Transnational Linkages and Movement Communities

To conceptualize the emergence and maintenance of transnational movements and linkages among supporters, we identify three types of movement communities: professional communities, grassroots communities and conscience communities, which are differentiated on bases of location, repertoire and networks. We argue that these ‘imagined communities’ are all critical to the construction of transnational social movement identities and campaigns. Based on this approach, research is needed to show how different types of movement communities are activated by campaigns, what parts they play in the mobilization and outcomes of campaigns, and how linkages are created and maintained among these communities.     

Toward a Demography of Immigrant Communities and Their Transnational Potential

This article lays out a foundation for a demographic perspective on the development of immigrant communities. Such a perspective can strengthen the connections between in‐depth ethnographic analysis and macro‐level trends. New applications of the so‐called Lexis diagram are introduced in order to relate the current composition of immigrant communities to past immigration policy and migration patterns. The article also explores relationships between the demographic structure of immigrant populations and their transnational orientation. The analyses are demonstrated empirically through a case study of migration from Cape Verde to the Netherlands.     

Trans‐Local Communities in the Age of Transnationalism: Bosnians in Diaspora

Today, Bosnians represent one of the newly emerging and the most widely dispersed diasporic communities from the Balkans. There are large communities of Bosnians living in almost every European country, as well as throughout North America and Australia. Most were displaced during the 1992–1995 Bosnian war, in which 2.2 million people were forced to leave their homes, 1.6 million of whom looked for refuge abroad. In contrast with, and in response to, the enforced displacement, many members of the Bosnian diaspora have retained strong family and other “informal” social ties with both Bosnians in other countries and those still living in Bosnia and Herzegovina (BiH, or Bosnia). Such ties – focused on preservation of cultural memory and performance of distinct local identities – form the basis of the global network of the Bosnian diaspora and its link with the original home (land). In this paper, I briefly outline the links and networks that constitute diaspora, and then go on to explore the extent to which recent scholarly literature is able to “capture” the uniqueness and complexity of the Bosnian diasporic communities in Australia, the United States (U.S.) and Europe. Finally, I attempt to define the concept of “trans‐localism” and how it is (per)formed, and suggest that the predominantly “transnational” conceptual framework within the migration studies needs to be expanded to include “trans‐local” diasporic identity formation among displaced Bosnians and similar diaspora groups.     

Masses,Crowds, Communities,Movements: Collective Action in the Internet Age

This article investigates two questions: One, how might the very differently structured social collectives on the Internet – masses, crowds, communities and movements – be classified and distinguished? And two, what influence do the technological infrastructures in which they operate have on their formation, structure, and activities? For this, we differentiate between two main types of social collectives: non-organized collectives, which exhibit loosely coupled collective behavior, and collective actors with a separate identity and strategic capability. Further, we examine the newness, or distinctive traits, of online-based collectives, which we identify as being the strong and hitherto non-existent interplay between the technological infrastructures that these collectives are embedded in and the social processes of coordination and institutionalization they must engage in, in order to maintain their viability over time. Conventional patterns of social dynamics in the development and stabilization of collective action are now systematically intertwined with technology-induced processes of structuration.     

Age and the Environment: The Global Movement Towards Age-Friendly Cities and Communities

Populations around the world are rapidly ageing, with some of the fastest change occurring in less-developed countries. One of the key determinants of the capabilities of older people, and whether they can achieve the things that are meaningful to them, is the environment in which they live. There is growing interest globally on how to foster “age-friendly” environments, and the World Health Organization's Global Network of Age-Friendly Cities and Communities now includes over 250 member cities with responsibility for around 100 million people. This paper outlines the background to the Network and describes some innovative strategies being adopted by members in different parts of the world.     

Transnational Crime and Transnational Policing

This paper reviews the scholarly literature that connects transnational crime and policing through a critical discussion of the terms used to describe them. It is argued that authorized discourses regarding transnational crime are selective and partial. Ultimately, this results in two sorts of failures in contemporary transnational policing. It is a positive failure insofar as the ramping up of policing power in response to a global crime panic has come at the expense of civil liberties and human rights. It is a negative failure insofar as the transnational policing capacity that has been developed is unable to respond to the very real criminological consequences that are part of the downside of globalization. The surveillant assemblage of the emerging global policing security complex is an awesome and unaccountable power legitimitated on the basis of specified folkdevils. However, and despite well-publicized claims to success, due to its own internal organizational pathologies and institutional fragmentation, the policing security complex is capricious. The article concludes by arguing that critical the examination of the concepts that constitute transnational crime and policing is a crucial contribution to theories of global governance.     

Interpreting Home in the Transnational Discourse

ABSTRACT

The aim of this article is to present a selection of primary findings culled from empirical data collected in Dublin with post-European Union enlargement Polish migrants as the cohort in study. One aspect of the project was to investigate how that group interpreted home since they have left Poland. Based on the outcomes of interviews with thirty-one informants, the narratives reveal a group of individuals who continuously contest social constraints and push the boundaries of previously held notions of migration, identity, and home. This article situates their aspirations, preferences, and practices within discourses of transnationalism, thereby connecting their migration experiences with a consciousness of feeling at home in the world. This article breaks up “home” as interpreted by the informants into three categories—centered home, sentimental home, and transportable home. The wide range of perspectives held by informants and the inability to clearly define their position with regard to the notion of “home” reinforces the hypothesis of this article that, for a transnational cohort, the meaning of home is contested. In relation to the wider international literature regarding concepts of home, this article makes a contribution to the deepening scope of migration research in Ireland.     

Re-examining the Transnational Nanny

This article explores whether the concept of a global care chain is useful in understanding the migration of careworkers internationally. It examines how an affective approach to understanding migration could supplement the care chain analysis by accounting for the overlapping, shifting, contingent and non-linear networks of emotion that arise during migrations. Analyzing carework through the lens of an “affective economy” is more revealing of the multiple experiences of Filipino gay and transgender caregivers in Tel Aviv and New York, Peruvian careworkers in Spain and Polish careworkers in Germany, as but three brief, illustrative examples. First I will discuss what the care chain approach can illuminate about the multiple and varied stories of migrant careworkers and how it may also essentialize or oversimplify their experiences. I will then suggest that the model naturalizes the caring, biological mother and reinforces geographical and ideological binaries such as North/South, winner/loser and domination/dependency. Finally, I will discuss how the care chain model presents a linear conception of time and space, obscuring the overlapping and multi-directional routes of migration that careworkers travel. Ultimately I will argue that an affective approach creates the theoretical language that can help build what Chela Sandoval calls a coalitional consciousness.     

Serving Immigrant Communities: Effectiveness of Nonprofit Legal Aid Organizations in an Age of Heightened Enforcement

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - A burgeoning line of research examines nonprofit advocacy, yet few have examined how nonprofits advocate against policy...     

Inequalities in Transnational Families

Over the past two decades, interest in the transnational lifestyles of contemporary migrants has grown significantly. In this article, we focus not on transnational identities, processes or structures, but rather on the emergent literature on transnational families in the context of migration to the United States. Transnational family studies broadly fall into two thematic camps: 1) those that describe transnational households as cooperative units in the face of economic, political and legal constraint and 2) those that show how the conditions that lead family members to live apart exacerbate and create new sources of conflict within families. Whether highlighting family conflict or cooperation, contemporary transnational family studies differ theoretically from prior research on immigrant families. Instead of focusing on immigrant incorporation, this literature demonstrates how global structures of inequality at the macro-level affect the everyday lives of transnational family members, as well as how individual action reproduces or challenges these broader social inequalities.     

Trust Networks in Transnational Migration

The sheer volume of migrant remittances to relatively poor countries, including those of Latin America and the Caribbean, nicely dramatizes the genuinely transnational social ties created by long-distance migration. The evidence underlines that migration flows are serious business, not only for the individuals and families involved, but also for whole national economies. Thinking about remittances also allows us to identify some crucial social processes of which most migrants and first-hand students of migration are well aware, but for which we have neither well-established theories, carefully crafted concepts, nor extensive evidence. I mean the creation, use, and transformation of interpersonal trust networks within migration streams.     

Transnational marriage among Ahmadi Muslims in the UK

Abstract Ahmadi Muslims constitute a reformed sect of Islam founded in 1889 by a charismatic leader, Mirza Ghulam Ahmad. In this article I explore the character and processes of transnational marriage arrangements among Ahmadi Muslims over three generations in the UK. I suggest that the process of conversion to Ahmadiyyat and the organizational structure of Ahmadi mosques have combined to produce a flexible pattern of marriage among Ahmadis that is unusual among South Asians. A significant number of earlier and contemporary Ahmadi marriages are interethnic, reflecting an expansive Ahmadiya identity that is perceived to be independent of ethnicity. Further, analysis of marriage proposals accepted as well as rejected suggests gender differences in perceptions of and motivations for marriage. The analysis suggests that while gender differences in expectations of marriage may have parallels in some other South Asian transnational marriages, Ahmadi religious identity and organization plays a distinctive role in shaping the processes of Ahmadi marriage arrangements.     

Transnational Vietnamese American Marriages in the New Land

This article examines the transnational marriages between Vietnamese men living abroad and Vietnamese women living in Vietnam. By presenting conceptual and cultural evidence to discern the dynamics of gender roles and marriage expectations in transnational marriages, the article seeks to uncover the uniqueness of roles and expectations within this culture. A closer look reveals possible marital issues based on incongruent expectations between the two parties, which may lead to possible mental health and domestic violence issues. Further, the article expounds on the barriers in receiving help. Practice, policy, and research suggestions are included.     

Transnational social movement organisations in the global political arena

The post-Cold War period has been a time of rapid change in the international system. One major shift is a dramatic increase in the demands placed upon the United Nations. This increased reliance on the UN suggests that there may be a shift in opportunities for this and other international institutions to have a greater effect on the dynamics of global politics than was possible under the bi-polar system of the past. What are the implications of these changes for nongovernmental actors in the global system? We focus on a subset of international non-governmental organisations called transnational social movement organisations (TSMOs), and begin to document their forms and activities in the global arena. In what ways are TSMOs similar to or different from national social movement organisations, and how do TSMOs organise to engage in transnational political efforts? How do TSMOs interact with international institutions? Our analysis consists of detailed, systematic comparisons among seven TSMOs in the human rights, environmental, peace and development issue arenas, including: Amnesty International, Friends of the Earth, Greenpeace, International Fellowship of Reconciliation, Oxfam, Peace Brigades International and War Resisters International. We examine five dimensions of variation: founding and mission; leadership structure; membership; resources; and tactics. This work builds on the earlier work of Dennis Young (1992) and helps to inform future research in this area.     

Gender and Transnational Gossip

Transnational social networks powerfully shape Mexican migration and enable families to stretch internationally. In an atmosphere of such high dependence on social networks, it would be rare for families not to be affected by the opinions of others. This article analyzes this often-overlooked aspect of social networks, gossip. I analyze gossip stories prevalent for one type of migrant family, those in which parents and children live apart. Drawing on over 150 ethnographic interviews and observation with members of Mexican transnational families and their neighbors in multiple sites, I describe both parents’ and children’s experiences with transnational gossip. I show that in a transnational context, gossip is a highly gendered activity with different consequences for men and women. Although targeting both women and men, transnational gossip reinforces the expectations that mothers be family caregivers and fathers be family providers even when physical separation makes these activities difficult to accomplish.

Transnational habitus at the time of retirement

ABSTRACT

International mobility requires the shifting of bodies across places, through life courses and stages, creating individual and collective experiences that become taken for granted. They are habitus, which is the durable deployment of an individual’s body in the world, as well as a scheme of perception, thought and action that is present throughout life, including retirement. This study asks what kind of transnational habitus is visible in the narratives of interviewed older adults at the time of retirement. The answer is sought by analysing life stories of mobility from older adults who live or have lived abroad for several years. The multilocal transnational habitus of interviewees rests on their desire to maintain their mobility when retired. However, both their physical and mental international mobility are at risk when faced with an ailing body and mind, and policies allow and restrict the transferability of benefits and accessibility to services.     

Transnational migration and the commodification of eldercare in urban Ghana

ABSTRACT

Over the past 20 years, organizations to provide commercial nursing services, mainly to the sick and debilitated elderly, have sprung up in Accra, Ghana. This article assesses the degree to which transnational migration has generated social changes in ageing at the level of everyday practices. It argues that a range of social actors differently involved in transnational migration has created and sustained a market for home nursing agencies in Ghana through diverse processes involving the imagination of care work abroad, complex negotiations between the elderly at home and their anxious children abroad, increased financial resources among the middle class and the evaluations of western eldercare services by return and current migrants. These dynamics illustrate the complexity of the role of transnational migration in generating social change and highlight the significance of the needs of local families and the role of the imagination in shaping social remittances from abroad.     

Children and Power in Mexican Transnational Families

Today, many families find that they are unable to fulfill the goal of maintaining a household by living together under the same roof. Some members migrate internationally. This article addresses the consequences of a transnational lifestyle for children who are left behind by migrant parents. Using ethnographic fieldwork and interviews with a total of 141 members of Mexican transnational families, I explore how children who are left behind react to parents’ migrations. I focus on how Mexican children manifest the competing pressures they feel surrounding parents’ migrations and consequently shape family migration patterns. The article shows that children may experience power, albeit in different ways at different ages, while simultaneously being disadvantaged as dependents and in terms of their families’ socioeconomic status.