Ethnic Chinese in Malaysian citizenship: gridlocked in historical formation and political hierarchy

The ethnic Chinese in Malaysia are a significant minority who call for a critical assessment as far as their cultural identity and political positioning are concerned. Appropriating the concept of ‘multicultural citizenship’, this article attempts to dissect various demands and aspirations of the ethnic Chinese in Malaysia’s multiracial hierarchy. It suggests that using the lens of multicultural citizenship can help shed light on Malaysian Chinese as well as the entire nation, where ethnicity and citizenship are gridlocked in historical formation and political hierarchy. In recent times, Malaysian Chinese have articulated their political desires and demands in order to get rid of the disgrace of racial constraints, and also to envisage a more inclusive multicultural citizenship for Malaysia as a nation-state. This article also compares and contrasts three Chinese public figures who have taken disparate stands and approaches with regard to language, culture, race, nation, and party politics.     

Ethnic Exploration and Consciousness of Difference: Chinese Adoptees in Early Adolescence

Ethnic exploration is one path for children adopted internationally to develop an understanding of how and why they are different from others, and to build personal biographies that bring together adoption, race, and national origin. In this article, we draw on the concept of consciousness of difference to analyze the ethnic explorations of 282 Chinese adopted girls. Where race was salient and positive in daily life, ethnic exploration during early adolescence provided an affirmative way for many of them to normalize the consciousness of being visibly different from family and friends, even though in some ways it also complicated it.     

In pursuit of capital: The charismatic turn among the Chinese managerial and professional class in Malaysia

This article explores a so far neglected dimension of the ongoing debate on the relationship between the politically contested position of the ethnic Chinese and their dominant role in the economies of Southeast Asia in general and in Malaysia in particular. While the prominence of the ethnic Chinese in the business life of Malaysia is ubiquitous, they also seem to be the engine of the striking growth of the Christian community, in particular the Pentecostal-Charismatic groups. This ‘charismatic turn’, it has been argued, reflects a major shift in the social position and power relations among the ethnic groups and the consolidation of the position of the Malaysian Chinese in the modern Malaysian nation state. This article critically reappraises this ‘empowerment thesis’ by analyzing the opportunities that conversion to Christianity and membership of Pentecostal-Charismatic groups offer to Malaysian Chinese business people, managers and professionals. In particular, this article identifies the forms of capital (in a Bourdieuan sense) involved and analyzes how these forms of capital are utilized and imbued with meaning in the interface of religion and business.     

Places of socialization and (sub)ethnic identities among Asian immigrants in the US: evidence from the 2007 Chinese American Homeland Politics Survey

This research provides an empirical assessment of the relationship between places of socialization and ethnic self-identity preferences among Asian immigrants in the US from separate parts of a politically divided homeland. Does place of socialization influence the (sub)ethnic self-identity of Chinese Americans raised in China, Taiwan and Hong Kong? How do socialization context and transnational political concerns, among other factors, help structure the relationship? Benefiting from recent advancements in targeted ethnic sampling and telephone survey methodology, this paper examines results of the 2007 Chinese American Homeland Politics Survey to study the contour and sources of ethnic identity preferences among Chinese in the US from separate homeland origins. The usefulness of a theoretical framework that contrasts primordial ties with transnational political ties in understanding the structuring of identity preferences at the subethnic level is tested.