"Little" and "Big" Pictures in Our Heads: Race, Local Context, and Innumeracy About Racial Groups in the United States

Americans do not know what percentage of the nation's residentsare whites, blacks, Hispanics, Asians, and American Indians.Using the 2000 General Social Survey, I find that respondentsof all races underestimate the percentages of whites and overestimatethe percentages of racial/ethnic minority groups and multiracialAmericans in the United States; however, they perceive theirlocal communities quite differently. As a first step towardunderstanding this discrepancy, I test whether individuals’local surroundings serve as a source of information for theirpictures of the United States. I examine the relationship between"objective" data and respondents’ subjective perceptionsof where they live, and compare their respective effects onAmericans’ perceptions of the nation. Multivariate multilevelanalyses show that respondents’ perceptions of differentracial group sizes in their communities are the strongest predictorsof innumeracy at the national level, while "objective" racialcontext measured at the local level has less of an effect. Thesefindings have important implications for research on racialcontext, which assumes that census numbers for respondents’locales are good proxies for their perceptions of the size ofracial/ethnic groups in their communities. Furthermore, thesefindings suggest that scholars need to start thinking aboutwhy whites and non-whites have similar "big pictures" of thenation, why their "little pictures" vary a great deal, and whythe motivations for over- and underestimation may differ byracial/ethnic group.     

Semiosis,interaction and ethnicity in urban Java1

This paper teases out the interdiscursive relations between local and perduring signs of personhood and their recontextualization in situated talk. In doing so, I aim to provide further evidence of the utility of incorporating ethnography, linguistic anthropological work on semiotics and work on face‐to‐face interaction. My empirical focus is on two consecutive men's meetings that occurred in an urban Indonesian milieu. In particular, I draw upon work on semiotic register formation and processes of social identification to flesh out how signs from different temporal‐spatial scales figure in the social identification of a non‐present neighbor as deviant and Chinese. By taking an interactional view I also attempt to fill a gap in the scholarship on such inter‐ethnic relations in Indonesia, which has hitherto primarily been historical in nature.     

Behind the Numbers: Talking Politics with Foreign-born Chinese Americans

This paper discusses results of in‐depth follow‐up interviews conducted with selected individuals of Chinese descent residing in Los Angeles and San Francisco who were previously chosen at random to participate in the 2000 and 2001 Pilot National Asian American Political Survey. A total of 15 male and female informants who had migrated from Taiwan, mainland China, and Hong Kong were interviewed in Mandarin Chinese. They were asked to compare the performance of the US Government with that of the government in their respective ethnic homeland. They were also asked to explain their reasons for supporting a certain US political party, ideology, and type of candidate. In addition, they commented on the state of political participation or the lack of it among Chinese Americans. Finally, they explained the complexity of their ethnic self‐identification and experiences of racial discrimination. Their responses were interpreted within the context of the historical formation of the Chinese American community as well as the summary results of the mass opinion survey. The results help dispel myths about Chinese Americans being politically indifferent and irrational. They help illuminate the possible relationships among ethnic identity, homeland politics, and political participation in the host land. They also provide exciting insights into improving the survey instrument for a majority immigrant and non‐Anglophone population.     

Ethnolinguistic repertoire: Shifting the analytic focus in language and ethnicity1

This paper addresses a contradiction in research on language and ethnicity: how can we discuss distinctively ethnic ways of speaking and still account for the variation and fluidity that characterize them? The theoretical construct introduced in this paper enables researchers to avoid this contradiction. ‘Ethnolinguistic repertoire’ is defined as a fluid set of linguistic resources that members of an ethnic group may use variably as they index their ethnic identities. This construct shifts the analytic focus from ethnic ‘language varieties’ to individuals, ethnic groups, and their distinctive linguistic features. It addresses problems of inter‐group, inter‐speaker, and intra‐speaker variation, as well as debates about who should be considered a speaker of a dialect. This approach, which can also be applied to social groupings beyond ethnicity, is discussed in relation to other approaches and is supported with data on language use in African American, Latino, and Jewish communities in the United States.     

Miao Identities,Indigenism and the Politics of Appropriation in Southwest China during the Republican Period

This paper examines the conception of Miao identities in the writings of three indigenous intellectuals during the Republican period. Being members of three different indigenous groups who are classified as Miao today, these writers imagined the Miao community differently in terms of geographical boundaries, cultural contents, and historical experiences. While these differences need to be explained by the writers' unique life histories unfolded in particular local, national and transnational contexts, these writers in general appropriated and domesticated Chinese ethnic categories to reformulate their own conceptions of the indigenous community in terms that stretched beyond the boundary of their own local groups, forming part of their political activism to struggle for official recognition of ethnic minority status in the Republican regimes' nation-building project. This politics of appropriation and recognition constitutes some indigenous groups' special form of activism in Southwest China to struggle for self-definition in the process of being integrated into the modern Chinese state. It shaped the historical conditions for indigenous responses to the Communist Party's minority policies, showing that indigenous people were not waiting passively for their historical fate of being classified according to some state-imposed supra-local ethnic identities after the Communist takeover.     

Ethnic identities and national identities: Some examples from Malaysia

Using examples from Malaysia, this paper emphasizes the importance of relating ethnicity to the power of the state and political processes involving different ethnic groups. Ethnic group formation involves processes that make people identify as an imagined community in a nation‐state. Indeed, the processes that create ethnic and national identities are part and parcel of the same historical processes. It is also necessary to relate national identity to ethnicity, as national identity is imagined differently by different ethnic groups in a nation‐state. The paper describes Malay and Chinese ethnicity as well as the complex ethnic identification and ethnogenesis of the indigenous peoples of Sarawak.     

Social Construction of Cultural Identity: An Ethnographic Study of Korean American Students

Identity is regarded as a cultural and historical product of constant negotiation processes influenced by specific social and cultural contexts. This study examines Korean American students' ethnic identities in terms of peer group, family, and media influences. A "thick analysis" based on 6-month participant observations and interviews in two Korean American communities was undertaken. Although they were born and grew up in the United States, most of the interviewees at both universities expressed that they were Korean (or Korean American) rather than American. Specifically, it was found that their family played an important role in teaching them the Korean language and customs in the early period of identity construction. Following, Korean videos, mobile phones, and the Internet were the main media through which these Korean Americans learned about Korean culture and society, and increased intra-ethnic communication within the diasporic Korean American community context.     

Ethnic Minority Families and Minority Gays and Lesbians

Attitudes toward sexuality differ within the diverse ethnic and racial communities that exist in the U.S., and the cultural values and beliefs surrounding sexuality play a major role in determining how individuals behave within their sociological context. The family unit is the domain where such values and beliefs are nurtured and developed. An individual's value system is shaped and reinforced within the family context which usually reflects the broader community norms. Disclosure of a gay or lesbian sexual preference and lifestyle by a family member presents challenges to ethnic minority families who tend not to discuss sexuality issues and presume a heterosexual orientation. For ethnic minority gays and lesbians the "coming out" process presents challenges in their identity formation processes and in their loyalties to one community over another. Ethnic gay men and lesbians need to live within three rigidly defined and strongly independent communities: the gay and lesbian community, the ethnic minority community, and the society at large. While each community provides fundamental needs, serious consequences emerge if such communities were to be visibly integrated and merged. It requires a constant effort to maintain oneself in three different worlds, each of which fails to support significant aspects of a person's life. The complications that arise may inhibit one's ability to adapt and to maximize personal potentials. The purpose of this paper is to examine the interaction and processes between ethnic minority communities and their gay and lesbian family members. A framework for understanding the process of change, that occurs for the gay or lesbian person as they attempt to resolve conflicts of dual minority membership, is presented. Implications for the practitioner is also discussed.     

The lifestyles and changes in culture of Afghan Kyrgyz and Kyrgyz in Kyrgyzstan

This paper traces changes in the culture of the Kyrgyz ethnic group in the era after the break-up of the USSR. In order to describe correctly changes in their lives, a comparison was used from a wide range of areas where Kyrgyz live. As a basis, the way of life of Kyrgyz in Kyrgyzstan is used. Kyrgyz here represent the majority, but before the break-up they did not emphasize their ethnicity significantly. After the break up of the USSR and the formation of the national state, they began to look for new, or new-and-old, roots and to strengthen their nationalistic tendencies. Looking for new roots included the creation of historical constructs and emphasizing many specifics of lifestyles of ‘real Kyrgyz’. But Kyrgyz live in many other states as a minority – especially in China, Tajikistan and Afghanistan. These Kyrgyz, however, often designate different elements of their culture as a basis of their ethnic group compared to Kyrgyz from Kyrgyzstan. The paper first tries to identify important elements of Kyrgyz culture in the era of the break-up of the USSR based on statements of respondents from Kyrgyzstan and to find out if these elements are also important as an identification feature for Kyrgyz in other states. Field research has been conducted in China and Tajikistan, but in this work, results from Afghanistan in particular are presented. The paper also tries to give an answer as to the influence of the formation of the national state (Kyrgyzstan) on members of ethnic groups living in other states as a minority (Kyrgyz in Afghanistan) and how this changed their ethnic identity.     

Trends and issues in language policy and language education in Crimea

This work identifies and discusses developments in language policy and language education in Crimea since the peninsula’s incorporation into the Russian Federation in March 2014. Working on the assumption that post-Soviet reforms and changes in language and education policies cannot be understood outside their historical context, the article starts by briefly outlining some of the defining features of the historical and sociolinguistic situation of Crimea until March 2014. It then presents the changing linguistic situation of the peninsula since its accession into Russia and discusses present developments in light of the broader context of post-Soviet language ideologies, policies and practices. It suggests that the new Crimean authorities are following a double strategy: the imposition of monolingual educational and linguistic policies, accompanied by largely symbolic concessions to the demands of local ethnic communities.     

Revelation of the grassland: The Han sent-down youths in Inner Mongolia in China's Cultural Revolution

The Han Chinese migration into Inner Mongolia has been an ongoing process. There have been academic studies on such migration, and on Han Chinese peasant migrants and their interactions with the Mongols. This paper is a study of a particular group of Han migrants, known in English as the sent-down youths, sent by the government to Inner Mongolia, in the movement of ‘going up to the mountains and down to the villages’, or the rustication movement, which reached its height during the Cultural Revolution (1966 – 1976). Among the total of 17 million urban middle school graduates sent to various parts of China to become farmers, about 200,000 went to Inner Mongolia. By the mid-1980s the majority of these sent-down youths had returned to the cities and regained their urban household status. Based on works written by those who went to Inner Mongolia, and especially the interviews I conducted with some of them, this paper analyses their experiences, what it meant to them and the impact they had on the ecology and the political and ethnic integration of Inner Mongolia. I argue that the rustication movement as a Communist ‘civilizing’ project had negative effects on the ecology of Inner Mongolia. The sent-down youths functioned as instruments in the Han demographic and economic expansion and domination, but in the process, as individuals they underwent journeys of discovery of themselves and of the Mongols. To some, the experiences meant more awareness of ethnic diversity and more consciousness of ethnic rights as well as environmental issues. On the popular level, they played a role in enhancing ethnic integration.     

The development of an ethnically sensitive approach in social work in Slovenia

The paper presents an ethnically sensitive approach in social work within the Slovenian context. The main focus of an ethnically sensitive approach is an anti-racist perspective and is based on the critical analysis of processes that maintain the status quo in social work with members of ethnic groups. This approach also involves user perspectives with particular emphasis on the views and experiences of ethnic group members and with a particular interest in how they perceive social work services and how social work services meet their needs. Despite the rise of anti-racist social work education in Anglo-Saxon countries in the 1980s, the Slovenian system of social work education remains without adequate literature on this field. The author suggests that practice in the field of social work with minority ethnic groups is often racist, especially when social service users are members of the Roma ethnic group.     

Assimilation or exclusion? Japanese and Mexican Americans in California

This paper argues that the current socioeconomic positions of ethnic groups reflect in part the historical processes that differentially allocated labor market opportunities by ethnicity. With historical and current data, we illustrate the usefulness of this approach by investigating two ethnic groups at opposite ends of the socioeconomic spectrum—native-born Japanese and Mexican American men and women in California. We first document the structural context facing these two immigrant groups when they entered the U.S., describing how early experiences shaped their occupational concentrations. Using 1980 Census data we then show how the current occupational distributions of these ethnic groups resemble those of their immigrant ancestors, and how this occupational concentration now affects earnings attainment, relative to whites. The evidence on gender differences suggests caution in generalizing from the experiences of male ethnics—the occupational and earnings attainments of female ethnics differ notably from those of their male counterparts.     

Making Bengali Brick Lane: claiming and contesting space in East London

Based on a recent empirical project on 'the Bengal diaspora', the paper explores the construction and contestation of meanings around the iconic East London street, Brick Lane. Taking the 2006 protests around the film Brick Lane as its starting point, the paper draws on original interviews conducted in 2008 with a range of Bengali community representatives, to examine the narratives of space, community and belonging that emerge around the idea of Brick Lane as the 'cultural heartland' of the British Bangladeshi community. By exploring the representation, production and contestation of 'social space' through everyday practices, the paper engages with and contests the representation of minority ethnic 'communities' in the context of contemporary multicultural London and examines the process of 'claiming' and 'making' space in East London. In so doing, the paper contributes to a critical tradition that challenges essentialising and pathologizing accounts of ethnic communities and racialized spaces, or that places them outside of broader social and historical processes - redolent, for example, in contemporary discussions about 'parallel lives' or 'the clash of civilizations'. By contrast, this paper views social space as made through movement and narration, with a particular emphasis on the social agency of local Bengali inhabitants and the multiple meanings that emerge from within this 'imagined community'. However, rather than simply stressing the unfinished and processual nature of spatial meanings, the paper insists on the historical, embodied and affective dimensions of such meaning making, and a reckoning with the broader social and political landscape within which such meanings take shape. The focus on Brick Lane provides an empirically rich, geographically and historically located lens through which to explore the complex role of ethnicity as a marker of social space and of spatial practices of resistance and identity. By exploring Bengali Brick Lane through its narratives of past, present and future, these stories attest to the symbolic and emotional importance of such spaces, and to their complex imaginings.     

Contested communities: the refuge movement and cultural identities in Wales

This paper explores different meanings of community and cultural identity. Women involved in the refuge movement in rural Wales belong to overlapping communities: geographically located rural communities; linguistic and ethnic communities; and the gendered and occupationally based community of Welsh Women's Aid. Language is an important marker of belonging to Welsh rural communities which are under threat from an influx of non-Welsh speakers. Incoming women who are homeless as a result of domestic violence may be perceived as part of this threat. This creates a potential conflict for refuge workers, some of whom are also Welsh speakers, who represent the interests of this group of women but also belong to Welsh-speaking, rural communities. We explore the interrelation between these refuge workers, the various communities to which they belong, and how belonging or not belonging shapes their identities. We conclude that these women, in spite of the conflicting rights and interests of their various communities, negotiate a shared collective identity which owes something to all three.     

Chinese Immigrant Entrepreneurship in Italy’s Coffee Bars: Demographic Transformation and Historical Contingency

Since the Economic Recession in the late 2000s, many neighbourhood coffee bars in Northern and Central Italy have been taken over by Chinese immigrants. This article investigates why neighbourhood bars, which are thought to be at the heart of Italian urban culture, have become a new business niche for Chinese immigrants in spite of overwhelmingly anti-immigrant discourse. By elucidating the political economy of Italy's coffee bar industry and restructuring of its Chinese ethnic economy, it shows how the formation of this new immigrant business niche is a form of historical contingency embedded in a set of structural transformation processes. The broader purpose of the article is to contribute to an understanding of the structural mechanisms of embedded immigrant entrepreneurship and immigrants’ economic incorporation, as well as to debates on the roles of immigrants in the new urban economy and related local cultures of a multi-ethnic European nation-state.     

Identity Constructions and Dayak Ethnic Strife in West Kalimantan,Indonesia

This article discusses the construction of Dayak identity in the context of a violent conflict between local indigenous Dayaks and migrant Madurese in West Kalimantan province between late 1996 and early 1997. The conflict was widely regarded as an ‘ethnic’ conflict and, especially for the Dayaks who were involved in the violence, the idea of a fixed, Borneo-wide, (pan-)Dayak identity versus a common Madurese enemy was crucial. This notion of a unified, homogenous Dayak category was invoked notwithstanding the fact that Dayak groups differ greatly in many respects and that ‘Dayak’ ethnic identity is highly dynamic and fluid. This paper discusses the ways in which Kanayatn Dayaks perceived and invoked their ethnic identity during the conflict and how they later interpreted the events with a particular focus on ‘Dayakness’.     

Recovering Heritage and Homeland: Ethnic Revival Among Fourth‐Generation Japanese Americans

In recent years, fourth‐generation Japanese American youth have been attempting to recover their ethnic heritage and reconnect with their ancestral homeland. This ethnic revival is a response to their continued racialization as “Japanese,” which has caused them to become concerned about their overassimilation to American society in an era of multiculturalism where cultural heritage and homeland have come to be positively valued. As a result, they are studying Japanese, majoring in Asian studies, living in Japan as college exchange students, and participating in Japanese taiko drum ensembles in local ethnic communities. Although this return to ethnic roots is a more serious commitment than the symbolic ethnicity observed among white ethnics in the past, it indicates that ethnicity remains involuntary for racial minorities, even after four generations. The case of later‐generation Japanese Americans demonstrates that cultural assimilation does not preclude the continuation and active production of ethnic difference.     

Post‐urbanism,Incorporation, and Migration

This paper explores an emerging pattern of migration currently being written by the new wave of Mexican migrants in New Haven, Connecticut, a city with little to no history of Mexican migration. Using New Haven as a case study, this paper argues that local conditions shape immigrant experiences and thus frame the process of social and economic incorporation. By contrasting first‐wave Italian migration and contemporary Mexican migration, we demonstrate that urban conditions both foster and impede the social and political integration of immigrant groups. Our analyses demonstrate that the presence of established ethnic communities pose challenges and benefits to the political and social incorporation of Italians and Mexicans in their respective urban eras. Moreover, we find that contemporary immigrants are entering settings that are more racialized and economically distinct than that of their first‐wave immigrant predecessors.