Adolescent Women's Recommendations for Enhanced Parent-Adolescent Communication About Sexual Behavior

Family communication about adolescent sexual health and behavior promotes adolescent health and family connectedness. However, few studies seek the perspective of adolescents regarding their recommended strategies for family communication. Findings of a survey of female adolescent family planning patients (n = 249) indicated adolescent recommendations for better family communication included treat teen as an equal, 63%; increase parental knowledge about lifestyle and peer pressures, 61%, and improve parental listening skills, 61%. There were no statistically significant differences according to age, pregnancy history, or school enrollment status for suggested strategies for improved communication with parents. Sexually active adolescent daughters expressed interest in maintaining family connectedness and support with increased time for family activities as well as increased quality and quantity of dialogue between the adolescent girl and her parents.     

No Place Called Home: Life Quality and Purpose of Homeless Youths

Subjective quality of life (SQOL) has been reported to display remarkable resilience to objective circumstances. This is thought to derive from the capacity to interpret experience in positive ways, but is defeated by very adverse circumstances. This raises the question of whether such positive mental devices are able to adequately protect the SQOL of homeless youths, who typically face substantial objective trials. This study compares youths who are homeless or at risk of homelessness with youths living consistently with their families (control group). It was found that both the homeless and at risk youths reported significantly lower SQOL. These youths also reported lower levels of personal meaning than the control group, and higher existential vacuum. Of the variables measured, personal meaning provided the strongest prediction of SQOL, challenging theories that would predict choice/responsibleness to provide the predominant contribution. Lack of differences in response between homeless and at risk youths suggests that subjective difficulties may precede homelessness rather than stem from it. A model is proposed to describe the possible factors involved in the maintenance and erosion of SQOL.     

The Use of Peer-Pairing in Schools to Improve Socialization

Being socially isolated is a painful experience for many children, one that can profoundly affect the development of their self concepts. Peer-pairing is a model of treatment designed to address this problem by promoting social relationships. It offers many of the benefits of more traditional friendship groups in a less stimulating environment. Peer-pairing is especially appropriate for children who have difficulty with impulse control, hyperactivity, anxiety and poor self-esteem. The school setting affords the opportunity to make friends within the child's natural social environment while social skills are being taught.     

The Sandwich Generation: Dependency, Proximity, and Task Assistance Needs of Parents

This study was designed to determine the extent of sandwiched families and the impact of dependency and proximity to task assistance provided to parent(s). Data were collected in Idaho, Oregon, Utah, and Michigan from a random sample of 40–65-year-old respondents. Fifteen percent are sandwiched between needs of aging parents and financially dependent children. Respondents are much more likely to be providing assistance to mothers than fathers. Parents are most likely to live near, but not necessarily with, the respondent. Spouses and partners' parents, however, are likely to live farther away. Task assistance provided most often to aging parent(s) includes help with transportation and shopping; financial assistance was reported least often. Income of respondent and dependency and proximity of parents are significantly related to providing assistance to parents. This study offers a unique glimpse at the relationships between personal characteristics, dependency, proximity, and task assistance issues as they pertain to the sandwich generation.     

Differences in the Donor Behavior Characteristics of Young Affluent Males and Females: Empirical Evidence from Britain

The objectives of this study were to obtain a deeper understanding of the donor behavior characteristics of young affluent individuals; and to ascertain whether young affluent women differed significantly from young affluent males in their approaches to philanthropy. Two hundred and seventeen investment bankers, accountants, and corporate lawyers, aged under 40 years, earning more than £50,000 annually and working in the City of London were questioned about their attitudes and behavior in relation to charitable giving. Significant differences emerged between the donor behavior characteristics of males and females. A conjoint analysis revealed that whereas men were more interested in donating to the arts sector in return for social rewards (invitations to gala events and black-tie dinners, for example), women had strong predilections to give to people charities and sought personal recognition from the charity to which they donated.     

Aesthetic Identity,Race, and American Folk Music

This article uses the concept of aesthetic identity to interrogate the relationship among musical genres, social movements and racial identity. American folk music has at some times subverted and other times reinforced the categorical boundaries between blacks and whites in twentieth-century United States. Aesthetic identity is the cultural alignment of artistic genres to social groups by which groups come to feel that genres represent our or their art, music, and literature. Genre boundaries then become social boundaries. Folk music inverts the usual relationship of genre and social boundaries. Folk music is always the culture of some other, either racial, regional, class, or national. Before it was called folk music, American vernacular music was much more racially integrated than the society around it, creolized across a spectrum from predominantly European to predominantly African- influenced, but with most exhibiting both. Before the era of commercial recording, black and white musicians sang the same music, learned techniques and songs from each other, and shared a social world of performance. The concept of folk music was created by academic elites, but remained unfamiliar to most people until the organized left took it on as a cultural project in the late 1930s and 1940s. Both academic elites and political activists constructed the genre as an alternative to the racialized genres that the commercial recording industry had dubbed race records and hillbilly music. American communists and their allies were especially self-conscious about using folk music as an instrument of racial solidarity in a particularly racially polarized era. Submerged by McCarthyism until the 1960s, folk music was revived as a racially unified genre, but quickly became whitened. My explanation for why the folk revival was so white revolves around three factors: the continuing legacy of commercial racial categories, the failure of the New Left to control music through a cultural infrastructure as effectively as had the old left, and the cultural momentum of an understanding of folk music as the music of the other at a time when blacks were trying to enter a system that white middle-class youth were rejecting.     

The Chicago School,So-Called

Many sociologists believe in the myth of a Chicago School, a unified and coherent body of thought and research practice carried on at the University of Chicago from the 1920s through the 1960s. Chicago never constituted such a coherent system and is better understood as a school of activity, a group of people who cooperated in the day-to-day running of a major department.     

The employment contract: A test of the transaction cost theory

This paper tests some predictions derived from Williamson's transaction cost theory of the organization of work, which holds that the form of the employment relationship is determined largely by the idiosyncrasy of work—that is, the nature of skills and knowledge used in production. It examines the occurrence of theoretically relevant provisions in collective bargaining agreements in the United States and finds they are related to a contract-level proxy for idiosyncrasy (based on bargaining structure) as predicted by the theory. An analysis of an individual-level variable, the difficulty of finding a comparable job, provides some additional support. Finally, several alternative explanations of the results are considered, and it is argued that none are consistent with the evidence. The analysis thus finds strong, if necessarily provisional, support for the theory.     

Rethinking craft administration: Managerial position,work autonomy,and employment security in the building trades

The organization of work in the construction industry often has been presented as the exemplar of craft administration wherein managerial positions are of relatively low significance. Occupational control of employment and work structure in this context presumably is manifest through the craft union. On the other hand, research on other industries has shown the managerial position in the firm to be a source of extrinsic and intrinsic reward. This results from the manager's pivotal position in the bureaucratized labor process. This paper seeks to reconcile these perspectives. Data from a survey of 246 unionized construction workers and 14 local union officers from nine building trades are used to assess the impact of the managerial position and union involvement on work autonomy (self-direction and freedom from supervision) and employment security (unemployment and trade agreement infringements). In general, the results indicate that managerial affiliations to employers' firms are associated with greater autonomy and more employment security. Union involvement has contradictory consequences for individual tradespeople.     

A comparative study of swingers and nonswingers: Attitudes and beliefs

Using cognitive dissonance theory it was hypothesized that swingers would be more liberal on items which directly relate to sex and sexual deviance. As the issues become less relevant to sex, however, this liberalism was hypothesized to disappear. Swingers and nonswingers completed a questionnaire containing groups of items ranging from directly relevant to totally irrelevant to sex. Results indicated general support for the hypotheses, with the biggest differences between the two groups occurring on the sexual items (premarital sex, birth control, abortion, homosexuality, pornography, sex on TV, and satisfaction with own sex life). Differences also appeared on issues related to marriage and the family (divorce, interracial marriage, and sex) and religion. Three questions relevant to women's roles produced contradictory results. Eleven items concerning political and economic issues revealed four significant differences. Here, swingers were more liberal on the legalization of marijuana but more conservative on capital punishment, welfare, and controlling business. Finally, a breakdown on all the items by sex revealed the females to be more satisfied with their friends and their sex life, and the males to be more in favor of the women staying at home.Address reprint requests to Richard J. Jenks, Indiana University Southeast, Grant Line Road, New Albany, IN 47150.     

Racial classification in criminology: The reproduction of racialized crime

The (re)production of knowledge about crime is cultural in terms of the questions asked, the comparisons made, and the hypotheses selected to explain crime causation. Since criminologists do not operate in a vacuum, any prejudgments, biases, and beliefs acquired before their professional socialization may well persist and affect their approach to research over the course of their academic careers. Because American criminologists live in a society that racializes a number of problem behaviors, including crime, it is conceivable that widely held beliefs about race that predate graduate training will find their way into assumptions about the relationship between race and crime. Such preprofessional beliefs are transformed into facts when they meet with widespread agreement from other criminologists and thus come to be taken for granted in the objective pursuit of knowledge. Crime is racialized, for example, when the criminal behaviors of individual black offenders are understood in terms of racial traits, racial motives, or racial experiences. When traits, motives, or experiences are classified as the property of whole races or racial communities, these conceptions of race assume causal significance in explaining criminal behavior. Because these traits, motives, and experiences are supposedly shared by entire races or race-class categories, the predisposition to criminality becomes generalized beyond individual Black criminals to whole races or racial communities of noncriminal Blacks. When crime is thus racialized, whole communities or whole categories of phenotypically similar individuals are rendered precriminal and morally suspect. In addition, such racializations in academic criminology can be used to justify increased control of individual black criminals in the larger society; these controls can also legitimately be extended to encompass whole communities and whole categories of phenotypically similar persons who are not involved in crime. This paper will address the role that racializing assumptions play in traditional criminological theories.     

Marital alternatives and the regulation of sex

The relationship between the occurrence of extramarital affairs (as an indicator of the reduction of normative constraints) and commuter marriage (as an indicator of the reduction of structural constraints) was examined. It was found that when couples set up two separate homes they were not more likely to have affairs than when they shared a single home (or that the reduction of structural constraints does not necessarily lead to the reduction of normative constraints). In contrast to other studies that stress opportunity as a key factor in the occurrence of extramarital affairs, this study suggests that attitudes toward affairs are neither enforced nor weakened by opportunity. Two underlying orientations to marriage, which exist simultaneously in different segments of the population, were uncovered: one involving an attachment to the family as institution and one involving an attachment to the family as companionship.     

Like A Virgin: Temptation,Resistance, and the Construction of Identities Based on “Not Doings”

Despite the attention given to what actors do, identity theorists give virtually no attention to those behaviors in which individuals do not engage, the assumption being that these acts are not influential. In this article, I use the generic case of the virgin identity to demonstrate the social construction of what I term never identities, a subcategory of the various identities based on not engaging in particular acts (simply, not doings). Through the use of fictional genre, it becomes evident that such identities are not based on absence alone, but are more about demonstrated resistance to the trials of temptation and the evaluation of these tests by others. While this article focuses on the construction of such identities under specific historical circumstances, I argue that the findings lay the groundwork for further exploration of a largely overlooked yet critical area of identity research. Future research on never identities should consider the temporal norms of such identities (e.g., the expected stay in such states), the degree of technical purity required, and the issue of directionality (i.e., whether one can return to such identities subsequent to exiting).     

Chicanas modernize domestic service

The shift from live-in to day work was a step in the modernization of domestic service because it limited the length of the working day and reduced the psychological exploitation involved in the interpersonal relationship between domestics and mistresses. Even the shift to an hourly wage did not end the extraction of emotional labor, however. Interviews with Chicanas employed as private household workers reveal the next step in the evolution of domestic services. The current development is away from wage work, in which labor time is sold, selling a service in which a job is exchanged for a specified amount of money. Chicanas are defining themselves as expert cleaners hired to do general housework. Most supervision and personal services are thus eliminated from the job. Mistress-servant relations are being transformed into customervendor relations, reducing the personalism and asymmetry of employer-employee relationships.An earlier draft of the paper was presented at the 1986 National Association for Chicano Studies, El Paso, Texas. This research was made possible by a grant from the Business and Professional Women's Foundation and a University of California President's Fellowship. I wish to thank Frances Kleinman and Eric Margolis for their helpful comments on this paper     

This is my ...: How Cohabitants introduce their partners

Cohabitors were asked by questionnaire to indicate how they introduced their partners to parents, friends, acquaintances and employers. Findings from 76 male and 79 female subjects suggest that, when introducing a partner in social interactions, the relationship between a cohabitor and the person to whom the introduction is made has an effect upon the title used to describe her or his partner. The most common mode of introduction was boyfriend or girlfriend, the term lover being reserved generally for close friends. Over 10% of the remaining responses conveyed varying degrees of information concerning the emotional and physical nature of the relationship and/or the cohabitor's household.The authors wish to express their thanks to Jim Kerr, morning announcer of WPLJ-FM, for his cooperation in this study.     

Identity Concerns in Intercountry Adoption-Immigrants as Adoptive Parents

The psycho-social sense of identity, which is an important component of the sense of self, emerges during childhood and adolescence but is a lifelong process. In intercountry adopted children, additional layers are added to the initial difference of being adopted—in outward appearance and in cultural heritage—that do not match those of the adoptive parents. These may interfere with empathic bonding and with the integration of facets of identity into a meaningful narrative. The article addresses a particular subgroup of adoptive parents—those who have immigrated to Israel in their recent or remote past. Using the framework of self psychology, it suggests ways of helping immigrant adoptive parents to create an empathic affect-bridge with their children, who immigrate to a new family as well as to a new country, by tapping their own experiences as immigrants.     

The impact of women's social position on fertility in developing countries

This paper examines ideas about possible ways in which the extent of women's autonomy, women's economic dependency, and other aspects of their position vis-à-vis men influence fertility in Third World populations. Women's position or status seems likely to be related to the supply of children because of its links with age at marriage. Women's position may also affect the demand for children and the costs of fertility regulation, though some connections suggested in the literature are implausible. The paper ends with suggestions for future research.     

Gender and the residential telephone, 1890–1940: Technologies of sociability

Recent work on gender and technology debunks the claim that household technologies have liberated women from domestic work. The history of telephone use in North America suggests, however, that global conclusions about gender and consumer technologies may be misleading. Although marketed primarily as a business instrument and secondarily as an instrument to facilitate housework, the telephone was, in a sense, appropriated by women for social and personal ends. This paper explores the affinity of women for the telephone, how women in the half-century before World War II used the telephone, and why. It suggests that there is a class of technologies that women have exploited for their own, gender-linked, social and personal ends.     

Skirting the Instrumental Paradox: Intentional Belief Through Narrative in Latin American Pentecostalism

Research on the dramatic growth of Pentecostal Christianity in Latin America has centered on the idea that participation in Pentecostalism is a cultural strategy with which poor Latin Americans overcome substance abuse, step out of crime and violence, and address conjugal conflict. However, such intentional belief violates the idea of the relative autonomy of culture, and sociologists have generally thought that such an attempt would be self-defeating—falling to what is referred to as the instrumental paradox. Here I argue, with reference to data from fieldwork with Pentecostal men in Caracas, that three aspects of narrative—the play of canonicity and particularity, the predication of intention and agency, and the predication of temporality—permit actors to skirt the instrumental paradox.     

Community-based management of psychotic clients: The contributions of D. W. and Clare Winnicott

While the term management connotes images of impersonal care, D. W. Winnicott repeatedly used this term to describe the responsive environmental holding that is central to all human development. Influenced by observations of how normal mothers and families address the physical and psychic needs of children, he and his wife, Clare, a distinguished British social worker, operationalized this concept in finding and supporting facilitating environments with a wide range of disturbed children and adults. Using case material from a contemporary community program for the mentally ill, this paper will review the Winnicotts' important, but often neglected, perspectives on the environmental management of psychotic adults.Presented at the Washington School of Psychiatry, January 14, 1989. I would like to thank Janice Quiter and the Archives of Psychiatry of The New York Hospital-Cornell Medical Center for their assistance in researching the D. W. Winnicott collection.