论人与自然和谐共生的现代化

党的二十大报告指出,中国式现代化是人与自然和谐共生的现代化。这是马克思主义生态思想中国化时代化的最新理论成果,继承和发展了马克思恩格斯的生态思想,汲取了中华优秀传统文化的生态智慧,合理借鉴了西方生态学马克思主义的积极成果,是符合全人类共同利益的现代化发展新范式。构建人与自然和谐共生的现代化,应该坚持人与自然和谐共生的生态自然观、绿色发展的生态经济观、系统治理的生态治理观、以人为本的生态价值观、多边主义的生态政治观、共同但有区别的生态责任观,为提升中国生态文明国际话语权、建设“清洁美丽”的世界、实现全球生态正义提供中国智慧与中国方案。     

循环经济的生态学基础及实践模式分析

发展循环经济是经济社会可持续发展的必然选择。循环经济的提出有其深刻的生态学理论基础,其中蕴涵的生态学原理主要体现在三个方面:循环再生和能量流动原理、物质共生和环境容量原理、持续产出和生态定位原理。要针对不同产业和区域特点构建循环经济的具体运行模式,包括生态农业模式、生态工业模式、生态园区模式、生态城市模式等。     

人与自然和谐共生的中国式现代化：历史逻辑、内在特征与战略部署

人与自然和谐共生是中国式现代化的重要特征,体现了我们党对中国特色社会主义生态文明建设认识的新突破。促进人与自然和谐共生是社会主义现代化建设的战略抉择,是中国式现代化形成发展建设过程中在生态文明领域探索实践的具象化表达,充分展现了中国式现代化蕴含独特生态观。人与自然和谐共生的中国式现代化,是中国共产党领导的现代化,是满足人民更多优美生态环境需要的现代化,是注重同步推进物质文明建设和生态文明建设的现代化,是中华优秀传统生态文化创造性转化和创新性发展的现代化,是全体人民自觉共治共建共享的现代化,是共建清洁美丽世界的现代化。在全面建设社会主义现代化国家新征程上,需要全面贯彻党的二十大的重大部署,从根本指引、重大逻辑、奋斗目标、战略要求、路径策略等方面深刻认识和把握,努力建设人与自然和谐共生的现代化。     

当代日本“共生”哲学理念解析——从马克思主义哲学出发

当代日本学界力图构建超越近代资本主义原理的"共生"理念,以人与人的"共生"和人与自然的"共生"为契机,建设消除人对人的歧视与压迫的环保型可持续发展社会,其中以尾关周二站在马克思主义哲学立场进行的理论阐述最有代表性。尾关分别采用马克思关于劳动与交往的异化理论、马克思对资本全球扩张趋势的洞察以及马克思关于人与自然的物质代谢观点,深刻批判了近代资本主义生产方式不仅带来了人对人的剥削和压迫,也从根本上破坏了人赖以生存的生态环境。为彻底解决以上危机状况,人类应该以人与社会、人与自然和谐相处的"共生"作为哲学理念,构建人与人共同共生型社会和人与自然生态循环型社会。     

大学生生态道德教育的价值与路径

在十九大报告中,习近平同志把人与自然和谐共生作为基本方略,进一步明确了建设生态文明、建设美丽中国的总体要求。生态道德教育在建设现代化国家、实现经济社会可持续发展、拓展高校德育内容和培育时代新人等方面具有重要价值。对大学生进行有效的生态道德教育,培育具有生态文明素养的时代新人,是高校践行社会主义生态文明建设的重要抓手。本文在对青岛滨海学院外国留学生与国内大学生生态道德状况调查分析和比较研究的基础上,探索实施大学生生态道德教育的教学体系、实践模式、实现途径以及内生价值,为大学生生态道德教育提供鲜活案例及现实经验教训。     

人与自然和谐共生方略：哲学依据、文化根基、实践路径

人与自然和谐共生思想有着深刻的马克思主义哲学依据和中华优秀传统文化根基,是马克思主义生态理论的当代发展,是中华传统哲学资源的当代表征。通过对马克思恩格斯生态观研究文献和中华优秀传统文化生态理论资源的科学梳理,得出人与自然和谐共生方略的价值合理性,并进一步探索“为人与自然和谐共生而行动”的实践路径,即培育生态文明价值观、强化生态系统保护力度、健全生态环保管理体制机制、推动绿色生态科技创新、构建多维生态文明参与体系以及打造全球环境治理新格局等,进而逐步探索出一条具有中国特色的生态文明道路,为实现高质量发展提供绿色发展方案,助力开创人类文明新形态。     

习近平生态文明思想对“四个之问”的深刻回答

习近平总书记把生态文明建设作为“国之大者”,以前所未有的力度推动生态文明建设,科学回答生态文明建设的中国之问、世界之问、人民之问、时代之问,不断破解经济发展与环境保护难题,形成了习近平生态文明思想。习近平生态文明思想科学回答了生态文明建设的中国之问,创造人与自然和谐共生的现代化;科学回答了世界之问,构建清洁美丽的世界;科学回答了人民之问,增进人民群众生态福祉;科学回答了时代之问,走向社会主义生态文明新时代。习近平生态文明思想在回答“四个之问”的过程中,为全球生态文明建设贡献了中国智慧、中国方案,开辟了21世纪马克思主义生态文明理论的新境界。     

中国共产党领导生态文明建设的基本经验

党的十八大以来,中国共产党不断提高生态文明建设的能力和水平,成效显著,积累了宝贵经验:第一,生态文明建设是社会主义现代化建设的关键一环.人与自然的关系对社会主义现代化建设具有战略意义,生态环境是衡量人民幸福感的新尺度,实现生态安全就是践行国家总体安全观.第二,"绿色化"代表现代化建设的生态转向.实现"绿色发展"是中国共产党的战略抉择,健全生态文明制度体系是建设"美丽中国"的重要制度依托,促进"人与自然和谐共生"是对西方现代化发展模式的扬弃与超越.第三,新时代生态文明建设的目标取向在于从"人类中心主义"走向"生命共同体".必须坚持以人民为中心引领绿色发展,坚持共有共建共治共享相统一原则助推生态治理,坚持将"生态共生"理念融入现代化建设之中.     

北京市生态涵养区绿色发展的逻辑、困境及策略

北京生态涵养区对夯实人与自然和谐共生的现代化生态根基,建设国际一流和谐宜居之都,推动新时代首都高质量发展具有独特重要作用。生态涵养区需要从传统的经济增长逻辑转向绿色发展逻辑,即在全面认识“绿水青山”资源特征基础上,结合绿色发展理论和首都实践现状,破解生态涵养区发展面临的问题。在新的发展阶段,生态涵养区面临内生动力不足、生态资源价值实现不畅、共同富裕基础不强等困境。生态涵养区实现高质量绿色发展需要以系统思维创新生态涵养区的绿色发展长效机制,以生态路径科学合理推动生态产品价值实现和升值,以乡村振兴战略扎实推动共同富裕,这些措施可为生态文明建设提供北京方案和策略。     

习近平关于生态文明法治建设重要论述的时代价值

学习贯彻党的二十大精神需要深刻领会习近平关于生态文明法治建设重要论述，充分认识其时代价值。从基本理念来看，重要论述深刻揭示了人与自然关系的本质，为实现人与自然和谐共生提供了根本遵循。从价值追求来看，重要论述彻底实现了以人民为中心的生态观与法治观的内在统一，为建设美丽中国确立了价值准则。从实现路径来看，重要论述系统推进了生态文明建设与法治建设的深度融合，为全面提升生态文明建设法治化水平铺就了基本路径。从国际视野来看，重要论述站在构建人类命运共同体的高度审视生态文明法治建设，为通过国际法治实现全球生态正义指明了前进方向。科学、完整地理解习近平关于生态文明法治建设重要论述的时代价值，不仅需要从上述四个方面进行探讨，还必须放眼未来，结合生态文明法治建设的长远发展来认识。     

近代北京公园开放与公共空间的拓展

古城北京在规划与建设中,为后人留下了灿烂的文化遗产。然而,即便在最辉煌的时代,帝都从来没有设计并提供过面向普通平民的城市公共空间。1914年,随着北京中央公园的开放,其它前清的皇家园林、坛庙相继对公众开放。皇家禁地成为公众休闲空间,完成了从御花园到大众公园的角色转换。近代公园的出现改变了北京传统的城市空间结构,是北京城市生活走向近代化的重要标识之一。     

Disney World as Structure and Symbol: Re-Creation of the American Experience

It has been said that the Disney theme parks are the cities America wishes it had; immune to death and taxes, clean, orderly, crime-free family style environments of optimism and nostalgia, politically independent, with the advantages but few of the vices of real cities. Treatments of the amusement park in political terms, such as Michael Harrington's Atlantic article, “To the disney Station,” while invariably critical, indicate the important position these places have attained as complex institutions in themselves—living commentaries on society at Large, as well as important standard-setters for new social, political and economic philosophy for planning and control in all sectors of national life. In this way, Disney's worlds—and parks built under their influence—have come to be viewed as societies in miniature, reliable images of work, leisure, human relations and politics in the larger world outside. Here anthropologist David Johnson uses morphology as the key to discerning the meanings of these prototype parks for basic cultural values in many aspects, including work, class, economic order, technology, individualism, history, and cross-cultural adventure. In fact, these Disney versions have now themselves become a special mode of first-hand experience in the repertoire of the great national shared experience.     

Examining the Role of Race,NIMBY, and Local Politics in FEMA Trailer Park Placement*

Objective. In this article, we use the placement of Federal Emergency Management Agency (FEMA) trailer parks as a vehicle for examining how siting agents and approving agents factor race, NIMBY obstacles, and local politics into the overall approval process for projects that are viewed as undesirable. Methods. Using data on where FEMA trailer parks were proposed and approved in South Louisiana after Hurricanes Katrina and Rita, we test a range of hypotheses about the determinants of temporary housing siting. Results. Our results reveal the need to view the consideration of potential locations and the procedure of gaining approval as two distinct stages of a process. The findings suggest FEMA placed a great deal of emphasis on displaced residents' needs, but neglected to factor in the constituent pressures and the electoral calendar that local politicians would encounter when approving the site. In addition, the racial composition of a neighborhood had a substantial effect on both the consideration and approval stages. Conclusions. Beyond need, politics and race can shape the governmental allocation of disaster relief solutions.     

从国家经济政策的视角看南宁市工业经济可持续发展

近年来,国家不断出台一些宏观调控经济政策,旨在防止经济过热,2007年的密集程度尤甚。通过理解、分析国家经济政策,提出着力在集约利用土地、提升工业园区建设、节能减排、优化产业结构等问题上破解难题,促进南宁市工业经济可持续发展的思路。     

Eight Ways of Looking at an Amusement Park

The amusement park is solidly part of the national experience as a pleasure of the multitudes, and has been many things to many people— escape, fantasy, otherworldliness, illusion, drama, total theater, spectacle; a safety zone of enjoyment, absurdity and release from the habits, norms and rules of everyday life. The dangerous, the absurd, the erotic, the hilarious and the weird invite the participant into a world of role-playing and the glories of play in its purest form, in modes both ancient and futuristic. Perhaps no single subject affordsso many aspects and approaches for study as the amusement park; from the most avant-garde technological problems of engineering attractions to the manifold psychological impact of those attractions and their ambience on the mood and motivation of the patron. The variety of departure-points is as dazzling and overwhelming as those to be found within the magic territory of the parks themselves. In exploring the possibilities of subject and theme for the study of the amusement park, Russel Nye provides a broad spectrum of park history and a generous taste of the many delights parks have provided to millions since their beginnings in the last century.     

Cedar Point: A Park in Progress

This is a biography of an amusement park, Cedar Point in Sandusky, Ohio, by its marketing director. This life history, using sources close to the park and in the popular press ouer many decades, traces the many shifts in circumstance, philosophy and mood in its development ouer a span from 1897 to its present status as “one of the great parks of the country.” This case study of a single park that has incorporated characteristics of many growth stages ofparks ingeneral serues as a capsule history: from its beginnings as a resort; expansion of rides and attractions during the flush years of the 1920s; the backsliding deterioration of the Depression years and the immediatepost- War period; the decline of the big-city parks and the moue to the suburbs in the 50s; and the Disney effect: the advent of the national super theme park, with its revolutionary impact on the traditional park concept. According to Hildebrandt, Cedar Point is “the only modern superpark that also has an ancient history…. the only old-time amusement park to successfully make the transition to the new amusement park culture.”     

Disneyland and Walt Disney World: Traditional Values in Futuristic Form

The Disney parks—Disneyland in California and Walt Disney World in Florida—presented a radical refinement and departure from the traditions of the amusement park: the theme park. Designed for the values of long distance travel, suburban lifestyle, family life, the major vacation excursion, and the new visual culture of telecommunications, these places have grown to attain the status of national popular culture capitals. Because of their importance to American life, these institutions have suffered more than their share of attacks as key symbols ofpopular culture. Like all such targets of elitist ire (led by such accusations as “plastic” and “mindless”), the Disney parks must be experienced carefully and studied closely to see beyond these simplistic slings and arrows. Emerging from this study was a contention directly opposed to the common wisdom of the theme parks' futuristic and artificial nature: they may in fact serve as cultural preserves for the most nostalgic images and dreams of a nation. They are a very special kind of museum, of course—of past and future not as they were or will be but as popular taste has shaped and nurtured them in the collective imagination. The Disney “archive” of Americana is thus highly valuable as a display of popular thought on every featured theme.     

汉阳陵新出土印章封泥考述

汉承秦制,汉代的印章封泥是在继承秦代印章封泥制度的基础上发展起来的,汉代曾出现了中国印文化史上的高峰。20世纪80年代初以来,陕西汉阳陵区和阳陵邑先后出土了大量的汉代印章封泥,为中国印制与官制、印章与陵园建筑等方面的研究,提供了难得的实物资料,开辟了新的研究途径。     

社区体育生活化的创新研究——以南宁市为例

体育生活化体现了"以人为本"的深厚内涵和时代特色。应倡导体育生活化的理念,营造生活化体育环境,从而推进和谐社会建设。社区内学校、公园、广场和体育场馆的健身点顺应了构建和谐社会发展的需要,为群众体育生活化、科学健身提供了必要条件。     

People, Land and Sustainability: Community Gardens and the Social Dimension of Sustainable Development

Community gardens vary enormously in what they offer, according to local needs and circumstance. This article reports on research and experience from the USA. The context in which these findings are discussed is the implementation of Local Agenda 21 and sustainable development policies. In particular, emphasis is given to exploring the social dimension of sustainable development policies by linking issues of health, education, community development and food security with the use of green space in towns and cities. The article concludes that the use of urban open spaces for parks and gardens is closely associated with environmental justice and equity.