Predicting Community Satisfaction among Rural Residents: an Integrative Model*

Abstract Community satisfaction has often been linked to the level of satisfaction with a community's infrastructure, job opportunities, and social support networks. Yet most empirical analyses of community satisfaction have focused on only one aspect of the available theory to predict community satisfaction. In this paper we integrate multiple models to analyze community satisfaction of almost 4,000 rural Nebraskans. The integrated model indicates that social ties may have a greater role in predicting community satisfaction than had been thought previously.     

Ritual Power in Interaction*

Research (by a self-styled participant observer) into two fashions of persons—nurses and punks—lends unexpected significance to the ritual “frame” as this appears in Erving Goffman's thought. A new concept that was only implicit in Goffman's ritual frame is demanded by the research experiences. This is “ritual power.” Ritual power, especially when it is strong, is like “presence” or “possession”, and it may well exert a major claim on interactants' consciousnesses (whether the interactants are displaying it or appreciating it). Of course, it must follow that verbal forms which try to define ritual power will do so the more powerfully the more they arrest the reader's attention. So it may not be a good idea to use sociological rhetoric of any sort to suggest that punks and nurses are exemplary referents of “ritual power”, but this last possibility is only latent in what follows.     

The Power of Ritual in a Chicano Community

This paper explores the meaning of the symbols embedded within the quinceañera, a fifteen-year-old Chicana's birthday party. The ceremony in Chicago includes both a religious and secular component and has become more extensive in the urban U.S. than it has been in rural Mexico. Three positions are advanced: (1) The ceremony is an adaptation to the economic and social marginality of Chicanos in a U.S. city, (2) the ceremony is a transitional cultural phenomenon as it implied the need to maintain ''Mexicanness'' when they are becoming more Anglo, and (3) the ceremony represents urbanized traditionalism emphasizing continuities with the past despite social changes. It is argued that the third hypothesis has more validity. The ceremony serves to promote the separate identity of Chicanos in an increasingly complex society and the richness and power of the symbols permit the construction of different meanings by the different audiences: the adult men, the adult women, and the youth.     

Marital Therapy: An Integrative Behavioral-Learning Model*

An Integrative Model of marital therapy, based on behavioral-learning approaches and other current conceptions and marital therapy practices, was tested in' a four-stage therapy program. Treatment couples, as opposed to normal controls and clinical couples in a waiting-list condition, showed significant increase in caring (as measured by Shostrom's Caring Relationship Inventory) and satisfaction with the relationship (as measured by the Kelly-Tharp Marriage Role Questionnaire). Furthermore, the observed changes were attributable to the incremental treatment procedures, and positively correlated with gain scores on a learning-in-therapy measure. The clinical utility of the model, and the theoretical and methodological implications of the study are discussed.     

Youth Culture Religious Movements: Evaluating the Integrative Hypothesis*

This paper assesses the “integrative hypothesis” as an aid to understanding the current emergence of new religious movements appealing mainly to young persons. Four ways in which these movements reintegrate young persons into the social system are identified: adjustive socialization, combination, compensation, and redirection. The limitations of each of these as an explanation for the integrative consequences of youth culture religious movements are discussed. A distinction is made between adaptive movements which actually appear to reassimilate social “dropouts” into conventional instrumental routines, and marginal movements which appear to take converts out of conventional roles and routines, but which also perform latent tension management functions for the social system. The correlated properties of adaptive and marginal movements and the tendency for marginal movements to evolve into adaptive movements are discussed. Finally, the problem of “reductionism” in analyzing religious movements in terms of their latent integrative “functions” is discussed.     

Technology and Community: Historical Complexities*

As a comment on speculations that new electronic technologies will revolutionize community, this article points to three lessons drawn from historical studies on earlier technologies such as the telephone: (1) Effects are modest; (2) effects differ from one specific technology to another; and (3) the effects of any one technology can be contradictory.     

Urban Scale and the Quality of Community Life: A Swedish Community Comparison*

A comparative ethnography of the lives of inhabitants of similar housing environments in two Swedish communities-Stockholm (population 1.3 million) and Gävle (population 50,000)-provides an opportunity to examine the ways in which lifestyles and community life may vary by size of urban place. The overwhelming impression is of lifestyle and community life similarities between the two locales, suggesting that size of urban place is not very significant in its effects. Yet some social advantages are felt by residents of the smaller community, such as increased family contacts and fewer youth problems. These advantages are offset, however, by the more limited job market and range of cultural facilities associated with smaller places.     

Corporate Involvement in Community Affairs*

An extensive monitoring of the Jones and Laughlin (J&L) steel mill in Hennepin, Illinois suggests that absentee-owned corporations have the ability to involve themselves in local community affairs while maintaining an illusion of non-involvement. Three techniques J&L employed to exert influence are described: unilateral actions, cooptation, and intervention. The failure of reputational leadership data to identify corporate influentials is used to suggest both the success J&L had in concealing corporate influence and the inadequacy of the reputational technique for fully identifying power structures in verticalized communities.     

Sponsoring Civil Society: State and Community Movement in Taiwan*

This article contributes to the growing literature on the synergic production of civil society in newly democratized countries. State sponsorship can be effective when clientelism, as a form of social dominance, continues to frustrate purposive organization from below. Three elements are necessary for this scenario. First, a group of reform‐minded officials must be able to pursue an independent agenda that deviates from local elites. Second, reformers have to create new institutional avenues to channel resources downward by bypassing local politicians. Lastly, civil society organizations must be capable of effectively responding to the initiatives from above. I use Taiwan’s community movement to understand the logic and consequences of sponsoring civil society. State endorsement is critical to legitimatize community organizations’ presence in local politics. With a detailed analysis of a local case, the Qiaodou community movement, I argue that state sponsorship is critical for the growth of civil society organizations. Sponsored movement activism maintains its political independence by leveraging the incoherence in bureaucratic division of labor, and its professional expertise offers an advantageous bargaining position when facing officials.     

Hospital Community Benefit in Rural Appalachia: One More Gap*

Non‐profit hospitals are important anchors in Appalachian communities, in part because of the concentration of health care dollars within these institutions. Community benefit efforts of these hospitals, therefore, have the potential to fill gaps in public health and social service provision in underserved areas with documented health disparities and access barriers. To date, however, we do not fully understand how community benefit practices vary by hospital setting. Employing hierarchical linear modeling using a multilevel mixed‐effects approach, this study analyzes data from the years 2010 to 2016 to assess community benefit practices and spending between hospitals in Appalachia and non‐Appalachian counties. Findings indicate that hospitals within Appalachian counties, and rural hospitals in this region, in particular, spent less on community benefit than hospitals, not in this region. Given the potential for community benefit to impact health outcomes and access to care, this disparity is important to state and local public health efforts and suggests the need for additional support for hospitals to engage their communities around critical health needs.     

(Un)Intentional Community: Power and Expert Knowledge in a Sustainable Lifestyle Community*

This ethnography of a cohousing organization examines power and expert knowledge in a sustainable intentional community. Intentional communities are forming at a growing rate both internationally and in the United States. Cohousing communities are part of this growing trend of alternative communities that utilize participatory democracy as both their central decision‐making process and a core component of their alternative identity. This article analyzes the tensions that evolve as cohousers build a communal housing development in one of the fastest‐growing cities in the United States. I identify mechanisms through which the constraints of operating in the highly professionalized field of housing development transform participatory decision making. When group members try to minimize loss of time and capital while competing with experienced for‐profit developers, they establish leaders and cede power to those with greater technical expertise. Yet, they continue to model their commitment to consensus decision making despite emerging hierarchies among members. I describe how the use of expert knowledge restructures the conditions governing group interaction and explore what the group's oligarchic organizational practices mean for the study of contemporary collective community organizing.     

Voluntary Organizations and Attitudes Toward the Community*

Voluntary organizations have long been believed to have important effects on the attitudes of their members, but the relatively few attempts to investigate such effects have produced inconsistent results. This paper uses a statewide proportional sample to investigate relationships between (a) membership and participation in ten types of voluntary organizations and (b) two types of attitudes about the community. After individual and community characteristics were controlled, experience with voluntary organizations was found to explain about five percent of the variance in respondents' perceptions of their ability to influence community affairs, but relationships with willingness to leave the community were considerably weaker. Somewhat stronger relationships were found when the analysis was confined to respondents for whom voluntary organizations or community participation was particularly salient. Overall, this paper indicates that the impact of voluntary organizations on community attitudes is weaker than earlier theoretical statements have suggested. However, it also shows that the relationship varies according to type of organization, salience of participation for the respondent, respondents' sociodemographic characteristics, and the specific community attitude being investigated.     

Consumption in the Korean Wedding Ritual: Wedding Ritual Values, Consumer Needs, and Expenditures

Recently, consumer researchers have been interested in rituals that concisely express the consumption system in a culture. This article studies the Korean wedding ritual. The particular focus is on consumer values, needs, and expenditures related to Korean weddings. Research hypotheses were developed by analyzing the consumption phenomena in a sociocultural context and using focus groups and in-depth interviews. The author suggests that hedonic values relating to wedding rituals influence conspicuous and female-focused consumption. Implications of the study and further consumption research issues are discussed.     

Locating the Community Field: A Study of Interorganizational Network Structure and Capacity for Community Action*

Abstract I examine the concept of the community field to identify the structures, elements, and processes that generate improved capacity for community action. I conduct analysis of interlocking leadership among local organizations and recent community action in three Midwestern communities to determine the structure and attributes of the community field. I use findings from community power research to anticipate and guide interpretation of the different network structures found in each community. A community field is identified in the communities with pyramidal and coalitional structures. Inclusive, coordinating networks, institutions with stockpiled resources, and the existence of local planning processes are some of the community field‐like structures and processes I identify. The findings have implications for future rural community research and practice, including support for increased use of network analysis as a diagnostic tool for community development.     

The Interactional Community: Emergent Fields of Collective Agency*

Social interaction is generally regarded as elemental to the notion of community. Within the broader discourse on community, the field‐interactional perspective is distinctive in its explicit focus on emergent social processes and community change dynamics. Wilkinson (1970) extended Kaufman’s (1959) early work on the interactional approach through an application of the social field concept to community action. In doing so, Wilkinson (1991) outlined several key linkages between social–symbolic interaction and community agency. Despite these promising beginnings, only a modicum of research has examined the theoretical or philosophical underpinnings of the interactional conception of community. This article explores the symbolic‐interactionist tenets undergirding the field‐interactional approach, most notably Mead’s (1934, 1938) discussion of generalized social attitudes and Blumer’s (1969a, 1969b) work on joint or collective action.