (childless persons, parents with residential children, and empty nest parents) and a range of psychological well-being outcomes in midlife and old age. Data are from the first wave of the Norwegian Life Course, Ageing and Generation (NorLAG) study (n = 5,189). We separate outcomes into cognitive (life satisfaction and self-esteem) and affective (positive and negative affect, depression, loneliness) components. Parental status has a net effect on cognitive well-being among women, as childless women report significantly lower life satisfaction and self-esteem than both mothers with residential children and empty nest mothers. However, motherhood is inconsequential for affective well-being. Among men, parental status is unrelated to any of the well-being aspects. Parental status effects are not modified by age, marital status, and education. The results demonstrate the importance of investigating the effect of parental status and other objective circumstances on a range of psychological well-being outcomes. Furthermore, the results reviewed and presented indicate somewhat more positive effects of parenthood in the Nordic countries than in the US, highlighting the role of social policies in shaping the impact of parental status on well-being.     

How do health professionals support pregnant and young mothers in the community? A selective review of the research literature

BackgroundThe cultural phenomenon of “teenage pregnancy and motherhood” has been socially constructed and (mis)represented in social and health care discourses for several decades. Despite a growing body of qualitative research that presents an alternative and positive view of young motherhood, there remains a significant gap between pregnant and young women's experience of young motherhood and current global health and social policy that directs service delivery and practice.AimThis paper aims to heighten awareness of how a negative social construction of young motherhood influences global health and social policy that directs current community health models of practice and care for young mothers in the community.DiscussionThere is clear evidence on the vital role social support plays in young women's experience of pregnancy and motherhood, particularly in forming a positive motherhood identity. This discussion paper calls us to start open and honest dialogue on how we may begin to re-vision the ‘deficit view’ of young motherhood in order to address this contradiction between research evidence, policy discourse and current practice and service provision. Qualitative research that privileges young women's voices by considering the multidimensional experiences of young motherhood is an important step towards moving away from universally prescribed interventions to a non-standard approach that fosters relational and responsive relationships with young mothers that includes addressing the immediate needs of young mothers at the particular time.     

Health as a context for social and gender activism: female volunteer health workers in Iran

Having reversed its pronatalist policies in 1988, the Islamic Republic of Iran implemented one of the most successful family planning programs in the developing world. This achievement, particularly in urban centers, is largely attributable to a large women-led volunteer health worker program for low-income urban neighborhoods. Research in three cities demonstrates that this successful program has had a host of unintended consequences. In a context where citizen mobilization and activism are highly restricted, volunteers have seized this new state-sanctioned space and successfully negotiated many of the familial, cultural, and state restrictions on women. They have expanded their mandate from one focused on health activism into one of social, if not political, activism, highlighting the ways in which citizens blur the boundaries of state and civil society under restrictive political systems prevalent in many of the Middle Eastern societies.     

Lesbian mothers and the motherhood hierarchy

Societal values determine the appropriateness of motherhood. These values are reflected by a society that believes the married heterosexual woman to be the most appropriate to parent. It is these appropriate mothers who form the apex of a three-tiered hierarchy that consists of women who are defined as (a) most appropriate, (b) marginally appropriate, or (c) least appropriate. This paper explores lesbian motherhood within the social context of American society. The "motherhood hierarchy" is presented as a conceptual framework for viewing lesbian mothers, and evidence from the literature supporting the existence of this hierarchy is integrated throughout the discussion. Special attention is paid to the inappropriate mother, and focus is placed on the antilesbian mythology that supports it.     

“Taking Mama Steps” Toward Authority,Alternatives, and Advocacy

Ten years ago, the task of blending work and motherhood was arduous, lonely, and painstaking. Most settled for face-to-face interactions or phone calls to friends and family for support. Sadly, frustrated conversations are still happening due to a lack of cultural acceptance, policies, and laws focused on blending work and family life. However, some women are turning to online spaces for social support. In 1991, Donna Haraway posited that online, affinity-based groups contain the potential for activism. Buoyed by digital social media possibilities for social support, we assessed feminist activism within a motherhood support group populated by women from various countries around the world. We found that consciousness-raising can further feminist activism within an online motherhood Facebook group by helping others learn to negotiate their choices, but economic stratification and educational divides still constrain social support; this suggests that digital connections influence affinity-based identities and feminist activism.     

‘Being able to bear a child’: Insights from Zimbabwean women in Melbourne

Problem

In non-Western societies, childlessness carries numerous social consequences and has a significant impact on the gender identity and well-being of the women.

What do women really want? Exploring contemporary Ukrainian women’s magazines

Around the world, magazines for women have been one of the most popular media forms. Such periodicals have played and continue to play an important role in the production, reproduction to hegemonic cultural norms around gender, class, race, and sexuality, as well as challenges to such norms. Based on our reading of these magazines and drawing upon data from a survey and from interviews with a wide age range of women readers, we argue that Ukrainian women’s periodical press does not fully meet the needs of its audience in today’s society. The interests of women are much broader than the topics presented in these publications. Our study reveals that women readers are of the view that there is a need to expand the range of content to include a wider array of practical advice, educational, social, and political material. Finally, our research findings suggest that the narrow range of stereotypical gender-based content typically found in such magazines contributes to placing limits on what is imaginable and therefore politically possible in terms of advancing women’s equality in the Ukraine.     

Absent Non-Fathers: Gendered representations of voluntary childlessness in Swedish newspapers

This article applies a media frame analysis in order to highlight representations of voluntary childlessness in Swedish newspapers. The analysis identifies how childfree couples are framed as carefree, fulfilled and content. Childfree women on the other hand are framed as struggling with problems, stereotypes and doubts. Childfree men are absent and implicitly framed as unconcerned and unaffected. Even in the only newspaper article that draws attention to men and voluntary childlessness the voice of the childfree man is absent. Instead of a childfree man a father of six is interviewed and presented as an exception. To explain these different frames this article argues that gender stereotypes, maternalism, pronatalism and heteronormativity influence who is constructed as newsworthy when news media report on voluntary childlessness. While the feminine identity and women's social role is conflated with motherhood, the link between fatherhood and masculinity is weaker. Because men's parenthood roles are indistinct so are men's roles as non-parents. As a result a father to a daughter in a previous relationship can be represented as part of a carefree and childfree couple. Consequently, childfree women are more newsworthy than childfree men, and a father of six is more newsworthy than a non-father.     

A Maternal Heart: Angelina Jolie,choices of maternity,and hegemonic femininity in People magazine

In the last decade practices of celebrity transnational adoption have garnered a significant amount of media attention. Through an analysis of transnational adoption as a site of morality where ideals of femininity are enacted and embodied, this paper brings together celebrity studies, theories of maternity, and literature on adoption in pursuit of studying hegemonic femininity as a social phenomenon spread by media discourses. Focusing on Angelina Jolie as an epistemic individual, this paper draws on concepts of female moral authority, global motherhood, and successful femininity to explore the ways transnational adoption adheres to norms of femininity and norms of racial hierarchy in an era of autonomy and choice. In a critical discourse analysis of articles covering Jolie’s transnational adoptions from People magazine, narratives of choice, individualism, and mobility emerge. Such narratives contribute to Jolie's hegemonic position as a globe-trotting, mobile figure of successful femininity made possible by her position in gendered, raced, and classed hierarchies. Jolie's presence in the mediascape continues to signal boundaries of femininity through choices enabled and constrained by historical ideals of motherhood, global dynamics of transnational adoption, and expectations of female moral authority.     

Yummy Mummy — The ideal of not looking like a mother

BackgroundPregnancy and childbirth are important life experiences that entail major changes, both physically, psychologically, socially and existentially for women. Motherhood transition and the accompanying bodily changes involve expectations of body image that are simultaneously naturally and socially produced and culturally informed by public, private and professional discourses about motherhood transition.ProblemMuch focus is levelled at the antepartum body in maternity services whereas the postpartum body seems left alone, although bodily dissatisfaction is of concern for many mothers, whose expectations of bodily appearance postpartum are sharp and explicit.AimTo explore Danish first-time mothers’ experiences of their body postpartum, focusing on body image.MethodsEleven first-time mothers participated in semi-structured interviews related to the postpartum body image. Data was analysed thematically.FindingsFour themes: (1) Reverting the body: on bouncing back and losing weight; (2) Picturing me: on standards of beauty and ideal bodies; (3) Redefining earlier self-images: on meta-reproachment of the body; (4) Idealisation of not looking like a mother: on societal pressure to think positively. Findings were discussed through the theoretical concepts by Scheper-Hughes and Lock: the body as both individual, social and political.ConclusionDespite nuanced reflections over the body as subject and object, women identified beauty as a personal trait dependent on visual appearance. Bodily beauty was identified as something individual, yet standardised. Women felt strengthened through motherhood but looking like a mother was not considered worth pursuing. To allow for women’s contradictory perspectives, caregivers are advised to communicate reflexively about the postpartum body.     

Mediating Healthy Female Citizenship in the HPV Vaccination Campaigns

Analyzing the HPV awareness and Gardasil® vaccine campaigns for the United States (US), we argue that the campaigns reflect “the new public health” model that positions individuals as neoliberal citizens responsible for managing their health and maximizing public health opportunities. The campaigns, directed primarily at girls and young women and their mothers, also mobilized neoliberal discourses of risk, choice, and self-management alongside postfeminist political rhetoric that values empowerment, freedom, choice, and rights. Postfeminist tropes were co-opted by Merck's marketing imperatives in order to produce girls and young women as an agentic, niche market of health consumers. We then foreground a low-budget counter-narrative alternative media campaign produced by young women and disseminated through YouTube. This campaign demonstrates the role of new media in producing alternative perspectives on agentic female citizenship and disrupts Merck's campaign imperatives.     

Editors' Introduction

For the professional middle class in information industries, “working from home” is an increasingly common feature of the employment landscape, resulting from the affordability and portability of information and communication technologies (ICTs). The phrase invokes a sense of freedom from the banality of the traditional office, offering flexibility in both working hours and location when other commitments prevail. In recent debates in Australian politics, working from home is also offered as an empowered choice for women who seek to combine paid work and childcare duties, thereby consecrating a preferable version of (post)feminist subjectivity suited to neoliberal economics and ideologies. This paper shows how these subjectivities have been represented in recent ICT advertising for two purposes: firstly, to highlight the role of mainstream media in normalising preferred uses of new media technology for work purposes; and secondly, to note how this process contributes to wider discourses limiting the aspirations of middle-class feminist politics to an individual level. In doing so, the paper seeks to question the ethical horizon of new media advertising as well as the feminist and labour politics upon which its appeal relies.     

Art-based interventions during pregnancy to support women’s wellbeing: An integrative review

BackgroundThe transition to motherhood is a dynamic experience. Antenatal care and education are designed to support women during pregnancy, however childbearing women often report a further need for emotional and social support beyond preparation for birth. Broadening routine antenatal care to included art-based interventions may offer women an opportunity to explore important aspects of the transition to motherhood.AimThe aim of this integrative review is to synthesise research regarding the use of art-based interventions with women during pregnancy.MethodA systematic integrative review of the current evidence-base was conducted. A multi-database keyword search was implemented, and a total of six articles met inclusion criteria. Results were analysed using an inductive thematic analysis framework.FindingsSix studies met the inclusion criteria. Three major themes were generated: art-based engagements supported women to express complex emotion, fostered a sense of connection and strengthened personal resourcefulness.DiscussionCreative expression provided an opportunity to explore important aspects of the motherhood experience including, complex emotion, identity and bonding with the unborn child. Being in a group enhanced the health effects of art-making and the social connection felt supportive when role and identity was evolving.ConclusionsWhilst research on the current topic is emergent, preliminary results suggest that facilitated art-based programs are valuable for pregnant women. Art-based experiences offer women a unique opportunity to explore the full dimensionality of the transition to motherhood which can contribute to improved health and wellbeing. These findings suggest that art-based programs may serve to complement existing antenatal care models.     

“I’d like an abortion please”: rethinking unplanned pregnancy narratives in contemporary American cinema

Released in 2014 and 2015, respectively, the American indie films Obvious Child and Grandma each feature a central protagonist who is dealing with an unplanned pregnancy and is pursuing an abortion. These pro-choice narratives not only challenge Hollywood cinema’s repetitive depiction of unplanned pregnancies that result in motherhood, but they critique the dominant political and societal discourses surrounding abortion and women who choose to terminate pregnancies. Tracing the history of cinematic portrayals of unplanned pregnancy, and reflecting upon how post-feminist culture has positioned the notion of choice, this paper notes the significance of Obvious Child and Grandma as films that not only feature abortion as a central theme, but utilize comedy in their navigation of a controversial subject. Furthermore, this paper argues that in their frank and positive engagement with termination as a potential resolution to an unplanned pregnancy, these films offer important attempts to destigmatize the subject of abortion.     

Under the watchful eyes of men: theorising the implications of male surveillance practices for feminist activism on social media

Abstract

While early internet research often explored social media’s potential for increasing political participation, scholars are now problematising the manifestations of state and corporate control over political activism in these spaces. Yet despite an increased academic focus on the shape and implications of online power relations, there is a noticeable lack of critical theory that considers how strategies of male dominance on social media platforms influence feminist activism. This article conceptualises individual men as monitorial actors invested in surveilling feminist speech online, and brings together literature from within feminist, social movement, and critical internet studies to address this research gap. Situating contemporary feminist activist tactics in relation to second-wave priorities, this article extends current conceptualisations of the dangers of social media surveillance practices for political action. It draws on recent examples of online feminist organising to elucidate the ways in which social media platforms provide men with increased opportunities to surveil feminist activity. The article calls for further research into the ways in which male surveillance practices on social media platforms are shaping women’s ability to organise for social change.     

Motherhood status and union formation in Moshi,Tanzania 2002–2003

Age at first union is increasing throughout much of sub-Saharan Africa at the same time that not all couples are waiting for marriage before their first sexual intercourse. We assessed the effect of a premarital first birth on entrance into a first union in an urban area in East Africa—Moshi, Tanzania. The data come from the Moshi Infertility Survey of 2002–2003. Women who spent less than a year in single motherhood were significantly more likely than childless women to enter into a first union, although the magnitude of this relationship was weaker for more recent cohorts. Women who had been single mothers for 5 or more years (about two-thirds of women with a premarital birth) were significantly less likely than women without children to enter into a first union.     

Motherhood status and union formation in Moshi, Tanzania 2002-2003

Age at first union is increasing throughout much of sub-Saharan Africa at the same time that not all couples are waiting for marriage before their first sexual intercourse. We assessed the effect of a premarital first birth on entrance into a first union in an urban area in East Africa -- Moshi, Tanzania. The data come from the Moshi Infertility Survey of 2002-2003. Women who spent less than a year in single motherhood were significantly more likely than childless women to enter into a first union, although the magnitude of this relationship was weaker for more recent cohorts. Women who had been single mothers for 5 or more years (about two-thirds of women with a premarital birth) were significantly less likely than women without children to enter into a first union.