State carnivals and the subvention of multiculturalism in Singapore

Increasing attention is being paid to the specificities of Asian multiculturalism in relation to ethnic pluralism, citizenship and developmental state formation. This article examines these relationships by analysing three carnival events in colonial and postcolonial Singapore that were organized by the state to promote its official multiculturalism. Through its cultural logics of horizontal racial segmentation, cascading symbolic authority from the state to co-opted communal representatives and multi-modal ritual iteration, the 1937 King George VI coronation celebrations proffered an imperial multiculturalism based on mediating plural groups and procedural norms. Adopting the same cultural logics in the 1970s, the newly-independent nation-state revived and transformed Chingay, a creole Chinese religious procession, into an annual parade celebrating the nation as comprising racially plural groups bound together by the modern ethos of progress the developmental state exemplified. In the 2000s, Chingay has been turned into an international spectacle celebrating Singapore as a cosmopolitan global city of hybridizing multiculturalism. But indicative of new racial-class segmentation, the old nation-building pluralism is promoted by Racial Harmony Day carnivals held in suburban public housing neighborhoods. This bifurcated multiculturalism reflects the developmental state's attempts to deal with new citizenship trends as they grind against the old ethnic pluralism. While faced with the same issues globalization brings, this postcolonial multiculturalism is distinctively different from liberal multiculturalism, not least because the subvention of multiculturalism is achieved through the state appropriation of vernacular cultural practices through its carnivals.     

Charting the Emergence of National Identity in Children in Wales

This multimodal study, set in Wales, demonstrates that children aged nine and ten can clearly define and rationalise their own national identity. It contributes to age related discussions on how children categorise themselves in terms of national identity and the rationale for their choices. The children in the study used single and multiple definitions of national identity and illustrate the increasing plural nature of 21st century Wales. Family, birthplace and residency were identified as factors in shaping their national identity, more so than language, despite the current bilingual policy drive in Wales.     

Integrating Religious and Sexual Identities: The Case of Religious Homosexual Men in Singapore

Abstract

The sexual and religious ecosystem in Singapore represents an intricate interplay of factors that religious homosexuals navigate to attain a well-adjusted personal identity. A qualitative research project was conducted to understand how Christian and Muslim homosexual men in Singapore integrate their religious and sexual identities. In-depth semi-structured interviews were conducted with nine religious homosexuals to elicit responses on their dual-identity experience, and coping strategies. Narrative analysis revealed three themes (and a number of subthemes): (1) Intrapersonal factors (a personal journey, knowledge seeking, reinterpreting belief system, redemption by good deeds, and love prevails over sin), (2) Interpersonal factors (segregating social circles, involvement in the gay community, role models, and social support), and (3) Sociopolitical factors (state and societal tolerance of homosexuals, and homosexual events). Interestingly, the participants assigned positive attributes to being both religious and homosexual, and reported that embodying both identities was enriching than if they had possessed just one of the two identities. This suggests that integrating positive psychological frameworks (e.g., stress-related growth) to existing ones may provide a more holistic account of identity integration among religious homosexuals.     

Contextual moderators of the link between national and European identity among European youth

Identification with Europe can constitute an important part of psychological citizenship for European citizens. From a self-categorization perspective, higher-order (e.g. with Europe) and lower order subgroup identities (e.g. with the nation) may interfere with each other if they are seen as incompatible. We were interested in contextual moderators at school and country level of youth’ national identity on identification with Europe. We used multi-level regression analyses based on data from the International Civic and Citizenship Education Study, collected from 14-year old students (n?=?71,282) from 22 European countries. Results showed strong positive effects of national identity at the individual, and classroom-level on European identity. However, main effects of national identity at the individual level were qualified by a number of interactions with contextual-level moderators. The relationship between national and European identity was weaker for adolescents attending classrooms or living in countries with lower average levels of trust in EU institutions. Living in countries with higher gender and income inequalities, less friendly immigration policies, and a communist past lessened the association between national and European identity. Results point to the powerful effects of context in shaping the relationship between national and European identity.     

State work and the testing concours of citizenship

Anyone trying to be a citizen has to pass through a set of practices trying to be a state. This paper investigates some of the ways testing practices calibrate citizens, and in doing so, perform “the state.” The paper focuses on three forms of citizenship testing, which it considers exemplary forms of “state work,” and which all, in various ways, concern “migration.” First, the constitution of a “border crossing,” which requires an identity test configured by deceptibility. Second, the Dutch asylum process, in which “being gay” can, in certain cases, be reason for being granted asylum, but where “being gay” is also the outcome of an examination organized by suspicion. And third, the Dutch measurement of immigrants’ “integration,” which is comprised of a testing process in which such factishes as “being a member of society” and “being modern” surface. Citizenship is analyzed in this paper as accrued and (re)configured along a migration trajectory that takes shape as a testing concours, meaning that subjects become citizens along a trajectory of testing practices. In contributing both to work on states and citizenship, and to work on testing, this paper thus puts forward the concept of citizenship testing as state work, where “state work is the term for that kind of labor that most knows itself as comparison, equivalency, and exchange in the social realm” (Harney, 2002, pp. 10–11). Throughout the testing practices discussed here, comparison, equivalency, and exchange figure prominently as the practical achievements of crafting states and citizens.     

Ethnic Resurgence,Minority Communities,and State Policies in a Network Society: The Dynamics of Malay Identity Formation in Postcolonial Singapore

While much has been written about identity formation and the politics of ethnicity among minority communities in various parts of modern-day Southeast Asia, the same cannot be said regarding the Malay community of Singapore. This article seeks to address this scholarly neglect by bringing into sharp focus the dynamics, processes, and circumstances that shaped Malay identity in postcolonial Singapore during the 1980s. By interweaving historical data with theoretical insights derived from the works of Andrew Willford, Manuel Castells, and Richard Jenkins, among others, this article provides an analytical reading of the global, regional, and local developments that brought about an ethnic resurgence within one of the largest minority groups in this island city-state. Such developments prompted the Singapore government to devise new laws and employ multi-faceted strategies to regain its legitimacy in the eyes of a certain segment of the population, and to enhance its ruling capacity. The problematics embedded within the state's interpretation of Malay identity and the effects of citizen resistance against state policies are considered in detail in the final sections of this article.     

State ideology and the status of Iranian war widows

Imbedded in widowhood are emotional loss and change in personal life. For women, depending on social constructions of gender relations, widowhood can also lead to identity change, role adjustment and change in social status. Socio-economic and emotional supports rendered by family, community and society at large can highly impact widows in coping with change and making adjustments. These changes and the corresponding societal supports find new dimensions for ‘war widows’. The political nature of their widowhood may provide them with some benefits not enjoyed by non-war widows. As a token of public gratitude, political regimes compensate war widows and their children for their losses. Some political regimes weave political ideology into their compensatory programs, and through these programs they simultaneously raise widows' self-sufficiency and control their lives and thoughts. The specific case of the Islamic Republic of Iran will be examined here.     

Community Integration of Older People with Developmental Disabilities in Hong Kong

ABSTRACT

To understand the community integration of adults with developmental disabilities in Hong Kong, a comprehensive measure includes four dimensions, pertaining to social activity, social services, interpersonal behavior, and people involved in social interaction. Applying this measure to 692 adults (aged 15–62), the territory-wide study finds that these adults lack company for out-of-home activities and community activities despite their higher knowledge, assertiveness, social interaction, and feeling accepted in the community. With the strengthening of many conditions (including knowledge and community support) for community integration, the adults tend to have greater need for empowerment to enhance their active participation in community activities.     

DPR Debate: Growth Identification and Facilitation: The Role of the State in the Dynamics of Structural Change

This DPR Debate is based on the contribution by Justin Lin, Chief Economist at the World Bank, and his colleague Célestin Monga, on ‘Growth Identification and Facilitation: The Role of the State in the Dynamics of Structural Change’. The article under consideration is important and timely as it articulates a number of new policy implications from Justin Lin's earlier work on New Structural Economics, which was discussed in a previous DPR debate (Lin and Chang, 2009). This symposium contains the article and comments on it from five distinguished specialists, and closes with a rejoinder by Lin and Monga. This introduction discusses the article, the comments and the rejoinder. The historical record indicates that, in all successful economies, the state has always played an important role in facilitating structural change and helping the private sector sustain it across time. This article puts forward a new approach to help policy‐makers in developing countries identify those industries that may hold latent comparative advantage, and recommends ways of removing binding constraints to facilitate private firms' entry into those industries. Two types of government interventions are distinguished: first, policies that facilitate structural change by overcoming information, co‐ordination and externality issues, which are intrinsic to industrial upgrading and diversification; and second, policies aimed at protecting certain selected firms and industries that defy the comparative advantage determined by the existing endowment structure.     

Anglophone marriage-migrants in Southern Europe: a study of expat nationalism and integration dynamics

Today marriage-migration remains the dominant form of naturalization in Italy and Greece, even for women from such high-income countries as the USA. Pilot studies of intra-OECD female migrants to Southern Europe show that the majority of them marry local men, consider their matrimony a mistake, and feel isolated. Unfortunately, there is no comprehensive knowledge about dynamics of their socio-cultural integration or expat nationalism (although scholarship generally acknowledges a strong relationship between these two processes). Based on narrative-biographic interviews with 60 Anglophone female expatriates married to Italian and Greek men, our study explores the women's negotiation of culture within the context of their Italian and Greek families, and looks at emerging challenges for their integration. We show that these women are nationalistic and culturally stringent actors, who often find it extremely difficult fully to learn and integrate to the new cultures of Southern Europe.     

Ethnic Consciousness and Identity: A Research Report on Uygur‐Han Relations in Xinjiang

This paper is a report on survey findings conducted in five research sites in Xinjiang during May?–?July 2001. The research team ran into serious problems in fieldwork due to sensitive Uygur?–?Han relations. However, cautious interpretations of the survey data have revealed some interesting findings: (1) the Uygurs manifest strong ethnic and local identity; (2) there is deeply rooted mutual distrust between the Uygurs and Han Chinese; (3) the two nationality groups express prejudices against each other; and (4) a significant proportion of Uygurs and Han Chinese are sceptical about the effectiveness of government policies in maintaining healthy ethnic relations.     

Marital Enqing and Depression in Taiwanese Couples: The Mediating Role of Active and Passive Sacrifice

Using social exchange and identity theory, the authors examined the association between marital enqing and depression in 372 Taiwanese couples, and the mediating effects of active and passive sacrifice on that association. Marital enqing is a unique form of affection toward the partner in Taiwanese couples. Data was analyzed by using the actor-partner interdependence model to test for actor and partner effects among study variables. Results indicated that husbands, who reported more marital enqing, tended to have lower levels of depression. Partner effects revealed that couples’ marital enqing decreased their spouse’s depressive symptoms. Husbands’ sacrifice behaviors mediated the association between his marital enqing and depression. However, Taiwanese wives’ sacrifice behavior did not mediate the association between her marital enqing and depression. Chinese cultural principles indeed impacted how couples in Taiwan conceptualized marital affection differently from couples in western cultures, and it provided insights into its relationships with couples’ sacrifices and relational and individual wellbeing.     

The Body,the Ghetto and the Penal State

This article dissects the author’s approach to ethnography, social theory, and the politics of knowledge through a dialogue retracing his intellectual trajectory and the analytic linkages between his inquiries into embodiment, comparative urban marginality and the penal state. It draws out the practical connections and epistemological rationale behind his main research projects, explicates the distinctive ways in which he deploys observational fieldwork in each of them, and examines the roles of intellectuals in advanced society in the era of hegemonic neoliberalism. Rejecting both Humean empiricism and neo-Kantian cognitivism, the author argues for the use of ethnography as an instrument of rupture and construction, the potency of carnal knowledge, the imperative of epistemic reflexivity, and the need to expand textual genres and styles so as to better capture the taste and ache of social action. In the public sphere, he proposes that social science can act as a solvent of doxa and a beacon casting light on latent properties and unnoticed trends in social transformations so as to disrupt and broaden civic debate.     

Imaginandose Mexicano: The Symbolic Context of Mexican American Ethnicity Beyond the Second Generation

This study explores how third-plus-generation Mexican Americans are able to perpetuate Mexican ethnicity within the relatively integrated environments they occupy in and around Phoenix, Arizona and San Jose, California. By using an imaginary approach in this analysis, I seek to demonstrate the limited applicability of the symbolic ethnicity approach for this group, in particular, as well as to downplay thinking about culture as a set of traits or fixed characteristics that define an ethnic subgroup. I do this through an exploration of how the third-plus-generation Mexican Americans interviewed for this study utilize a range of relational resources—specifically, religion, Spanish-language television, and cross-national encounters—to reinforce and recreate Mexican ethnicity in their day-to-day lives.     

Present but not Powerful: Neoliberalism,the State,and Development in Vietnam

Through a case study of Vietnam, this paper explores what happens to neoliberal ideas about development when they encounter the very different political and cultural context of a developing country. The paper argues that although much scholarship tends implicitly or explicitly to emphasise the very great power of neoliberal institutions in our world today, an analysis of continuity and change in Vietnam during two decades of extensive engagement with neoliberal actors suggests that the influence of neoliberalism on the working of the Vietnamese state has been relatively small. The paper seeks both to document and explain this through an account which is attentive to both structure and agency and which in turn sheds new light on the nature of power in our world.

En este artículo se explora qué sucede con las ideas neoliberales, cuando el desarrollo se enfrenta a contextos culturales y políticos muy diferentes en países en vías de desarrollo, con base en un estudio de caso en Vietnam. El documento argumenta que aunque la academia tiende a enfatizar de manera implícita o explícita el gran poder de las instituciones neoliberales en nuestro mundo actual, un análisis de continuidad y cambio en Vietnam durante dos décadas de compromiso extenso con los actores neoliberales, sugiere que la influencia del neoliberalismo en el estado vietnamita ha sido relativamente débil. Este artículo busca documentar y explicar a través de un análisis cuidadoso, tanto de la estructura como de las intervenciones de desarrollo, que a su vez resalta una nueva perspectiva sobre la naturaleza del poder en nuestro mundo.

     

State Welfare and the Development of Voluntary Action: The Case of Ireland,North and South

This paper considers the development of voluntary action in Northern Ireland and the Republic of Ireland. Drawing on research conducted during 2002–2003 at the Centre for Voluntary Action Studies at the University of Ulster and funded by the Royal Irish Academy, it is argued that the way that voluntary and community organizations developed in Ireland’s two jurisdictions after the partition of the island in 1922 illuminates debates on the role of states in structuring the civic space in which voluntary action occurs. It illustrates, in particular, the interaction of state policy drivers with the cultural and ideological forces that shape voluntary action. Analysis lends support to the view that state action, together with cultural trends and social capital resources, is the crucial determinant of how the voluntary sector develops in a jurisdiction.     

The Role of Supervision in Professional Development of Social Work Specialists

The professionals use social services supervision as an educational and administrative process, meant to support. Supervision is a relatively new field introduced in the Romanian social welfare institutions. The article approaches the role of supervision in the process of professional development of social workers, following a research based on Grounded theory. We conducted this research into an elite NGO, in the North-Eastern Romania, in the domain of child protection. Supervision is a social practice based on the relationship between a person with extensive professional experience and a professional effectively involved in case management. Supervision is seen as a prerequisite to quality social services organization. Effectiveness of the supervision process may be an indicator of the quality of social work practice in an organization. The data were collected through interviews of participants in the research. The interviewed subjects operate with a definition of the supervision as being a practice based on individual or group interview, formal or informal, consisting in a series of specific phases (initial, development, end). Supervision involves the establishment of professional relationships between the participants and the quality of services and training received. This definition is partially different from those in the literature.     

The Whitening Hypothesis Challenged: Biculturalism in Latino and Non‐Hispanic White Intermarriage

Assimilation theory holds that intermarriage between minorities and non‐Hispanic whites is a gauge of integration and assumes that minorities jettison their ethnic identification in favor of whiteness. Drawing on race relations theory to argue that intermarriage is potentially transformative for non‐Hispanic whites as well as Latinos, this article challenges assimilation theory's bias that minorities (should) undergo cultural change and that non‐Hispanic whites remain unmoved. This article uses in‐depth interviews with Latino and non‐Hispanic white married couples to assess the consequences of ethnic intermarriage from the perspectives of both partners. Interethnic partners engaged in four “ideal types” of biculturalism, running largely contrary to assimilation theory's social whitening hypothesis. Due to boundary blurring, exemplified by affiliative ethnic identity, non‐Hispanic whites can migrate into Latino culture.     

The growing gap between facts and discourse on immigrant integration in the Netherlands

The Netherlands’ recent history of dealing with immigrant integration provides an excellent example of the dangers of thinking in terms of fixed ‘national’ integration models. When first confronted with large-scale immigration, the Netherlands embarked on a policy of multiculturalism. Its current approach is one of the most assimilationist in Western Europe: several in-between forms have also been tried out. This article describes the evolution of Dutch thinking and Dutch policy-making on immigrant integration over the past few decades, and it analyses why the country has switched so frequently from one model to another. The harsher approach of this moment can be explained neither by major shifts that might have occurred in public opinion, nor by the actual course of the immigrant integration process, which has been advancing steadily. The root causes of the growing gap between facts and discourse lie in popular anxiety provoked by profound changes in Dutch society.