Organic Farming,Gender, and the Labor Process*

Abstract This paper seeks to explain variations in gender participation in farm production and decision‐making through an analysis of organic farm types, sizes, and orientations. Based on both survey and case study data, the analysis shows that female farmers on vegetable farms and mixed livestock/cash crop farms are more likely to be involved in farm production and management than women on field crop farms, where mechanization and capital intensive production is much higher. The links to ideological orientations and motivations are also examined, suggesting that farmers with more conventional orientations to organic farming are also less likely to support gender equality.     

人力资本、劳动力市场分割与性别收入差距

本文利用"中国家庭动态跟踪调查"2010年全国代表性数据,使用多层线性交互分类模型来综合考虑个体人力资本和劳动力市场分割对收入水平和性别收入差距的影响。结果表明,女性劳动者由于受教育水平低而大量在第一产业和非正式劳动力市场中就业是造成性别收入差距的重要原因。职业分割影响性别收入差距主要通过纵向分割,在不同职业内没有发现显著的性别收入差异。女性教育收益率高于男性主要是教育配置作用的结果,较高的受教育程度有助于女性进入收入水平高的行业和部门以及性别歧视程度较低的部门。     

Aesthetic Labor for the Sociologies of Work,Gender, and Beauty

Amid the growing literature on the costs and rewards of physical appearance for labor market outcomes, an economistic emphasis on looks as an investment strategy has gained prominence. The concept of aesthetic labor is a useful sociological intervention for understanding how the value of certain looks is constructed, and how looks matter for social stratification. Aesthetic labor is the practice of screening, managing, and controlling workers on the basis of their physical appearance. The concept advances research on the service economy by moving beyond a focus on emotions to emphasize worker corporeality. This article first untangles aesthetic labor from related concepts, including body work, emotional labor, and embodied cultural capital. Next is a review of three contexts in which scholars have applied aesthetic labor to the workplace: the organization, freelance labor, and the market. Because it situates the value of beauty in context, aesthetic labor foregrounds those power relations that define aesthetics, such as class, race, and gender. The concept incorporates insights from field theories of bodily capital, such that aesthetic labor denaturalizes beauty and seeks to explain the processes through which looks translate into economic and symbolic rewards.     

Division of Labor,Gender Ideology,and Marital Satisfaction in East Asia

Using data from the 2006 Family Module of the East Asian Social Survey (N = 3,096), this article examines associations of marital satisfaction with divisions of housework and gender ideology in four East Asian societies: urban China, Japan, South Korea, and Taiwan. Compared with Japanese and Korean married women and men, Chinese and Taiwanese spouses were more satisfied with their marriage and had more egalitarian divisions of housework, but simultaneously they held less egalitarian gender ideologies. Multivariate analyses showed that relative share of housework was negatively associated with marital satisfaction for Japanese and Korean men and for Korean and Taiwanese women. Egalitarian gender ideology was significantly associated with lower marital satisfaction only among Taiwanese women. In addition, the negative association between housework and marital satisfaction was more pronounced for Taiwanese women who espoused more egalitarian gender ideologies. The authors discuss how differences in macro‐level social contexts explain these cross‐society variations.     

Redistributing Income and Relative Efficiency

This article considers the relative efficiency of marginally redistributing income from high- to low-income households. Additional spending on a negative income tax is compared with spending on an earnings or a wage subsidy. One set of reforms imposes the same burden on the nonpoor, and another set redistributes the same net benefit to the working poor. Additional spending on a negative income tax is more efficient than spending a similar amount on an earnings subsidy (the Earned Income Tax Credit), for some reforms and parameters. The wage subsidy is the most efficient, independent of parameters or type of reform.     

Part-Time Work and the Gender Division of Labor

In response to the incompatible demands of work and motherhood, many mothers seek out part-time work schedules. Although many mothers consider this option “the best of both worlds,” scholars are divided about whether part-time work is in women’s best interest because it is linked to the gender division of labor in the home, and hence, to gender inequality. In this paper, we investigate the mostly unintended consequences of part-time work on the gender division of labor within the household. Drawing on 54 in-depth interviews with mothers who voluntarily work part-time, we explore how mothers experience household work and child care arrangements when they work part-time. Three factors emerged as most important in understanding how part-time work can shape mothers’ experiences of the gender division of labor: pathway to part-time work, work location, and work schedule. Depending on these factors, part-time work may be experienced as either enhancing or undermining of the gender division of labor, and thus, as promoting or undermining gender equality in their families.

An Empire of Drink: Gender, Labor and the Historical Economies of Alcohol

Abstract This article examines the colonial and post-colonial histories of gender, labor and alcohol production and consumption in the tea plantations of North Bengal, India. It argues that the symbolic and metaphoric constructions of primitivism within a - wider imperial narrative provides one backdrop for an exploration of the symbolic and material histories of labor and alcohol politics in the plantation. The essay moves between different historical periods and languages, highlighting the interconnections between the semantic and bodily practices, which continue to index the gendered and racialized labor politics of contemporary tea plantations. It ends with a contemporary ethnographic examination of women's protest around the "liquor business" in the postcolonial plantation.     

Divison of Labor,Perceived Fairness,and Marital Quality: The Effect of Gender Ideology

This study assesses the relations between division of household labor, perceived fairness, and marital quality by comparing three ethnic‐religious groups in Israel that reflect traditional, transitional, and egalitarian ideologies. The findings, based on structural equation modeling (SEM) methodology, show that sense of fairness mediates the relation between division of labor and marital quality and gender ideology moderates these relations for women but not for men. Perceived fairness is related to the division of labor for women in egalitarian and transitional families but not in traditional ones. For egalitarian women, a more segregated division of labor is linked directly with lower marital quality whereas for women in transitional families it is mediated by sense of fairness. The findings are discussed on two overlapping levels—conceptual‐theoretical and sociocultural—with implications for understanding families in cultural transition.     

The Labor Market Consequences of Gender Differences in Job Search

This paper uses data from an Internet-based CV database to investigate if women are more restrictive than men in their choice of search area, and if this is of importance in the early stages of the hiring process. We show that women are less likely to search in the metropolitan areas or far away from where they currently live. Moreover, our results indicate that these differences are important: Female searchers get fewer firm contacts, and we show that this is to a large extent explained by their more restrictive search area. When we include controls for the searchers?? search area, the negative gender effect disappears. However, the results differ somewhat across subgroups: For highly skilled women the search area is important, but there remains an unexplained negative gender effect. Our results suggest that gender differences in job search may be important to consider in studies of gender differences in labor market outcomes.     

Bargaining with Confucian Patriarchy: Money,Culture, and Gender Division of Labor in Taiwanese Immigrant Families

Qualitative Sociology - Previous studies of immigrant families have reported consistent findings concerning the positive effects of employed wives’ financial contributions and Western gender...     

Economic Dependence,Gender, and the Division of Labor in the Home: A Replication and Extension

The fundamental question in the study of the gendered division of household labor has come to be why, in the face of dramatic changes in women's employment and earnings, housework remains “women's work.” As a possible answer to this question, Brines (1994) presented a provocative conceptual model of the relationship between economic dependence and the performance of housework by wives and husbands. She concluded that the link between economic dependence and housework follows rules of economic exchange for wives, but among husbands, a gender display model is operative. This paper replicates and extends Brines' model by (a) replicating her work using a different data set; (b) adding additional controls to the model, including a measure of gender ideology; and (c) modeling a distributional (as opposed to absolute) measure of housework. For a measure of hours spent doing housework, the results of my analyses are consistent with Brines' suggestion of separate gender‐specific processes linking economic dependence and amount of housework performed. For a distributional measure of housework, on the other hand, my analyses contradict Brines' findings and suggest that both husbands and wives are acting to neutralize a nonnormative provider role when they do housework. Further analyses suggest that the phenomenon is more likely one of deviance neutralization than of gender display.     

Husbands and Wives in Dual-Earner Marriages: Decision-Making,Gender Role Attitudes,Division of Household Labor,and Equity

Abstract

The clearly defined work and family roles of the traditional American family model-husbands as breadwinners and wives as homemakers-have been replaced by a model where both husbands and wives are employed, creating the need to re-negotiate family roles. The current study examined: (1) differences in perceived decision-making, gender-role attitudes, division of household labor and perceived marital equity in dual-earner husbands and wives (n = 233); and (2) the impact of perceived decision-making, gender-role attitudes, and division of household labor on perceived marital equity. Findings indicated that decision-making, low-control household labor, and high-control household labor differed significantly between husbands and wives. Wives spent more time in household labor and were much more likely to be involved in low-control household tasks. Perceptions of marital equity were influenced by decision-making and time spent in low-control household tasks for both husbands and wives.     

Feminist Knowledge Claims,Local Knowledge,and Gender Divisions of Agricultural Labor: Constructing a Successor Science1

Abstract Issues raised by the feminist epistemic critique of social science are used to examine what is meant by local knowledge and its contribution to analyses of agricultural sustainability. Employing the concepts of partial perspective, lived experience, and the complexity of social context, this paper focuses attention on the juxtaposition of local and scientific knowledge and challenges those interpretations of local knowledge production that ignore the various people, relations, and interests constituting the rural economy. An examination of local as a contested, complex, and heterogeneous domain refines the work of Kloppenburg (1991) and his commitment to the significance of local knowledge in constructing opportunities for sustainable agriculture. Attention to the on-farm gender division of labor helps to identify gender differences as critical in constituting the family farm and to elaborate how the different experiences of women and men may offer alternative visions of what constitutes sustainable agricultural production.     

Gender Ideology and Women's Labor Market Transitions Within Couples in the Netherlands

Objective

This study examines the role of women's and their partners' gender ideology in shaping women's labor market entries, exits, and changes in hours of employment.

Background

Recent research argues that women's gender ideology is crucial for understanding women's contemporary labor market participation. However, the role of male partners' gender ideology for partnered women's labor market participation has received less attention.

Method

The analysis uses three waves of a large‐scale household panel survey based on a random sample of individuals within Dutch households. Random‐effect models are applied to study whether women's and their partners' gender ideology are associated with women's labor market transitions and whether relevant household characteristics' associations with women's labor market transitions are conditional on both partners' gender ideology.

Results

Women's gender ideology is associated with the probability of women's labor market entries and exits, but not with changes in women's hours worked, whereas their male partners' ideology is related only to the probability of women's labor market exits. Furthermore, the negative association of having children with changes in women's hours worked is stronger for traditional compared to egalitarian women. There is no clear evidence that gender ideology moderates the association of the male partner's labor market resources with women's labor market transitions.

Conclusion

Women's labor market transitions are not only reactions to economic pressure and institutional constraints but also women's and marginally their partners' gender attitudes.     

Gender Labor,Assimilationism, and Transformative Practices: The Relational Negotiations of Cisgender Women and their Transgender Men Partners

Despite the rise in research on the experiences of transgender men (female‐to‐male, FTM) in recent years, little academic attention has been paid to the partners of these individuals. The experiences of a large portion of this population, cisgender women whose partners transition from female to male, provide a unique perspective on how individuals negotiate performances of normative gender ideals and heteronormative practices in transitioning non‐normative relationships. Research has shown that when these cisgender women find themselves in relationships that are socially defined as heterosexual, they often begin questioning their sexual orientation in relation to their partner's gender identity as well as the role and applicability of their beliefs regarding gender equality and anti‐heteronormative practices. This article provides an overview of the current literature that addresses the enactment of gender labor, the practice of reaffirming another person's gender through physical, emotional, and sexual care, by cisgender women whose partners transition from female to male. Specific focus is given to how, in some situations, the performance of gender labor manifests in assimilationist ways that adhere to typically heteronormative frameworks as well as how, in others, the performance of gender labor manifests in potentially transformative and destabilizing ways that serve to challenge normative structures. Gaps in the existing literature as well as directions for future research are also explored.     

Emotion Work,Shame, and Post-Soviet Women Entrepreneurs: Negotiating Ideals of Gender and Labor in a Global Economy

Drawing on ethnographic research among Russian women traders or “shuttle traders” (chelnoki), I examine discourses on shame as a type of emotion work and consider links to ideal gender roles among Russian women entrepreneurs. In a post-Soviet era increasingly shaped by transnational mobility, as well as by a persistent legacy of Soviet sensibilities, a focus on emotion among women traders provides an ideal lens for considering what travels between eras marked by distinct ideologies, between nation-states, and between public and domestic spaces. A discourse of shame links Soviet sensibilities of proper labor and contemporary gender sensibilities that continue to elevate men as breadwinners; thus, a focus on shame enables us to see the contradictory ways in which women are positioned in local and global economies in the 2000s. This case shows how Russian women's insertion into the global economy beginning in the early 1990s has required emotion work that is similar to that required in other locations where global capitalism has brought about reconfigurations of work lives and required people to renegotiate gender roles, expressions of power, and the meaning of labor in their lives.