Reactive transnationalism: homeland involvement in the face of discrimination

In this article we examine whether migrants' perceived discrimination in the country of settlement leads to an increase of their transnational involvement. So far, this so‐called ‘reactive transnationalism’ has not been studied extensively. Based on literature on discrimination and transnationalism, reactive transnationalism is expected to be most prominent among socioeconomically successful migrants, particularly among males and those who consider themselves Muslims. Our research among middle‐class migrants in Rotterdam, the Netherlands, indeed shows that the more respondents experienced discrimination, the more transnationally involved they are, both regarding transnational identifications and transnational activities. While no gender difference was found regarding reactive transnational activities, for women perceived discrimination proves to lead to stronger instead of weaker transnational identifications than for men. The fact that no difference was found between Muslim and non‐Muslim respondents regarding reactive transnationalism suggests that, despite heated public debates about ‘Islam’, in the Netherlands, ethnic divides – being considered as ‘Dutch’ or ‘non‐Dutch’ – are even more prominent than religious ones.     

Free floating in the cosmopolis? Exploring the identity‐belonging of transnational knowledge workers

In this article I explore what I call the ‘identity‐belonging’ of transnational knowledge workers, a diverse group of serially migrating career professionals who have spent extended periods of time in at least three countries, usually following career opportunities. Unlike most recent writing on transnationalism, which focuses on enduring connections of migrants with their ‘home’ countries/places, here I explore a transnationalism that may transcend the national, and generally the territorial, principle, with repercussions for identity‐belonging. In this context, how transnational knowledge workers position themselves towards belonging to a nation and towards the idea of cosmopolitanism is of particular interest. From data collected through in‐depth interviews in Australia and Indonesia, I conclude that their globally recognized profession forms the central axis of their identity‐belonging, alongside a weak identification with their nation of origin. The feeling of belonging to and identifying with particular locales and local communities was articulated flexibly and instrumentally in association with professional and wider social networks, while no primordial territorial attachments could be identified.     

Maritime labour,transnational political trajectories and decolonization from below: the opposition to the 1935 British Shipping Assistance Act

This article uses a discussion of struggles over attempts by the National Union of Seamen to exclude seafarers from the maritime labour market in the inter‐war period to contribute to debates at the intersection of maritime spaces and transnational labour geographies (cf. Balachandran 2012; Høgsbjerg 2013). By focusing on struggles engendered by the British Shipping (Assistance) Act of 1935, I explore some of the transnational dynamics through which racialized forms of trade unionism were contested. I argue that the political trajectories, solidarities and organizing spaces constructed by the alliances formed to oppose the effects of the act shaped articulations of ‘decolonization from below’ (James 2015). In this way, engaging with the political trajectories and activities of activists from organizations like the Colonial Seamen's Association can reveal new ways of understanding the spatial politics of decolonization and new accounts of who or how such processes were articulated and contested. I conclude the article by arguing that engagement with these struggles can help assert the importance of forms of subaltern agency in shaping processes of decolonization.     

Return Migration and Transnationalism: How Are the Two Connected?

Return migration and migrant transnationalism are key phenomena in research on international migration. Here we examine how the two are connected. The article introduces a special section and draws partly upon this selection of papers and partly upon the broader literature. First, we argue that there is often a blurred boundary between mobility as a transnational practice, for instance in the form of return visits, and purportedly permanent or long‐term return migration. Second, we examine the effects of transnationalism on return migration intentions and experiences. Third, we explore how migration trajectories, involving various forms of ‘return’ moves, create different forms of transnationalism. Examples include the ‘reverse transnational’ practices of returnees and the ‘residual transnationalism’ of migrants who have had an unsuccessful return experience and decided to settle permanently abroad. We end by considering how both return migration and transnationalism exist in the interplay between the personal and the social.     

The hostile environment,Brexit, and ‘reactive‐’ or ‘protective transnationalism’

The ‘reactive transnationalism hypothesis’ posits a relationship between discrimination and transnational practice. The concept has generally been studied using quantitative methods, but a qualitative approach augments our understanding of two context‐specific dimensions: the nature of the discrimination involved, and the types of transnational behaviour that might be affected. Drawing on in‐depth interviews with Bangladesh‐origin Muslims in London, Luton and Birmingham, in the UK, we demonstrate how anti‐Asian and anti‐Muslim racism have been conflated with intensified anti‐migrant racism in the context of ‘hostile environment’ immigration policies and the EU referendum (Brexit), producing an amplification of racist discourses associated with purging the body politic of its non‐white bodies. The insecurity generated is altering some people's relationships to Bangladesh, incentivizing investment in land and property ‘back home'. While this represents an example of ‘reactive transnationalism', we argue that ‘protective transnationalism’ might be a more appropriate way of describing the processes at work.     

Migrant Transnationalism and Modes of Transformation1

Much of the literature on migrant transnationalism focuses on the ways that specific sociocultural institutions have been modified in the course of being stretched across the globe. Yet migrant transnational practices are involved in more deep‐seated patterns of change or structural transformation. Such modes of transformation concern: 1) an enhanced ‘bi‐focality’of outlooks underpinning migrant lives lived here‐and‐there; such dual orientations have considerable influence on transnational family life and may continue to affect identities among subsequent post‐migration generations; 2) heightened challenges to ‘identities‐borders‐orders’stemming from migrants' political affiliations in more than one nation‐state; these particularly arise around questions of dual citizenship and nationality; and 3) potentially profound impacts on economic development by way of the sheer scale and evolving means of remittance sending; money transfer services, hometown associations and micro‐finance institutions represent three kinds of remittance‐related organizations currently undergoing significant forms of adaptation with significant consequences for development. These modes of transformation, and the practices of migrant transnationalism surrounding them, both draw from and contribute to wider processes of globalization.     

Transforming polygamy: migration,transnationalism and multiple marriages among Muslim minorities

In Europe, polygamy is often portrayed as emblematic of unchanging patriarchal traditions among Muslims. In contrast, based on research with Pakistanis in Britain and Turks in Denmark, we explore ways in which polygamy is transformed in the context of migration and transnationalism. Migration‐related polygamy features in accounts of the pioneer generations of Pakistani and Turkish migrants to Europe, but there is also evidence of great variety in contemporary practices of multiple marriage, and new permutations of polygamy arising due to the specific conditions of transnational migration. Coexisting legal systems within and between nations; the opportunities of spousal settlement; multiple marital aspirations; and both transnational connections and geographical distance combine to create opportunities and motivations for a range of polygamous situations, including some in which ‘technical’ polygamy masks monogamy in practice.     

Ambiguities of global and transnational collective identities

As traditional categories of collective identity are in decline and brought into question, the process of defining shared perceptions of ‘us’ and ‘them’ by new markers and new mechanisms seems more important than ever. In the article, I summarize basic aspects of collective identity formation in the ongoing processes of globalization and transnationalization and discuss the basic challenges of collective identity in the twenty‐first century. I present different ideal types of border‐crossing collective identities in terms of the patterns of their spatial reach. Two of these types of collective identity –‘global humanism’ and ‘transnational collective identities’– are discussed in more detail, especially concerning their ambiguities of universal and/or particularistic character. I conclude that the global collective identity of ‘humanism’ is not as global as it appears at first glance, and that transnational collective identities usually refer to the authority of a stated global collective identity. Given these genuine interrelations between global humanism and transnational (and other spatial patterns of) collective identities, the future seems destined to be shaped by an intertwined ‘as‐well‐as’ relation rather than an ‘either–or’ relation between the different types of collective identities.     

Transnational childrearing and the preservation of transnational identity in Brazzaville,Congo

Drawing on ethnographic research conducted at two ends of an intra‐Africa migration flow (Mali and the Republic of Congo), in this article I examine the role of childrearing practices in the maintenance of transnationalism. I consider different approaches to transnational childrearing by migrant parents and their reasons for adopting them, and delineate three common modes. The most widespread and socially validated approach is to send children home from Congo to their parents’ places of origin, where child fostering is widespread, to be raised by relatives for long periods; this approach increases the durability of transnational ties. I use childrearing approaches as an analytical lens to demonstrate the complementarity of multiple forms of domestic organization, mobility and settlement in the inter‐generational production and transmission of durable transnational identities. By arguing for greater focus on phenomena such as transnational childrearing, I seek to promote a broader conceptualization of transnationalism.     

Migration,development and inequality: Eastern Punjabi transnationalism

Abstract Drawing on original, ethnographic research in India and the UK, in this article we discuss the impact of transnational activity on the Doaba region of East Punjab, India. We argue that some recent studies have underplayed some of the less progressive consequences of Indian transnationalism. In particular, we contend that they have underestimated the extent of division between transnational migrants and Indian non‐migrants and downplayed the relationship between transnationalism and caste inequality. This empirical study of transnationalism, when placed in the context of the dynamic caste relations of East Punjab, supports those who contend that access to international migration is becoming an increasingly significant component of contemporary global social stratification, with the ‘broad’ transnational processes of capitalist globalization driving the ‘narrow’ transnationalism studied here. In this article, we question any straightforwardly progressive relationship between transnationalism and ‘development’ within East Punjab, and suggest that the arguments presented have a resonance beyond northwest India.     

A civic trend within ethnic transnationalism? Some insights from classical social theory and the Chinese American experience

Abstract In this article I contribute to the debates on transnationalism by reconceptualizing the relationship between transnationalism and assimilation. I posit an ideal‐type distinction between gemeinschaft‐ and gesellschaft‐like transnational practices and suggest an evolving trend towards the latter. In so doing, I show how two bodies of existing work that have generally been self‐contained can usefully be integrated in the study of transnationalism–namely the work of Glick Schiller, Portes and others on ethnic transnationalism and that of Keohane, Sikkink and others on civic transnationalism. In the article I treat the experience of Chinese Americans, who are a pertinent case for analysis because of their longstanding migration to and presence in US society. I begin by laying a theoretical foundation, go on to trace the history of Chinese American transnationalism, present evidence of contemporary Chinese Americans' involvement in a variety of civic associations, and conclude with discussion of this visible trend towards heightened civic transnational activity.     

Dual citizenship or dual identity? Does ‘transnationalism’ supplant ‘nationalism’ among returning Trinidadians?

In this article we focus on the dual identities of relatively young Trinidadians who have decided to return to the island of their birth, or of their parents, while still in their thirties and forties. Highly‐educated professional transnational migrants mostly make up our sample of 36; 26 possess dual citizenship. We focus on our informants’ narratives about their transnational experiences, self‐appraisals of their dual identities and how they value dual citizenship. More generally, we ask, does transnationalism supplant nationalism among our returning informants? Unsurprisingly, the diverse responses we document do not support the commonly held explanatory relationship between return adaptations, ‘national belonging’ and the expected dominance of ‘transnational belonging’. Family relations intervene significantly, both to encourage transnationalism and to strengthen nationalism. Feelings of national belonging often accompany transnationalism. Notably, we view dual citizenship strategically and pragmatically as advantageous to the continuation of transnational practices.     

Regrounding the ‘Ungrounded Empires’:localization as the geographical catalyst for transnationalism

The emerging literature on transnationalism has reshaped the study of immigration in the USA from ‘melting pot’ and later ‘salad bowl’, to ‘switching board’, which emphasizes the ability of migrants to forge and maintain ties to their home countries. Often under the heading of ‘transnationalism from below’, these studies highlight an alternative form of globalization, in which migrants act as active agents to initiate and structure global interactions. The role of geography, and in particular, localization in transnational spaces, is central to the transnationalism debate, but is yet to be well articulated. While it has been commonly claimed that transnationalism represents deterritorialized practices and organizations, we argue that it is in fact rooted in the territorial division of labour and local community networks in immigrant sending and receiving countries. We examine closely two business sectors engaged in by the Chinese immigrants in Los Angeles: high‐tech firms and accounting firms. Each illustrates, respectively, the close ties of Chinese transnational activities with the economic base of the Los Angeles region, and the contribution of local‐based, low‐wage, small ethnic businesses to the transnational practices. We conclude that deeper localization is the geographical catalyst for transnational networks and practices.     

Suspending,settling, sponsoring: the intimate chronomobilities of young Asian migrants in Australia

In this article, I develop the concept of ‘intimate chronomobilities’ to understand some of the intersections between the temporalities of intimate relationships and of migration in the lives of young and ‘middling’ transnational migrants from Asia to Australia. Drawing on in‐depth interview data, I reveal how romantic partnerships are highly significant to experiences of transnational mobility, and how such experiences take place in the context of a governance regime in Australia in which migration has become increasingly transient, transitionary and transitory, and in which sponsored partner and spouse visas can secure migration futures. The analysis explores how the lived and imagined timelines and timings of intimate partnerships play highly significant roles in defining and structuring migrants' mobilities, and reveals how intimate chronomobilities of ‘suspending, settling and sponsoring’ are understood by migrants through lived experiences of sequence, synchronicity and tempo.     

Pakistani labour migration and masculinity: industrial working life,the body and transnationalism

In this article, I examine the narratives of migrant Pakistani men in their fifties and sixties, who became chronically ill over the course of their working lives in London. The men's life histories show that the body, and in particular the labouring body, needs more sustained attention in migration studies. Their narratives tell of how the physical toll of industrial labour resulted in chronic ill health, unemployment and various forms of ‘redundant masculinities’. Moreover, the impoverishment that frequently followed from ill health ate away at local social status and transnational relationships. I argue that the existing work on transnationalism has normalized the experiences of an entrepreneurial migrant elite and obscured those of migrants who are bound to one place by force of circumstance. Chronic ill health is not merely the experience of a minority who fall between the cracks of epidemiological studies on ‘healthy migrants’, as some have recently suggested, but rather, common to industrial labour migration.     

Transnational Islamic charity as everyday rituals

In this article, through a case study of transnational Islamic charity, we explore the intersection between migrant development engagements and religious practices. While migrant engagement in development is well known, the intersections of these with everyday religious practices are less so. We use the prism of ‘everyday rituals', understood as human actions that connect ideals with practices. Everyday rituals not only express but also reinforce ideals, in this case those of Islamic charity in a context of sustained migrant transnationalism. The article draws on 35 interviews about Islamic charity, transnationalism and development with practising Muslims of Pakistani origin in Oslo, Norway. We argue that everyday rituals are a useful tool for exploring the role of religion in motivating migrant development engagements. This is because they include transcendental perspectives, bridge ideals and practices that connect the contemporary to the hereafter, encompass transnational perspectives, and are attentive to the ‘here’ and ‘there’ spatially in migrants’ lives.     

The transnational politics of the Tomato King: meaning and impact

Abstract In this article we deploy transnational ethnography to explore the transnational electoral politics by which Andrés Bermúdez, a successful tomato grower and labour contractor from Winters, California, who came to be called ‘the Tomato King’, was elected mayor of the municipality of Jerez in the Mexican state of Zacatecas. We seek to explain the meaning of his transnational electoral victory and its impact on the role of ‘the migrant’ as a new social actor in Mexican political development. We thus situate the Bermudista phenomenon in the context of the literature on migrant transnational politics. We hope to move the literature on migrant political transnationalism forward by advancing an agency‐oriented perspective that incorporates both the politics of representation of ‘el migrante’ in transnational electoral campaigns and the emerging dynamics of transnational coalition politics. Our approach underlines the need to carefully historicize the relationship between transnationalism and citizenship ‐ namely, to map the contingency and agency underlying the changing practices of states, migrants, and transnational institutional networks vis‐à‐vis questions of transnational citizenship. This is best done by paying close attention to the actual social and political practices whereby human agents pursue historically specific political projects that extend the practices of citizenship across borders.     

Renegotiating religious transnationalism: fractures in transnational Chinese evangelicalism

In this article, I question to what extent future generations of immigrants will engage in practices of religious transnationalism through their ethnic institutions. I examine how leaders of the next generation of English‐speaking Chinese Canadian evangelicals made sense of their participation in the Chinese Coordination Centre of World Evangelism, a movement that rallies behind both a pan‐Chinese identity and the belief that the Chinese have a special role in evangelizing the world. I argue that the call to religious mobilization grounded in Chinese ethnicity stands on tenuous ground and propose that linguistic, geographical, generational and ideological fractures may diminish the participation of future generations of the Chinese diaspora in ethnically‐based transnational religious organizations. I conclude that these developments would push ‘negotiated transnational religious networks’ into a state of ‘renegotiation'.     

Organizing “Below and to the Left”: Differences in the Citizenship and Transnational Practices of Two Zapatista Groups

This article examines the political transnational practices—that is, both the physical and symbolic border‐crossing political practices—of two Zapatista groups. This study seeks to contribute to the existing body of literature on transnationalism and citizenship by focusing on immigrants’ political transnational activities in the global South, as well as transnational activists’ practices in the global North influenced by the global South. I argue that transnational ideological and political influences are bidirectional, that is, influences also flow from the global South to the global North. In addition, I argue that different transnational practices are strongly shaped by structural opportunities and constraints on activists, in this case, by citizenship status and economic class. My arguments are drawn from fieldwork and in‐depth interviews conducted in the San Francisco Bay Area with two Zapatista groups, which I name the Localizers and the Globalizers.