Contesting 'straights': 'lesbians', 'queer heterosexuals' and the critique of heteronormativity

The essay explores interrelations between Lesbian Theory and Queer Straight Theory. It provides a brief genealogy and an interrogation of the "discourse of queer heterosexuality." I argue that Queer Straight Theory is certainly indebted to lesbian (and) feminist critiques of institutional heterosexuality and their denaturalizations of straight and lesbian sexualities. Lesbian and Queer Straight Theories remain in disagreement, however, about notions of power and identity that shape their theoretical and political stances.     

The Shape of Queer

ABSTRACT

The rise of queer theory and activism have posed problems of identity and of goals. Queer theory has problemaiized identity, including queer identity: who or what is queer? Queer activism, on the other hand, has been fraught with those challenging sexual boundaries and those for whom “queer” is just the new name for gays and lesbians. Many of these latter activists reject earlier politics, and are in danger of returning to interest-group liberalism as a result. This paper sketches these problems and argues that wholesale rejection of lesbian-feminism and gay liberation is a mistake. The broader vision of these movements offers the possibility of articulation with other movements for change, and this possibility must be renewed and rethought.     

Performing transformation: reflections of a lesbian academic couple

We experience queer literacy as a kind of collision between the traditional and the transformative. Queer literacy is an acquired literacy of transformation, where the established rules of behavior and discourse are both challenged and transcended. As a lesbian academic couple in a privileged intellectual, political, and social location, we can move out of the traditional realm (through the closet) into an otherworldly queer space where knowledge and identity are destabilized. Moving in and out of queer transformative space requires a kind of blind faith-faith that believes in what the mind can neither see nor prove.     

Fetishizing the health sciences: Queer theory as an intervention

Queer theory often falls impotent in its palatability across disciplinary lines. I offer a conceptual article that interrogates the dis-ease and divide when considering queer theory in and for the health sciences. In so doing, I look to foster a process of making queer theory more tenable to applied practice—and to make practice in social work, at least, more queer. The exemplar of HIV is deconstructed as a preeminent discourse and health disparity. In the end, it is argued that queer theory may be an essential intervention in the arsenal of the helping professions.     

Queering Asian Cultures

Queer Asian studies emerged from a need to study non‐normative genders and sexualities amidst discussions of transnationalism and the globalization of sexualities. In particular, it fills in a gap within lesbian, gay, bisexual, transgender and queer studies by focusing on marginalized sexual subjectivities affected by race, ethnicity, immigration and citizenship. Major recent debates in the field of queer Asian studies include the contested usage of the term ‘queer’ and the application of ‘queer theory’ as an analytical framework, the call for intraregional dialogues within Asia and the discussion of normativity as a counter‐analytical framework to understand sexual cultures. Two developing trends can be identified as in growing numbers of research studies on everyday lives that extends beyond sexual identification categories, and pedagogical concerns with teaching sexuality and queer studies in the classroom.     

Organizational Practices and Prefigurative Spaces in European Queer Festivals

Social movement scholars have been actively debating the importance of organizational structures for solidarity and new social movements. This article investigates how queer festivals build on the horizontal structure legacy of those movements, constructing their own prefigurative models through a set of specific organizational practices. Queer festivals constitute a dynamic repertoire of action of queer politics in Europe, expanding across the continent. Based upon their belief in the limits of strict identity politics of gender and sexuality, queer festivals attempt to construct new identities, based upon their anti-identitarian ethos. Beyond their discursive frames, queer festivals, as prefigurative spaces, attempt to build their new identities through specific practices, reflected among others on their organizational choices. The article posits three key elements for the prefigurative model that queer festivals attempt to build: (1) Squats as the spaces in which queer movement actors build their anti-authoritarian identity; (2) the organizational choice based on horizontality; (3) the role of the Do-It-Yourself model for festivals' deployment. Insight into queer festivals is based on ethnographic research conducted in five European capitals, including semi-structured interviews.     

Serving queer survivors of intimate partner violence through diversity,inclusion, and social justice

Queer individuals are at a heightened vulnerability to experience intimate partner violence (IPV). However, social supports for IPV survivors are often designed for cisgender and heterosexual individuals. Guided by a queer theoretical lens, this study uses interview data from seven service providers purposefully sampled through queer-serving organizations to explore how professionals can better serve queer survivors. A phenomenological analysis of the data suggests the use of three broad practice approaches: diversity, inclusion, and social justice. First, practitioners and staff discussed how they incorporated diversity by representing their clients’ backgrounds and histories. Second, they described inclusion through creating affirming spaces that recognize the unique needs of queer survivors. Last, they offered strategies related to social justice, such as implementing anti-oppressive frameworks, empowering clients beyond service provision, and being/creating advocates for social change. Together, these approaches and related strategies suggest ways to provide responsive practice for queer IPV survivors.     

"Wonderful, heavenly, beautiful, and ours": lesbian fantasy and media(ted) desire in Heavenly Creatures

Peter Jackson's Heavenly Creatures (1994) is the story of two girls in New Zealand who form an intense erotic friendship based on a fantasy world they create, and how their forced separation leads them to commit matricide. Beneath the sensational surface, though, is another story: this is a film about cinema, about desire, and how queer spectators create new and unexpected meanings. This article argues that Heavenly Creatures is a queer love letter to the power of cinema, revealing how queer consciousness may indeed be constituted from foreclosed possibility by the medium--providing a landscape, a stage, and a mise-en-scène of desire.     

A Critique of Queer Phenomenology: Gender and the Sexual

This article critiques Sara Ahmed’s queer phenomenology in light of psychoanalytic theory of sexuality. I argue that there is a conspicuous absence of the unconscious, sexuality, and fantasy in Ahmed’s Queer Phenomenology: Orientations, Objects, Others. I turn to the work of Jean Laplanche both to address this absence and to argue for a theory of the formation of sexuality and gender that is not exhausted by the phenomenal world.     

The queer youth cultural competency (QYCC) scale: Measuring competency in direct-care behavioral health workers

Sexual and gender minority (SGM) youths are disproportionately represented in behavioral health treatment settings, and face disparities in outcomes when compared to their non-SGM peers. These youths need workers who are culturally competent in addressing their specific needs. This article presents a scale to measure the SGM-related cultural competence of direct care workers. The scale, named the Queer Youth Cultural Competency (QYCC) scale, fills a gap in the measurement literature and enables social workers to more robustly address the cultural competency of service providers as it relates to lesbian, gay, bisexual, transgender, queer, and questioning youths receiving behavioral health treatment.     

An Analysis of The Comfort of Strangers from the perspective of Queer Theory

Ian McEwan is generally acknowledged as a unique and prominent figure in the history of twentieth century English literature.In 2008,The Times featured him on their list of "The 50 greatest British writers since 1945".The Comfort of Strangers,which was nearly universally praised both in the United Kingdom and in the United States.In The New York Times,the critic John Leonard wrote "No reader will begin The Comfort of Strangers and fail to finish it".yet its status among the western literary critics varied greatly.Queer theory represents a theoretical vanguard in terms of the issues of sexuality and identity,and it does not mean to advocate homosexuality as some people misunderstood.Based on the detailed textual analysis of The Comfort of Strangers from the perspective of the Queer theory as the major theoretical basis,this paper intends to reveal McE wan's protest against rigorous gender categorization,and his appeal for the elimination of discrimination against homosexuality and the pursuit of a harmonious world.     

Peripheral perspectives: locating lesbian studies in Australasia

In this paper I identify the key differences and similarities between New Zealand and Australian Lesbian Studies. Until recently, Australian and New Zealand perspectives have been viewed separately. The possible reasons for these differences are discussed and local understandings about diversity that have played a role in the destabilization of Lesbian Studies are considered. I proceed to consider the influence of Queer Theory on teaching and research in Lesbian Studies.     

LGBTQ + community organizations under neoliberalism in Ontario,Canada: Contradictions and disconnects

Abstract

This study examines the impact of neoliberal policy—which introduces competition for funding and pressure to professionalize and bureaucratize—on the working conditions and precarity of a purposive sample of southern Ontario (Canada) organizations dealing with LGBTQ?+?health. Findings from semi-structured, in-depth interviews with 20 community-based organization stakeholders and government bureaucrats confirmed that neoliberal policy pressures these organizations to professionalize and bureaucratize, while restricting political advocacy. Queer Liberation Theory’s three central tenets of anti-assimilationism, solidarity across movements, and the political economy of queer health are used to understand the situation and possible futures for third-sector organizations within the LGBTQ?+?movement.     

Absent in theory,invisible in practice: Queering HBSE for a more inclusive social work profession

A sound theoretical foundation is a necessary element of social work education that prepares students to confront the challenges of practice with critical knowledge of the human experience. Queer theory is a strength-based framework for understanding sexual and gender identities that fall outside of the current social norms, and offers a highly relevant and useful pathway for the education of social work practitioners. Despite its utility for enhancing understanding and acceptance of gender and sexual minority (SGM) people, it is underutilized in social work compared with other disciplines. Additionally, this study reports on the gender and sexual identities of social work students and their endorsement of help-seeking behaviors related to issues of gender and sexual nonconformity. These empirical-based perspectives undergird the tenets of queer theory and support its application in research endeavors aimed at better understanding the human experience. A theoretical and empirical-based argument is made for the queering of HBSE to strengthen both explicit and implicit curricula in social work education. This study expands on the limited usage of queer theory within social work and directly challenges the normative and binary nature of sexual and gender identity evident within the professional literature and implications for education and research are offered.     

The discursive construction of gay teenagers in times of mediatization: youth's reflections on intimate storytelling,queer shame and realness in popular social media places

New media applications such as social networking sites are understood as important evolutions for queer youth. These media and communication technologies allow teenagers to transgress their everyday life places and connect with other queer teens. Moreover, social media websites could also be used for real political activism such as publicly sharing coming out videos on YouTube. Despite these increased opportunities for self-reflexive storytelling on digital media platforms, their everyday use and popularity also bring particular complexities in the everyday lives of young people. Talking to 51 youngsters between 13 and 19 years old in focus groups, this paper inquires how young audiences discursively constructed meanings on intimate storytelling practices such as interpreting intimate stories, reflecting on their own and other peers' intimate storytelling practices. Specifically focusing on how they relate to intimate storytelling practices of gay peers, this paper identified particular challenges for queer youth who transgress the heteronormative when being active on popular social media. The increasing mediatization of intimate youth cultures brings challenges for queer teenagers, which relate to authenticity, (self-) surveillance and fear of imagined audiences.     

Picturing Space for Lesbian Nonsexualities: Rethinking Sex-Normative Commitments through The Kids Are All Right (2010)

This article examines representations of lesbian nonsexuality in the film The Kids Are All Right and in responses to the film by feminist and queer scholars. In some moments, the film offers a limited endorsement of lesbian nonsexuality, placing pressure on the category lesbian to include nonsexuality and asexuality. However, in their responses to the film, many feminist and queer scholars rejected nonsexuality as an aspect of lesbian experience, placing pressure on the category lesbian to exclude nonsexual and asexual women. Asexual activism challenges scholars to question their sex-normative commitments and to keep the category lesbian open and flexible.     

From Lesbian Nation to Transgender Liberation: A Bisexual Feminist Perspective

This paper begins by raising some questions about the relationship between transgenderism and bisexuality within queer politics and theory, centering on an interview with the curator of the Sexual Minorities Archives in Northampton, Massachusetts. The interview focuses on the changing body of the Archives from the New Alexandria Lesbian Archives to the Sexual Minorities Archives, in relation to the changing body of the curator, Bet Power, from lesbian to female-to-male nonoperative transsexual. These texts—interview, Archives, and body—are discussed from the perspective of a bisexual feminist interviewer and in the broader contexts of queer politics and theory. The aim is to highlight the interplay of gender, sexuality, and class in one particular context and through one interviewer’s eyes. What queer readings can be made of those “plays”? And how do those “plays” illuminate some of the issues and contradictions within queer politics and theory at present?     

“Her Mouth is Medicine”: Beth Brant and Paula Gunn Allen's Decolonizing Queer Erotics

This article asserts the need to recognize the complexity of the theoretical work of more lesbian Native American writers, focusing specifically Beth Brant (Bay of Quinte Mohawk) and Paula Gunn Allen (Laguna Pueblo). Their poetry and short stories provide a theoretically nuanced analysis of how heteronormativity is intertwined in and dependent on colonialism, and thus a methodology for Queer Theory that requires an understanding of it in relation to colonialism. They reject heteronormative Pocahontas fantasies about Native women, offering a lesbian-based tactic for decolonization through the expression of erotic desire. This article demonstrates the endless possibilities for fierce queer resistance, revolutionary change, and healing from the trauma of genocide and the accompanying colonialist heteropatriarchal disciplining of Native women's bodies.     

Adelina Anthony Interview with Aimee Carrillo Rowe

ABSTRACT

This interview explores how performing artist, activist, writer, director, performer Adelina Anthony stages queer women of color affects as a complex terrain to mobilize a decolonial imaginary. Anthony's characters are complex, contradictory, surly, and resilient with whom audience members connect and feel deeply. Especially for queer women of color, who rarely get to see their own experiences on film or on stage, Anthony's work provides a critical forum for discussing, imagining, naming, and envisioning the connections between our personal struggles and broader forces of imperialism, heterosexual capitalism, and settler colonialism. Through the “medicina” of gritty truth-telling and side-splitting laughter, Anthony discusses her own positionality as a coyote curandera. Through the exploratory genre of the interview, Anthony helps readers palpably engage a queer woman of color “theory in the flesh” to imagine their own creative potentialities through a compassionate lens of humility and humor.     

The Relation of Transcestite Behavior to Self-Rated Personality Characteristics

The present study explored the relations of self-rated personality characteristics to transvestite behavior and attitudes. sixty-four transvestites completed questionnaires containing perceived control, self esteem, self-monitoring, and five behavioral and attitudinal measures. As expected, the frequency and variety of public behavior showed strong correlations with interpersonal control and social confidence, and confiding of cross-dressing behavior significantly correlated with interpersonal control. Perceived skill in cross-dressing suggested a multi-faceted construct, given significant correlations with interpersonal control, self-monitoring. and three self esteem measures. Contrary to expectation, knowledge of crossdressing did not correlate with self regard, though it did correlate with interpersonal control and social confidence. Acceptance of cross-dressing did not correlate with any personality characteristics. These findings are interpreted as offering support to using dispositional approaches to the study of transvestism. It is argued that future research devote a greater effort to the identification of the individual differences, as well as a greater concern toward verifying these behavioral differences through external observers.